Sermon
Treating The Church Like Family (1 Timothy 5:1-2)
Publisher transcript
Transcript
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It's so good to be with you this morning. If
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you have your Bibles, if you're turning with me the
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First Timothy chapter four. This morning, we're returning our study
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to Timothy, First Timothy chapter four. Now, I don't know
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about you, but I've noticed as I've grown up throughout
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my life that I've really throughout my life there are
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expectations of me throughout my life, whether I wanted to
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recognize them, when I wanted to greet to them. There
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were expectations that were put upon me as a young
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man growing up in my home, my dad had expectations
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of me that I was to do certain things around
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the house, help cut the grass, help take out the trash.
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As a as a grandson of a pastor, there was
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expectations my grandfather had on our family and that we
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had an expectation that we're going to be a church
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every Sunday, and that was an expectation. And as I
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grew up and began playing sports, part of different teams,
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basketball teams, I played tennis in high school and many
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different things, there was expectations by my coaches, every expectations
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I'd be at practice on time. There's that expectation that
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I would do as asked upon me. There was expectations
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I had as a player, as an athlete, I had
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expectations as an employees. I got my job with working
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with my grandfather, but after a little bit of time,
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I went and worked at my first grocery store when Dixie,
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as a stoker and a cashier. As far I went
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on to bigger and better things Target. But there at
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when Dixie, I had expectations that I would be there
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on time, that I would follow the instructions of my supervisor. Expectations.
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You know, there's expectations. As I became a pastor, there's
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expectations from the church. There's things that the church expects
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of me. I remember I was thirty one. I've talked
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to you, told you this story before. I went and
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visited a little lady. Her name was Mary Ann Elvington,
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and she said, Pastor, I'm just I know you're young
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and everything, but you would do really good as a
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young pastor if you go around and visit. You've visit
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some of these ladies in the church. It's what she
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was doing. She was explaining me, there's an expectation as
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a pastor to visit, to care there's the expectations of
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how I live expectations. We all have those, and some
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of those are in relation to our family. Some of
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those expectations come as a part of being a part
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of a team, or maybe as an expectation we have
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from our employee. We have expectations as church members. This morning,
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as we come to this passage of scripture, Paul was
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reminding Timothy of expectations that he has and the expectations
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here are relationship expectations. You know, as a child, my
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mom and dad has the expectations upon me to do
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certain things. But they also had expectations of how I
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was to treat my sisters. I had two older sisters,
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Mike and Judith. One of the expectations is, don't hit
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your sister, don't talk back, be nice to your sisters.
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One of the expectations and expectations of how I treat
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my mom. My dad would tell me, don't talk back
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to your mother right. My mom would tell me, listen
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to your father when he spoke to you. When my
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grandparents came in, my mom made sure my dad made
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sure make sure you say yes sir and no sir.
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Make sure you say please and thank you. Expectations that
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we had as far as relationships, and how I treated
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my sisters, I treated my mom, I treated my dad,
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I treated my grandparents. And this morning, as we come
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to this passage in Timothy, Paul was explaining to Timothy,
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as a young pastor, how he is to treat those
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in his church family. And so this morning, as we
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went and go back to First Timothy, I want to
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remind you where we are in the context of First Timothy,
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Paul writes to Timothy. First Timothy, Timothy as a young pastor,
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prodigy of Paul. Paul has left him in a church
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called Ephesus, there to pastor this young church, this church.
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He's a young pastor. And in this letter, one of
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the roles and one of the things that he's one
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of the intents of writing this letter is to get
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Timothy to confront the false teachers that are in the
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church in Ephesus, to confront them, confront their teaching. And
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in chapter four, as we kind of go back, and
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I just want to start in chapter four, verse twelve.
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In just a minute, we're going to read he's been
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strutting in Timothy, in particular in chapter four on how
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Timothy's to be a good minister. If you remember in
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one Timothy four to six, he says, if you put
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these things before the brothers, you'll be a good servant
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of Christ Jesus, being trained in the words of faith
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and of good doctrine that you have followed he's been
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teaching Timothy. Timothy, you have a responsibility. You have expectations
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from the church. The church has personal expectations of that
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you are to live what you preach. And then they
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have expectations for you professionally you are to be a
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good minister and how you care for them. So there's
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professional and personal expectations the church has for you. But Timothy,
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this morning, there is expectations of how you treat church members.
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And in this passage of scripture, he instructs how Timothy
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is he treats the church body and church members just
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as he treats his own father, just as he treats
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his own mother, just as he treats his own brother,
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just as he treats his own sister. So should he
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treat the members of God's family this morning, church family,
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Can I just encourage you? Do you recognize these it's
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in this congregation with you. Do you recognize them that
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they're more than just members of the church. They're members
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of your family, your church family. Do you recognize this
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morning that as we sit in this body of congregation,
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we are a part of God's family. And as part
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of God's family, we are brothers and sisters in Christ.
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And we have expectations as part of being God's family,
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of how we should treat one another. This morning, Let's
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look together, Let's discover together as we read, how God
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leads us how we are to treat the church like family.
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Let's stand together and let's read God's word His first
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Timothy chapter four were to start in verse twelve, and
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we'll read through chapter I mean read through chapter five,
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verse two. Listen what says here? He says here, This
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is the word of the Lord. Let no one despise
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you for your youth. But set the believers an example
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in speech and conduct, and love and faith and impurity
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until I come. Devote yourselves to the public reading of scripture,
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to exhortation, to teaching. Do not neglect the gift that
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you have, which was given to you by prophecy when
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the Council of Elders laid their hands on you. Practice
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these things. Immerse yourselves in them, so that all might
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see your progress. Keep a close watch on yourselves and
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on your teaching. Persist in this, for by doing so,
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you will save both yourself and your hearers. Verse Chapter five,
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Verse one. Do not rebuke an older man, but encourage
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him as you would a father. Young men as brothers,
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older women as mothers, younger women as sisters in all purity.
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Let's pray together, Father, God, we thank you that this
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morning that you have expectations upon us of how we
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should care for other members, how we should treat them
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like family. So, Lord, today, may we recognize Lord, that
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we're a part of your family. Lord, that we're a
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part of your church family, and this is your family. Lord.
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So may we Lord, honor you and how we relate
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to one another, how we care for one another, how
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we encourage one another. Lord, help us pursue godly relationships.
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Help us, Lord, honor you in the way we treat
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one another. Lord. I pray today, Lord that as we
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look to you and your word, Lord, I pray for Lord,
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not my words, but yours. Lord. I pray today we
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would be encouraged in our role to care for one another. Lord,
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I pray that today you would speak through me clearly,
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Lord your word. May you challenge us. Lord, May you
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draw us to you. Lord, May you use us in
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caring for one another. Lord, we love you. We thank
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you Lord for this passage. Lord, May you guide us
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through your word now and your name. We pray a
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man you may be see how we treat the church
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like family. First, we treat the church like family. We
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must give proper respect to all members. We must give
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proper respect to all members. So Paul as this passage
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as we looked at Paul's been talking to Timothy about
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his expectations or his responsibilities. And we looked over this
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the last probably about a month ago when the last
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time we were in Timothy and we explain that Timothy,
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Paul is one thing to Timothy, that Timoth you have
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doctrine or responsibilities, that you're the doctrine to lead the
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church in public reading a scripture and exhortation or encouraging
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church members through the teaching of the Word. But you're
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and you're also to teach, You're to exposite scripture. Do
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you explain scripture? So those kind of Pauls, I mean,
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Timothy's responsibilities or expectations. Doctrinally, he also had an ethical responsibility,
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and that's how you live out the teachings of God's word.
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He it was not only to be one who teach
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the word or preach the word. He was to live
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out what he preached. He had a responsibility, ethical responsibility.
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We see in verse twelve to let no one despise
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you for youth, but instead of believers, an example right
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in your speech and conduct and love and faith and purity.
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He's a live out purities, live out faith. He has
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a live out in an example of love and conduct
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and speech to his congregation. He's just show them how
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they should love and be pure and have good conduct.
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And he's the big example of faith to them now
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this morning. He transitions a bit. In verse five. He
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now talks about a relationship responsibility, how he's responsible as
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a church member to care for the church members, to
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treat them. I think Page Patterson said when I was
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in seminary many many years ago, these words, and I
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don't think they're original to him. I think they were
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from someone else. But I'll never forget those words. The
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quote that he gave was people don't care how much
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they know until they know how much you care you
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know for Paul. He's telling Timothy, Timothy, doctrially, you might
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know a lot of different things, you might live an example,
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but the people in your congregation need to know relationally
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how much do you care for them? So he explains
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how is to treat church members. Look at verse one.
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There he begins by explaining to Timothy something that Timothy
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is not to do. He starts with maybe a negative here,
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or that's something he's not to do. Do not rebuke
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an older man. The word rebuke there is epy plaso.
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It's the word means to express strong disapproval in form
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of rebuke, a reproach, or denounce. We would maybe think
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of someone chastising someone or reprimanding them. I was thinking
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that this word. And I don't know if you've ever
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been in the grocery store and you saw a mom
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reprimand or a father reprimand their child and just scold
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them in front of everyone. We all probably have seen
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that at some point. That's the idea, is that it's
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a scolding. It is to rebuke them publicly or harshly.
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Paul is saying to Timothy, and you're treating other church members. First,
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you should not rebuke them, chastise them, reprimand reprimand them.
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But look who he talks about there, do not rebuke
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and an older man the word older man, there's presbyteria.
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So that's the same word that we have in earlier
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in chapter three for the word for overseer elder. Some
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would would think, is he talking about don't rebuke and
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an elder talking about someone who's in the office of
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elder or overseer. We we know that this term presbyteriois
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is actually used interchangeably. It can be used to talk
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about the office of overseer of elder, but it also
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can be used to describe older men, older men in
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the congregation. I remember I was at a church one time,
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and I think I could think of it. I could
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see the man right now, and he would come up
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to me and he say, Pastor. He said, you know,
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I'm one of the oldest men in this church. He says,
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the Bible calls me an elder, and he's using that
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right correctly. He is right, he is an elder. He's
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one of the older men in the church. But he
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confused that idea that just because he was the oldest
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man in the church. That man he had the function
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of an elder or an office oversea. Actually the term
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is used describe both. But it's not just because you're
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the oldest man in the church doesn't mean you're automatically
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an elder or overseer. But that's the way he understood that.
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But here, Paul, you would say, is Paul talking about
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the older Is he talking about the office or he's
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talking about just someone who's older in the congregation. We
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understand he's talking about someone's older in the congregation. Why
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because he uses these relational terms of family, terms of father,
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younger men, brother, older He's talking about a family relationship here.
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So we talk. We know we were talking about an
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older man. One of the things that he explains to
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them here is he's not to rebute this older man,
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but in turn, he's to encourage him, and he's encourage him.
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Listen to this as you would a father, a younger
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man as a brother, an older women as a mother,
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and younger woman a sister as you You're not to
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rebuke them harshly, but you're too you're to treat them
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like family. If you remember, go back with me the
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verse twelve of chapter four, Let no one despise you
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for your youth. You know, if you remember back when
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we first looked at this passage, one of the things
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we understand about the context of this passage is that
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there was a habit of Paul as he put pastors
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in churches, that he would put older pastors in churches.
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But here in Ephesus he doesn't do that. He actually
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puts young Timothy as the pastor of the church at Ephesus,
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and as a result, there were older men in the
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church who are much older than Timothy, and many of
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them were looking down upon Timothy because of his youth.
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I told you the story and when we first looked
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at that the first time I became senior pastor of
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a church, I was thirty one years old, and I
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told you the story about one lady who had always
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come to me every time, almost every time she see me,
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and she would say, you're so young, you're so young
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to be my pastor have children who are older than you.
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And I always felt, like Timothy here that she always
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looked down upon me because of my age. And here's
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this imagery that Paul is saying to Timothy, you have
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older men who are looking down upon you. Maybe they're
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not treating you fairly, or maybe giving you the respect
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that you deserve. And how are you to respond to them.
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You're not to rebut them or reprimand them, or retaliate
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to them. But instead, Timothy, you are to treat them
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like family. You're to care for them. You're to treat
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them like your father. You're to treat them like your brother.
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You're to treat the older women as your mother's. You
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to treat the younger women as your sister. Not only
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is he to treat them like family, but he is
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to encourage them. Look at the word there, Parcoleo. It
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means to encourage, instead of reprimanding them and treating them
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harshly or retaliating them. You are to treat them like family.
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But you're also to treat them like family with the
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go of what encouraging them. The word there is to encourage.
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It's the same word Paul uses an Acts and Acts
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fourteen as Paul goes and visits the churches and he
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encourages them in the faith. In Colossians, Paul talks about
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sending one of his fellow ministers to the church their colossy,
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and he sends them for the sole purpose to encourage
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their hearts. And first Thessalonians, Paul tells the church to
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encourage one another and build them up. And Hebrews, the
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writer of Hebrews tells the church, don't neglect the gathering
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of the church body. Why that you might encourage one another.
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You see, as a church body, one of our functions
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as a church is to encourage one another, to encourage
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one another in the faith, to courage others in their hearts,
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come when their hearts are discouraged, to encourage others when
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they're down and dismayed. Reality is, let's be honest about
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good Southern badtists. We have a reputation, don't we. One
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of the reditation Southern bat has heard it, just heard
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it this week, is that we like to argue. We
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like to fight. I read an article was written by
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Tom Rayner and by in The Christian Post many many
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years ago. It was twenty five silly things that church
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members fight over for the second time. I'm not gonna
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write all twenty five, but here are my top five
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from his list, and you can look up the list
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and read them off you would like. The first one
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is a church argued over the appropriate length of the
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worship pastor's beard. One church fault over a forty five
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heated argument over the type of filing cabinets to purchase,
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black or brown, two or three or four drawers. One
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church fought over whether the worship leaders should have shoes.
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This is for you, Tanner, the worship leaders should have
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shoes on during the worship service. One church fault disputed
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and it was argued because the Lord's to see whether
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they should change the juice in the Lord's Supper instead
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of grape juice to cram grape juice in my favorite,
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my last, but number one on my list. One church
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argued over what type of green beans the church should
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serve at the church function. We as Southern Baptists, at
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times have been known to not treat each other fairly,
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to argue over trivial things. I've seen it in churches
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throughout well, actually, I'll be honest with I was thinking
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through this this morning, and God's been gracious to me.
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I've heard stories of hard stories of things that's happened
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in churches. Arguments in the parking lot, church member pulling
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out of pastor's hair, church members fighting, and parking lot
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shooting guns in the ground. I've heard all kinds of
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stories in the past. God's grace has been gracious to me.
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I've never seen that in the churches I personally served him.
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But we see these issues. But we as a great
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commission so that Baptist Church should be a church that's
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not known for how we fight. Maybe we be known
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for how we encourage, but church known for how we
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care for one another, how we treat each other like family,
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how we love one another. Just yesterday, I got a
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call from my daughter. She left out on Friday, very
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very early to serve as a missionary in Mexico for
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five weeks. Yesterday she was kind of having a hard
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day and I think jet lag like a sleep and
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no air conditioning in her room kind of compacted and
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made things a hard day. She reached out to me
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and her mom and you know when when she was
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down and discourage, what do we do? I called her,
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I sent her messages. Brandy as her mom called her
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and sent her messages. Chloe heard about it, and Chloe
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called her and sent her messages. Calling heard about it.
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He's words of encouragement. Once we see someone's down, what
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as a family, what do we do. We don't step back.
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We rightly too, right if and I want you to
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hear that's the imagery of this passage. Paul is saying, listen,
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there's people in the church here today or discouraged. They're
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down and they need a brother. They need a sister
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in Christ. They need a godly older woman that's like
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a mother figure to them. They need a godly older
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man as a scene, as a father who comes alongside
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and says, hey, I want to encourage you. I want
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to encourage you in your faith. I want to encourage
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you when you're down. I want to lead you and
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care for you. May we be a church that understands
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that part of our role as a church is to
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give proper respect to all members, to encourage them, to
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treat them like family. As you think about this passage,
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you to remind you of one thing. Go with me
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to the very end of this passage, chapter five. If
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you'll go to verse twenty a chapter five, actually go
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back to verse nineteen one verse over. You have to
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remember what was the purpose of this letter Paul wrote
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to Timothy to confront the false teachers, who are the
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false teachers in the church. Older men you have to understand,
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as Paul was thinking to Timothy and instructing how he's
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to treat these older men who probably have looked down
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upon him because he's young. He's to treat them like family.
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He's to encourage them not to rebute them. But he's
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foreshadowing a time and not along from now, that Timothy
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is going to have to go to some older men
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to the church who are false teachers and confront them,
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Confront them and their sin, confront them and their false teaching.
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And he describes this in this passage in verses nineteen
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and twenty kind of the steps upon doing this, It says,
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don't admit a charge against an elder. This is the
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office there. It's setting on the evisis of two or
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three witnesses for those who persist in sin. Rebuke them
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in the presence of all, say God, so that the
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rest may stand in fear in the presence of God,
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in Christ, Jesus and the elect angels. I charge you
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to keep these rules without prejudging. Do nothing from partiality.
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He's strutting Timothy how he's to practice church discipline on
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elders who have strayed away from truth. Timothy is going
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to be charged with doing this. You know, as I
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was thinking about this message, I thought about last week.
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Last week we talked about the issue of sexual morality
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that's plaguing our church today across America. And one of
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the challenges I gave you, and one of the challenges
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I believe that we saw in Ephesians five was that
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we as a church are to confront we confront those
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who are in sin. Where to confront those in sin?
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Just like Timothy is going to confront these are in
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teaching false doctrine in Timothy, and I think it's important
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that you understand. In first, I mean the Ephesians five eleven,
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he says, no part in the fruitful work of the darkness,
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but instead expose them. That's the idea we looked at.
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Expose him. Where to confront? Matthew eighteen fifteen says, if
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your brother sends it gets you, go and tell him
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his fault between you and him alone, and if he
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listens to you have gained your brother. In James five
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and in nineteen and twenty, he says, my brother is
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anyone among you wonders from the truth, and someone brings
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him back, let him know whoever brings back a sinner
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from his wondering, will save his soul from death, and
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will cover a multitude of sin. You know, I really
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believe this. As a pastor of church, There's gonna be
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times where God calls me to confront sin. It's one
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of my roles, one of my responsibilities, one of the
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things that God's entrusted me, just like he didn't trusted Timothy.
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But listen, that doesn't lie only on my shoulders. There's
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times also that God is going to call you as
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a church member to go to someone who's in sin.
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And I think this passage and only allowed lines for
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us how we are to encourage one another as family.
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But I also think it outlines for us how we
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to go, how we to confront sin. When we confront
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sin and we confront others who are in sin, listen,
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we are to not to do it in a way
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that's rebuking. There's reprimanding that's harsh or scolding. We or
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should do it in a way that encourages them to
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turn back to the Lord. There's two times in my life,
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probably the hardest things I've ever done in my life
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was go to my mom and my dad at different
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times in their life. And no parent is perfect, right.
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I'm not a perfect parent. None of us here are perfect.
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We all fall short, right, And thank the Lord that
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God given us family and brothers and sisters and Christ
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who come alongside of us and lead us in ways
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that we need to grow across the Lord. And there's
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times in my life that God's called me to go
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to my mom and dad and say, hey, I love you,
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but I don't think this is right in the eyes
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of the Lord. And I'll never get in. Both of
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those moments I never got in. It came to my parents,
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and I never expect to them harshly or scolded them
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or demeaned them. But as I went to them, I
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did it in love. I did an encouragement and I
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did it with compassion. Why because it was my father,
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it was my mother. Can I say to you, when
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you God leaves you to go to a brother and
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sister in Christ and that's in sin, do it in
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a way that's encouraging, loving, gracious, that encourages them to
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turn back to the Lord. You see that in this passage.
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Just think it's beautiful versus here Paul, commend Timothy treat
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him as you would I want you to know Timothy's
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father was unbelievered. You know that. I wonder he's reminding
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Timothy just as you would go to your father and
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confront him in his sin. May you do it the
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same way to your brothers and sisters in Christ? Can
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I encourage you today? Church? We are to treat the
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church like family. May we give proper respect to all members?
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May we treat them like family? May we commit to
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encourage one another? Won't you see the second part of
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this passage scripture and all we must give proper respect,
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but we must maintain proper purity in all our relationships.
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Notice the end of verse two he describes how is
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to treat each member as his own father, as his
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own brother, is his own sister, is his own mother
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as his own sister. And then he adds this ending
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in all purity and all purity. It's interesting that same
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word purity there is also the same word that she
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choose in One Timothy four twelve. Listen to that passage.
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Remind you of that again I read it earlier. Let
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no one despise you for your youth, but set up
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believers an example right and speech and conduct and love
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and faith and impurity. Timothy as a passion of the church,
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as a leader of the church, is the setting example
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for the believers to follow, to show them how they
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live for Christ. In one of the areas in which
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he is to illustrate or give an example to the
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church is in his own personal purity. We looked at
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at a few months ago and are about a month ago.
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How he's to be a one woman man. He's committed
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to fidelity. He's committed to have eyes that only have
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eyes for his wife. He's committed to his personal purity
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and how he handles other things. Here Paul applies that
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not only is he's personally to practice purity in his
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personal walk with the Lord, what he sees, what he
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looks at. Here he discusses how Timothy is to be
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pure and how he has relationships with others in the church.
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You know, we see here and we also see this
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in One Timothy five point twenty two. He says, don't
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be hasty on the laying of hands talking about elders,
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but take no part in the sins of others. Keep
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yourself pure. It's to be a man of purity in
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his personal life, but also in his relationship with others.
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Reality is if we're we've got to be honest to
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think about what's happened in the church through history. We
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have a church have also had a history of not purity.
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In the nineteen eighties and the nineteen nineties, the Catholic
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Church was plagued with accusations of sexual abuse. It happened
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also in two thousand. Came out early two thousand scandal
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that came out by the Boston Globe that explodes that
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widespread abuse in the Catholic Church. We look at that
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what's happened at the Catholic Church and we say shame, shame, shame.
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But in twenty nineteen, February twenty ten, twenty nineteen, the
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Houston Chronicle came out with an article about the Southern
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Baptist churches. The article was titled abuse in Faith and
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in that article it did a survey or a study
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that found for over twenty years that found roughly three
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hundred church leaders, lay leaders, volunteers, faith allegations of sexual
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misconducts over a twenty year period, over seven hundred victims,
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many of who were children. We have to recognize our
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own churches have had a history of not being pure
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in our relationships. This should grieve our hearts, should break
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our hearts that this is even mentioned. That's what Paul says,
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we looked last week. It shouldn't even be sexual morality
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should not even be named among you, and it should
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grieve our hearts that this is being named among us.
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As Southern Baptists, grieve us, but I should grieve us.
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What happens in our convention, what's happened in churches all
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across the United States should should grieve us. What happens
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in many churches. I remember witnessing as a young pastor
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being in a church one time where a young man
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in the church making inapropriate comments to a woman. I've
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seen it in the churches that from young men to
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old men who've made inappropriate comments. And we've seen issues
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at time in churches where men who've been inappropriate with
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women in the church. It should not be named among us.
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We've had issues with inappropriate conversations, inappropriate things happening. We've
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had issues with adultery in the church, Pastors having fair
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with church members, church members having affairs should not be
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named among us. Should grieve our hearts, should break our
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hearts I think we need to, as this passage says,
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we need to be individuals in a church who says
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we are committed in purity in our relationship. What does
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that mean? You know? Job says in Job thirty one
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to one, I've made a covenant with my eyes. How
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then shall I gaze at a virgin? What does that mean? That?
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Here the Job is saying he makes a covenant, That
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means he made a prominence agreement with his eyes. He
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was not going to look upon a woman. I think
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we as church members, as individually members of it, we
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must have to make safeguards in our life that we
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are going to protect ourselves. We're going to protect our actions.
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We're not gonna put ourselves in situations. We're not going
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to say certain things, We're not going to do certain things.
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Is never okay in any shape, form or fashion. I
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encourage you this morning, we as I would say to me.
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I remember, as my Ordination Council, I had pastors who
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were commending me or really encouraging me on this. And
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I remember one of the encouragement in more Nation Council
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was that pastor never put yourself. Never, never put yourself
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while you're alone with a woman by yourself. It's one
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of the encouragements. There's something I've practiced all my ministry,
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something that we practice as a staff. I asked all
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our staff members make that commitment. Why that's to because
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to be above approach and we not only listen. That's
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not only for me, that's for all of us. We
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need to put safeguards in our in our relationships that
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we don't husbands. You should not have any text thread
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with any other woman. Your wife should be the only
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person that you have a relationship with other women that
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you should have a relationship with wives just the same
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way we might have safeguards where were practicing protecting our
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relationships handling relationships. If you think about this, just idea. Listen,
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you are to treat look at the passage older women
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as mothers and younger women's as sisters in all purity.
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You would be pure in your conversations with your sister.
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You would be pure and how you handled your relationship
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with your sister, And so should you treat others in
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the church as you would treat your own family impurity,
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So our conversation church, But we need to be honest
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about how important it is that we practice purity as
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a church in our relationships and how we care for
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one another. As we finished this morning, I want to
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encourage you. How are you treating the church like family?
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We are to give proper respect to all members. I
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want to challenge you today. How are you treating others
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like family? How are you encouraging one another's Can I
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encourage you today? How are you practicing purity in your
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relationships with others? Safeguards or you've established in your life
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to practice purity in your relationship with others? As we close?
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When you think about the word family a special word,
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isn't it If you think about the word family, Yeah,
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I asked the band. If you want to make your
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way up, it means something, doesn't it. It means you're
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not alone. There's someone to care for you. There's someone
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there to encourage you. There's someone there to comfort you.
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There's someone to forgive you when you've fallen, to pick
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you up when things have fallen apart. There's someone who's
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there who loves you. And that's what family means. When
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we think about the family God gave us our moms,
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our dads, our sisters, our brothers, our cousin, our aunts
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and uncles. When we think about our family, we think
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we're not alone. We are loved, we're encouraged, We're cared for,
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We're comforted, we're forgiven, We're loved. You know. There's a
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old song by Bill Gaither and he talks about his
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church family. He says this, I'm so glad I'm a
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part of the family of God. I've been washed in
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the fountain, cleansed by His blood. Join heirs with Jesus
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as we travel this sod for I'm a part, a
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part of the family of God. I wonder today if
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there's anyone here that's not a part of God's family.
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Can I tell you, as part of God's family, you
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are loved, you are careful, and you are not alone.
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You're not alone because God loves you. God cares for you.
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Bel you're not alone because God's given your church family
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to walk with you today. If you're not a part
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of God's family, listen passage of scripture in John one
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twelve through thirteen. But all who did receive Him, who
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believed in his name, he gave the right to become
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children of God, who were born not of the blood
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nor the will of the flesh. Nor the will of man,
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but of God. Listen today, can I tell you if
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you're not a part of the family of God, Listen,
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there's the invitation from the Lord today. If you receive
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him and you believe in his name, he will make
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you a part of his family. You'll become today one
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of his children. Will you accept his invitation to become
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a child of God? Today? Would you pray with me?
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Every head bouty, every eye close. Lord, We thank you
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Lord this morning, that God, You God, you have expectations
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of how we are to care one another our Lord.
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We are to Lord, how we are to give proper
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respect to everyone, to treat each other like family, to
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encourage one another God, how we are to be pure
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in our relationships with one another. God. We thank you,
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Lord for your encouragement to us today. Lord, I pray today, Lord,
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our hearts would be heavy about our personal responsibility in
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caring for one another. Lord, I pray today that if
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there's someone here today that's not a part of your
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family God, today, that they would receive you. They'd put
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their faith in you for salvation and what you've done
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for them on the cross. And today Lord, you will
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Lord make them a child of God. Lord. So today,
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if there's anyone here, Lord, may they put their faith
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in you for salvation and enjoin Lord your family. But
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we love you. We thank your Lord for this morning.
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We thank you Lord for your word. Lead us now
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into response. In your name, we pray Amen, Jesus, pain
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and all to him