Sermon
Revival '26 Session #4: The First (And Only) Avenger (Romans 12:17-21) | Louis Azuma
Publisher transcript
Transcript
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Speaker: Well, students, it's the last night, and, uh, we are here to talk about
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how we respond to God's justice, how we live in light of God's justice, right?
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So I hope you've got your Bibles.
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Uh, we're gonna be in Romans chapter 12, okay?
Romans 12 chapter mention
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Romans chapter 12.
Romans 12 chapter mention
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But first, um, while you're making your way there, I wanna show you a verse
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from the Gospel of Matthew, all right?
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Before we're in Romans 12, I wanna show you something from the Gospel of Matthew.
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In Matthew chapter six, here's what Jesus says.
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He says, "If you forgive others their trespasses, your heavenly
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Father will also forgive you.
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But if you do not forgive others their trespasses," right, their sins, "neither
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will your Father forgive your trespasses."
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Maybe you read this before, right, Sermon on the Mount, you know what this is.
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You don't think this is too crazy of a statement, but I want
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you to, to think about this.
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Your willingness to forgive other people, when, when someone sins against you,
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right, someone, someone does something wrong against you, someone hurts you, your
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willingness to forgive them, what Jesus is saying, says a lot about your heart.
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In fact, your willingness to forgive them is so important, it reveals
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whether you're right with God
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If you're unwilling to forgive someone, Jesus is saying there's no way
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you've experienced God's forgiveness.
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No way.
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Not a chance.
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Doesn't say, "Oh, well, sometimes if you forgive people, then God will
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forgive you."
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Doesn't say, "Well, every once in a while, if it's not that big of a deal and you
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forgive them for small things, but for big things, it's okay not to forgive someone."
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What Jesus is saying is that if you are unwilling to forgive other
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people, you will not go to heaven.
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That's crazy because as you probably feel, maybe even some of you this
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week have felt, when someone wrongs you, you want to get back at them.
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You want justice.
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You want a response.
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You wanna do something to, to get even, right?
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You, you need some- something to happen to fix it
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But what Jesus is saying is if you are unwilling to forgive other people,
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your sins will not be forgiven.
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The God of judgment will hold your sins against you.
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So your willingness to forgive other people really is a matter of faith, right?
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Do you trust God or do you not?
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If it's hard for you to forgive other people, I, I would want you
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to consider tonight, have I really experienced the forgiveness of God?
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If it's hard for you, if you're someone who holds grudges, who gets bitter a
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lot, who it, it's easier for you to, to just lash out and get back at other
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people, I want you to ask yourself, "Do I really know God's forgiveness?"
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Because that's what Jesus is saying.
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Jesus is saying is that your forgiveness of others says a lot about whether
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you, in fact, have been forgiven.
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So we're gonna be in Romans 12 tonight.
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Romans 12, we're gonna start in verse 17.
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All right, Romans 12:17.
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I'll put it up on the screen for you.
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The Apostle Paul says, "Repay no one evil for evil, but give thought to do
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what is honorable in the sight of all.
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If possible, so far as it depends on you, live peaceably with all."
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And we'll start there.
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So what he's saying is if someone does something evil to you, if someone
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hurts you, if someone sins against you, don't pay them back, right?
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Don't, don't get back with them.
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Instead, what he says, he, he gives a different command.
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He says, "But instead, give thought to do what's honorable," right?
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What, what other people should think is, is good, right?
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Treat them well when they treat you poorly.
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And then verse eighteen, "If possible, as far as it depends on you," right?
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Do everything you can to live at peace with other people
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What's happening here is, is normally we think, "Oh, when
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something bad happens to me, right?
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Someone's wronged me, someone's hurt me, my job is to get back at them, right?
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I need to, I need to make things even.
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I, I need to, to, to figure out how to right this situation."
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What Paul's saying is that's not your job.
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Not your job.
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Your job is not to worry about how do I fix this?
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How do I make them feel what I'm feeling?
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How do I get even with them?
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How do I fix the situation?
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That's not your job.
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What Paul's saying your job is, is to, to live peaceably with them.
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To, to have peace, forgiveness, right?
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Restoration, love, those type of things.
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That's your job.
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And so that's counterintuitive to everything that, that you and I
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probably feel initially, right?
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When someone wrongs you, you feel like the number one priority is,
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"I gotta fix, fix that," right?
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When you feel like injustice has been done, right?
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Maybe you feel like the wrong team won revival or maybe you feel like
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someone cheated in the games or maybe you feel like someone hurt you.
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Your-- Normally, your first priority is, "I need to fix it.
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Something's ba- something has to be done about that."
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What we're seeing here in our passage is what has to be done is you need
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to take responsibility for being at peace with them, not getting justice.
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So our first point tonight, nice and simple, take responsibility
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for peaceful living.
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Take responsibility
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Right?
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Your job when someone sins against you, and people will.
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People have sinned against you this week.
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People will sin against you maybe even tonight.
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People might sin against you when you're trying to go to sleep.
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People might sin against you when you wake up tomorrow morning.
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People might sin against you in the car ride on the way home.
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Your job is not to get back at them.
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Your job is to live peacefully with them.
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That's your job
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I was listening to Tom Brady talk about how he became such a
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great quarterback, and he said it actually started in college.
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He said what made him such a great quarterback actually started
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when he was at the University of Michigan, and he was on the bench.
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He was like the third-string, fourth-string quarterback at, in college,
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and he was like, "I was pretty bad."
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Uh, but he said, "What was worse than my football skills was my attitude."
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So he went to the sports psychologist that they had at the university and,
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and what happened was the sports psychologist, which I was impressed
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because normally this isn't something you get at the psychologist, the psychologist
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told him, "Your attitude stinks
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You're, you're worrying about, "Oh, well, I'm, I'm so much
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better than the other players.
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Why do they get more playing time?
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Why do they get more practice time?
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Oh, I have to play with the backup receivers 'cause I'm a backup.
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If they put me out there with the starters, I would look so much better."
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Right?
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It was, "Oh, the coaches, they don't call the right plays for me."
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He was blaming everyone else.
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Oh, it was the coach's fault, it was the receiver's fault.
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It was, uh, it was everyone else's fault but him.
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And the psychologist, what he told him is, "You need to do
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your best with every rep you get.
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Maybe you only get five, five tries at practice.
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You know, maybe you only get to try out for third string receivers, but you
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have to do your best with what you have.
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That's what you're responsible for."
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Right?
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You can't control what the coach does.
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You can't control what the receivers do.
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You can't even control whether they catch the pass or not, Tom Brady, right?
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And what he told him is, "You need to take responsibility for what you can control."
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And I do think that's a really helpful picture of what the Apostle
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Paul wants this to do here, right?
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You can't control whether people sin against you.
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You can't control whether, whether someone wrongs you.
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But what you do control is how you respond to that situation, and that's
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what you're responsible for, right?
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Your number one priority in a situation where someone sins
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against you is, "How am I going to honor the Lord in this situation?
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What am I going to do?
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What does God want me to do right now?"
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And what He wants you to do is to live at peace with this person.
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He wants you to, to respond in a way that is, is peaceful, right?
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Not, not angry, not harsh, not unkind, but loving
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And when you think about this, this is even in, in our verse, right?
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He says, "Give thought to it."
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And he says, "As far as it depends on you."
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It's almost like you can feel the, the stress it takes to do this, right?
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This is hard.
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This is really hard because it's counterintuitive to
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the way you and I are wired.
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We're wired to look out for me.
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We're wired to look out for what I want, what I feel.
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This type of response, to respond, "I'm gonna, I'm gonna
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be at peace with this person.
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I'm gonna forgive them.
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I'm gonna love them," that type of response, it doesn't come naturally.
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It comes supernaturally, right?
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It comes from God working in you to give you God's love.
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Like, that's how God responds when people sin, right?
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If you think about it, imagine if God treated you the way you
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treat the people who wrong you.
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What if God treated you how you treated that person you got really angry at?
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What if God was as impatient with you as you are with your siblings?
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What if God said the things about you that you say about
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your parents behind their back?
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What if God talked about you the way you talk about your teachers?
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What if God treated you the way you treat the people you really don't like?
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And you say, "Well, it's fine 'cause they wronged me.
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They hurt me.
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You don't understand, Lewis.
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You don't know what they've said about me.
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You don't know what they've done to me.
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You don't know how they've hurt me."
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Well, guess what?
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We've talked about this already, but think about what your sin has done to God.
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Right?
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Our sin, my sin is so bad that God had to kill His Son to take it away
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Our responsibility is not to say, "Well, it's their fault," or,
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"Oh, well, they, they hurt me.
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They made me look bad."
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Our responsibility is to say, "God's honor is more important in this situation
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Your goal in life is not to look out to, to, to right the wrongs against you
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When you became a Christian, if you're someone who says, "I follow Jesus," when
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you signed up to follow Jesus, you made that your main responsibility in life.
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You-- If you call yourself a Christian, your main responsibility
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in life is to follow Jesus.
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It's not to look out for you.
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Right?
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When I signed up to be a Christian, when I said, "God, I confess my sin.
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I trust you with my life.
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I need you to save me," I had a, I, I had a new job description for my life.
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And, and you see that right here in Matthew sixteen.
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Jesus told His disciples, "If any would come after me, let him deny himself
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and take up his cross and follow me."
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If you're a Christian, following Jesus means I'm not in this world, I'm not
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in this life to look after my rights.
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Have you ever thought about that?
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You've given up the right to fight for your reputation.
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It's gone.
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It doesn't matter anymore.
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That's not your responsibility.
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Your responsibility is not your reputation.
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Your responsibility is God's reputation
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He says, "If anyone would save his life, he'll lose it.
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But whoever would lose his life for my sake will find it."
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Right?
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Losing your life is a very unpleasant process.
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All right?
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This isn't a very rainbows and butterflies and unicorns
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mission statement from Jesus here
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There's something about following Jesus that is really undoing yourself.
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Following Jesus is antithetical, the opposite of being selfish.
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Following Jesus means you die.
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Your rights, your reputation, your honor, your dignity.
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When you sign up to follow Jesus, you say, "I'm done with that.
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I'm not looking out for me anymore.
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God will take care of me.
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My job is to follow Jesus
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And so when we're angry in response to sin, it's usually
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because we're looking out for us.
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Think about it.
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Most of the time when we're angry, it's because we're trying
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to build our kingdom, right?
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It's because, well, they hurt me.
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They made me feel this way.
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I need to do something about that.
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It's always about us.
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And what Jesus is saying is, is you need to put th- that to death.
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You're not building that kingdom anymore.
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You're building God's kingdom
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So your job description has changed
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My wife works really hard, and she crushes it at her job.
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And her manager has absolutely no idea what she does.
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So her manager said, "I need you to make a job description of what you
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do, because I don't know what you do."
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Which, great managing, right?
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But so she made this job description, and I thought it was fun, because
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I got to learn all about what she does every day and everything.
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But, um, it made me think about it, what if you made a
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job description for your life?
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What if you made a job description for what do I think are my most
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important things I do every day?
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What are my most impor-important priorities this week?
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What were your…
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What, what was your job description for summer camp that you had in your mind?
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Maybe you didn't write one out.
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Was it to have fun?
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Was it to enjoy yourself?
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Was it to make friends?
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Was it to win all the games?
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What, what, you know…
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You had a, you had an idea of what you thought was most
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important to you this week.
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Or think about h- maybe at, at school.
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You have an idea, a job description.
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You're like, "Here's what I'm doing at school.
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I'm getting good grades.
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I'm hanging out with my friends.
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These are the things I do at school."
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Well, what about when you follow Jesus, your job description is no
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longer, "Well, I need to get what is best for me out of my life."
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You see all the first person pronouns I used there, right?
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I, me, my.
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When you follow Jesus, those, those go out the window.
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It's He, right?
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It's Jesus.
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It's His honor, His name, His glory.
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What is His plan for me?
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What does He want from me?
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So your job description changes.
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And here's the thing, is that the thing that, that Tom Brady learned, and the
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thing that I hope you learn, is that you and I are responsible for our response.
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When someone wrongs you, they don't force you to sin.
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My mom, she, she used to, to really to, to nail me on this every time.
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Whenever I said, "They made me angry," she'd be like, "No, they didn't.
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You chose to be angry
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No one forces you to sin.
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Doesn't matter what they do to you.
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Sure, they can make it easier for you to sin.
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Absolutely.
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They can make it really hard for you not to sin.
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But no one forces you to sin.
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No one forces you to say unkind words or to think angry thoughts.
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You and I do those things on our own.
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We're responsible for those things, right?
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So you and I, what we need to do is we need to stop blame-shifting.
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We need to stop saying, "Well, they did this to me, so I just, I just happened.
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It just came out."
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Well, those thoughts, those words, those feelings, they come from somewhere.
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They don't come from outside, they come from inside.
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They come from our hearts because we're looking out for us.
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We're saying, "I need to get back at this person.
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I need to fix this.
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I need to do something about it."
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What we're doing there is we're saying, "Well, my job is to look out
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for me, not to look out for God."
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And really the root of this problem, right?
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The root of the problem is that we're selfish, right?
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We, when we're angry, it's usually because we want to do something for us
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And so what really this, like, this whole umbrella of unforgiveness shows is
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that my biggest concern is me, not God.
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When you don't wanna forgive someone, it's because you care more about
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what you want than what God wants.
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That's really what it is
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And so what a lot of us need to do when this happens is we
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need to fight with our feelings.
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You need to, you need to really just, just have a fight with how
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you feel in that moment, right?
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Someone sins against you and you, you get upset.
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What do you do?
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You need to…
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That's, that's a, that's a battle that you just stepped into, right?
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That's not just like a, "Oh, I didn't know this was gonna happen.
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I didn't think anyone would sin against me today."
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Right?
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You just stepped into a battlefield, and you need to fight, right?
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You need to fight your feelings of, of, "Well, I, I just need to
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get back at them, and I need to do something about it right now."
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Maybe you need to, maybe you need to do something really practical like, like
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take a deep breath or count to 10, right?
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But there…
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Anyone can do that.
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An atheist can do that.
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You need to fight your feelings and say, "You know what?"
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I wanna care about what God cares about.
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What is God's job description for me in this situation?
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Well, it's to, to live at peace with this person.
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And me fighting fire with fire is not gonna add peace to the situation.
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It's gonna make it much worse
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And the more concerned you are about yourself, the harder it
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is to, to be a peaceful person.
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The more concerned you are about yourself, the harder it is to be a peaceful person.
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Because if you're concerned about yourself, when something happens
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to you that puts you down, you've got to fight to climb back up
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And what Jesus is saying, and what Paul is saying in the book
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of Romans is when someone puts you down, that doesn't matter.
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What matters is God's glory, God's honor.
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And so yeah, I can deny myself.
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I can let myself be put down.
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I can let myself be made fun of.
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I can let myself be hurt by someone.
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I can let them get away with something that maybe people think
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they look great and I look bad.
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Because I don't need to worry about me.
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I'm not trying to make myself look great anymore.
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Doesn't matter.
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I'm gonna try to make God look great.
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So when that person keeps making comments about you or making fun of you, you
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don't need to fire back because you…
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Well, whatever.
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So what if people think I'm, I'm lame or, or people believe
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something that's not true about me?
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Not that important, because I'm not that important.
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God's the one who's important
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And so when someone wrongs you, what you're responsible for is how you respond.
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That's way more important.
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Way more important is for you to be loving and forgiving and kind
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and gentle than for you to fight back and, and fight for yourself.
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And that's what God cares way more about.
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He cares way more about your attitude, your heart posture, your
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words, your tone, your emotions than you getting even with them
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And the reason that we can let this go, the reason you can do this is because
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of what Paul says next in verse 19.
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Look at verse 19, chapter 12.
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He says, "Beloved, never, never avenge yourselves, but leave it to the wrath
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of God, for it is written, 'Vengeance is mine, I will repay,' says the Lord."
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Verse 19 starts with that word beloved, which I think is interesting, right?
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We're talking about justice, we're talking about anger, we're talking about
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vengeance, and he starts with beloved.
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And I think part of this is he's saying, "Look, God loves you.
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If you're in Christ, God loves you.
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Why do you need to worry so much about fighting for your reputation?
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The King of the universe, the God of all creation loves you
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He loves you Why, why does it matter what other people think about you?
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But then he goes on to, to, to say a promise, right?
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"Beloved, never avenge yourselves, but leave it to the wrath
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of God, for it is written."
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What gives you the ability to say, "You know what?
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I don't need to fight for myself right now.
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I'm gonna take responsibility to, to love this person who's hurting me,"
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is you can trust God for justice.
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You can trust God to exact vengeance.
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You don't need to worry about it.
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Not your job.
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Your job is to live at peace.
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God's job is to be the judge.
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So point two, leave vengeance to God.
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Leave vengeance to God
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This is pretty much a, a blanket statement, right?
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Never avenge yourselves.
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Never.
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Nice and simple.
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Black and white, right?
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I, so I know some people, they love, they love nuance, they love the exceptions,
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they love the, "Well, you know, sometimes you don't have to do that,
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sometimes you don't have to do this."
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Well, pretty much this passage says it's never appropriate
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for you to avenge yourself.
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That's all it says, right?
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So you never have to worry about getting even.
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You never have to worry about fighting for justice for yourself.
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Blanket statement.
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That's God's job
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And so really what this is about is you don't wanna steal God's job, right?
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Your job is point one.
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I'm supposed to live at peace with this person as best as I can.
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My job is, is to love this person, be kind to them, be gentle to them.
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That's my job.
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God's job is to be the judge.
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And quite frankly, you'd rather God do it than you, right?
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Who would you rather exact justice for you?
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You or God?
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You would much rather have God judge that person anyway, right?
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When someone sins against you
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You want something bad to happen to them.
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Well, would you want you to do it or would you want God to do it?
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I'd rather have God do it.
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Right?
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Think about God's judgment.
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Well, we- all we've learned about this week.
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God knows everything.
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He saw everything.
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God actually knows what happened better than you do, because he
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doesn't just know your heart and your head and your feelings, he
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knows their heart, their motives.
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He knows how long they spent thinking about it.
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He knows how they felt about it.
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He knows exactly how sinful it was, better than you do.
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God will judge it perfectly
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He won't under- under-judge them.
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He won't over-judge them.
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He will judge them perfectly.
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And so we can say, "God, I want you to judge them."
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Leave it to God
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He'll do it better anyway, and you can trust Him to do that, right?
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You might forget.
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You might not do it perfectly.
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You might not do it exactly the way you want it to.
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But God will do it the best way.
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All right?
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When we take revenge, really what that's saying is, "I want to be God.
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I wanna be the judge."
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When you try to get back at someone who sinned against you, you're
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essentially saying, "God, I got this.
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Let me do it."
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All right?
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We're saying, "God, I want to be you
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So what does it look like to, to give vengeance to God, to leave
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something to the wrath of God?
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Well, first it, it means you have to actually believe that who--
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he is who he says he is, right?
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"Vengeance is mine.
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I will repay," says the Lord.
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He said it.
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You have to believe him that he's gonna do it.
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And so partly forgiving other people is, again, an expression of your trust in God.
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Do you trust God enough to say, "You know what?
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I don't have to get back at them.
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I'll let God handle it."
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Right?
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Some of our games, I was at the, in the Team Olympics, I was at
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this, this pool noodle game out here with the Frisbee, right?
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And it was funny to see different teams because on every team there's a couple
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like coaches, you know, that are like, "No, no, no, you gotta do it like this."
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Right?
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Like, "Make sure you're holding it here," and there are people screaming
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out directions and, and it was really funny to see that because
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the, the different responses, right?
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I remember, uh, one of, one of the teams, I can't- forget who it was, but, um,
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someone was giving them instructions and they were just like, "I got it."
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Right?
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No one wants to be micromanaged, right?
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No one wants to, someone to be like, "No, no, no, you gotta do it this way.
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You gotta do it this way.
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You gotta do it that way."
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'Cause sometimes, not all the time, but sometimes what that, what
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micromanaging and, and helicoptering shows is I don't trust you
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Man, as I don't think you're gonna do it right, so I need to give you like
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ten million instructions to do this
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Right?
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Don't micromanage the author
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Don't, don't tell God, "Well, you know, God, you really need
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to get back at this person.
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You don't know what they've done.
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You don't understand.
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You don't know what they said."
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It's like, God knows.
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God knows exactly what they said.
-
God knows exactly how they felt when they said it.
-
God knows exactly what they meant by what they said.
-
You can trust God to handle it.
-
He's got it.
-
And that's such a great thing because it, it's really, really freeing to do that.
-
It's so freeing to say, "You know what?
-
I don't need to, to worry about getting even."
-
Imagine if you tried to get even with every single person who wronged
-
you, but also not to get, like, over even, but just, like, exactly even.
-
That would be exhausting.
-
About all the people that have ever wronged you.
-
You can't do it.
-
So you say, "You know what, God?
-
I'll let you do it."
-
And then you can focus on, "You know what?
-
I'm gonna focus on loving this person, and I'll let God deal with the consequences."
-
If you wanna look at an example of what it looks like to give your justice to
-
God, your desire for vengeance to God, you can go to sa- uh, any of the Psalms we've
-
been reading this week in the DVR, right?
-
But Psalm 35 is a great one.
-
You can write that down
-
And honestly, I would even encourage you, if, if you feel like you've
-
been wronged you should pray through one of these psalms.
-
Use the psalm as a template for your prayer and pray this psalm out to God.
-
That's why God gave us so many of them.
-
That's why there's 150 of them
-
What this psalmist, what David is feeling in this moment is these
-
people have wronged me, right?
-
Verse one of Psalm 35, "Contend, O Lord, with those who contend with me."
-
There's people who are fighting me, God.
-
Please fight back.
-
Now, David knows my job isn't to fight back.
-
God's job is to fight back.
-
So he says, "God, please do that.
-
Fight against those who fight against me.
-
Take up your weapons," in verse two and verse three.
-
And then he asks God in verses four through six to do something about
-
it, to exact vengeance for him
-
And that's fine.
-
You can trust…
-
That's an act of trusting God.
-
All right?
-
You pray to God and say, "God, please do this.
-
Please be who you say you are
-
And sometimes what that looks like is you need to talk to yourself and
-
tell yourself, "God will do this, and I'm gonna trust the Lord to do that."
-
And again, all of this comes down to, do you really believe
-
that God is who He says He is?
-
Do you really believe that God is a just judge and that He will fight for you
-
If you don't trust God, you're not gonna do it, 'cause you're g- you're the one
-
who's looking out for your kingdom and your desires and your reputation, and so
-
you have to fight for yourself because you've got your hands on the wheel
-
So if you're someone who, who really struggles with that it's really hard
-
for you to let things go, you always have to look out for yourself ask
-
yourself, do I really trust God to be who He says He is to take care of the
-
things He says He will take care of?
-
And the reason God wants us to let Him be the judge is because of what's at stake.
-
What's at stake here?
-
Look at verses 20 and 21 here
-
So instead of avenging yourself, to the contrary, verse twenty, "If
-
your enemy is hungry, feed him.
-
If he is thirsty, give him something to drink.
-
For by doing so, you will heap burning coals on his head.
-
Do not be overcome by evil, but overcome evil with good."
-
And that's our third point tonight, overcome evil with good.
-
There's a battle going on whenever you are sinning against
-
Whenever someone wrongs you, there's an opportunity for
-
evil to win or for good to win
-
And you are responsible for how that goes
-
You are responsible for whether evil wins or whether good wins
-
See, if someone sins against you and you sin back
-
Now evil has won because evil has conquered you.
-
You've fallen for the trap, right?
-
Think about this.
-
If Satan knows, "Oh, they're gonna sin if I just get someone to, to sin against
-
them," what do you think he's gonna do?
-
Get someone to sin against you, right?
-
If Satan knows, "Oh yeah, I'm just gonna give them a really annoying younger
-
sibling, and they're gonna sin all the time," guess what he's gonna do?
-
Give you a really annoying younger sibling, and guess whose fault it
-
is that you're sinning against them?
-
Yours.
-
It's not their fault.
-
It's not your parents' fault.
-
It's your fault.
-
Because Satan knows that you're vulnerable.
-
Satan knows that you're the type of person who's gonna say, "I'm
-
more important than God, and I need to get even, and I need to-"
-
So if, if that's you, maybe that is you, maybe you're the person with the, with the
-
annoying younger sibling and, and you're always fighting back at them, right?
-
Neither of you are winning.
-
Satan is winning.
-
Satan might be winning in your home.
-
Satan might be winning in one of these bunk rooms if you're sinning
-
against each other and fighting back.
-
There's a real battle going on, good versus evil, right?
-
And if, if Satan can get you to sin just by getting someone
-
to annoy you, that's easy.
-
You're just, you're just giving him what he wants
-
And if you claim to be a Christian, you are making Jesus' name look really bad
-
Because we're saying God is patient and God is merciful and
-
God is forgiving and you're not
-
And you're making it really hard for people to believe in that God
-
Because think about it this way.
-
If you're a non-believer and you're sinning against someone and they're
-
fighting right back, what are they gonna think about when they sin against God?
-
Oh, God's just gonna fight right back and he's not gonna want me
-
So there's, there's a, there's a lot at stake here, right?
-
Overcome evil with good.
-
Like, you're not just-- W- when you don't retaliate, right, you're not
-
just fighting for, for God, right?
-
You're, you're fighting for the team, right?
-
You're fighting for the name of Jesus
-
The, whenever, if you ever watch football, you know that the
-
announcers, they always talk about this with the, when, when there's a
-
retaliation sort of penalty, right?
-
It's always the second guy that gets in trouble, right?
-
Maybe someone's trash-talking, and then the guy gets mad
-
and, and he pushes him, right?
-
Who gets in trouble?
-
The second guy, not the first guy, right?
-
It's always-- In any sport, it's always maybe, maybe in, in soccer or whatever,
-
someone does something that's a little, a little rough, and then the other
-
person comes in and lays him out and oh, second guy's gonna get in trouble.
-
It's always the second person
-
It's kinda like that in life sometimes, right?
-
But the point is, the person who gets the, the penalty, it isn't just
-
they fought for themselves, right?
-
They said, "I'm gonna get back at this person," but
-
they let the team down, right?
-
They lost 15 yards for their team, or they got thrown out of the game, and now
-
their, their team is down a player, right?
-
When you lash out in anger against someone, you're
-
letting the team down, right?
-
Jesus' name is at stake.
-
His honor, His glory, and His reputation, and you and I decide to be selfish
-
and say, "But I need to fight for me."
-
The name on the back of my jersey became more important than the name
-
on the front of my jersey, right?
-
And this all comes down to who am I concerned about?
-
Am I concerned about me or am I concerned about God?
-
But it's not just not retaliating.
-
He doesn't just say, "Don't do anything."
-
Right?
-
You ever heard if you don't have anything nice to say, don't say it?
-
That's not in the Bible though.
-
What is in the Bible is love your enemies
-
Verse 20, if you look back at that, "If your enemy is hungry, feed him.
-
If he's thirsty, give him something to drink."
-
Maybe you're wondering what the burning coals are.
-
There's two, two options there.
-
One of them is you're making your enemy feel more guilty, right?
-
Because you're, you're killing them with kindness, because you're
-
loving them, a- and they're, they're feeling more guilty 'cause they're
-
like, "Oh, I've hurt this person.
-
They're so nice to me.
-
I just can't do it anymore."
-
That's one option.
-
The other thing is they're even more guilty before God now.
-
You're actually heaping up more of God's wrath for them.
-
That's the other way to look at it.
-
But either way, not a good situation for them.
-
But the point is that we're supposed to love our enemies if we're Christians,
-
because that's what God did for us.
-
I want you to turn in your Bible to Luke chapter 6, okay?
Luke 6 chapter mention
-
Everyone, get in your Bibles.
-
Turn over to Luke chapter 6
Luke 6 chapter mention
-
I wanna take a moment and really dive into what it looks like to love our enemy
-
'Cause being nice to people is different than Christ-like love for our enemies.
-
So we're gonna start in verse 27.
-
Luke chapter 6.
Luke 6 chapter mention
-
To the left, right?
-
Over, I hear all the pages.
-
This is, I ha- I miss this sound.
-
The, the pages turning and it's a good sound.
-
I love it.
-
I'll stall for a bit till you get there.
-
Luke chapter 6.
Luke 6 chapter mention
-
I want everyone's eyeballs on Luke chapter 6, all right?
Luke 6 chapter mention
-
So Jesus, he's-- what he's doing in this whole section here is he's talking about
-
the difference between just keeping the surface level commands of God
-
and really loving God from the heart.
-
That's what he's doing in this section of Luke.
-
And so in verse twenty-seven, he says, "I say to you," Luke six
-
twenty-seven, "love your enemies.
-
Do good to those who hate you.
-
Bless those who curse you.
-
Pray for those who abuse you.
-
To the one who strikes you on the cheek, offer the other also.
-
And from one who takes away your cloak, don't withhold your tunic either," right?
-
Give him your shirt.
-
"Give to everyone who begs from you, and from the one who takes away
-
your goods, don't ask for them back.
-
And as you wish that others would do to you, do so to them."
-
Maybe you've heard that before.
-
This is totally the opposite of how normal people work.
-
Normal people do not do this.
-
Right?
-
Go to the, go to the four-year-old class on your church on Sunday
-
and watch what-- One four-year-old hits another four-year-old.
-
What happens?
-
Bam, they're right back or they're crying, right?
-
One of the two.
-
This is counterintuitive, right?
-
No normal human being when they get hurt says, "I love you.
-
I care about you.
-
Can I pray for you right now?"
-
That's not normal.
-
No normal people don't do that, and that's because normal people are selfish.
-
Normal people care about themselves more than they care about God
-
So the standard is not just, "Well, I'm not gonna retaliate."
-
The standard, the responsibility that you and I have as Christians is to love
-
our enemies, just like God loved us.
-
Look at verse thirty-two.
-
This is, I think, the best part of this whole section.
-
Verse thirty-two: "If you love those who love you, what benefit is that to you?
-
For even sinners love those who love them."
-
Verse 33: "And if you do good to those who do good to you,
-
what benefit is that to you?
-
For even sinners do the same."
-
Atheists love people that love them back
-
Gnostics, agnostics, Muslims, Hindus, everyone loves people that love them back
-
because everyone loves themselves, so they love people that love them, right?
-
Loving someone that loves you isn't really that loving.
-
It's actually kinda selfish, right?
-
If the only reason you love people is because they love you in return,
-
or the only reason you do nice things to people is because you want
-
something from them, that's called using people, not loving people.
-
'Cause what you're saying is, "Really, I just want this person
-
so that they give me something."
-
What God does, right?
-
'Cause think about this with God's love.
-
Does God need anything from you and I?
-
No.
-
God doesn't need us to love Him.
-
God doesn't need us to sing worship songs to Him.
-
God doesn't need us to obey Him.
-
He doesn't need us to do anything for Him.
-
But He loves us because He does.
-
God is love, and so He overflows with love, and that's what He does.
-
He, He loves.
-
He's not trying to get something back from us.
-
He didn't say, "You know what?
-
I'm gonna save Lewis because I really need Lewis to preach
-
two sermons at Revival 26."
-
God doesn't need anything
-
He says, "I'm gonna love Louis because I love him.
-
That's who I am
-
When we love our enemies, it shows everyone that we don't just love
-
people when it works out well for us.
-
We don't just love people when it's convenient.
-
We don't just love people when we benefit from it.
-
We love people because God's love has been poured into us, and so it overflows
-
into other people.
-
We love them then, even people that hurt us
-
The only way you can do this is if you have experienced God's love for you.
-
Because God loved His enemy
-
God loves enemies like me
-
If God only loved his friends, we wouldn't be here
-
Romans 5, "While we were sinners, Christ died for us."
-
God loved you before you loved Him back.
-
And God didn't love you so that you would love Him back 'cause He
-
doesn't need you to love Him back
-
And so if you're someone who only loves people who love you back
-
You're not showing Christ-like love.
-
If you only love the people that, that you like to hang out with or that you feel
-
like are in your friend group or, or have the same hobbies as you or, or do the same
-
things as you, or if you only love the people that look like you or are from the
-
same background as you, that's selfish.
-
And so what I want you all to think about is when it's hard for me to love someone
-
Who am I doing this for?
-
When it's easy for me to love someone, who am I doing this for?
-
Because the only way for us to love our enemies is to have God's love for us.
-
And so the best way you can overcome evil with good is to start with God, because
-
this is a, this is really a gospel issue.
-
The-- Not just intellectually, right?
-
If, but if you-- Your lack of understanding of the
-
gospel is gonna impact this.
-
Not just mentally, "Oh, I could explain the gospel to my leader.
-
I could pass the go- gospel test and partners," or whatever.
-
But do you feel it?
-
When it's hard for you to forgive people, it's because you don't really feel the
-
weight of God's forgiveness for you.
-
You don't really feel the weight of God's love for you.
-
So it all starts there.
-
It starts with the gospel.
-
Right?
-
The best way to overcome evil with good is to start with, with you and God.
-
God's love for me, and that motivates my love for others, and it also motivates my
-
lack of self-concern because God's love is incredible, and God is not just a God of
-
justice like we've talked about all week.
-
He's a God of love
-
And one of the reasons that we love is because we know that God will handle the
-
justice, and so I can love other people.
-
So let's pray together, and we'll talk about that more
-
Father, we are amazed
-
Your love is really the greatest thing
-
Not for your love.
-
We wouldn't know you.
-
You wouldn't
-
So I pray that you help all of us to have a deeper understanding
-
Break for
-
So taking up their
-
Living for your honor
-
Experience your love
-
Way that maybe they've never thought about it or felt it before, and that you
-
would help them to, like the psalmist says in Psalm 90, be satisfied by your
-
steadfast love, that your love would be better than life, that they would
-
rather be loved by you than sail-
-
Pray for the
-
That you love him
-
Your love is what
-
That your love is not conditional.
-
Your love is not based on how good we, we are.
-
Your love is not even based on who we are.
-
In fact, you made us
-
Pray for students who have a hard time believing
-
Say you are and that you invented love
-
faith and receive it rather than trying to work for it.
-
And I pray for the students here who don't care, who just wish this
-
was over and they could go have fun.
-
I pray that you help them to see that one day they will stand before you,
-
the Almighty God, the Judge of the universe, and, and they will be utterly
-
embarrassed and ashamed, and they will experience the worst day of their life.
-
And I pray that you help them to, to, to sense the reality of your judgment
-
how great it is that they can have
-
yours.
-
So thank you for this time.
-
Thank you for this week.
-
I pray that you help us to be changed by what we've