Sermon
Welcome to church, Pt I
Publisher transcript
Transcript
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I don't know how it is with you, but it's easier
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for me to think of me than it is to think of
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us. It's easier for me to think of me than it
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is to think of us. I think of myself as an individual
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before I think of the group that I'm a part of,
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whether it's the nation that I'm a part of, or
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the family I'm a part of, or the church I'm a
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part of, or the... sports team fan base that
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I'm a part of, I tend to think of me first before
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I think of us. Life is simpler that way, isn't
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it? It's simpler when you don't have to think
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of a whole lot of other people, you just have
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to think of yourself, right? And our society
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is really set up to have you think of me first
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and then us second. The way that we... get you
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to spend money in this world is to think about
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you. And so we, you have a. You have your own
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social media account and you have your own phone
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that's personalized just for you and it looks
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at your face and your fingerprints and you have
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your own workstation and if you get high enough
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at your job you'll have your own office where
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you don't have to see other people all day and
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you can be in your little box and you can and
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you can have this car where you drive all by
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yourself it's seat six but you drive alone and
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you go down the road by yourself and then you
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know you try to spend all day not being around
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other people and then we come it's all it's seat
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It's so easy to think of me. And it's simpler
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that way, too. It's easier that way. Not last
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week, the week before, I was in Orlando for a
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conference. I did not go to Disney, but I went
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to Orlando. And I'll be honest. Something weird
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happened in Orlando. The hotel that we were in
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was right next to a mall. And guys, I'll be honest.
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I have no idea what's going on at the mall in
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Orlando, because it is... Jumping. Like, I go
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to my mall in Brunswick and I cry a little bit.
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You know what I mean? Like, it's, you know, like,
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you go to the food court and you're like, ugh,
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you just sort of weep a little bit. I felt like
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it was 1997. I walked in there, and there were
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all these families shopping for school clothes,
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and the music was going, and it was crowded,
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and whatever. And because the hotel was right
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next to the mall, we ate at the food court all
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the time. And this food court didn't just have
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one place. It had like 20. And you'd go with
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hundreds of people, and so it was great because
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there were all these people at the conference,
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so you'd go to lunch with like 15 people, and
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this person can go get five guys, and this person
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can go get the healthy salad, and this person
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can get the Mexican, this person can get the
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teriyaki chicken, or whatever, and then you all
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meet back together. It was so simple and easy,
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rather than all sitting around going, well, I
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don't know, where do you wanna go to eat? I don't
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know, where do you wanna go eat? So it's just
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easier when it's me instead of us. It's simpler.
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And I'll be honest, I also think of it that way
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when it comes to me and God, which is understandable,
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right? You are told that you have to have a personal
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relationship with Jesus Christ, and I believe
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that, right? Nobody else can be a Christian for
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you. You have to have faith in Christ. But I
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also kind of think sometimes it just feels like
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it's just me and God walking down the road together,
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right? And even the songs we sing, which I love
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our songs, but the songs are a lot more I than
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they are we. I sought the Lord, and he heard
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in the answer. I trust in God. I'll give thanks.
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I raise a hallelujah. I will sing to the Lord
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for he's been good. And there's not a whole lot
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of wheeze. Because when it becomes us, it gets
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kind of complicated, doesn't it? Doesn't it?
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Like all of a sudden now we have to think about
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how we relate to each other, how we're the same
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and how we're different. how you get on my nerves
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and I get on your nerves, how we all have to
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do this thing together, and we're all supposed
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to be pulling in the same direction, but it pretty
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quickly becomes clear, we're not all pulling
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in exactly the same direction. It's just more
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complicated that way. But let me ask you this
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question. I just want to ask you this question.
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What if there is something that's true about
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us that isn't true about me? Or you? What if
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there's a reality that you do not have access
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to? You cannot touch it, and I cannot touch it.
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We can only touch it together. What if there's
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something about us that is more than just a bunch
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of me's? That's what we're gonna talk about today.
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We're gonna look today in Paul's letter to the
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Ephesians. So Ephesians is in the New Testament,
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it's... Not easy to find if you don't know where
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it is, but your Bible has a table of contents
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in the front. If you don't have a Bible, we got
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Bibles on the table. If you don't own a Bible,
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take a Bible home. We want you to be looking
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at the Word of God as we're talking about it,
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Ephesians. And we're in Ephesians chapter one
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this morning. And if you read Ephesians chapter
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one, if you read the whole thing, there's a whole
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lot of me in there. There's nothing wrong with
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me stuff. There's a whole lot of stuff about
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us individually as believers. Paul starts off
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and says, I want to give thanks to God for all
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the blessings that we have in Christ. He's done
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for you, he has loved you, he has predestined
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you, he has adopted you, he has forgiven you,
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he has rescued you, he's given you the spirit.
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There's all these beautiful things that God has
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done for us as part of our relationship with
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Jesus. And in the last part of chapter one, he
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starts talking about how he wants each one of
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us to know what is the hope of our faith? What's
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the hope that we have? What is the riches of
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our inheritance in the saints? And what's the
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power that we have as believers. So he's talking
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about hope and riches and power. And then he's
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gonna talk a lot about power at the end of chapter
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one. What's the power that you and I have as
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believers in Jesus? And I don't know how you're
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feeling these days. I will say this. I could
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use some power. Can you use some power? At this
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point in my life, I'll be honest, I'm not even
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really picky about what kind of power. Like I'll
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take really anything. If God wants to gift me
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with the ability to raise dead cars to life,
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I just put my hand on the hood and I pray and
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it starts. There's like three families in here.
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I can do a miracle for y 'all today, right? I
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would love that. Or singing, I'll take singing.
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I'll do, yeah, that's fine. I don't really care.
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I just, here's the deal. I want, I don't know
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if you guys are interested in this or think about
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this, but I sometimes wanna feel like I'm not
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trying to. push this thing, but it's sort of
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pulling me along. You ever wanna feel that way?
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That there's this current and God's power is
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pulling us along. So Paul's talking about the
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power that we have in Christ. And what he says
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is that that power is resurrection power. This
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is what he says, I'm gonna start off in Ephesians
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chapter one and verse 20. and I'm picking up
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in the middle of a sentence, Paul writes super
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long sentences, so we're picking up in the middle
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of a sentence, but he talks about the power that
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we have in verse 19, and he says that power that
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he worked in Christ when he raised him from the
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dead and seated him at his right hand. in the
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heavenly places. The power that we have is the
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same power that God used to raise Jesus from
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the dead and then to lift him up and seat him
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in the heavenly places. I want to talk about
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that for a second. When we talk about the resurrection,
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I want to be really clear. There's a big difference
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between resurrection and resuscitation. Resuscitation
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happens all the time. Right sometimes it happens
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because we try to do it and we have the paddles
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or the CPR or whatever Sometimes it just happens
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people just look like they're dead and then they're
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not like it's just really weird Okay, that's
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not what happened to Jesus He was three days
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dead He didn't resuscitate into his former existence
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He resurrected into something greater So when
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God brought him to life, he didn't just take
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someone who was down in the depths of the grave
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and raise him back up to where he was. He raised
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him up into a totally different plane of existence
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and then 40 days later, physically raised him
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up to the heavenly places so that Jesus today
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is still human, he still has a body, he just
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ain't here. He is in heaven at the right hand
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of God and he is praying for you and for me.
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That's the power Paul says and he's gonna be
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setting this up because later in chapter two
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He's gonna say that you and I are risen from
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our deadness and that we are seated with Jesus
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in the heavenly places So some somehow we're
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here and we're also in heaven Just like Jesus
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is somehow in heaven and he's also here because
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we are in him that same power is working in us
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and he says and he raised him up and Seated him
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as right hand in the heavenly places. It says
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far above all rule and authority and power, and
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dominion, and above every name that is named,
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not only in this age, but also in the one to
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come. When Jesus was raised from the dead, the
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power that lifted him up actually elevated him
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over some things. He leapfrogged over some things
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and is now sitting above them. And the thing
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that he leapfrogged over, Paul calls powers,
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thrones, dominions, rulers, authorities. You
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can read about this in the New Testament, okay?
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These are spiritual authorities that are bigger
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than you but not bigger than God. These are spiritual
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things going on. These are things that are superhuman
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going on that order and structure our lives that
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are bigger than us. And what Paul calls them
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is thrones or dominions or authorities. There's
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a spiritual element to this. There are powers
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that are standing opposed to God. That structure
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our lives Guys the art in our culture we use
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different vocabulary, but we're talking about
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the same thing We build things that are superhuman
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that then shape our lives in ways that can be
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dark For example we build governments That sometimes
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do the right thing and sometimes do the wrong
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thing we build cultures That can lead people
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into despair and hatred We build families that
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shape people profoundly. We pass laws, we develop
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economies, and these things become bigger than
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us and larger than us, and sometimes the energy
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that's animating those things is dark. And they
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set the context and the contours of our life.
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They sort of set the shape of our life. If you
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don't believe that, ask someone who has grown
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up in a family with generational addiction and
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abuse. It's a power and authority that is over
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them, that is animated by darkness, and that
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shapes the way their life goes. Now listen, some
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of y 'all don't believe in this demon stuff.
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Some of y 'all don't believe in this spiritual
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warfare stuff. That's okay. You don't have to
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believe in lightning to get hit by it. It's fine.
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You go go on out there with your umbrella Raise
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it up. Go ahead. Go on the rainstorm and raise
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it up. You don't have to believe in lightning.
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It's fine Paul says That those things are actually
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shaping our lives guys You know our local history
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profoundly shapes us Profoundly shapes the way
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that we relate it shapes where we live and where
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we go to school and how we interact with each
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other There's no accident there But here's what
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Paul says. Jesus is above that. Jesus sits above
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those things. He is not subject to those things,
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but instead he reigns over them. So when you
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and I are in him, we no longer have to stay bound
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by those things. We no longer have to stay bound
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by who our family was. We no longer have to stay
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bound by our racist past. We no longer have to
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stay bound by oppression and injustice. We can
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actually walk in a different way because we have
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resurrection power. Jesus is seated above all
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of these things. And then it says in verse 22,
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and it says, and he put all things under his
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feet. And I've put quotation marks in there because
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that's a quotation from the Old Testament. It's
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from Psalm chapter eight, and it's a quotation
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about humanity. It's a song about humanity. It's
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a song about how humans have been strangely exalted
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by God. On the one hand, we're just like all
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the rest of creation, but on the other hand,
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God has lifted us up and put everything under
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our feet. and we actually supervise planet Earth.
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It's a really strange position to be in, to put
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all things under his feet, and what Paul is doing
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there is he's playing with that and saying, you
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wanna talk about exaltation? You wanna talk about
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someone who's got everything under his feet?
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You wanna talk about what it means to be truly
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human as God intended it to be, that's Jesus.
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We were meant to have everything under our feet,
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and we blow it a lot, and we fall down a lot,
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but Jesus truly has everything. Under his feet
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he is who we learn how to be truly human and
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when you and I are in Christ We become more and
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more as we were meant to be Exalted in the heavenlies
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and not under the dominion of evil That's the
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resurrection power that we have he says he put
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all things under his feet and gave him as head
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over all things It says gave him to the church,
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which is his body, the fullness of him who fills
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all in all. This is really weird because Paul's
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talking about the exaltation of Jesus and how
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great he is and how high and how lifted up he
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is, and he said, then God gave Jesus as head
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over all things. He gave Jesus not to you and
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not to me, to us. He gave Jesus to us. He gave
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Jesus to the church, which is His body. You are
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not His body. I am not His body. We are His body.
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You are just a little pinky finger wiggling on
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the ground. You're kind of weird and gross. We
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together are the body of Jesus. I'm just a spleen
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laying on the ground. but together we are the
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body of Christ. And Jesus has not been given
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to you, he's been given to us. He hasn't been
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given to me, he's been given to us. And he says
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the church is the fullness of the one who fills
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all in all. The fullness, we don't use the word
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fullness too much. Fullness means to be full
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of something, okay? If you ever go outside on
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like a spring, fall day where it's like super
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windy and you're wearing like a windbreaker and
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it's zipped up, And you know the wind just happens
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to catch it just right? And then all of a sudden
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you're like, the whole thing just sort of puffs
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out. That's what fullness means. The church is
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full of Jesus. Full of the one who fills all
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in all. We are the fullness of Christ. And guys,
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I want you to know that that is what's called
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a proleptic statement. It is a future statement.
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Jesus one day really will evidently fill all
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in all and everyone will see and everyone will
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confess and every knee will bow. Until that day,
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the only place you can see that is us. That we
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have a fullness that one day all of creation
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will have. One day the marsh will be full. of
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Christ. The city will be full of Christ. The
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government will be full of Christ. The economy
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will be full of Christ. Newborn babies and old
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people will be full of Christ. But today it's
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just us. We are full of Christ. The church is
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the fullness of Christ. And I want us to sit
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with that for a second because I think there's
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a lot going on there. In particular, when I say
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the church is the fullness of Christ, you see
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that little word is? It's a simple little word,
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but it's a pretty complicated verb. You can ask
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Bill Clinton about that, okay? Is is a complicated.
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Verb, sorry about that. Some of y 'all got that,
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some of y 'all just went, look it up. Look up,
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Bill Clinton is. Okay, sorry, all right. The
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church is the fullness of Christ. So I wanna
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talk about what the word is means. What do we
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mean when we say we are, we are the fullness
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of Christ? Church is the fullness of Christ.
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The first thing I'll say is, it means that the
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church, it really is, it is. It is the fullness
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of Christ. This is a theological reality that
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God has declared, right? God has declared that
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the church is the reality. It is the fullness
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of Jesus and it's his decision. Believe it or
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not, he didn't give us a vote. We didn't get
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an up or down, a thumbs up or thumbs down. He
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just declared that this is what it is. And when
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I say the church, I wanna be super clear. When
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I mean church, I don't mean three good friends
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who already like each other, who meet in a living
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room and pray a little bit and then don't have
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any accountability with each other and then call
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themselves a church. That ain't a church. If
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you look in the New Testament, what a church
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is, is it's a group of people in a region, a
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group of believers in a region who get together
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across racial and social and generational lines,
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and the word is preached, and the sacraments
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of baptism and communion are served, and there
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is structure, there is governance in a church,
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there is authority and accountability in a church,
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and the church bears witness to the wider world.
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That's what I'm talking about as a church. And
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God says that that is the fullness of Christ.
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Here's what this means. This is what Calvin said.
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You cannot have God as your father unless you
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have the church as your mother. Let's say that
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again. You cannot have God as your father unless
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you have the church as your mother. You wanna
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talk about an unpopular statement in America
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today? Ain't nobody out there believes that.
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But listen, here's the deal when I say it is
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what I mean is you and I don't get that choice
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It's a question of reality and it's a question
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of permission It's a question of just where the
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fullness of Jesus really is you can go do your
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thing out there all by yourself You're making
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it up It's not real. I Mean you can go tell me
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that gravity is not real then go jump out of
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a tree and see what happens It just is he just
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is here in a way that he is not in other But
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it's also a question of permission. It means
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that you and I do not have permission to walk
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with God and seek Jesus outside of the church.
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That doesn't mean that you'll never have time
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alone with him, of course you will. It doesn't
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mean that you don't fellowship with other believers,
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of course you do. It means that your family is
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the church. And I'm not saying my permission,
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I'm saying his permission. This is not me. I'm
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in obedience to this. I'm not decreeing this.
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I'm obeying this. We don't have permission to
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seek God and walk with Jesus outside the church.
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It is the way it is. It is. The church is the
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fullness of Christ, okay? That's the first thing
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I wanna say. Here's the next thing I wanna say.
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It really isn't. It isn't. You guys know this,
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right? I mean, come on, you've been to church.
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Would you describe it as the fullness of Christ?
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The church is a place of confusion, drama, hypocrisy,
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dead legalism, boredom. There could be people
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asleep right now. Don't look around. Don't look
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around. You guys know this, and even darker things.
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Guys, there's a church that I drive by all the
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time. And I know that there have been toxic,
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really bad things that have gone on, and people
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have not been held accountable because the church
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was not willing to hold them accountable. And
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it's still trucking along. You guys know this,
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right? It really isn't. We're sort of a mess.
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But here's what I want to tell you. Paul knows
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that. This is the apostle Paul. He wrote Galatians.
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Which is like, has this passage, you idiot Galatians,
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what are you doing? Have you totally forgotten
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everything? He wrote 1 Corinthians where people
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were getting drunk at communion and suing each
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other. Like he's up neck deep in the drama and
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the mess and the disgustingness of the church.
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And he's the one that said, we are the fullness
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of Christ. And so the great and beautiful irony
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is that Jesus who is a seated above all authority
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and power and every name that can be named has
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chosen us, us busted broken people to be his
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fullness. So we don't have to lie about church.
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We don't have to pretend that it's something
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it's not yet. We can just say like it isn't and
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it grieves us and it hurts us. and we've had
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pain. We have so many people in our congregation
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who have experienced hurt in other congregations
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and I don't want to paint us as the saints either
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because there's been people who've gotten hurt
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here. And some of those people we've been able
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to, that's been our fault or their fault or whatever,
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we've been able to clean it up and some we haven't.
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Is it? But it can be. It can be. The church can
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be the fullness of Christ. The church is not
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gonna be flawless, this side of heaven, but the
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church can be faithful. We can actually be who
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God has called us to be. We can grow to be more
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and more like him. That can happen. I'm seeing
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it happen. I have seen it happen. We can be.
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Here's the deal, guys. You and I, there's something
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in you, isn't there, that just wants to change
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the world? We want to change the world. We want
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to see things different We want to see kids and
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babies taken care of like we want to see we want
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to see justice roll down and virtue spring up
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We want to see the weak and the oppressed we'll
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see racism broken We want to see these beautiful
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wonderful things, and I don't know about you
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But I feel like every other place that I've gone
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every other vehicle that I have looked at Ends
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up just being a power grab There's all these
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online movements that raise millions of dollars,
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and they don't only do anything There's these
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people that talk about being environmentally
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responsible so they can put a little label on
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their product and continue to defraud a whole
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bunch of people right Politics is sort of the
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parade example of this like it's no longer even
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human discourse anymore. It's just When we listen
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to politicians talk these days, I don't care
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where you are on the spectrum, if you listen
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to a politician talk today, we no longer listen
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for information. We listen for ammunition. We
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no longer listen for information, we listen for
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ammunition against them or against our enemies.
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That's the state of discourse, right? And the
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only reason that the church is different is because
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the church has a Lord who is not subject to the
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powers and the principalities and the way that
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things go. But He is seated above them. He cares
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about us. He is pure. He is holy. He will never
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change. And He gives us a mission that will never
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change. And He sends His Spirit here to guide
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us and, hey, hey, discipline us when we wander
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away and bring us back home. You know Jesus will
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take our lampstand and give it to somebody else,
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don't you? He will take our lampstand and give
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it. We have accountability. Which is the only
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reason that the church can be any different but
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it can be it can be guys I am I Came later in
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my life to Christ and much later in my life to
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to to love for his bride his church If for a
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long time I worked for para church ministries,
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and I love para church ministries They're great.
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They're wonderful, but I was working there partly
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because I scorned the church And God had to take
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me through a season of discipline and teach me
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to fall in love with this church again because
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we can be, we can be the fullness of Christ.
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And we will be. We will be. You and I will be
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the fullness of Christ. We are. His bride. Look
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around, look around. Did you guys realize there
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ain't no church like this in Brunswick? And I'm
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not dogging other churches, I'm just saying God
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is doing something unique here. He's doing something
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unique in other places too, but He's doing something
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unique here. This place did not exist a decade
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ago. And a decade ago, I was telling people that
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a place like this could not exist. And here I
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am in public repentance, right? A gospel community
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based on the risen Lord, following his word,
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walking in his spirit that actually looks like
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Brunswick. Wow. Do you guys know that we follow
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the Lord and he will make it happen? We are,
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we will be the bride of Christ. We will be dressed
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in white. It will happen. It will happen. And
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here's what that means. It means that if you
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are a part of the church, there is a hidden beauty
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in your life that no amount of dysfunction can
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erase. There is a beauty in your life that will
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come forth at the end. And it's untouchable and
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unquenchable now. There's something that can
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happen inside of you that nothing, nothing can
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put out because we will be. I've been married
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22 years. My wife is my favorite person. And
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I cannot wait to spend 22 more years with her.
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I'm head over heels for her. She is my bride.
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And I know the quality of her character, the
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beauty of her soul. And every now and again,
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Mandy gets sick. She has a flu or something like
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that. And if I can be transparent, I know. If
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I can be transparent, sometimes when you have
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the flu, you don't look your best. You, you know,
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you're not dressing up. No, you're not getting
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out there and putting on your fancy clothes.
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Not paying quite as much attention to personal
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hygiene, and you know you just you just But let
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me tell you something when my wife is sick I
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Don't lose faith in who she is I Don't make the
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mistake of thinking that the state that she is
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in now is who she is I know her I Know her I
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know her beauty. I know her glory. I know her
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strength, and I know that it will come back Do
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you know that about us not you not me us? Welcome
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to church Welcome to church. We are the fullness
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of Christ We are and we aren't and we can be
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and we will be welcome to church Would you like
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to come in? Would you like to come in? I want
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to invite you to be a part of the church. And
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I want to be super clear about that, because
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again, our culture, we get this really screwed
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up. A lot of the times what we do to become a
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part of something is we consume it. We buy the
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product and we use it, and then we're a part
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of a movement, which again is another ad trick,
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right? Consumption is not the way to become the
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part of the church. The way to become part of
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a church is what Paul talks about is grafting
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in. He talks about a branch that's cut off of
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one plant and then grafted and stuck into the
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trunk of another branch and is actually getting
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in there so that it lives off of the life of
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the tree and then it gives the tree life from
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its leaves. There's a give and take. There's
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a union that happens so that you are no longer
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you, but we are us. and we are the fullness of
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Christ. What does that look like here? We try
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to make it as simple as possible. We talk about
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worship. Worship is where we come and we sing,
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but it's also where we participate and we serve
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and we give. We've become a part of putting this
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thing on on Sundays, but also throughout the
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week it means community. It means that. You are
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pressing into deep relationships. Of course you
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have friends that are not in the church. Of course
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you do. But here you're pressing into relationships
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that are gospel relationships. You're developing
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gospel friendships. You know it's gonna take
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15 years and you do it anyway. It means formation.
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It means risking yourself here. It means being
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willing to be not just vulnerable, but open to
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change. Open to change. And then it means influence.
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It means we go out there and we reflect Christ.
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in our lifestyle, in our words, we invite people,
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we love people, we serve people, we share the
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gospel and word and deed. That's what it means
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to be a part of the church. Would you like to
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come in? Would you like to come in and be a part
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of the fullness of Christ? Let's stop there.
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God, thank you so much for your word. Thank you,
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God, that. Thank you God. I just want to personally
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thank you for your discipline in my life that
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keeps my attitude away from me and points me
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to us So thank you for that God. Thank you for
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that. Thank you for helping me to fall in love
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with your bride the church Thank you for what
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you're doing here at Union City We are that one
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small manifestation of your church all over the
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world and throughout the ages But God I pray
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for my brothers and sisters here Holy Spirit
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that you would help us to see how we are connected
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to your body and how we can more fully participate
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in the fullness of the one who fills all in all.
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In Jesus' name, amen.