Sermon
Real Life | Part 7 | Dave Gruhn
Publisher transcript
Transcript
-
Alright. Hey. Good morning.
-
Good morning here in live. If you don't
-
know, if you're visiting with us,
-
we call this venue live. We also have
-
a couple other campuses, a couple other venues
-
here on this campus that we're gonna welcome.
-
So if you're ready, let's say good morning
-
to Roane County, good morning to Bearden over
-
in Amped Blend on three. Ready? +1, 23.
-
Good morning. Good morning. Hey. Hey. Awesome. You
-
guys did that really great. Thank you for
-
that. Hey. I'm Dave. And,
-
something about me.
-
My wife and I, we get to do
-
something every fall,
-
because she's a teacher. We get to
-
I get to. That's a way to say
-
it. Have to get to.
-
01:10, 02:20. Whatever it takes. Right?
-
Sell sell tickets at the local high school
-
football game. And we in particular, we've been
-
doing this for years. I can't remember exactly
-
how long, but a friend of hers, they
-
sell the tickets,
-
three feet away. I take the ticket and
-
rip it in half and everybody's like, why
-
did I just went from there to there.
-
Why do you do that? I'm like, you
-
know, it's the school system, the model of
-
efficiency.
-
So we do things.
-
But in
-
we work the visitors gate in particular. I
-
love working the visitors gate. You get to
-
see all the the people that are coming
-
and, cheer on their other team and I
-
get to harass some of them. I've in
-
fact, I get to embarrass my wife frequently
-
by harassing the opposing team. And, it was
-
the last game of the year. This is
-
actually a true story. There was a woman.
-
She came and as she came through the
-
gate,
-
I took her ticket, ripped it, and I
-
have to turn back around and I give
-
her the other half. And she looks at
-
me and she says, which side is the
-
visitors?
-
I looked at her. I thought she was
-
messing with me.
-
Seriously?
-
I looked at the big ginormous
-
stands on the home side and I looked
-
at the smaller stands on the visitor side
-
and I said to her, you know, it's
-
those really ginormous stands over there. We wanted
-
to make sure the visitors had all the
-
seats they need.
-
And she looked at me and she was
-
like, that was a really dumb question. And
-
I said, yep. That was a dumb question.
-
You're right.
-
Because guess what folks? There are such things
-
as dumb questions.
-
Anybody who says there's no such thing as
-
a dumb question just said something really dumb.
-
The majority of the dumb question had somebody
-
say, I disagree with that. I'm gonna prove
-
you wrong right here.
-
The majority of dumb questions come when we're
-
not
-
paying attention.
-
All she had to do is open her
-
eyes. The story was right there in front
-
of her. Ginormous stance with the name of
-
the home team on them.
-
Visitor side right in front of your face.
-
Just pay attention.
-
Just pay attention. And when things don't make
-
sense when we're paying attention, then you can
-
ask questions.
-
Teachers will tell you all the time the
-
dumb question in their class is the one
-
I just answered.
-
The one that I just gave you the
-
answer to. The ones you're not paying attention
-
to. And what we're gonna see today is
-
is that Jesus
-
gets what seems to be a dumb question
-
from his
-
disciples,
-
but is it?
-
As we walk away this weekend, we're gonna
-
see that real life with Jesus requires humility,
-
builds resilient faith, and pursues
-
people. This is the real life that we're
-
called to. This series is called Real Life
-
Jesus, His Kingdom and You. And in this
-
series, it's about following Jesus in everyday life,
-
but following Jesus
-
in everyday life in his kingdom.
-
Living under the rule and reign of Jesus
-
in all the places where we live our
-
lives.
-
As we come to Matthew chapter 18, Jesus
Matthew 18 chapter mention
-
is answering the question
-
that we may all end up asking. It's
-
very likely we we end up asking
-
Jesus, what's my place in all of this?
-
And all that's going on, what's my part
-
in your story? What's my part to play
-
within your story? And so we left off
-
with a pair of balls in chapter 13.
-
And we come here to chapter 18 and
-
through Live It Out each week. We're filling
-
in the gaps in between.
-
Death.
-
That he begins to talk about his journey
-
to Jerusalem.
-
And and it's where we see Peter make
-
a great confession.
-
Jesus says to him, who do you say
-
that I am? And he says, you're the
-
Messiah.
-
But then he gets rebuked as as he
-
rejects the idea that the promised savior of
-
Israel would have to go suffer and die.
-
Of Israel would have to go suffer and
-
die.
-
Jesus is then we see him transfigured on
-
a mountain and it's an amazing moment.
-
And then at the end of chapter 17,
-
Jesus performs a miracle specifically for Peter.
-
Catch a fish and in the the mouth
-
of that fish, you're gonna find a coin
-
and you're gonna take that coin and you're
-
gonna pay the temple tax for you and
-
for me, for both of us. And it
-
seems, at that point, that Peter is being
-
set apart that that he has something special,
-
and the disciples are confused. They're a little
-
bit disoriented
-
about Jesus's kingdom and so they ask this
-
question.
-
Yeah. And that
-
time, the disciples came to Jesus. Yeah.
-
It's the greatest in the
-
Whoever humbles himself, like this child, is the
-
greatest in the kingdom of heaven. Whoever receives
-
one such child in my name receives me,
-
but whoever causes one of these little ones
-
who believe in me to sin, it would
-
be better for him to have a great
-
millstone fastened around his neck and to be
-
drowned in the depth of the sea.
-
Enter life crippled or lame than with two
-
hands or two feet to be thrown into
-
the eternal.
-
And if your eye causes you to send,
-
tear it out and throw it away.
-
To not despise one of these little ones.
-
For I tell
-
you that in heaven, their angels always see
-
the face of my father who is in
-
yeah, it's a 100 sheep, and one of
-
them has gone astray. Does he not leave
-
the 99 on the mountains and go in
-
search of the one to one to one
-
to one to one to one. It's truly,
-
I say to you, he rejoices over it
-
more than over the 99 that would never
-
win a story.
-
So it is not the will of my
-
father, who was in heaven, that one of
-
these little ones,
-
starting line. That's the that's the beginning. And
-
to reverse, we talk about this a bunch.
-
The idea of,
-
Biblical humility. The idea of Biblical humility is
-
right understanding
-
with what God says. It's understanding and agreeing
-
with what God says
-
about us, about the world, about what's right,
-
that we would submit our ideas and opinions
-
who forms those. That's the idea
-
of humility. And so, Jada, he doesn't start
-
answering their question directly. Instead, he calls a
-
child. Now, the type of child here, this
-
isn't like a teenager. This isn't a middle
-
schooler. It's not even really a grade schooler.
-
This is a toddler sized child.
-
And he he calls this child, and he
-
he puts them before them and says, this
-
is what greatness in my kingdom looks like.
-
Naivete. Right? Like, we won't be naive like
-
a child, that we would be that we
-
would be dependent
-
like a child.
-
He's saying become like a child in one
-
specific way, humility. You see, a child, they
-
they may want to do it their way.
-
Some of you are like, oh, you don't
-
know my child. Right? Like, my child was
-
not humble or dependent. They they were a
-
little rebel from the beginning. Out of the
-
gate, they were like, me, mine, I'll do
-
it my way. Okay? So so in this,
-
we're saying, generally speaking,
-
a child may want to do something,
-
but they don't yet have the ability. There's
-
a dependence that they have on their parents
-
eat, that they would have a place to
-
sleep, that they would have clothing to be
-
protected, that they would have their needs met.
-
It requires
-
that they would be dependent on a parent.
-
Our middle school pastor here at Harris Lane,
-
Josiah.
-
Josiah
-
was,
-
with his daughter, Eden. I think his wife
-
maybe had a meeting here.
-
He had his daughter, and so they did
-
what any good Christian family does. They went
-
and got Chick fil A because that's where
-
we eat. Don't you know? That's where we
-
eat all the time. We're Christians. We eat
-
at Chick fil A.
-
They got Chick fil A and, came back
-
and they were in the lobby here. And,
-
able to eat her dinner and,
-
she loves Chick fil A sauce.
-
Who doesn't love Chick fil A sauce? Right?
-
Like, this is amazing.
-
And, so she has the container but she
-
can't open it but she wants it open.
-
Takes it, and he opens it, and it
-
just made her food delicious. Everything is better,
-
which Chick fil A sauce.
-
It was a great picture of
-
a humble dependence. Man, I want this, but
-
I know I can't even open this by
-
myself yet. Would you? Would you open this?
-
For me
-
So Jesus is pointing to this type of
-
child and says, unless you turn and become
-
like children, you will never enter the kingdom
-
of heaven. But whoever humbles himself
-
like this child is the greatest in the
-
kingdom of heaven.
-
There's a turn of phrase there and it's
-
significant.
-
They just said, who's the greatest?
-
And he says, the one who enters the
-
kingdom.
-
Did you catch that?
-
Who's the greatest? In order to enter the
-
kingdom, you have to have humility. You have
-
to recognize your need. You have to recognize
-
your dependence. You have to be one who
-
says, God, I recognize that I could never
-
save myself and because of that recognition, I
-
will trade my life,
-
my old dead life. I will trade it
-
for new life in Christ.
-
We humble ourselves
-
in order that God would then rule and
-
reign over our lives.
-
And when we do that, we enter the
-
kingdom of God. And as we do, Jesus
-
says, you're now become the greatest. And so
-
which one is the greatest? We the greatest.
-
I don't know. I mean,
-
he's just said, if if you humble yourself,
-
you're all going to be the greatest.
-
It's not about that. There is about aspiring
-
to greatness
-
in the kingdom. And how do we do
-
that?
-
We allow Jesus to rule and reign our
-
hearts and minds.
-
That's
-
greatness.
-
So what does that look like for us?
-
It means that we don't have to build
-
our resume.
-
Even our spiritual resume, it's not about that.
-
It's not about building our reputation.
-
Allow Jesus to shape our character. He would
-
shape who we are.
-
It means that we would be okay with
-
being invisible to the people that we serve,
-
that we would lower ourselves and elevate others.
-
That means that there would be a marked
-
difference in how we lead in the workplace,
-
how we teach, how we as students, how
-
we learn, how do we interact with our
-
other students, and how do we interact with
-
our teachers. Students, if you're known in your
-
classroom
-
as being the loudest and the most disruptive,
-
turn.
-
That's not a badge of honor.
-
In our in our workplaces, if if you're
-
known for being a boss who's a tyrant,
-
turn.
-
That's not a badge of honor.
-
It's it's a life that says, woah. Our
-
life is to elevate others and we
-
we succeed
-
when we help others to be elevated. That's
-
the life. And as we enter into God's
-
kingdom, it takes those things that the world
-
says are most important and it flips them
-
upside down.
-
The world then is going to put pressure
-
on us. He's clear
-
that that it's not just you're gonna enter
-
the kingdom, and that if you if you
-
do,
-
temptation is gonna come.
-
And it's important to know that there's going
-
to be pressure.
-
And as a follower of Jesus, you can't
-
wait until the pressure comes
-
to start building your faith.
-
I hope you know that already.
-
When the pressure comes,
-
it's the time when we draw upon
-
the faith that's been built
-
when the pressure wasn't there.
-
That's how it works. The foundation we build
-
on matters. Jesus was really clear at the
-
end of the sermon on the mount that
-
the foundation that we build upon
-
matters, that we would build upon the truth
-
of who Jesus is and our job is
-
to build now before the pressure comes. But
-
many of us maybe you're like, I'm already
-
in the pressure cooker.
-
You can still build faith in the midst
-
of the pressure,
-
but it's not something we sit by and
-
just passively wait for. It requires great intentionality
-
that we would build our faith. Our part
-
is to build when the pressure is off.
-
And as followers of Jesus, we build faith
-
that stands
-
against the world's pressures.
-
Little
-
ones, he's no he takes a child and
-
then he talks about the humble ones.
-
He's no longer talking about that little child.
-
From there on, the little children that he's
-
talking about are those that are in the
-
kingdom. How do you enter the kingdom? You
-
you choose faith. You believe in Jesus. You
-
become a new creation. You become reborn. You
-
become a follower
-
of Christ.
-
And now when he's referring to these little
-
ones,
-
he's referring to his followers.
-
And he says that there's going to be
-
temptation. Verse seven, woe to the world
-
for temptations to sin. Woe to the world.
-
Now it's interesting here, next week we're gonna
-
talk about things within the church, but he
-
begins by talking about things outside of the
-
church.
-
He's talking about the world systems. He's talking
-
about the things that come, the temptations to
-
sin that are brought on by the world.
-
And one of the ways
-
that the world
-
tempts us to sin is to rebel against
-
Jesus
-
by bringing
-
opposition.
-
We know this. We I hope that we
-
know this. That if you follow Jesus, you'll
-
face opposition. And it's gonna come in two
-
forms.
-
The first one is the one that Jesus
-
is almost referring to specifically,
-
only it's kind of cloaked, and we're gonna
-
take a look at this.
-
The first one is persecution.
-
And and around the world to this day,
-
there's followers of Christ who are facing persecution.
-
You may be well aware of what's going
-
on right now in Africa, specifically in Nigeria,
-
but it's been going on. I mean, it's
-
been going on since the days of Christ.
-
There's been
-
persecution. There's been martyrs. People exchange their life
-
for the truth of the gospel.
-
There's never been a time where that's gone
-
away. There's people groups around the world. And
-
so you may be familiar, but if if
-
that's just coming to your awareness,
-
this isn't uncommon. In fact, there's a ministry
-
called the voice of the martyrs. And voice
-
of the martyrs in particular is really interesting.
-
I I went to their website this week.
-
I'm like, I wanna read about this ministry.
-
It began in the sixties. A couple really
-
wanted to raise awareness about the oppression of
-
the church, the martyrdom that was going on
-
around the world. And it's interesting because that
-
in their statement on why they exist as
-
an organization,
-
it doesn't say, in order that we would
-
stop persecution of the church.
-
It says in order that we would raise
-
awareness and that faith would be built,
-
that the faith of the people around the
-
world would be raised,
-
that would be built up
-
because
-
that we would be made aware that there's
-
people who are trading their life for the
-
truth of the gospel.
-
And that
-
is encouraging.
-
And you're like, wow, how is that encouraging?
-
It's worth it. And Jesus says it.
-
So when Jesus talks about cutting off hands
-
and feet, his audience would have heard something
-
very different than what we hear. What we
-
hear is hyperbole.
-
I would have taught this. A year ago,
-
I would have said that's just hyperbole.
-
And then I read second Maccabees chapter seven.
-
Now, second Maccabees is a book that's from
-
the intertestable
-
period, that the time between,
-
when we would say the old testament ended
-
and then the new testament begins in the
-
days of Jesus.
-
And in that period, there's a rebellion that
-
went on called the Maccabean revolt. And in
-
that revolt,
-
the the Greeks at the time, they wanted
-
to bring down that revolt
-
And so there was a guy who there
-
was a king
-
and his name was Anticus
-
Epiphanes, a Greek king, one hundred and fifty
-
years before Jesus. He was trying to stamp
-
out the Jewish faith. And one of the
-
ways that he tried to stamp out the
-
Jewish faith was by defiling them
-
by what they ate.
-
And so you may be familiar that you
-
can't eat pork as a Jewish person. And
-
so he would he brought them and he
-
said, if you won't eat the pig, right,
-
if you're not gonna eat the swine, then
-
you will be put to death.
-
And in second me second second second second
-
second second second second second second second second
-
second second second second second second second second
-
second second second second second second second second
-
second second second second second second second second
-
second second second second second second second second
-
second second second second second
-
if they would not renounce
-
their faith,
-
if they wouldn't say that they would they
-
would reject
-
Yahweh, the God of the Old Testament. Right?
-
They would reject
-
God and that they would
-
go ahead and just concede.
-
So the first brother was executed
-
brutally.
-
His tongue was cut out, his scalp was
-
removed, his hands and his feet were severed,
-
all while his brothers and his mother watched,
-
and then he was thrown into the fire.
-
Did you hear that?
-
Jesus is using something that his audience was
-
well aware of that there was a persecution
-
that had happened in their history a They
-
exchanged
-
their
-
they exchanged their life for faith.
-
And he says it's better for that person
-
that they would recognize
-
the permanence of of life with me.
-
And so the brothers refused to break and
-
the story goes on, it goes through them
-
and when the third brother's turn came, he
-
voluntarily sticks out his tongue, extends his hand
-
and he says to them and he says
-
this, I got these from heaven and because
-
of his laws, I disdain them and from
-
him, I hope to get them back again.
-
Even the king, it says, was impressed by
-
his faith, he killed him anyway.
-
That's the context Jesus's listeners lived in. They
-
knew suffering was possible and they knew that
-
staying faithful
-
might cost them everything, including
-
their life.
-
And he says it's better.
-
It's better that that you would lose a
-
limb.
-
Losing a limb is temporary.
-
Being separated from Jesus is forever. It's better
-
that you would hold on, and so this
-
is extreme.
-
And for us, that's not our cultural reality.
-
Okay? Our cultural reality is different, but there's
-
a second way that the world does tempt
-
us. There is something called an allurement. It
-
it it numbs us. The the world in
-
North America numbs us into thinking there is
-
no threat.
-
So if persecution doesn't work, the world offers
-
attractive
-
alternatives.
-
The world offers you something else, comfort, status,
-
acceptance,
-
security.
-
If you'll just compromise,
-
if you'll just consume what everyone else consumes,
-
believe what everyone else believes,
-
value what everyone else values.
-
If you look at the things that are
-
most important in our lives
-
and there's there's no difference of what's most
-
important to us
-
than any other normal American, we may have
-
a problem.
-
I'm I'm gonna get up in my business
-
If I value the things most
-
that every other American
-
values
-
most,
-
it's an indication
-
of a problem in my heart.
-
We have to be really careful, this is
-
a real threat.
-
As we're looking there at the things that
-
seem so obvious, the subtle is coming from
-
the other direction.
-
And so I wanna start, I'm gonna tell
-
you moms and dads, this is gonna go
-
PG 13. I'm gonna give you an opportunity.
-
If you have a kid and you're like,
-
I don't really know that I wanna go
-
PG 13. Yeah. I'll give you a chance.
-
You can get up. You can leave right
-
now because we're gonna go PG 13. We
-
don't normally do that here, but we're gonna
-
go there because the world offers
-
alternatives, and the world's alternatives
-
have still never changed through all history.
-
It's about
-
power,
-
It's about
-
money,
-
and it's about sex.
-
These are the three. This is the world's
-
allurement, and the world has faked us out.
-
And now I wanna start by being crystal
-
clear.
-
Avoidance of all things. What the goal is
-
is that we would be faithful to Christ.
-
And so it's really important that you would
-
get this. Faithfulness
-
is sustained
-
intimacy
-
with Jesus. That's the
-
goal. Sustained
-
intimacy
-
with Jesus,
-
following Jesus closely.
-
Following Jesus closely, this is the goal. Okay?
-
Intimacy with Jesus is the goal, Not sin
-
avoidance but intimacy
-
with Christ is the goal. The way that
-
we're going to avoid the temptations of the
-
world is by staying close to Christ. It
-
requires a spirit empowered response.
-
Are we clear?
-
Because if we try to do this on
-
our own, many of us have tried this
-
method. I'll speak from my own experience. I've
-
tried this method. It does not work. You
-
just hold on tighter. If I just white
-
knuckle this thing through, maybe I'll be able
-
to to overcome. Maybe that I'll be able
-
to succeed.
-
So don't think you can just white knuckle
-
your way through this. I also wanna say
-
that I'm gonna name some stuff and I
-
don't have time to unpack every single thing
-
and there's going to be some that are
-
gonna require that you reach out for help.
-
Here's the deal,
-
it's on you.
-
It's on you.
-
If you know that one of the issues
-
that I'm gonna talk about is an issue
-
in your life, it's on
-
you to reach out for help or you'll
-
just stay stuck in a cycle
-
destroying your life over and over and over
-
again. There's a personal responsibility.
-
Sometimes we don't really
-
I wanna drive that home.
-
You're responsible for you.
-
You're responsible for your spiritual life.
-
You're responsible to make sure that you're being
-
intentional
-
with the stuff that you're putting in to
-
your heart and mind.
-
K. Are we clear?
-
Moms and dads, you had your warning. Here
-
we go.
-
When it comes to the world's alternative,
-
some things are obviously out of bounds. Okay?
-
There's some things that are obviously out of
-
bounds. If the world says something is out
-
of bounds,
-
surely, we should look and go, wait a
-
minute. What does the Bible say about something
-
being out of bounds?
-
We should be able to like, it shouldn't
-
take the world to go, hey, there's there's
-
a billionaire caught in affair at a Coldplay
-
concert on the kiss cam, and now we're
-
like, oh, okay. I guess affairs are out
-
of bounds.
-
Affairs
-
are out of bounds.
-
And hopefully we all say, yes. And if
-
you're in one,
-
confess,
-
repent,
-
turn, it may cost me my marriage.
-
Yes.
-
But don't let it cost you your life.
-
Don't don't be foolish.
-
That's the obvious.
-
K? Now let's go to the subtle. All
-
the things. Guess what? An emotional affair is
-
an affair. If you're trying to fill intimacy
-
with someone of the opposite sex or or
-
somebody that you would say, hey, I need
-
to fill this void,
-
in my life that my spouse isn't filling.
-
If you're not allowing Christ to fill that
-
void,
-
then you need to repent. Some of us,
-
we we try that it's statistics would say
-
many that are trying to fill that void
-
with things like pornography
-
or with drugs
-
or with alcohol
-
that we're trying to fill and numb the
-
pain in some way shape or form for
-
what we're not and so we think that
-
it's okay.
-
Every day you come home from work, you
-
have a drink, I'm gonna suggest you,
-
maybe that's a problem.
-
Maybe that's a problem.
-
We're not anti alcohol,
-
but what we are is like, wait. What
-
what's the artificial? What's the thing? What's the
-
substitute? What am I putting in? What's the
-
thing that I'm substituting
-
for my intimacy
-
with Christ?
-
What's the thing that I'm putting in my
-
life that I'm hoping just to numb the
-
pain?
-
And so
-
these are all things that are poison.
-
If you're getting drunk or high to numb
-
the pain, if you're like, well, it's legal,
-
pot's legal, it's cool, right? No. Not cool.
-
You may have heard this before. It's a
-
gateway drug. It is what it is.
-
It just leads to destruction and so we
-
need to go, wait. These things are obviously
-
out of bounds. So hopefully hopefully,
-
if one of those things resonates in your
-
heart and mind, we wanna encourage you, get
-
help. These aren't things, if you've been trying
-
for years to overcome the thing, then guess
-
what? It's not gonna change
-
this week because now you're really resolved. It's
-
gonna change when you reach out for help.
-
When you say, I've tried to overcome this
-
on my own.
-
I need help. I need the power of
-
God himself. I need the word of God.
-
I need the spirit of God, and I
-
need another follower of Christ
-
to come alongside.
-
Now I'm gonna put all of us into
-
it in the, what's maybe not obviously evil,
-
the subtle. It may be the social media
-
feed that keeps us wanting for more. It
-
keeps us longing for another person's life. It
-
keeps us thinking that I'm missing out. It's
-
comparison. I'm constantly comparison
-
my life to somebody else. Or maybe it's
-
it's binging TV shows in order just to
-
fill this idea. I mean, I come home
-
from work, I'm exhausted. I don't wanna interact
-
with my family. I'm just gonna binge a
-
show, check out and get up and grind
-
it out again tomorrow. After all, I do
-
live it out in the morning, so the
-
nights belong to me.
-
Maybe it's
-
a friend group.
-
You have the friend group and they're your
-
non Jesus friend group and you're so grateful.
-
Like I only have to put Jesus into
-
part of my life.
-
I have friends, I have coworkers
-
and and I you know, the thing is
-
I really and I'm gonna suggest you, if
-
you have friends and coworkers who don't know
-
Jesus, this is awesome. But here's where it
-
goes not awesome. You love the fact that
-
they don't know Jesus.
-
You love the fact that you get to
-
talk about Jesus on Sunday and Tuesday night
-
when you go to your group.
-
But the rest of the time, I'm cool
-
with it being me time. I'm cool hanging
-
out with the guys. I'm cool hanging out
-
with the gals.
-
I love that I don't have to have
-
Jesus in that part of my life.
-
Maybe it's the news cycle that keeps you
-
angry
-
because the news channel that you watch is
-
trying to make you angry.
-
Be wise.
-
Turn it off.
-
The sun's gonna come up tomorrow if Jesus
-
wants it to. Hallelujah and amen. Alright?
-
Turn it off if it's making you angry.
-
Okay? If it's making you angry, if you're
-
getting upset, if it's causing anxiety,
-
turn it off. I speak from experience.
-
And then later you can try and go
-
back and use it as a gauge
-
of a spiritual discipline.
-
In other words, am I able to watch
-
this and not become angry?
-
If I can, then I can watch it
-
again. If I can't, turn it back off.
-
There's more work, there's more layers.
-
And here's the goal, Okay? It's not just
-
that we would we would be people. It's
-
that we would have a strong faith because
-
we need a strong faith for the next
-
thing Jesus talks about. And it's that we
-
would be a people who pursue the one
-
who's missing. And he uses this parable talking
-
about a shepherd who goes after the lost
-
sheep.
-
And he says that my father doesn't desire
-
anyone to perish.
-
And so there's there's people that in our
-
life that were once following Christ, excuse me,
-
who no longer are.
-
Maybe they were part of Two Rivers Church,
-
but I wanna be clear, this isn't about
-
Two Rivers Church, this is about the kingdom
-
of God. And so there may be people,
-
they're still they're still following off
-
they're still following Jesus. They're just doing it
-
in another flock and that's cool. Okay? I'm
-
not talking about trying to talk people into
-
coming back to church at Two Rivers, but
-
I am talking about people who have wandered
-
away, people who have wandered off, the people
-
that you know in your life that have
-
wandered from the faith and that you would
-
pursue them.
-
I'm talking about the people who aren't here
-
yet.
-
Another group of people, they don't know Jesus
-
yet.
-
This is true. Statistics for years have said,
-
and and also our own,
-
waiting class bears out that the majority of
-
people end up at a church because somebody
-
invited them.
-
Some people, they end up here just because
-
they drove by and they saw the church
-
building, but many people, they end up there
-
because somebody invited them. And in my life,
-
for Kelly and I, there was a church
-
that we were part of and that church
-
was a hot mess, but
-
we ended up there and Jesus changed our
-
lives there
-
because a co worker said, hey, you should
-
come check it out. And we're like, okay,
-
we're looking for a church, we'll go check
-
it out. And and God used that, that
-
we do what we do today because of
-
what God did
-
in that
-
environment, okay? Not because of that church but
-
because of what Jesus did.
-
So it's important that we would be those
-
kinds of people.
-
And here's what ties this all together, the
-
kingdom of God inverts what
-
the world values
-
calling us to actively pursue people. We are
-
all the under shepherds of Jesus.
-
He's the shepherd,
-
he's the good shepherd, he's the one who
-
pursues and the way that he pursues people
-
is
-
us.
-
The way Jesus
-
pursues people is through you.
-
You're the one
-
who goes after
-
the one.
-
So the question is this,
-
are we actually living in Jesus' kingdom? I
-
think that's a question personally and it's a
-
question corporately.
-
We just finished up
-
something we call Quiet Waters. It's an opportunity
-
for us to spend twenty three hours actively
-
seeking Jesus together. Okay? That's the ultra simplified
-
version
-
and and during that time, we had this
-
imagery
-
that that we believe that God was calling
-
us to to not be people who have
-
one foot in the kingdom of the world
-
and one foot in the kingdom of God.
-
What's it look like for us to be
-
people who step both feet into the kingdom
-
of God, allowing him to rule and reign
-
over every area of our life? And that's
-
the invitation.
-
That's the invitation Jesus has for us.
-
Real life with Jesus requires humility,
-
and it builds resilient faith, and it pursues
-
people.
-
That's the life.
-
So real life with Jesus in his kingdom
-
requires that we would actively respond,
-
that we would be a people who
-
intentionally
-
seek what we're putting in, that we're people
-
who intentionally
-
seek what he's saying to
-
us. And so I wanna encourage you
-
that when we ask these questions in a
-
moment here that you wouldn't think this is
-
just cursory. This is the beginning. This is
-
the beginning two questions to begin a conversation
-
with Jesus to carry on throughout your week.
-
And so these are the two questions that
-
we're gonna sit on and and I'm gonna
-
suggest in the time that you have, you're
-
gonna have to focus in on one or
-
the other. You don't have time and I'm
-
gonna trust that the Holy Spirit will bring
-
to mind in your heart and mind the
-
one that he's asking you to focus in
-
on. And the first question is, what foundation
-
am I building?
-
The second question is, who is Jesus
-
asking me to pursue?
-
Now I want to encourage you that the
-
one of the things that would be
-
really encouraging is a sense of expect expectancy
-
right now, that you would break out your
-
phone, you would have a pen, whatever it
-
is that you would say, I really anticipate
-
Jesus will bring to mind something that I'm
-
building on or a person that he's calling
-
me to pursue and and then I would
-
write it down and I would take it
-
captive. And you're gonna have about thirty seconds
-
because this isn't to solve the question,
-
it's to begin a conversation.
-
And so if you have somebody's face
-
come to mind, if you have a name
-
that crosses your mind, if you have something
-
in your world
-
that crosses your mind, hey, you're really building
-
life on your four zero one ks. You're
-
really building your life on the the reputation
-
that you have at work. You're really building
-
your your your life upon
-
people thinking
-
that you're a really great person. Whatever that
-
is, allow Jesus to bring it to mind
-
and when he does, take it captive and
-
then I'm gonna tell you what we're gonna
-
do with it. Jesus, would you show
-
us in a very personal kind of way,
-
through the power of your spirit,
-
what is that you have for us?
-
Now I'm gonna ask you to take that,
-
hold it captive.
-
You wrote it down. And now you're gonna
-
have a conversation about that thing with Jesus
-
throughout the week. And I wanna encourage you
-
that that if you've never used our tool
-
called Live It Out, if you're visiting with
-
us and visiting one of our our our
-
campuses or our venues, in the middle of
-
your bulletin is something called Live It Out.
-
The better way is to to take your
-
phone, go online, go to 2rc.tv/liveitout.
-
It's it's meant to be used on your
-
mobile phone. It's a perfect layout on your
-
mobile phone.
-
And that you would take these questions into
-
your week with Jesus, that you would begin
-
to sort it out with him.
-
You would begin to work your way through
-
it. What's that look for me to stop
-
wishing that I could follow Jesus in my
-
everyday life and to start following Jesus
-
in your everyday life.
-
Living with both feet
-
in his kingdom.
-
That's the invitation
-
that we would walk with Jesus this week.
-
And the only way we can do this
-
is by this consistent diet of putting his
-
word in.
-
Consistent diet of res
-
like, resolve
-
that we would be intentional in seeking him.
-
Trusting the Holy Spirit's power.
-
Accepted.
-
It's not how we earn the Father's love,
-
it's because we're loved and because we're loved,
-
we put
-
spiritual practices
-
into place
-
in order that we would build faith so
-
we can follow Jesus
-
closely.
-
That's the life.
-
And what we're gonna do in now is
-
we're gonna remind ourselves
-
of the love that God has for us.
-
He is for us. He is not against
-
us. And he's called us to life because
-
the father doesn't want one to perish. That's
-
a reason for us to worship in all
-
of our venues. I'm gonna invite you to
-
stand. God, we're so grateful
-
that your love is far beyond anything that
-
we could ask or imagine,
-
that you love us more than we could
-
possibly ever even love ourselves, that that you
-
are for us and Jesus is proof of
-
that. And so we celebrate your love for
-
us now, in Jesus name.
-
Amen.