Sermon
Faith In Action
Publisher transcript
Transcript
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Good morning friends. It's certainly wonderful to see each of you this morning,
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and it's always an honor each opportunity that I have to stand behind this sacred
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desk that so many prominent pastors and preachers who have once stood here as well.
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And also, Happy Mother's Day to all the biological mothers, adopted mothers,
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foster mothers, spiritual mothers, mother figures, godmothers, housemothers, all
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mothers. I hope that you have a joy filled day with loved ones.
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As I look around, I can imagine that some of us came here to
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hear our magnificent choir and musicians, or to maybe marvel at the Gothic architecture
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that we find here in the nave, out in our hallways and on the
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facade of the building. Some may have come to meet up with a friend
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or a loved one, to pass the peace to Christ to one another.
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And there are some who may have come with broken hearts, heavy burdens.
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Some came today grieving a loss, loss of a loved one, loss of
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income or ability position. Maybe some of us came because we may not know
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where else to go or where to turn. But said, if I could
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just make it to church today, if I could muster up enough strength to
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make it into the House of the Lord, to be in fellowship with God's
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people, to be in community, to hear a word sung or proclaimed that
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God is going to give me the strength, the hope, and the courage
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I need to keep moving forward. For some of us, our faith could
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be a bit fragile right now. I hear you. It's been an unprecedented
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few years of navigating a global pandemic, and not only that, but sweeping
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systemic injustice and inequity, war and extreme poverty, polarized and radicalized views manifesting
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into harmful and dangerous policies and practices that push people further and further to the
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margins. With all of what we're facing today and with what we see around
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us, I believe that there's a message of hope, even in what some
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may describe as a challenging text today, A message that reminds us of the
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power of faith. Faith not as blind optimism or an unmeasured hope in God's
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love for us, but faith that is a part of the very core of
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our being, where we embrace and belief the limitless, unbridled and inclusive love
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that God has for you and me. Won't you pray with me? Dear
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God, we are so humbled to be here in your presence this morning.
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We ask God that your Holy Spirit saturate this place. God, we ask
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that your spirit move up and down these aisles, through the pews in our
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hallways. God, that you will tune our ears and our hearts to what
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it is that you want us to hear today. God, I ask that
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you empty me out, take me out of the equation, that I may
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be a vessel to be used by you. God. We give you the
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glory, the honor, and the praise in the name of your son,
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Jesus the Christ amend. Growing up as a young child in the South,
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Sunday mornings for special I remember waking to music from our local radio station playing
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in the background and hearing songs from artists like James Cleveland, Keith Pringle,
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Dotty Peebles, Tremaine Hawkins, the Wine Ends, Aretha Franklin, Vanessa Bell
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Armstrong, and others. The sound fill the house with a sweet aroma of
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praise and worship. I can even remember hearing the sound of hoots and pans
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clinging from the kitchen as dinner was being prepped as the unforgettable smell of spray
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starch used to iron a white button down shirt for church wafted in the air.
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By the way, the wrinkles in that shirt never stood a chance.
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Growing up church for me and for so many black families, wasn't optional.
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We didn't have the choice, and there was certainly no I'm too tired,
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maybe i'll sleep in today. Going to church was an extension of our expression
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of faith in the context of a shared history, and it was that well
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nurtured, deep rooted faith that contributed to our capacity for resilience in a world
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that then and even today treats black cloaks poorly sees us as problematic, a
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world that is fearful of dismantling systems of white supremacy because equality and equity to
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many means a loss of power and privilege. Though my earlier memories of going
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to church certainly influenced my spiritual practices, now as an adult, I find
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that the private moments with family and incommunity had a significant impact in shaping my
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faith. One of the earliest memories that I have of witnessing one's expression of
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faith was watching my great aunt Bertha, aunt b as I called her.
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She modeled for me what it was like to express faith in her fervent prayer
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and embracing scriptures as a tool to help navigate challenges that came her way.
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I remember walking into my mother's bedroom and seeing her kneeling on the ground that
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her beds side, expressing her faith by offering prayers to God before she went
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to sleep. Some of us have been taught over the years to think that
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if we do this and we do that, then we just have faith.
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But friends, it took some spiritual maturity for me to realize that faith in
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action is more than humbling oneself in prayer, more than just studying the scriptures,
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but that expressions of faith are deeply connected with the understanding of how much
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God loves us. And so for a few moments, I'd like to explore
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with you this faith in action, and not focusing on faith being an act
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of deeds or blind optimism, but instead focusing on the heart of faith,
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which I believe the Scripture tell us is our internal sense of knowing and believing
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how much God really does love each one of us. And I'd like to
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take this maybe a bit further and challenge us today that as we walk through
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this text, think of faith not as a practice that we engage in just
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because we're Christians or just because that's what we've been taught and told to do.
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Instead, when we hear the word faith, think of our inward belief,
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in our outward expression of how much God loves us, how much God
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loves you and me. Let's go to the text for a moment, and
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I want to focus our attention a bit on Chapter five, verses one through
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five. Now we know that in order to better understand our sacred one must
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engage with the theological nuances that exist by having some context. Romans was Paul's
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longest letter, and some scholars say his most reflective and thoughtful. Paul was
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no stranger to using language connecting his teachings to the law, justification, and
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righteousness, a lot of language that for modern Christians may cause some of us
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to sit on edge, yet carved out here in Romans, we see a
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shift in Paul's writing, wherein like the chapters before and after, Paul's focus
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is peace and reconciliation. I'm going to read verses one through two, and
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there are few words that I'll highlight that I discovered in my studying that have
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alternate meanings five Verse one. Therefore, or consequently, since we are justified
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by faith our belief of God's love for us, we have peace with God
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through our Lord Jesus Christ, through whom we have obtained access or connection with
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to this grace in which we stand, and we boast in our hope or
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the expectation of sharing the glory of God. Let's read that again. Consequently,
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since we are justified by our belief of God's love for us, we
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have peace with God through our Lord Jesus Christ, through whom we have obtained
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connection with this grace in which we stand, and we boast in our expectation
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of sharing the glory of God. Now, these next few verses I'm about
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to read may make us a little uncomfortable, But us the writer now dips
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his toe into the waters of describing moments that are difficult as something that's useful
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or helpful. Verse three says, and not only that, but we also
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boast in our afflictions and trials and stress, knowing that affliction produces endurance,
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which is steadfastness constancy. An endurance produces character and character produces hope. Yikes?
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Is the text really telling us in some way that to embrace affliction is
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a condition of a christ centered life? Okay, Paul, I was with
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you up until this point. I'm not sure I'm with you right now.
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However, if we're to utilize the scriptures as a tool to better understand and
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to better ourselves, then perhaps there's a way to reframe this narrative a bit
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to help us understand more clearly. I once worked with someone in my psychotherapy
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practice who described themselves as going through seasons. There were seasons of abundance,
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happiness, joy, and also recurring moments of hardship, struggle, and pain.
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After hearing their experience and validating their feelings connected to that experience, we
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begin to explore an unpack this analogy of seasons in a way that could become
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a source of hope, resilience, and strength. And perhaps we can start
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with acknowledging what we know about seasons that seasons are cyclical. However, seasons
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don't last forever. Riverside, seasons may be cyclical, but they don't last
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forever. Seasons come and they go, they change with the passing of time.
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However, seasons are just though. However, some seasons are just tough
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to get through. However, if we look closely, perhaps in our season,
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our current state or position in life, despite its difficulty, there is
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something something we can grasp a hold too that will help us navigate that season
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better or differently than next go around. A person moving to Maine from a
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tropical climate in the middle of winter will certainly have a reality shock if they
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weren't prepared for the weather in their new climate. However, after having an
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experience of being in that harsh, cold winter, that person understands what it
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means to layer on clothing or perhaps even put chains on their tires when they're
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driving in the snow. They pick up tools and skills, and with that
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a better understanding and confidence to get through the next winter with greater success,
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less stress, and hopefully much more warmth than the year before. Here in
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Paul's letter to the Romans, he's connecting life's challenges to faith. Faith in
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knowing how deeply God cares for each of us. That it's not God's intents
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for challenge us to tear us down, but perhaps for us to use that
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experience to explore what we could possibly gain from it that will then produce endurance.
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Friends, The truth is we're often powerless to influence or change the seasons
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themselves. As much as I'm not much of a summer person, there's not
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much I can do about it. However, over the years, I've learned
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ways to cope with the summer. I've I've learned more about sunscreen and protecting
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my skin from UV rays. I've learned the best times to be outdoors when
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the air quality is poor. I can't change the season, but I can
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change the way that I respond in the season. Paul is telling us to
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embrace the challenge because as a believer, you have faith, faith in knowing
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that God loves you and knowing the love of God for your life, and
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that faith is what can give us the insight, the tools, and the
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hope we need. The scripture go on and share that hope does not put
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us to shame because God's love has been poured out, has been distributed into
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our hearts through the Holy Spirit that has been given to us. Now,
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Reverend Wingate, doesn't that sound nice? I mean, maybe I could just
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end the sermon there. However, I can't. I can't help but wonder
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who here struggles was with believing that God loves you, and maybe maybe maybe
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it's because you find it hard to love yourself riverside. This may not be
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a popular thing to say, but it's real. And if we can't be
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honest about the true struggles and challenges we face within ourselves, how do we
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expect to fully embrace this message of peace and reconciliation when our heart is torn
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and self love feels like a luxury. Before I take my seat, I
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just want to offer a few points that I pray touches my sibling who is
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here today in the knave or perhaps online, who was struggling with loving themselves.
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They're saying, you know, Minister Derek, this is a great message,
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but you know, I really wish I believe that God loved me.
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But you know, honestly, it's hard for me to even love myself.
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Whoever I'm speaking to today, the first thing I'd like to say to you
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is be true to how you feel. We're often in places and spaces where
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we aren't able to really be really let folks into what's going on in our
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hearts and in our lives. We smile, and we nod and portray a
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sense of having it all together, yet on the inside the storm is raging.
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There's helplessness and hopelessness. Don't let societal expectations cause you to negate how
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you feel and stop you from being in touch with your true feelings. It's
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okay to not be okay all the time. The second thing I'd like to
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say, give yourself some grace. Be kind to yourself, don't beat yourself
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up. We're all human. We have all sorts of sets of challenges and
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faults that we grapple with each day. In addition to being true to how
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you feel and giving yourself some grace, take inventory of the people you're spending
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time with. If they aren't building you up and contributing positively in your life,
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it may be time to reconsider some of those relationships. So be true
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to how you feel. Give yourself some grace, take an inventory of the
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people you're spending time with. And number four it's okay to ask for help.
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And number five develop a practice of self affirmation. Get a journal or
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use your phone, and throughout the day write positive things about yourself, things
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like I'm good enough, I'm allowed to be happy, I deserve respect,
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I'm worth it. My life has value. I have value whoever this is
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for. I encourage you to read these affirmations each night before you go to
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bed, and every morning you wake up, keep adding to the list.
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I'm a sticky notes type of person, So if that's your thing, write
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them some things down on sticky notes, or set reminders on your phone so
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that you read those affirmations and remind yourself of the person that God has beautifully
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and wonderfully made. And if you find yourself in a place where you just
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don't have access to those affirmations, you don't have access to the list of
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things that you've curated, take a moment, and if you can, look
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in the mirror, put your hands on your heart and say to yourself,
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God loves me. God loves me. God loves me. Amen. M