Sermon
The Almost Christian
Publisher transcript
Transcript
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Well, I am glad you're here. If you're new, this
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is not normally what we have on Sunday mornings.
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Just so you know, we're not building sets every
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Sunday for the Sunday message. But we have VBS
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this week, obviously. And I'm thankful that VBS
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recognized a great name. I mean, Carpenter Joe's.
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That's just wonderful. I saw that. I thought,
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wow, they're really thinking of me this year.
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And I just appreciate that. But I do want to
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say thank you to Brie and Olivia, Matthew, and
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many others who came. I came here on Wednesday
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night and saw the many hands that were helping.
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It was like craft day for adults, just building
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all these sets and painting. everybody was having
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fun and in good mood and so thank you to all
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the volunteers who have come this week to set
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up and we'll be here this afternoon and this
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week helping out as we're going to see little
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hearts come into our church and we get to present
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them with the gospel of Jesus Christ, the song
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that we just sang. We get to do that and in a
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fun way, in an energetic way, but also in a clear
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and compassionate way wanting to share Jesus
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to even the littlest of hearts. That we get to
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shepherd and care for so thanks to all the the
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volunteers. I have a couple other announcements
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as well This one is for for you guys that Mathias
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and Maisie are gonna have a baby Mazie's gonna
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have the baby, but together, yeah, they're gonna
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have a child. And they wanted me to make that
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announcement. They're not here right now, but
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if you see them when they come in for second
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service, make sure that you congratulate them
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as they're gonna be having a child in the beginning
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of January. beginning of January. Secondly, I
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have an elder update for you guys. I wanted to
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announce to you guys that the elders have decided
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upon bringing Matt Worthington on to the team.
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Matt is a man of character. He is a man who shepherds
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well within the church and is someone that we
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have been going through the process for well
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over a year now. of wanting to ensure that he'd
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be a good fit and match up philosophically, theologically,
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and all those things. What your part is in this
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now is for the next month before we confirm him
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and bring him on and lay hands on him and pray
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for him is you get an opportunity to get to know
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Matt, ask questions, even ask questions of the
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elders as well, even what the process was. If
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you want to know anything about that over the
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next few weeks, you have opportunity to do that.
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and to ask questions in that way. And then in
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July, we'll pray for him and officially bring
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him on to the elder team. Obviously big news
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for us, we haven't added an elder to the team
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for quite some time, but we're excited to have
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Matt and Mindy got to play mini -golf with the
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boys yesterday at the Masters mini -golf. You
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didn't know the youth had a mini -golf event.
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symboling the Masters, and so I got paired up
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with David and Jay, and had a nice round of golf
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with them. But anyways, if you have questions
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about that, not about the Masters mini golf,
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you can ask me that if you'd like, but about
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Matt Worthington coming on as an elder, please
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do come up and ask me about that. All right,
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well grab your Bibles. We are in the Book of
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Acts. and we are in Acts chapter 18 and we are
Acts 18 chapter mention
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going to finish Acts chapter 18 and we're going
Acts 18 chapter mention
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to get a running start into Acts chapter 19.
Acts 19 chapter mention
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I know this is a big endeavor for me to do, but
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I feel like it's appropriate for us to just grab
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this chunk of passage together and see what God
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has to say about that and what He's going to
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teach us. This morning, so let me just read for
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us. I want to just read one verse for us. It's
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Acts 18 verse 23 Together and then I will pray
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for us and then we will dive into God's Word
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Here's what it says Acts chapter 18 verse 23
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after spending some time there He departed and
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went from one place to the next through the region
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of Galatia and Phrygia strengthening all the
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disciples. Our Heavenly Father, we get the privilege
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to jump into Your Word. We get to study it. We
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get to hear from You. We get to be challenged
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in our faith. We get to learn new truths. We
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get to be reminded of truths that we've forgotten.
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And all that in a mysterious way, by the work
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of the Holy Spirit, works in our hearts to transform
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us to make us like Christ. And we're even going
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to learn this morning that it's not about head
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knowledge. It's not about just what you know.
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It's about what you believe. It's about your
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convictions. And Lord, I just pray that in all
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of this, you would draw us closer to you. Make
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us like Jesus. It's in His name we pray. Amen.
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We start out with a quote by Charles Swindoll
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when it comes to the book of Acts that we don't
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want to forget. Sometimes we're getting into
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just these stories and we're forgetting the bigger
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picture. But Charles Swindoll says this when
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we study the journeys of Paul in the book of
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Acts, we're not just reading a travel log of
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a man. We are observing the redemptive plan of
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God unfolding as he promised. Through the ministry
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of Saul of Tarsus, God's mission to reclaim his
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creation from the death grip of evil would move
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to its next stage. The plan of the mission was
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outlined in the Lord's promise at his ascension
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where he said you will receive power When the
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Holy Spirit has come upon you and you shall be
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my witnesses It's unfolded in Jerusalem Judea
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and Samaria and even to the remotest parts of
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the earth now remember in the midst of all these
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stories and all these places that the Apostle
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Paul is going that Barnabas is going that that
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we see of Silas is going and Timothy is going
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and all these places that they're going as we're
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reading these stories kind of individually we
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can't forget the bigger plan of God in redemption
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that's happening throughout the book of Acts
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right in Acts chapter 1 and verse 8 God Said
Acts 1 chapter mention
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that they will go out and be witnesses to the
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ends of the earth or watching this masterful
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plan of salvation unfold one story at a time
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one city at a time one person at a time as they
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are saved and come to know Christ and From the
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beginning from the very beginning in the book
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of Acts. There's always been a strong emphasis
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on the Word of God getting out That was the means
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by which they were going to see people come to
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know Christ was the proclamation of the Word
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of God. That was the philosophy of ministry that
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they had. If the apostles did not have the Word
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of God, they had nothing. They had nothing to
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offer. They needed the Word of God. That was
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the means by which God's Word would get out.
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In fact, if you have, just go back with me. I
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want you to see this. Let's just trace this.
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In verse 42 and 41, when they got together, they
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devoted themselves to the teaching, to the fellowship,
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to the breaking of bread. In Acts chapter 6,
Acts 6 chapter mention
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in verse 7, and the word of God continued to
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increase. The number of disciples multiplied
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greatly in Jerusalem and a great many of priests
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became obedient to the faith. In Acts chapter
Acts 7 chapter mention
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7, we see Stephen preaching an entire message
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on the Old Testament using Old Testament scriptures.
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In Acts chapter 8, in verse 14, in verse 25,
Acts 8 chapter mention
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and in verse 35, you see in verse 25 that the
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preaching, the gospel to many villages of the
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Samaritans. This is just what the apostles did.
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they marched through preaching and teaching the
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gospel of Jesus Christ. In Acts chapter 11 in
Acts 11 chapter mention
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verse 1, here it is again, they received the
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word from God. Acts chapter 12 in verse 24, again
Acts 12 chapter mention
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the preaching of the word of God is sent forth.
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In verse 24 it says the word of God increased
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and multiplied. Acts chapter 13 verse 5, Acts
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chapter 13 verse 44, Acts chapter 15, 35 and
Acts 15 chapter mention
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36. The result in verse 41, there's the strengthening
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of the churches. In Acts chapter 17, getting
Acts 17 chapter mention
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closer to where we are, in Acts chapter 17, in
Acts 17 chapter mention
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verse 2, Paul went into the synagogue as was
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his custom. Three -day Sabbath, he reasoned with
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them from the Scriptures. In verse 10, it was
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the Bereans who studied the scriptures with great
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joy. In Acts chapter 18, in verse 5, Silas and
Acts 18 chapter mention
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Timothy arrived in Macedonia, and Paul was occupied
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with the Word. In Acts chapter 18, in verse 11,
Acts 18 chapter mention
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he stayed a year and six months teaching the
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Word of God among them. This is what the apostles
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and the disciples did. On every missionary journey,
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the goal was this, get the Word of God out. Don't
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conceal it, don't hide it, but use it by which
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the means to see people come to know Christ and
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the means by which people are strengthened and
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discipled. It's through the Word of God. Without
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the Word of God, the apostles, as I said, the
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disciples, they had nothing to go with. They
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wanted people to see Christ, so they showed them
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in Scripture. They wanted people strengthened,
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so they showed them in Scripture, and they continued
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to use the Word of God. And we also need to remember
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in the book of Acts, again, just some themes
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that we're remembering here, is that the book
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of Acts is a book of transitions. You're transitioning
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from one era or one dispensation to the next.
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You're watching Jews come to know Christ. and
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embrace Christianity. There's a transition there,
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a letting go of Judaism and embracing of Christianity.
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You have Gentiles who are leaving their foreign
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gods and their foreign idols to come to know
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Christ. There's a transition there from an old
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way of living to a new way of living. There's
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a transition now from there being no church to
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having the church era begin. And a transition
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where the Holy Spirit was not with them and then
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when Jesus ascended into heaven, the Holy Spirit
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came down and was upon them. This whole book
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is about transition from even the gospel being
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just in Jerusalem to now being spread out to
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the ends of the earth. The whole book is continually
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stories of transition from one era, from one
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thing to the next, from one believer to the next
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believer. But through all these transitions,
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that are happening what remains is that the word
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of God must go forth through every generation
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from the very beginning even up to our generation
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now the main thing is this is that the word of
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God must go forth if people are going to come
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to know Christ and if people are going to be
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discipled by the word of God it's all found in
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God's word to strengthen the church you must
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Give people the word of God. For people to come
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to know Christ, you must give people the word
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of God. Through all the transitions, through
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all the eras, that remains the same. Now when
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we come to this section of Scripture in Acts
Acts 18 chapter mention
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chapter 18, it's actually right in the middle
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of the chapter, even right in the middle of the
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paragraph of verses 22 and 23, you have the ending
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of Paul's second missionary journey. You have
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the start of his third missionary journey. I
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know they kind of pulled a fast one on us right
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here in the middle There's no heading that says
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hey, this is the start of Paul's third missionary
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journey We're all dependent upon that and it's
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not there But it's right at the end in verse
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22 Paul's second missionary journey ends and
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in verse 23 the third missionary journey begins
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Now watch this. What does he do in his third
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missionary journey? Well, it says it there the
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goal right there at the end of verse 23 we already
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read it it is to strengthen all the disciples
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how was this going to happen it was going to
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happen through the teaching of the word of god
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look at the end of verse 28 this is apollos he
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powerfully refuted the jews in public showing
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by the scriptures that the christ was jesus look
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at verse 20 of chapter 19 so the word of the
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lord continued to increase and prevail mightily
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The Apostle Paul didn't sit back while he was
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in Antioch as it says there in verse 22. He's
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in Antioch his own church He didn't sit back
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and say to himself. You know what my my philosophy
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of ministry needs to change You know, I think
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I need to add a little bit more creativity to
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this missions trip You know, I think I need to
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change things. I need to start drawing people
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in in different ways. You know, I'm getting beat
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up a lot. I'm getting persecuted a lot. You know,
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let's try to maybe candy coat the mission, the
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message a little bit. Let's sweeten it up a little
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bit. Let's soften things a little bit. And let's
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start this third missionary journey far different
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than the first two. He didn't do that at all.
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He didn't change anything. All he got was a little
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bit of rest when he was in Antioch and then off
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he went again with the same goal, with the same
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purpose, with the same means by which he would
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achieve that goal. Let's get the Word of God
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out again. And it continues to work. In this
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third missionary journey, we will see this at
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the Triune God, the work of the Father, the Son,
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and the Holy Spirit through the Apostle Paul.
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Through other key men and women, they advance
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the kingdom of God and the devil will lose territory
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as God's kingdom advances and expands. Most notably,
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in Paul's third missionary journey here, we'll
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see him in the city of Ephesus. The city of Ephesus,
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and he spends some time there and even writes
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a letter to them in Acts chapter 20 talking even
Acts 20 chapter mention
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about the Ephesian elders. That are in the city
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of Ephesus But this is the Apostle Paul getting
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ready and getting started on this second or ending
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his second missionary journey Starting his third
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missionary journey same philosophy of ministry
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as as he goes Let's start reading then in verse
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18 as we close out this second journey Paul's
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was in Corinth He stayed there for about a year
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and a half maybe in total about two years Verse
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18, after this, Paul stayed many days longer,
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and then took leave of the brothers, and set
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sail for Syria, and with him Priscilla and Aquila.
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At Sincrae he had cut his hair, for he was under
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a vow. And they came to Ephesus, and he left
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them there, but he himself went into the synagogue
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and reasoned with the Jews. When they asked him
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to stay, for a long period he declined. But on
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taking leave of them. He said I will return to
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you if God wills and he set sail from Ephesus
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When he had landed in Caesarea, he went up and
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greeted the church and then went down to Antioch
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So here's the close of his missionary journey
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here and I guess of note kind of the the main
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thing of note here besides the different areas
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that he went to was number one Priscilla and
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Aquila go with him Alright, and here's his new
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friends, longtime friends, or not longtime friends,
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new friends who would become longtime friends
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of him, who would stay on this missionary journey
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with him, is Priscilla and Aquila. They just
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say, hey, you know what? We didn't really care
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for Corinth the whole lot. We weren't there very
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long. Let's just go with Paul. Let's support
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Paul. Let's go with him. Let's be of aid to him.
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Let's come alongside him and let's see what the
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Lord does with us as we travel with Paul. So
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they go with them to Sincreate. Now while he
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is there, it says that Paul received a haircut.
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I find this fascinating that this is of note
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here. We know nothing of Paul bodily at all except
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that here he found himself a barber and went
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ahead and got a haircut. And it says there that
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he was under a vow. Why is this here? Why is
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this in the text? Well, the Apostle Paul was
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under a a Nazarite vow if you want to more study
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on a Nazarite vow It's found in Numbers chapter
Numbers 6 chapter mention
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6 of verses 1 to 21 It was a vow that was entirely
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voluntary entirely voluntary Where you would
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commit to a kind of service for a period of time
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and you would make a special vow It was a public
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vow. It was a costly vow. It was a temporary
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vow It involved three elements, one of which
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was this, was that you would not cut your hair.
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My son Drake, he's not here, but he's under a
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Nazarite vow right now. You guys are wondering
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why he had such long hair. He's under a Nazarite
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vow in just gratitude for his father. So that's
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why Jonah is on his way to a Nazarite vow right
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now. I'm still teasing it out of him what's going
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on there. Some of you would never be under a
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Nazarite vow. You couldn't grow your hair out
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any longer. The point here of this, the point
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is this, the point of not cutting the hair was
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for people to see that you were under a special
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vow to the Lord. The vow would end when you'd
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have your hair shaved off and you'd actually
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have to take the hair to Jerusalem and set it
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on fire. That was how you would end the vow.
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But it seems as though the Apostle Paul had made
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a vow in Corinth and it was out of gratitude
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and thankfulness For the way God had protected
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him and the way God had even said to him that
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no one will attack you and no one will harm you
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That I believe the Apostle Paul put himself under
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this vow as a way of showing gratitude For his
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time in Corinth and during that time he was in
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Corinth A vow of deliverance from his accusers.
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And now he cuts his hair out of thankfulness
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and out of acknowledgement for what God has done.
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His time in Corinth was done. This vow that he
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put himself under was over and he went ahead
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and shaved his head to show the people that God
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had protected him, but now it's time for him
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to move on. Now remember, the book of Acts is
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a book of what? Transitions. The Apostle Paul
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also is transitioning out of Judaism and into
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Christianity. And this here would show that the
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Apostle Paul was no longer under the Old Testament
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law, no longer under those obligations. He was
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breaking away from it, but put himself under
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the law to show, or under this Nazarite vow,
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to show his thankfulness for the way God had
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protected him for all that time in Corinth. So
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he's with Priscilla and Aquila. He has this new
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haircut, the shaving of the head. They go to
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Ephesus. He makes his way to the synagogue. He
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reasons with the Jews. They want him to stay
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and he leaves there. He sets sail from Ephesus.
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He heads back and eventually makes his way to
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Antioch. What's Antioch? Antioch is his home
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church, kind of the ending of the second missionary
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journey. And it is there that I believe that
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he found what he was was missing in his life
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for so long, which is a little bit of rest. little
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bit of relaxation, a little bit of home cooking
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back at his home church where he would have been
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prayed for and cared for, but that did not last
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very long. Verse 23, after spending some time
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there, he departed and he went from one place
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to the next through the region of Galatia, Phrygia,
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strengthening all the disciples. And now we get
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his third missionary journey with the goal there
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to strengthen all of the disciples to continue
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on the work that he had started to go back to
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the churches that he had been to. Now, as we
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approach verse 24 down to chapter 19 in verse
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6, I want to show you guys three people, or there's
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some groups of people here, and I want to give
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you three lessons. All right, we're just going
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to do three people and three lessons as we approach
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now. this third missionary journey and specifically
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what is going on in the city of Ephesus. By the
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way, if you have a map, I don't have one for
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you guys this morning. I couldn't decide which
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one to choose between the maps. So you can consult
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the back of your Bible. You can see the city
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of Ephesus where Paul was, but now he's in Galatia
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and Phrygia. But the movie or the story moves
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on. And the first person that I want to introduce
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you to, I call him the halfway Christian. The
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halfway Christian, and his name is Apollos. Apollos,
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let me read verse 24 down to verse 28. Now, a
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Jew named Apollos, a native of Alexandria, came
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to Ephesus. He was an eloquent man, competent
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in the scriptures. He had been instructed in
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the way of the Lord, and being fervent in spirit,
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he spoke and taught accurately the things concerning
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Jesus. though he knew only the baptism of John.
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He began to speak boldly in the synagogue, but
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when Priscilla and Aquila heard him, they took
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him aside and explained to him the way of God
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more accurately. And when he wished to cross
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Achaia, the brothers encouraged him and wrote
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to the disciples to welcome him. When he arrived,
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he greatly helped those who through grace had
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believed. for he powerfully refuted the Jews
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in public, showing by the Scriptures that the
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Christ was Jesus." Now even though the Apostle
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Paul has not made his way into Ephesus, in fact
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he had left and is in a different region, the
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story moves forward and Luke takes us into Ephesus
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and he introduces us to a man by the name of
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Apollos. Not to be mistaken with Apollo. from
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the Rocky movie, that is not who we're talking
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about. This is Apollos. Apollos, his very name,
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it means this, destroyer, destroyer. And Apollos
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was a very passionate man. In fact, it's described
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for us, there's many description of Apollos.
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I'm going to give you these descriptions of him.
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Number one is this, is that he was a Jewish man.
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It says there, verse 24, now a Jew named Apollos.
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We find out that this man was awaiting the arrival
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of Jesus Christ. He was waiting for him to come.
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He believed that the Messiah would come. He was
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a Jew, but he wasn't a Jew who came from Israel.
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He was a Jew that came from, as it says there,
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he was a native of Alexandria. And Apollos was
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also not just a Jewish man, but he was also a
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brilliant man. To say that he was a native of
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Alexandria, it would tell us this. The city of
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Alexandria was in northern Africa, in Egypt.
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It was a great city, a prominent city, right
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up there next to Rome, and Alexandria was founded
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by Alexander the Great. It was one of the great
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centers of Greek culture right there in North
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Africa. And in Alexandria was a large university.
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It had one of the finest libraries in all of
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the world. There was, in fact, in this library,
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over 500 ,000 volumes. Half a million volumes
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there in... Alexandria, which would tell us that
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this was a great source of learning for the ancient
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world. If you wanted to grow in your understanding,
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if you wanted to learn, if you wanted to go to
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university, then you would say, my goal is to
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get down to Alexandria because that's where the
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finest professors are with the finest volumes
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of material to read and to study. Now, unfortunately,
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that library has since been destroyed. And all
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of that learning has been lost to the world today.
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But during that time, that was the place to go.
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And it would tell us that Apollosthen was a very
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educated man. He was also, number three, he was
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an eloquent man. That's what it says. It says
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that he was an eloquent man, meaning this, that
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he was learned. He was a man of rhetoric. He
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was a man of the catechism. He would learn by
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question and answer. He was also an eloquent
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speaker. He was smooth in his speech. People
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would listen to him even though they wouldn't
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agree with him. They just enjoyed the manner
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by which he spoke and the way that he spoke.
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He was eloquent in his speech. Number four, he
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was a scriptural man, you could say. Says that
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he was competent in the scriptures. Another way
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of saying this is that he was mighty in the scriptures.
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He was well versed in his understanding of the
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Old Testament He preached with power Even though
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he didn't know much about Christ or anything
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about Christ other than what the Old Testament
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had had taught him But he was a man of the Word
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of God When described people would say oh oh
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you're talking about Paul's oh you're talking
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about the guy that's mighty in Scripture You're
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talking about the guy that's competent in Scripture.
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Man, what a great description to have when people
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say, your name. Oh, yeah. Oh, that guy. Man,
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that guy really knows his Bible. That guy can
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speak with power because he speaks from the word
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of God and he knows the truth and he understands
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theology. He knew just that he knew the Old Testament.
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He was competent. In fact even that Greek word
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for competent there It's the word dunamis where
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we get the word dynamite from and power from
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it and he had this this mighty power about him
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in his understanding of the Bible That's just
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fascinating See understood the Word of God and
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he would teach them as much as he knew about
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the Old Testament Number five is this. Apollos
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was also a zealous man. He was a zealous man.
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He was, as it says in verse 25, he instructed
-
in the way of the Lord and he was, what, being
-
fervent in spirit. He spoke and taught accurately
-
the things concerning Jesus, though he knew only
-
the baptism of John. He was a zealous man, full
-
of energy, fervent in spirit, his own spirit.
-
He was passionate. He was excited when he talked
-
about the Word of God. People were just intrigued
-
because he was so excited to talk about it. He
-
was a man who knew the Old Testament, who was
-
passionate about it, faithfully waiting for Christ
-
to come. Apollos also felt what he preached and
-
taught. He was able to persuade men. But number
-
six is this, he was an uninformed man. He was
-
an uninformed man. He taught accurately the things
-
of Jesus concerning Jesus, what he knew up to
-
the point of knowing Jesus, though he knew only
-
the baptism of John. Was a typical you could
-
say Old Testament Jew in the sense that he was
-
still awaiting the coming Messiah Even though
-
the Messiah had already come He was still under
-
the baptism of John and the baptism of John is
-
is one that taught repentance But it also taught
-
that you were to believe in the coming Messiah
-
in fact the whole Ministry of John was to prepare
-
the way for the Messiah to come and that's exactly
-
what Apollo's believed He believed that the Messiah
-
was still to come Not that he had already arrived.
-
And so he was uninformed. He did not have the
-
full message of the gospel. He was still teaching
-
that Christ was coming. He was still teaching,
-
as John did, that the voice of one crying in
-
the wilderness, prepare the way of the Lord,
-
make his path straight. This was Apollos. This
-
is what he believed. Apollos knew the teaching
-
of John the Baptist. There's going to be one
-
a Messiah to come his name would be Jesus He
-
would be the anointed one the chosen one the
-
Messiah But listen the message of Apollo's fell
-
short of the message of the cross He got all
-
the way to John the Baptist and then stopped
-
He got all the way there to this coming Messiah,
-
but he missed the most important part about the
-
Messiah, and that is this, is that he was the
-
Christ, the resurrected Jesus Christ, the one
-
who died for the sins of the world, and then
-
three days later validated that he was the Messiah
-
by rising again. Apollos was halfway there. He
-
didn't quite cross the finish line. He had all
-
the theology, he had all the training, he had
-
all the upbringing, he had all the passion, he
-
had all the boldness, he had the eloquence to
-
speak, he had the zeal, but he did not have the
-
Holy Spirit within him. He was not saved because
-
he did not know of the cross of Jesus Christ.
-
That's an important part to understand. In fact
-
in many ways this is what separates a Jew from
-
a believer. The Jews are still awaiting the coming
-
Messiah and believe in a coming Messiah. But
-
we know that the Messiah has already come and
-
we know that he had validated that he had come
-
because of his death, burial, and resurrection
-
from the cross and from the grave. Pastor Kent
-
Hughes in his book on Commentary in the book
-
of Acts he tells the story of a man and maybe
-
you know this great theologian John Wesley You
-
guys familiar with the name John Wesley? John
-
Wesley grew up in the home of a pastor He was
-
taught in the school of Oxford. He even he even
-
taught Greek at Lincoln College He was an ordained
-
minister in the church He would go and do missions
-
work and one night he realized after teaching
-
in this college, after being brought and raised
-
up in a Christian home, doing even mission work,
-
going overseas to do missions work, he came back
-
to London because he was inspired by a group
-
of believers who clearly had a transformed heart,
-
and he said this, that he was clearly convinced
-
of unbelief, and he wanted the faith that whereby
-
alone we are saved." And he wrote this in his
-
journal. It was an evening. I went very unwillingly
-
to a society in Aldersgate Street where one was
-
reading Martin Luther's preface to the Epistle
-
to the Romans. About a quarter before nine, while
-
he was describing the change which God works
-
in the heart through faith in Christ, this is
-
his own pen, his own writing, I felt my heart
-
strangely warm. I felt I did trust in Christ,
-
Christ alone, for my salvation and an assurance
-
was given to me that He had taken away my sins,
-
even mine, and saved me from the law of sin and
-
death. That warming of the heart was the actual
-
regeneration of His heart and the work of the
-
Holy Spirit in His life. This is John Wesley,
-
a man who knew more theology than we would ever
-
know. This is a man who grew up in the church.
-
This is a man who grew up in the the home of
-
a minister This is a man who went on missions
-
trips and this is a man who had not come to know
-
Christ yet He did not know Christ or saving power.
-
In fact, he was in church, but he was still condemned
-
And this was Apollo's All this passion, all this
-
theology, all this understanding, a man who was
-
eloquent, he was competent, he was fervent, he
-
was bold, he was accurate in what he knew, only
-
up to what he knew, and yet he did not know the
-
saving power of Jesus Christ. Let me give you
-
a lesson here. Let me give you the lesson here
-
that we can learn from Apollo said is this just
-
because you know your Bible or Theology and you
-
go to church that does not make you a Christian
-
That does not make you a Christian a Repentant
-
regenerated hearts that believes that Jesus is
-
the Messiah One that is filled with the Holy
-
Spirit makes you a Christian. Don't mistake it.
-
Just because you know the truth does not mean
-
that you believe the truth. It must transform
-
your heart. It must move. from your head to your
-
heart. This is what we pray on Sundays, Lord.
-
We don't want it stuck in our heads. We want
-
it to transform our hearts. This is why. Passion
-
doesn't save you. Boldness doesn't save you.
-
Theology doesn't save you. Eloquent speech doesn't
-
save you. Mighty in Scriptures doesn't save you.
-
A broken heart that falls before the Lord and
-
says that I am a sinner in need of a Savior,
-
in desperate need of my heart being transformed.
-
That's what saves you. This was Apollos. Let
-
me give you the second people group here that
-
we come to, and that is this, the hospitable
-
couple. The hospitable couple. We have the halfway
-
Christian and now we've got the hospitable couple,
-
Priscilla and Aquila. Verse 26, he began to speak
-
boldly in the synagogue, alright, it was just
-
custom. But when Priscilla and Aquila heard him,
-
they took him aside and explained to him the
-
way of God more accurately. Now we get a description
-
of how Apollos is this, he's a teachable man,
-
or you could say he's a humble man. And here's
-
this hospitable couple, Priscilla and Aquila,
-
apparently they're there, they're sitting there
-
listening, they're probably like, hey, let's
-
go listen to Apollos, let's go hear what he has
-
to say. I've heard that he's he's mighty in scriptures.
-
Let's go. Let's go hear what he has to say and
-
I bet they're sitting there listening to him
-
attending the synagogue here for worship and
-
and listening to what he has to say and they're
-
probably going wait a minute And he brought us
-
right right to John the Baptist does he not know
-
Does he not know who Jesus is? What's interesting
-
here with a Priscilla and Aquila is that, as
-
it says there very specifically, they took him
-
aside and explained to him the way of God more
-
accurately. They didn't criticize him. They didn't
-
pass judgment on him. They didn't go, ah, we're
-
out of here. He's got a different theology than
-
us. Who is this guy? We got one shot and now
-
he's gone. They didn't do any of that. They weren't
-
hitting each other going, wait, this is this
-
guy. He's way off. Can you believe this guy?
-
They didn't smirk at his lack of knowing Jesus.
-
No, they were deeply moved by this man's passion
-
and his zeal and what did they do and their kindness
-
and with their gracious heart and their patient
-
heart, they said, hey, Apollo, come over. We
-
need to discuss some things with you. They wanted
-
to tell him. They wanted to explain to him even
-
more clearly that the one that they speak of
-
who is coming He has come and he has died on
-
the cross and he has risen from the grave now
-
he is the Christ and Here again we find another
-
fascinating story of apollos in Transition listen
-
from partial revelation about Jesus to full revelation
-
about Jesus And this is what I love about this
-
story, okay? This is what I love about this story,
-
ready? That God used just an ordinary couple
-
in the church to do this. He didn't use some
-
elder or some pastor in the church. No, it's
-
Priscilla and Aquila, a couple of tent makers
-
who just are sitting in church and they're going,
-
hey, something's off. Let's get up there and
-
criticize him. No. Hey, come to my home. Paulus,
-
just come over. Just come to my home. I want
-
to invest in this young man. I just want to pour
-
into him. I just want to ask him about Christ
-
and what he knows, and maybe he just doesn't
-
know. I just want to love on him and care for
-
him. Just an ordinary couple in the church doing
-
what ordinary couples in the church should do
-
pour into other people love other people Care
-
for other people speak truth into their lives
-
God didn't use the Apostle Paul God didn't use
-
Peter or John or Barnabas or Silas or Timothy
-
to pour into the Apostle Paul He used Priscilla
-
and Aquila in ordinary couple just attending
-
church. I love that. God can use anybody to pour
-
into anyone. I love the intentionality here.
-
I love the kindness here. I love the patience
-
here of Priscilla and Aquila. They didn't give
-
up on him. They didn't turn aside from him. They
-
didn't just walk away from him. No, they did
-
the opposite. They said, hey, man, this guy's
-
a little bit off, but I love his passion. I love
-
his zeal. He's mighty in scripture. I'm just
-
going to bring him into my home and I'm going
-
to ask him a few questions. I'm going to ask
-
him about Christ and his theology to clear it
-
up and to even speak more truth into his life.
-
So what's the lesson here? Let me give you a
-
second lesson then. That's our second group.
-
This is our second lesson from Priscilla and
-
Aquila. It is this. Great ministry happens from
-
those who are faithfully hospitable and speak
-
truth and love. Don't give up on people who don't
-
have the same theology as you. Don't give up
-
on people who don't have the same theology as
-
you. Be patient. Be hospitable. Be loving. Speak
-
truth. Be a Priscilla and Aquila in another Apollos's
-
life. Invite them into your life. And now what
-
happens? Verse 27. He wants to go to Achaia.
-
The brothers encouraged him. Yeah, this is a
-
good idea. Well, write a letter. They wrote the
-
disciples to welcome him when he arrived. He
-
was greatly helped by those Who through grace
-
had believed and here's here's our new man for
-
he powerfully refuted the Jews in public where
-
it is Showing by the scriptures what that the
-
Christ was? Jesus he got it He got it and now
-
you got an Apollo's speaking the full gospel
-
of Jesus Christ A man on fire. By the way, if
-
you're wondering, if this is the Apollos that
-
is spoken of in 1 Corinthians, it is. In fact,
-
the Apostle Paul would write this as Apollos
-
would go back to Corinth and pour into the church
-
in Corinth. He would write this in 1 Corinthians
-
1 and verse 12. He says, what I mean is that
-
each one of you says, I follow Paul, or I follow
-
Apollos, or I follow Cephas. I follow Christ
-
Paul is addressing these divisions that were
-
happening within the church because because of
-
the the the men wanting to attach themselves
-
the individuals One of those individuals was
-
this man right here Apollos There's also in first
1 Corinthians 3 chapter mention
-
Corinthians chapter 3 in verse 6 is is where
-
where the Apostle Paul says this I planted Apollos
-
watered, but God gave the growth. That's this
-
Apollos. So Paul goes to Corinth first, establishes
-
the churches, leaves. He plants the seed, sows
-
the seed. Apollos now goes back and he does the
-
watering. That's what's happening here. Right?
-
Just kind of tie these things together. It makes
-
the Word of God so amazing. And here it is. Paul
-
and Apollos doing this incredible work of missions.
-
great things for the Lord. And who was the one
-
that poured into Apollos? Just Priscilla and
-
Aquila. This man, they didn't recognize, they
-
didn't know that Apollos would be this kind of
-
a missionary for the Lord. They just knew his
-
theology was a little bit off and he needed someone
-
to speak the truth to him in love. So my encouragement,
-
my encouragement church, start ministering to
-
people. Who knows? Who it is that you're going
-
to minister to? What young man? What young woman?
-
What other couple? What children that you pour
-
into where they turn out to be another Apollos?
-
We just don't know. Let me give you a third group.
-
We'll be quick. I had to get a little creative
-
here, but I think it works. The Holy Spiritless
-
Cohort. The Holy Spiritless... cohort these are
-
this next group of people are 12 disciples of
-
john chapter 19 12 disciples of john let's read
John 19 chapter mention
-
it as it happened while apollos was at Corinth
-
paul passed through the inland country and came
-
to effesus There he found some disciples and
-
he said to them did you receive the Holy Spirit
-
when you believed and they said no we have not
-
even heard that there is a Holy Spirit and he
-
said to them and to what then were you baptized
-
and they said into John's baptism and Paul said
-
John baptized with the baptism of repentance
-
telling the people to believe in the one Who
-
was to come after him that is Jesus on hearing
-
this they were baptized in the name of the Lord
-
Jesus when Paul had laid hands on them the Holy
-
Spirit came on them and they began speaking in
-
tongues and prophesying these were about 12 men
-
in all so you have this group of men who have
-
the same problem that Apollo's has not spirit
-
-filled, they were not saved, they had not understood
-
the full revelation of the gospel of Jesus Christ,
-
and the Apostle Paul comes to them, he finds
-
these men, these people are learning, these people
-
who are understanding, these disciples, he says
-
to them, did you receive the Holy Spirit? And
-
they said, we haven't heard of the Holy Spirit.
-
Meaning, they did not know that one could receive
-
the Holy Spirit. They did not know that one could
-
actually have the Holy Spirit upon him and it
-
says there that they were baptized into what
-
into John's baptism into John's baptism is similar
-
to what Apollos is saying is that well I am of
-
the understanding and the teaching of the baptism
-
of John That there would be one to come the Messiah
-
to come and here it is that that Paul would teach
-
to them the full understanding of the Holy Spirit.
-
That the Holy Spirit, once one believes, would
-
come upon you and would transform your heart,
-
transform your life. As it says, they're telling
-
the people to believe in the one who is to come
-
after him saying, that is Jesus. Jesus is the
-
Messiah. Verse five, on hearing this. They're
-
baptized in the name of the Lord Jesus, one of
-
the only places we find in scriptures of someone
-
being re -baptized, this time baptized in the
-
name of the Lord Jesus. And when that happens,
-
verse 6, when Paul laid his hands on them, the
-
Holy Spirit came upon him. They began speaking
-
in tongues and prophesying, and there were about
-
12 men in all. This is the fourth time here,
-
okay, that there's a group of people who speak
-
in tongues, right? Kind of this fourth... or
-
third mini Pentecost, the actual one, and then
-
they had these other ones. It was first the Jews
-
in Jerusalem, the Samaritans through Philip and
-
Samaria, the Gentiles by Peter, and then fourth,
-
the dispersed Jews through Paul, right? So these
-
four major groups of people where when the Holy
-
Spirit came upon them, they began to speak in
-
tongues and prophesying just as a way for the
-
people to see around them that the Holy Spirit
-
had came upon these people. Not normative today.
-
Again, what do we start out with? This is a book
-
of transitions. We're transitioning from one
-
theology, one understanding to the next. And
-
this is a moment of transition again. In fact,
-
this whole section here is moments, little moments
-
of transition. And here, the Holy Spirit coming
-
upon this group of people. known, understood
-
the role of the Holy Spirit upon them, and this
-
would be then the proof that they were believers.
-
And let me give you the third lesson here, and
-
then we'll be done. It is this. What's the lesson
-
from these 12 disciples? It is this. True believers
-
are marked by the Indwelling Holy Spirit. True
-
believers are marked by the Indwelling Holy Spirit.
-
This is how you know someone is saved not their
-
theology not their passion Not their competence
-
in Scripture not their eloquence But what do
-
they have the Holy Spirit within them are their
-
lives? Transformed are they changed? Do they
-
love what Jesus loves? You say, how do I know
-
if somebody is marked by the Holy Spirit? It
-
is this. When the Holy Spirit comes upon them,
-
the seal of the believer comes upon them for
-
all eternity. They're sanctified. They have the
-
spiritual gifts that are upon them. And you will
-
know this by their fruit. What is the fruit of
-
the Spirit? Galatians 5, 21 to 23. That's how
-
you know. Do they possess the fruits of the Spirit?
-
Do they love being with Jesus' people? Christians
-
love being with other Christians. Do they love
-
and serve the church? Do they love what God loves?
-
God is within them, then they're going to love
-
what God loves. And this is what happens here.
-
Well, we're off now. This third missionary journey
-
and we'll find ourselves in Ephesus. Let me tell
-
you things get crazy really fast Okay, so if
-
you want to peek ahead this week as to what happens
-
in Ephesus Go ahead and we'll take a look at
-
it next week Lord. Thank you For this crash course
-
here on understanding That you are the Messiah
-
you have come there's no more waiting around
-
for the Messiah you are here And a true believer
-
is one who has placed their faith in Jesus Christ,
-
repented of their sin, and the Holy Spirit has
-
come upon them and transformed their hearts.
-
Lord, I pray that to be true for everyone here.
-
Their hearts have been gripped by the Holy Spirit,
-
and if not, would today be that day of salvation?
-
For their hearts are warmed by your Holy Spirit.
-
transformed, changed into the image of Christ.
-
What I do pray is we were all encouraged to be
-
again like Priscilla and Aquila, just regular
-
churchgoers, passionate about the mission of
-
Christ, who want to see other people grow in
-
the things of the Lord. We saw their patience,
-
we saw their kindness. We know they spoke the
-
truth and love. Lord, may we endeavor to be those
-
who have that kind of intentionality with people.
-
Let's just reach people. Let's just disciple
-
them. Let's just love them. And let's see how
-
you work and grow in those hearts. Lord, help
-
us to be faithful in these things. In Jesus'
-
name, Amen.