Sermon
The Gospel-Shaped Church Family
Publisher transcript
Transcript
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It is great to see all of you today on this Sunday
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morning. I'm thankful to be here to preach. Of
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course, it is a great honor any time I get to
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preach to my church family. And I just want to
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just extend here a thankful piece of gratitude
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for you guys. I'm just so thankful for you. for
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all of you, for this church family, thankful
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for Pastor Joe and for Shay and of course Joel,
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just the ways that they lead this church, so
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thankful for the deacons and how faithfully they
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serve and of course all of you church family
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members who just give so much to what we're doing
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here and you see what we're doing is so much
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more than just a social gathering. We see the
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eternal impact that the Lord is doing. and you
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guys are a part of that. And it's just a privilege
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to be a part of this church. So I'm thankful
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to open the word of God with you guys to get
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together today. After Pastor Joe mocked me, I
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thought it was time to end my Nazarite vow and
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get a haircut. So I will not be mocking Pastor
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Joe. I will turn the other cheek from the pulpit
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today. I would also mention that I've not had
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a cup of coffee, so the reliance on the Holy
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Spirit today will be of the utmost extent. But
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I'm thankful, of course, to deliver the word.
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Two things before we open God's word. First,
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Jordan and Katherine White are now officially
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married as of yesterday. And we're thankful that,
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yeah, you can clap for that. Just celebrating
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the gift that that is of marriage. And we're
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thankful for them as they begin their new life
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in Arkansas. And just wanted to make a note about
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that. Secondly, I wanted to make a note. Some
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of you guys are familiar with Camp Gilead and
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the Mallory family. Wanted to make a note that
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this last week, Kimberly Mallory, the director
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with her husband, Josh, she just went home to
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be with the Lord. She's been battling for many,
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many years, some critical illness, cancerous
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diseases, and a lot of pain, a lot of struggle.
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And in light of the hardship of her going home,
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the pain is gone. She is with her savior. and
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that is worth thanking the Lord for and worth
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just thanking her for her life. So I just wanted
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to make a quick note about that. I know people
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from Bellevue Community Church were very familiar
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with the Mallories and maybe even some of you
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have friends and maybe you know the Mallories
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personally. So just wanted to make a quick note
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about that and just extend just prayers for the
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Mallory family, for Camp Gilead, and of course
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thanking the Lord for saving her and bringing
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her home. So with that note, let's open our Bibles
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to Galatians chapter six. Galatians chapter 6
Galatians 6 chapter mention
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and in doing that I want to start by posing a
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question for us all. What is a gospel -shaped
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church? Or we could say a gospel -shaped family.
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Is it a church that merely knows the indicatives
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and the truths about the gospel? Is it simply
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a truth that knows that God is gracious and loving
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and all holy and powerful and good? Is it a church
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that Reads the Bible and preaches the Bible every
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single week or is it that and more? What I believe
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God's Word shows us is that mere head knowledge
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is not enough Knowing truth knowing the depths
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and the riches of theology and doctrine pales
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in comparison to the true experience of Applying
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those graces and knowledges in our lives. That's
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what I believe God's worth sets forth A church
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that knows the doctrinal truths is one thing,
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but a church that is experiencing and delighting
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in the truth that is found in Christ is entirely
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another thing. And this is what Galatians, I
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believe, sets forth for us, is that we find a
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Christ, we find a Savior, we find a God who is
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abundantly gracious, but that grace does not
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leave you and I the same. It is a grace that
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is transforming. There's a redemption that is
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like the one of Exodus, but it is cosmic. It
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is eternal. We've been freed from sin's power.
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We've been freed from the law's demands on our
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lives. That's what Galatians chapters one through
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four show us is just how amazing this gospel
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is. In fact, how unique it is, how exclusive
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it is. There's no gospel like it. And if we ever
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think that we could come up with another gospel
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or any angel or any man, we deserve to be anathematized,
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as Paul says in Galatians chapter one. Jesus
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is the one Messiah. He's the Messiah that's embedded
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in the Old Testament, the messianic figure that
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goes all the way back to Genesis chapter three.
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And like Israel, we have been redeemed by the
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spiritual bonds. of slavery through the work
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of Christ. And all of it has been done by God's
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grace. Can I get an amen? Amen. The question
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then for us is this. If the gospel is truly this
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amazing, this powerful, this marvelous, what
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now? What now for us? This is what Paul shows
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us in Galatians 5 and 6. Galatians five and six
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is about having a clear understanding as to how
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the gospel shapes the way that we live. It's
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the category of now sanctification. If we have
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been justified by faith through our union with
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him and his righteousness and his death and all
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the freedom that comes with that, what kind of
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life then is produced and what kind of life will
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be brought about through that union with? Christ,
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maybe another way to say it is this is how we
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apply the grace of God in our lives. What does
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it really look like to have the Holy Spirit in
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us, working through us? And what we find, of
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course, as I said earlier, is that it's so much
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more than intellectual Christianity. It's so
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much more than that, although knowledge matters
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because we are, of course, sanctified by the
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grace and knowledge found in Jesus Christ. We
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don't want to undermine that. While at the same
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time, the Christian life is so much more than
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just good works, is it not? That's not what Paul
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sets forth in Galatians 5 and 6. What we find
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is something much deeper. The gospel brings true
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heart transformation. And that heart transformation
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brings radical change to the outlook of your
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life. And even the very manner in which you live
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your life, the way that you speak, the way that
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you think, the way that you act, all of it is
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now centered on your identity as one who is a
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son of God. This is what Paul shows us, and today
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we're gonna see a little bit more in Galatians
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six. And I wanna start by reading in verse one
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together. And the goal this morning, we're gonna
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read verses one through 10. We have communion
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today as well. And I wanna keep an eye on the
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time as well. We're gonna just get as far as
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we can today. And we're gonna just trust that
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wherever we end, that's where the Lord has us.
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And maybe I'll get to come back soon and finish
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this in a two part series. But let's start by
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reading in verse one of Galatians chapter six
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with all of this in mind. Paul writes, brothers,
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if anyone is caught in any transgression, you
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who are spiritual should restore him in a spirit
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of gentleness. Keep watch on yourself lest you
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too be tempted. Bear one another's burdens and
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so fulfill the law of Christ. For if anyone thinks
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he is something when he is nothing, he deceives
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himself. But let each one test his own work,
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and then his reason to boast will be in himself
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alone and not in his neighbor, for each will
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have to bear his own load. Let the one who is
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taught the word share all good things with the
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one who teaches. Do not be deceived. God is not
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mocked. For whatever one sows, that will he also
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reap. For the one who sows to his own flesh will
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from the flesh reap corruption. But the one who
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sows to the spirit will from the spirit reap
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eternal life. And let us not grow weary of doing
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good. For in due season we will reap. If we do
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not give up, so then, as we have opportunity,
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let us do good to everyone and especially those
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who are of the household. of faith. The doctrinal
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point that I believe Paul shows us here in these
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ten verses is this, that the gospel shaped life,
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we could say the grace -filled life, is a life
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marked by deep commitment and care for the spiritual
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well -being of others. I'll say that one more
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time, that the gospel shaped life is a life marked
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by deep commitment and care for the spiritual
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well -being of others. And when I mean others,
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I mean other believers, namely. This is what
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Paul says is that God's design for the Christian
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life is that we are to be involved in a local
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church, to be connected with other believers
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who are striving, who are serving, who are giving
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of themselves, who have also been saved by the
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grace of God. And as a believer, It is in God's
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abundant kindness, not only just to save you,
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but also in this life to give you a new family.
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To give you the privileges that come through
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being a part of others who are in Christ. To
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give you the spirit with others who have the
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spirit, who also desire to walk by that spirit
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all for the glory of Christ. To give you a family
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that you can call your own. And when a church,
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has believers like this. When you and I are living
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in the grace of God, in the gospel which is sanctifying
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us, which shapes us, which inspires us, which
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stirs our hearts, what we find is that we find
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ourselves becoming a gospel -shaped church. Or
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we could say a gospel -shaped church family,
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one that is marked by deep mutual commitment
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and care for the spiritual being of those within.
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with one another. This is what I've been praying
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would happen for our church all the more and
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I wanna just encourage you today that you guys
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have done very well in this. I really do believe
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our church is unique in this, that we have applied
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these gospel truths in our local church context
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well and my encouragement, my plea is that we
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would see this done all the more. That we would
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go further in this. that we would be this kind
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of church that we see here in Galatians chapter
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six. But before we do this, we need to recognize
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this simple truth, this simple presupposition
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behind all of this. And it's this recognition
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that you and I need. Not just should, not just
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might or want, you and I need godly men and women
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in our lives to help us live the Christian life.
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And on the other side of that, they do need you.
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They need your commitment. They need your care
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for their souls as well. And this is what we
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see in our text today. How the gospel shapes
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the dynamics of church life. How the gospel shapes
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the way we view our relationships with each other.
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In Galatians 6 verses 1 through 10, the Apostle
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Paul calls believers, he's calling us, I believe
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today, to apply the grace of God in five primary
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ways as we seek to live a life that is shaped
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by the gospel in this church family. Five primary
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ways that we seek to apply the grace of God.
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The first for us, if you're taking notes, it's
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found in verses 1 and 2. In verses 1 and 2, I've
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given this a thought here that I believe Paul
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is showing us, and it's this, to gently edify
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your weak brother. The first way we apply the
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gospel, we apply the grace of God in our lives,
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is by gently edifying your weak brother. You
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guys can see in verses one and two, there appear
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to be two different cases, two different kinds
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of situations that believers could potentially
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find themselves in. In verse one, Paul shows
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us that there is someone who we could identify
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as the spiritually trapped believer. And secondly,
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Paul addresses the spiritually burdened believer.
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With all of this, he begins this text by an address
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calling them brothers, which he recognizes being
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another, a deeper understanding to our family
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orientation as a church, calling each other brothers
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and sisters. But in this first verse here, identifying
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this conditional, almost hypothetical situation
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of a spiritually trapped believer. I want you
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to notice what Paul says. Look with me in verse
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one. Paul says, if anyone is caught, like an
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animal that's been ensnared or a bird that has
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been caught under some sort of trap, it appears
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that Paul is saying here, that believers are
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able to be tempted and caught in the snare of
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sin, to be taken by surprise. Some of the Galatians
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were like this, believing lies of the false teachers
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as the legalists. And as the, the, the pharisaical
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false teachers came into Galatia, they were seeking
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to smuggle in works into faith and distorting
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the entire gospel. And what the Galatians found
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themselves in was a situation of dire need. And
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not only were they caught by a certain doctrine,
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but I believe that their lives are beginning
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to see the implications of that heretical lie.
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Maybe you have felt this before. As a believer
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in Christ, you can just feel like maybe you can't
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say no to a certain sin. Maybe there's a sin
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in your life that you've struggled with greatly
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in your life. Maybe it's pride, lust. selfishness,
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I mean this is how sin works. If you're not aware
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of the inner workings of sin, what does sin want
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to do? It wants to kill you. And it knows it
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can kill you when it can ensnare you, when it
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can strangle out the spiritual life that you
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have. I think this is common amongst many believers
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and we're good at hiding it. We're good at showing
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up on Sunday and just having a face and acting
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like everything is fine, but our hearts have
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not been walking with the Lord. Sin is always
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on the hunt. Our flesh is always crouching, ready
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to pounce, seeking an opportunity. It wants to
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ensnare and entangle to render you ineffective.
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Now, maybe to clarify this, what I believe Paul
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is not saying here is this. I do not believe
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Paul is speaking of someone who is. unwilling
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to repent. That would be someone that we recognize
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as being an unbeliever. What I believe Paul is
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speaking of here is someone who has made the
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profession of faith, who has come to Christ in
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repentant faith, who is now seeking to live the
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life of holiness and obedience to God's Word
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to submit more and more to the Lordship of Christ
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in their lives, but is struggling. We are sinners.
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This individual, what does Paul say? Well, there
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are those who could be caught having a difficult
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time wrestling with how to get through certain
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sin due to a lack of spiritual maturity and strength
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in their lives. Maybe this is you today. Well,
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there's encouragement to you. For all of us,
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because I believe at some time and in some way,
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if it hasn't happened yet, we have all found
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ourselves in this situation. And as we plead,
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and as we pray to the Lord, and as we look to
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Christ for our strength, by God's grace, he provides
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a remedy. And where is it found, church? He gives
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it in the church. He gives it with one another.
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Look at what he says right after this. He says,
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if we're caught, then what? If we're caught in
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any transgression of any kind, of any sin, you
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who are spiritual should restore him. I mean
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that's the remedy. The word restore means to
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mend or repair. A few years ago I was in college
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and I had a really bad ankle injury. I actually
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broke my ankle playing basketball and my ankle
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went backwards. It was bad and I had to go in
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and get surgery and they had to go in and they
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had to set the bones back in place and it was
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not pleasant at all to say the least. But that's
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kind of the idea here with this word restore.
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It's like there is spiritual surgery being done
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on the soul of this weak, caught believer. You're
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setting him straight. You're edifying him. You're
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building him up. You're bringing him back from
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that transgression that he's been caught in.
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I don't know about you, but I want a friend like
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that. I want someone in my life. To pull me out
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of the pit when I'm there a friend who's there
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for me when I'm stuck or spiritually numb who
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can help me fight the flesh who can help me walk
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by the spirit Do you have a friend like this?
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Who reminds you who you are in Christ that although
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you're a sinner You are a son by virtue of your
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union with Christ and you have freedom from sin.
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You can say no to it We need people like that
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in our lives and if the Lord doesn't Right now,
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I have a friend for you like that in your life.
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Let me just encourage you with this, that you
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can be that to someone else today. I mean, this
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is part of discipleship. This is part of shepherding
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one another. This is part of small groups, Bible
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studies. Everything is to apply these truths
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in our lives. But notice also there is a manner
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in which we are called to restore one another.
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Look down in verse one, Paul says as we're restoring
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those who are spiritual, those who've maybe lived
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a Christian life a little longer, maybe even
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endured through certain transgressions and sins
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and trials, he says to do it, this restoration
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process, in a spirit of gentleness. I think it's
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so easy for us to just wanna drop the hammer,
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to wanna just start swinging, be angry, to be
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upset, to forget that as... we are sinful people
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and how we are called to forgive not just seven
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times, but seven times, 70 times, it's easy for
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us to lose patience. It's so easy for us to let
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our pride and our ego and our frustration get
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in the way, especially as a pastor, you don't
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feel like your congregation or your students
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or your people are where you want them to be,
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so you drop the gentleness and you just start
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bringing anger and hope that that will change
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their lives. But what Paul says is much different.
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As a mature believer or as a brother in Christ
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or spiritual father or mother, you are called
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to walk with this entangled and snared brother
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or sister with much gentleness, with much meekness,
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with a guiding hand like a surgeon who is carefully
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making repairs of the soul. This is not a quick
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process. Sanctification takes time. I was reminded
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this week of Jesus and how he restored Peter
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after he betrayed Christ so gentle, yet so effective.
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But there's another condition that he also gives
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us in verse one. Not only are we to do it in
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a spirit of gentleness, but Paul also says that
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we must, what, verse one, keep watch on yourself.
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This is so vitally important to keep in mind,
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church. In our endeavor to restore one another,
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we cannot let our own guard down. We cannot become
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so preoccupied with the sin and temptation of
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another brother or sister in the goodness of
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all that is, in the kindness, in the role that
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we're called to fulfill in that, that we turn
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a blind eye to our own sin and our own susceptibilities
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to temptation. We are called to keep watch. We
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need to keep one eye looking back at ourselves.
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There's nothing more I believe that Satan would
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want to do than to take the good of what you
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are doing with another believer, but then cause
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that to lead you into sin. So we must keep guard.
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We must watch out. This is all wrapped up here
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in this first verse for this ensnared cop believer,
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and I'm thankful that we have a remedy for that.
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But also notice in verse two, under this idea
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of edifying the weak brother, this point of restoration.
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Paul in verse 2 transitions and he gives us another
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situation. He shows us the spiritually burdened
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believer. Slightly different from the spiritually
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trapped or ensnared believer. Look at verse 2.
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Paul says this. He says that we need to bear
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one another's burdens. It's not a conditional
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statement. It's not a hypothetical situation.
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This is reality now. And notice, it's not just
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for one brother or for a certain individual.
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This is general for every believer. We are called
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to bear, to uphold, to come underneath the weight
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of one another's burdens in our lives. In context,
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this could be referring to believers dealing
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with the weight of their own flesh. That is certainly
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true, is it not? Living in sin and temptation
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for a believer is a weighty thing. Despite knowing
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all that you have been forgiven of in your sin,
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you feel guilty, you feel ashamed that you would
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dishonor the name of Christ. So this most, I
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would believe, certainly includes sin, but I
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also believe it can just refer to the normal
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burdens of life as well. Trials, the loss of
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life, poverty, abandonment, persecution, I mean,
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Paul knew this, did he not? He needed others
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in his life. He had Christ, his sufficiency was
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from him, but he also knew the gift that having
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a brother like Timothy or Silas was, or having
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someone like Barnisman who was of great encouragement
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to him, all of this to help carry the burdens
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and the heaviness that often come with life.
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We know this church. The Christian life is not
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just us on a beach in Hawaii with a guitar and
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a ukulele singing, singing the hymns for eight
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hours every single day and every single night,
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right? As we live the Christian life, as we're
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faithful to God's word, as we are proclaiming
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the gospel of Christ, there are burdens with
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that. The burdens that we are called to carry
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and thankfully not alone, we can lean on one
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another. This is what the grace of God. will
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naturally prompt your heart to do. You recognize
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this, church. You recognize how great the burden
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of your sin was and how Jesus restored and rescued
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you from your sin. And the more that truth becomes
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real, the more you experience that in faith,
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and the more you delight in that, the more it
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becomes an impression on your heart, the more
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you will desire and delight to do that for others
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as well. This is how we really show our love
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for each other, right? Paul says right after
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this, this is how we fulfill the law of Christ.
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In chapter five, right before this in verse 14,
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for the whole law is fulfilled in one word, you
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shall love your neighbor as yourself. This is
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how we do that, church. It's by coming alongside
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our brothers and sisters, we pray together, we
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serve together, we fight together, we cry together,
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we even die together if it comes to it. All for
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the name of Christ. Maybe to end this point because
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I know this was gonna be the longest one in order
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to do this There's something that needs to happen.
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Well, I think first for us practically it's this
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Seeking restoration with other believers. It
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demands openness It demands honesty. It demands
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transparency with other believers into the struggles
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and the burdens of your own life My call for
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you today church is this, in light of this text,
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find trustworthy spiritual men and women. Seek
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accountability from them. Ask them to come after
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you with gentleness if they see sin in your life.
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Share and confess areas where you feel that your
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flesh may be pulling you the most. Maybe on the
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other side of this it's this, be the spiritual
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leader who desires to carry burdens and see your
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brothers and sisters in Christ restored. Be intentional
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with other believers go deeper with them. Don't
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just talk about sports Don't just talk about
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the things happening in life. Those things are
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good It's good to talk about these things, but
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get real with one another Talk about spiritual
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things get into each other's lives open the Bible
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together and commit yourselves to one another
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This is how we can walk by the spirit with integrity
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And hopefully if you've experienced the transforming
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grace of God in your life, you desire to have
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this accountability in your life to help you.
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We leave no men behind. Secondly, this morning,
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secondly, as we seek to apply the grace of God
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in our lives, as we are people who are in Christ,
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not only do we need to gently edify your spiritual
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brother or our spiritual brothers, but secondly,
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we apply it this way, rightly estimate. your
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spiritual condition. Rightly estimate your spiritual
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condition. In verses three through five, Paul
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does give us another layer to this burden sharing
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and restoration process. He says, for if anyone
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thinks he is something when he is nothing, he
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deceives himself. I mean, it's pretty straightforward,
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right? Nothing will cloud our judgment more in
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our lives than pride. It's true. Pride is so
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dangerous. If you have a high view of yourself,
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what does Paul say? Well he says, you are deceived.
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If you think you are something, when in reality
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you are nothing. I don't think Paul here is being
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self -deprecating. I think Paul is just establishing
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the reality that apart from Christ, what do we
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have? We have nothing, we have no glory of our
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own. We will live this life, we will die, and
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apart from Christ, The glory that we supposedly
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had in this life will remain here on earth and
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we will be nothing more than a name But in Christ
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there is reason to boast so for the wine maybe
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even you today if you think you're something
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I Know the feeling I know I know what that feels
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like the tendency to think that man. I'm really
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something today I'm really I'm doing good today.
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Yeah, a lot. Yeah, I like what I see I'm something
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right now. Yep. I like that No, Paul says you're
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a fool You're nothing. You have been completely
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duped. We need to have a right estimation. We
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need to have a right view of ourselves. This
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is what Paul was so focused on in all of his
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New Testament epistles. He states this so plainly.
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In Romans 12 .3, Paul says, for by the grace
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given to me, I say to everyone among you not
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to think of himself more highly than he ought
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to, but to think with sober judgment. In fact,
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the Proverbs are full of this. The Old Testament,
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remember Proverbs 3 .7, be not wise in your own
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eyes. Fear the Lord. Let's fear the Lord, right?
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Okay, yeah, Philippians 2, 3 through 4, Paul
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also says, do nothing from selfish ambition or
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conceit, but in humility count others more significant
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than yourselves. And of course, the familiar
-
verse in James chapter 4 verse 6, God opposes
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the proud. but gives grace to the humble. If
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you wanted to do a study through 2 Corinthians,
-
I would encourage you to do so and just look
-
at how Paul viewed his ministry in his own life.
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His sufficiency in 2 Corinthians 3 .5 was not
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in himself, but his sufficiency was from God.
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He viewed his own life as a jar of clay, as a
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trash bin, as a toilet, so that the surpassing
-
power of God in the message of the gospel would
-
be exalted and not him. He says in 2nd Corinthians
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10, 17, and 18, let the one who boasts, boast
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in the Lord. In 2nd Corinthians 11, 30, if I
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must boast, I will boast in the things that show
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my weakness. Man, this is not how we think. It's
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not how I think. But for Paul, what God spoke
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to him and revealed to him was this, my grace
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is sufficient for you. For my power is made perfect
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in weakness. Why? we often struggle in the Christian
-
life is because we are so susceptible to forgetting
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this church. But how, in light of this estimation
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of being weak in ourselves, being strong in the
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Lord, I wanna ask, how does this relate to our
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text here in Galatians 6? I mean. How does having
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a realistic view of ourselves relate to what
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Paul says here in verses four and five? Well,
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let's look what he says. He says we deceive ourselves
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if we think we're something, right? But verse
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four, let each one test his own work, and then
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his reason to boast will be in himself alone
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and not in his neighbor. Isn't that interesting?
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Paul's saying, yeah, the boast will be in you,
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not in your neighbor. I mean, I think there's
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a couple ways that we can understand this. First,
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I think it's simple that if you think you're
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something when you're nothing and you really
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have some pride and you think that you can carry
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the burdens of other believers, oh my friend,
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you are deceived. You are not gonna do well in
-
that endeavor. I wish you well. You're like that
-
guy at the gym who's like, hey dude, I'll spot
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you, man. I got you right here, let's go. the
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guy's just got huge weights on both sides, and
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you're trying to spot him, the guy can't get
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the weight up, and then you're trying to pull
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the weight, and you can't get it up either, and
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it's just chaos, right? You know, that's kind
-
of the idea. We could understand it that way.
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Prideful people are not helpful in burden bearing.
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We need humble people. But there's another side
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to this that I think Paul is also addressing,
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and it's this. It appears that the way Paul speaks
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of confidence in boasting here, maybe in a more
-
nuanced fashion as opposed to maybe 2nd Corinthians
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and other texts. It appears as if Paul is saying
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that believers can think that they are doing
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much better spiritually than they actually are
-
by virtue of those that are helping carry the
-
burdens for them in their own life. You guys
-
tracking with me? They think they are strong
-
when in reality They just have spiritual individuals
-
in their life who are carrying far too much of
-
their burdens for them. They think that they're
-
really walking in the spirit, yet they are doing
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it vicariously through the spiritual walk of
-
those around them. And I think this is a great
-
deception. And this is why Paul caused us to
-
test, right? Let each one test, examine his own
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work. Really take a good look put put it under
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the heat put it under the light right now your
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soul your spiritual reality the condition of
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where you are at Apart from anyone helping you
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just be real with where you are at Believe that's
-
what Paul is saying. Where does your confidence
-
come from? Does it come from those around you?
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Or does it come from your own faith in Christ?
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Maybe you've helped someone move before and you're
-
helping carry a couch. You've got four guys carrying
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this big couch. You never know how to get it
-
through the door. It takes like five times to
-
get through the door, you know? The guy who owns
-
the couch calls his buddies over. Everyone lifts
-
the couch, and then everyone's lifting, carrying,
-
and then all of a sudden you realize, wait, he's
-
not even lifting anything. He's just got his
-
hands on the couch, and he's the guy that owns
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the couch, right? I mean, you know what I'm talking
-
about, guys. We carry the couches. We help each
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other move, especially you young adults. You
-
do it like every other weekend, it feels like,
-
right? I mean, this is the deception, right?
-
The four other guys are the ones lifting. The
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one, his hands appear like he's lifting, but
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he is not. If a brother or sister in Christ is
-
helping restore you or bear the burdens in your
-
life, this is an amazing thing. But Paul gives
-
us this reminder that the obligation is still
-
on you to seek repentance and spiritual strength.
-
At the end of the day, you cannot rely merely
-
on the spiritual walk of others so much that
-
you neglect your own walk in the Spirit. If you
-
fail, if you fall, if you walk away from the
-
Lord, it's not their fault at the end of the
-
day, although they may have had a part to play
-
in it, it is your fault. You bear the penalty,
-
you bear the responsibility. This is why we must
-
test our work. This is why we must examine our
-
life. This is why we must take action as others
-
are helping us so that our confidence, as Paul
-
says, would not be in our neighbor, but would
-
be in our self alone, in our faith that is in
-
Christ individually, not corporately. You guys
-
tracking with me? Others may help carry the burden
-
for you, but at the end of the day, it is your
-
burden to carry. It's like in Pilgrim's Progress,
-
right? No one carries the heavy burden on Christian's
-
back except Him. Evangelist points the way, others
-
provide help, but at the end of the day, Christian
-
must carry his own burden and only Christ can
-
ultimately take it away. So what with all this?
-
Well, how you view yourself will impact the way
-
you live your life. For Paul, he did not see
-
himself as anything or anyone special, right?
-
This is why he says, each will have to bear his
-
own load in verse five. For Paul, he had his
-
own ministry and his own bearing of his own life
-
and ministry and us similarly today. So it's
-
that balance for us church that we want to bear
-
with one another's burdens. And as we do that
-
together, as we're bearing with one another's
-
burdens, as we're carrying the life. burdens
-
and struggles and trials that come each day.
-
We also recognize that we gotta go. Like I gotta
-
get after it today. Like I got a family to take
-
care of. I've got a spouse to love. I've got
-
a job I gotta do. I've gotta be on mission for
-
Christ. Like these are things that we take personally
-
on an individual level as we seek to live for
-
the Lord and it all demands humility. So I don't
-
even ask you this morning to examine and test
-
your life a little bit as you are bearing the
-
burden on your own, even the trials that God
-
has sovereignly placed in your life. God's infinite
-
wisdom with each of us to give us specific things
-
that we struggle with. It's for a purpose. We
-
don't get prideful in that. We trust Him with
-
that. But we need to have a right estimation
-
of our own spiritual maturity in areas where
-
we need to grow. Third, Third, in verse six,
-
as we apply the grace of God more in our lives
-
together as a church, third, we are called to
-
generously encourage the faithful teacher. Generously
-
encourage the faithful teacher. As a pastor,
-
I know this can be always something that's a
-
little odd, and I'm almost thankful that Pastor
-
Joe's not here preaching this, because I get
-
to just encourage him while he's not here with
-
you guys. Look what Paul says in verse six. How
-
do we apply the grace of God, the gospel, in
-
the way we live with one another? Well, he says,
-
in regards to the teacher of the word, let the
-
one who is taught the word share all good things
-
with the one who teaches. The word share there,
-
it's actually the word, it's the root from that
-
is koinonia. But you guys remember the word koinonia
-
is the word fellowship. It's the word for the
-
gathering, right? The participation. It is the
-
support that we all have through our faith in
-
Christ. And Paul is calling all believers to
-
consider what they can offer to the one who teaches
-
them the word. I mean, you think it's simple.
-
We all need encouragement. We all do, but certainly,
-
most definitely, the preacher and teacher of
-
the word needs encouragement. Who better to provide
-
that support than from the one to whom he teaches,
-
right? I mean, that is the object of Paul's point.
-
The one who is taught is to deliver the sharing,
-
the encouragement that is generous. But also
-
notice here, I think this is also a great reminder
-
for us. The one who teaches, what is he called
-
to teach? Well, Paul says in verse six, he is
-
taught, he is called to teach the word. I mean,
-
this is why we teach the Scriptures, the Word
-
of God, every Sunday, church. This is not a TED
-
Talk. This is not a podcast. This is not just
-
a time for me to just get you motivated to go
-
live your life and do well. It's not a time for
-
me to make promises and over -promise things
-
to you in your life that are not found and anchored
-
in the truth of God's Word. It is time to unleash
-
the Scriptures. And that's what the teacher,
-
the faithful teacher will do. He will teach the
-
word of God. And in doing that, as you and I
-
have been taught the word of God by many faithful
-
teachers for years and years, I was reminded
-
just this week of the people that God has brought
-
into my life who have taught me the word, either
-
from the pulpit or in small group settings, classrooms,
-
whatever it may be, giving me understanding to
-
who our God is through the scriptures. And I'm
-
just so grateful for them. And I want to encourage
-
them in the way that Paul says we can encourage
-
them is this. Share all good things. Share. Give.
-
And notice what we're to give. Not just good
-
things, all good things. It's a call to be generous.
-
Things that are not bad that are good. What kind
-
of things? Well, various kinds of things. I think
-
this could be spiritual things. I think it could
-
be relational things. I think it could be material
-
things. Whatever you think would encourage and
-
enable the teacher of the word to keep going.
-
That is what you should pray about sharing with
-
the teacher of the word. We see this theme throughout
-
the New Testament regarding full -time teachers
-
and pastors. The scriptures tell us in 1st Timothy
-
5, 17, let the elders who rule be considered
-
worthy of double honor, especially those who
-
labor in preaching and teaching, as well as in
-
1st Corinthians 9, 13 and 14. Do you not know
-
that those who are employed in the temple service
-
get their food from the temple? In the same way,
-
the Lord commanded that those who proclaim the
-
gospel should get their living by the gospel.
-
You know, it could be seen in a lot of ways.
-
It could be something massive, of course. I think
-
that's where our minds go. It could be a massive
-
gift of great benefit to a minister of the word.
-
But church, I would also call you to consider
-
to not underestimate the power of a simple encouraging
-
text or card or message. Doesn't even have to
-
be to one of your pastors. Just anyone who has
-
shared the truth to you before through the word
-
of God. Just thank them. I mean, that is encouraging.
-
If the Spirit of God has worked in your heart
-
through that agent that God has placed in front
-
of you from his word, share all good things,
-
whatever that is, do it. That's what Paul is
-
saying here. That's what he's pleading the Galatians
-
and with us to do. Wouldn't you find this encouraging
-
if you were a teaching, if you were a teacher
-
or a discipler of others in the truth? I think
-
by doing this church, that by encouraging and
-
sharing what we have with faithful Bible teachers,
-
this is a very practical way for you to be involved
-
in gospel partnership. You are using what God
-
has given you for something bigger than yourself,
-
and this is highly encouraging. So with that,
-
my call and what Paul is calling us to is that
-
we support faithful teachers, not as way of payment,
-
but participation in gospel ministry. and do
-
it in a variety of ways, however God has blessed
-
you, let's be that kind of church. Well, there's
-
two more points, but we are out of time today,
-
church. Maybe Pastor Joe will let me come back
-
and we'll do the fourth and fifth point another
-
time, but let me pray for us and then we're gonna
-
go to a time of communion together now. Our father,
-
we. are reminded this morning of the immense
-
privilege it is to be a part of your church,
-
to know you, to be found in you, to have a righteousness
-
not of our own, but that belongs to your son,
-
Jesus Christ. It is inspiring, Father. It is
-
motivating. What grace we have received from
-
you that we cannot even fathom fully in this
-
life. But Father, I pray that that knowledge
-
of your grace and kindness would not stick merely
-
in our heads. but that it would transform us
-
from the heart in the way that we love one another,
-
in the way that we care for one another, the
-
way that we come alongside one another in our
-
church. I wanna be that kind of church father,
-
the church that you desire for us. So Lord, we
-
pray for help in this, we pray for wisdom, that
-
you would walk with us as we seek to give you
-
glory in everything that we do as we submit to
-
your will. We pray all this in your son's name,
-
amen.