Sermon
Did You Say "Thank You?"
Publisher transcript
Transcript
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It's all right. Joe always says I'm the substitute
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teacher, so no one really cares. Listen, yeah,
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I heard an amen for that. I don't know. Hey,
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good morning to you. It's just good to see Greg
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Katz, Grandpa Greg back there. Let's go. I see
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you with that, baby. That's what I'm talking
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about. It's Thanksgiving already in here. This
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is awesome. Hey, well, good morning to you. If
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you don't know me, I'm Shay. I'm obviously one
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of the pastors here and so glad to be able to
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open the word this morning. Even as I say that,
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would you grab your Bibles and turn to Psalm
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107. Psalm 107 is our text this morning. Maybe
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as you turn, you can just think with me. I mean,
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I'm sure if... As a child you experienced this
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and maybe as a parent you experienced this I
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like most parents, you know with our kids We're
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we're trying to help them with just normal kindness
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normal manners, right? I'm sure your parents
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have done this with you I mean we dropped them
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off at school. We're hey, make sure you say good
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morning to adults speak to adults, right? We're
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you know, say hello to people look them in the
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eye We're doing this but you know the one that
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we I feel like we say a lot is did you say Thank
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you. Did you say thank you? Your youth leader
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picked you up took you out and dropped you off.
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Did you say thank you? Your teammate or your
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coach gave you a compliment Did you say thank
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you to them that person at Chick -fil -a held
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the door for you? Did you say thank you? I mean
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your mom made you dinner and she went back for
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the 15th time to the kitchen to get you something
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You know, did you say? Thank you. I mean it seems
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like it shouldn't be something that we have to
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remind Children about you know being being thankful
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for someone doing something for you Should be
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normal It should be regular and it should be
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common. And it would be obviously really easy
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for me to come down on my kids, right, and just
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say, man, why is it so hard for them to learn
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this lesson? But as I was reflecting on even
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this Psalm the past few weeks, I realized this
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isn't just a lesson for my children, is it? It's
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a lesson really for every child of God. To ask
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that question, did we say thank you? And we too
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need reminders. We need reminders to even build
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habits of thankfulness. Because I think if we're
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honest, right, I think you're probably like me,
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you know, we too struggle at times to say thank
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you for the incredible things that God has done
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in our lives and that he is doing. I mean, we
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often just struggle and need to be asked pointedly,
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hey, did you say thank you? So that's the title
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of my sermon to try to catch the flavor and theme
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this morning. And that's the question I'm really
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asking. I mean, have you spent time or will you
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spend time, maybe even this week, simply giving
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thanks to God? Is this the habit of your life
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that it's not just even one week, but it's normal,
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it's regular, it's common in response to God's
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sovereign care over you? I mean, that's really
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my desire to try to to see this. I have no doubt.
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that some of you are already doing this. You
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are full of gratitude. You have a thankful heart
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and spirit about you of the ongoing work of God.
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And I just wanna say, hey, praise the Lord, stay
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at it, stay at it. But I also know some of you
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are like me, right? At times and seasons we struggle.
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We often struggle with ingratitude, right? It
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just seems that it's more natural at times for
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our sinful hearts to just... Forget and to not
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say thanks to the Lord fact you don't have to
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turn there But I know this to be true because
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the scripture tells us as much in Romans 1 The
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text should come up on the screen the Apostle
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Paul speaks about this in in terms of of humanity
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of sinful humanity it says this for although
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they knew God Catch this they did not honor him
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as God or give thanks to him But they became
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futile in their thinking and their foolish hearts
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were darkened Claiming to be wise they became
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fools and exchanged the glory of the immortal
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God for images resembling mortal man and birds
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and animals and creeping things So if you struggle
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It's just part of what it means to be a sinful
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human even Paul here describing its They're not
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giving thanks to God. It tends to be our natural
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sinful state. And so, listen, I don't want to
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leave you on a negative note. There's hope for
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you this morning. There's hope even from the
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Word of God. And even when we come to Christ
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and we still battle the old flesh, listen, we
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can grow by the power of the Lord in His Spirit
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and through His Word. And I think, of course,
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it helps that every year we put on the calendar
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a season of Thanksgiving. Isn't that helpful?
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Wait, as you look down at Psalm 107, I had been
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reading this psalm just in my own Bible reading,
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and it just kind of just jumped out at me, and
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I began to underline a repeated phrase that we're
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going to look at throughout this psalm. And that
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repeated phrase is simply this, Oh, give thanks
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to the Lord. Oh, give thanks to the Lord. This
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is what the psalmist wants for the people of
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God to do. And of course, it's our desire to
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do that this morning. And while this is a longer
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psalm, in fact, someone this week even asked
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how's Shay gonna get through 43 verses, I don't
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know. We'll see how it goes this morning. But
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it's a relatively simple song. It's a call for
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the people of God whom he has rescued, whom he
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has delivered, whom he has redeemed to give thanks
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and praise to him. And what the psalmist does
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here is he gives us different insights, different
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pictures, really kind of different parables or
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examples of situations that he has taken the
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people of God through. And then the response.
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to that. And so these little stories throughout
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this psalm are going to guide us, but I do want
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to give you just a little bit of background to
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kind of catch you up so you know what's kind
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of going on. You notice at the top of the psalm
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that there's really no header. Your Bible may
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have supplied some kind of header, but you know
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sometimes the psalms will say a psalm or a song,
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a psalm of David. There's no header to this psalm
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and we don't exactly know who wrote it. It very
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well could be David himself, I mean, some of
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the language definitely fits him, but there's
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no specific author attributed. But you might
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also notice that right above the title of your
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psalm there, 107, it says Book 5. Book 5. This
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is really just calling out the last major division
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in the Psalms. There's five divisions in the
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Psalms. This, of course, will take us from 107
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all the way to the end in 150. And interestingly
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though, I think that that division is kind of
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funny because actually Psalm 107, many commentators
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point out, it's probably the last psalm in a
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four -part series. I'm sure many of you watch
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a four -part, a six -part series on television.
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This would be a fourth part of God's work in
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history up to this point. You don't have to look
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at them. I just want to give them to you. Psalm
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104 would really be the history of creation and
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the flood story. Psalm 105 is a history of the
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patriarchs and they're coming in to Cain in the
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promised land Psalm 106 the history of Israel
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in the in the in the land until the Babylonian
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captivity and really here this seems the background
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of Psalm 107 may be the history of the return
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to the land as the people are coming out of exile
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and So we have in this background people were
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turning from exile recalling remembering the
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Lord's work. In fact, I want you to see the connection
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in Psalm 106. You shouldn't have to turn. I have
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two columns in my Bible. It's on the same page.
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But look back at Psalm 106 verse 47. There's
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a prayer here. It says this, save us, O Lord
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our God. Gather us from among the nations that
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we may give thanks to your holy name and glory
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in your praise. The prayer is gather us. It's
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bring us back so we can give thanks to the God
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who brings us out of exile, who rescues us, who
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redeems us. And this, of course, brings us to
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Psalm 107. I want to look with you. I have a
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few different sections. I'll give them to you
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as we go. But the first here is simply the call
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to thank the Lord, the call to thank the Lord.
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Look down in your Bible. Oh, give thanks to the
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Lord, for he is good. For his steadfast love
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endures forever. Let the redeemed of the Lord
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say so Whom he has redeemed from trouble and
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gathered in from the lands from the east and
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from the west From the north and from the south.
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Let's stop there the psalm of course starts with
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this call give thanks to the Lord say thank you
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says the psalmist this is the repeated refrain
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throughout the psalm and Specifically, he says
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there say thank you or be thankful because of
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what? because of who the Lord is, because of
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who the Lord is. He is good. His steadfast love
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endures forever. I mean, the Lord's steadfast
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love is a common idea. You'll see that language
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throughout the Old Testament, especially in the
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Psalms. And in this psalm, it's repeated at least
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six times. It's it's one word steadfast love.
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It's two in English one in the original Hebrew
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It's a word you may may have heard before hesed
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hesed and it's a weighty word It's full of of
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just meaning it carries the idea of of God's
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goodness of his graciousness Or more specifically
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it speaks of God's God's loyal love The loyal
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love of God. It just means that God's love is
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unfailing. It means that he is Himself completely
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and utterly faithful in His love to His children.
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It even carries the idea that God is always faithful
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to His covenant with His people. So God is good.
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He is faithful in His love. He won't fail. He'll
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always be this way, loving, kind, and gracious.
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This is who He is. And of course, His steadfast
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love endures forever. This is a never -ending
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attribute of our never -ending God. And so the
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focus of the psalm and the call here in these
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first few verses is to praise the lord for who
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he is as loving and gracious and he always keeps
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his promises always keeps his word which apparently
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is an answer to the prayer that we just read
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back in psalm 106 Verse 47, to save us, to bring
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us out. He's answering this in Psalm 107. He's
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bringing them back from exile. And verse two
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adds that this should be on the people's lips.
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It says, I love this, let the redeem of the Lord
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say so. That is, those who've been rescued, they
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should praise Him openly. Let them speak of God's
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steadfast love and goodness, not to unlike what
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you just did a moment ago as you sang out. I
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sat up here and was just blessed to hear you
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sing out praise to God. So the question is for
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us, has God been good to you? Has He redeemed
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you from trouble? Has He done that? The call
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is of course to give thanks and we're gonna dive
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in now to some specific reasons. to give thanks
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the psalmist calls them out and and he really
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does this in these kind of four different pictures
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let's look at the first one i'll put it in a
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phrase for you it's just this thank the lord
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for reorienting the wanderers thank the lord
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for reorienting the wanderers look down in your
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bible at verse four it says this some wandered
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in desert wastes finding no way to a city to
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dwell in Hungry and thirsty, their souls fainted
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within them. Then they cried to the Lord in their
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trouble, and He delivered them from their distress.
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He led them by a straight way till they reached
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a city to dwell in. Let them thank the Lord for
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His steadfast love, for His wondrous works to
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the children of man, for He satisfies the longing
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soul and the hungry soul He fills with good things.
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You'll notice that the verse four begins with
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the word some. Some this is an indicator the
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psalmist uses throughout the psalm you'll see
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it down in verse 10 down in verse 17 and again
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down in verse 23 kind of marking out kind of
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these four different stories or parables or situations
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And these will guide us as we look and they're
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really not four different people so much as four
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different looks Maybe not the people of Israel,
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four different aspects. But the first picture
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here we're given is a picture of people wandering
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in the desert, apparently hungry and thirsty.
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The situation seems dire. Immediately of course
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we think of who? The people of Israel. Them wandering
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through the desert, 40 years. And while this
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could be specific to that, it also could be speaking
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of any kind of exile, like in Babylon, that God's
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people had experienced. I mean, you know it.
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It'll come up on screen in Hebrews 11. It says
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that specifically they were stoned, they were
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sawn in two, they were killed with the sword,
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they went about in skins of sheep and goats,
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destitute, afflicted, mistreated, of whom the
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world was not worthy. Says wandering about in
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deserts and mountains and in dens and caves of
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the earth So as the nation of Israel wandering
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around why did they wander? Why were they sent
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out this way? Well, of course it was tied to
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their their disobedience their unbelief They
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didn't trust in the promises of God that He had
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prepared a place for them, this place called
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the promised land. And so the psalmist says in
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verse four, they had no city. They had no place
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to call home. They had no place to rest and to
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be restored. They were wandering about homeless.
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I mean, I'm from the deserts of California, in
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Southern California. And I've wandered about
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in the desert. Never for days. As a child, only
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hours at times. But even then I always had my
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house in view I could always see where my my
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home was We had these we call them the holes
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me and my friends on my street these holes we
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take our bikes They're a big just giant holes
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know the desert we take our bikes and and ride
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through them But I could always see my house
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from where that was of course not these people
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They're gone off away from home wandering wandering
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about And because of this, the text says they're
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hungry and thirsty. Did you catch it in verse
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5? Their soul fainted within them. Of course,
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we are body and soul. That's part of this, but
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this isn't just a physical reality for Israel
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wandering in the desert. It is too about their
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souls. There is a spiritual dynamic. They are
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wandering souls, disoriented souls, looking to
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have their spiritual hunger and thirst quenched,
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but apparently looking in all the wrong places.
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Mean have you had any time this year where your
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soul has wandered about? just wandering off running
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after the wrong things going into the to the
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wrong places a friend of mine a former elder
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a church that I was a part of in Southern California
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just happens to be a a Hebrew scholar and He
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had some comments on this text specifically his
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name is Bill Barrick. He said this he said the
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people in Psalm 107 had hungered and thirsted
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for righteousness, but they had not come to the
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righteous one. They were still depending upon
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their own worthless righteousness." End quote.
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They're in trouble, aren't they? They're in trouble,
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or as one commentator put it, they're discouraged
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and unable to continue. It was as though their
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souls had collapsed. This is what happens to
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the wandering heart, the wandering soul. But
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it was at that low point The verse 6 says then
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they cried to the Lord in their trouble They
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cried to the Lord in their trouble good decision
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To cry out to the Lord in prayer the faithful
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one who is good and full of steadfast love And
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of course he answers their prayer in verse 6
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and it says and he delivered them from their
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distress Even though they had no city no home
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the Lord reorients is reorients them and reestablishes
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them in their wandering and Sends them straight
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in to a city to dwell He does this of course
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because of his steadfast love his loyal love
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that we looked at already in verse 1 See God's
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always faithful He's not gonna leave his people
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out wandering around hungry and thirsty. He satisfies
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them. He always leads them home And so of course
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the best response To that kind of deliverance
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to that kind of rescue to that kind of reorienting
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of the wandering soul is to thank The Lord verse
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8 let them thank the Lord for his steadfast love
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Thank God for his kindness. Thank him for his
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deliverance. I just want to ask us that question
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Have you done that? Has your heart been wandering
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this year and you've allowed it to go places
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and you've sought a righteousness That is only
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in yourself and not in the the righteous one
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What you really really want is the righteousness
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that only Christ can bring right? The righteousness
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that he accomplished on the cross the one that
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we just sang about that is at the heart of the
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gospel message We don't earn salvation in our
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own righteousness. It is gifted to us And so
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your wandering heart needs to be reoriented,
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and the Lord can do that. I'm just asking you
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that question. Have you cried out to Him? Have
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you cried out to Him? He is faithful. God steadfastly
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loves to reorient wandering hearts. And you say,
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Pastor, I have done that. I've done that this
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year, and I've actually done it multiple times.
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And you say, I'm back. And I say, praise God.
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Let me just ask you one more thing. Did you say
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thank you? Did you thank Him for For satisfying
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you look down at verse 9 for he satisfies the
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longing soul and the hungry soul he fills with
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good things Have you done that this year? Let
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me just give you another one. Let's look at the
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next one. So we thank the Lord for Reorienting
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wandering hearts, but how about this one? Thank
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the Lord for releasing the prisoners look down
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at verse 10 Some sat in darkness in the shadow
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of death prisoners in affliction and in irons
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For they had rebelled against the words of God
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and spurned the council of the most high So he
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bowed their hearts down with hard labor. They
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fell down with none to help Then they cried to
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the Lord in their trouble and he delivered them
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from their distress He brought them out of darkness
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and the shadow of death and burst their bonds
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apart Let them thank the Lord for his steadfast
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love for his wondrous works to the children of
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man for he shatters the doors of bronze and cuts
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into the bars of iron Again, you saw the word
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some there in verse 10, calling out another group,
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no longer wanderers, but now prisoners. These
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people, they're stuck in one place. It's a prison
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cell. And this prison apparently is full of darkness,
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full of affliction, and full of death. It's possible
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the psalmist is describing the nation of Israel,
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enslaved, captive, in Egypt. Especially, I think
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that might be true in verse 12, where they have
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hard labor as we read about in the scripture.
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But the biggest issue here, in this picture,
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That the reason that they're in prison is that
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they have rebelled against the words of God It
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says they have spurned his counsel I mean it
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says if they have turned their back on the law
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of God his word Literally this week. I told this
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to Joe and Jonah. I was in this section I was
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looking and studying this part. I turned around
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in my office and looked out my window There on
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the street was a guy being handcuffed just outside
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over here Four cop cars are here. He is being
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handcuffed. He's up against you know, the the
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cop car and then later I told the guys an unmarked
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van showed up they transferred him into that
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so I don't know what he did I did see the one
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of the ladies from the Lutheran Church walk over
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and check on the situation seemed like it was
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okay and He's I'm assuming at this moment behind
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bars No light not unlikely that he spurned the
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law of the land He ignored the law of our state
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and listen listen likely sitting now Behind bars
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at least I hope that's true But these prisoners
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these prisoners they're they're imprisoned because
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they spurned the counsel of God and because of
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the consequences of their own sin. They have
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apparently thought that their own counsel was
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better than God's. They're not like the wise
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men we read about in Psalm 1, who are meditating
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on the Word of God day and night. No, these people
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have trusted in their own Word. God's Word has
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not been a delight to them, and now they sit
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in darkness in the shadow of death, the text
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says. But thankfully, Just like the wandering
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souls we read about these prisoners cry out to
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the only one who can free them, right? They cry
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out to the Lord in verse 13 During their trouble
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and it says he delivers them even from the darkness
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and the shadow of Death doesn't Paul use that
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kind of language and he speaks of the New Testament
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believers there in Colossians Should come up
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here. He has delivered us from the domain of
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darkness. It says And He's transferred us to
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the kingdom of His beloved Son in whom we have
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redemption, the forgiveness of sins. This is
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the reality for all the children of God. Psalm
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107 -14, back in 107 -14. He burst their bonds
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apart, it says. I love that. Reminds me of an
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old radio show I used to listen to when I was
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a kid. Maybe some of you know this show I used
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to listen to it with my parents usually late
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late in the car. It was called unshackled Anybody
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know this old old it was an old evangelistic
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radio drama each episode was was riveting as
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a young kid They have sound effects and there'd
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always be a story of someone becoming unshackled
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from their sin They're broken free. I think that's
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what I'm seeing here in Psalm 107. These people
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are set free. They're unshackled. God's heard
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their cry. It's not their own strength that saved
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them, not their own power that has released them.
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It's God who breaks their bonds apart. Of course,
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this is a call to praise. A call to thank the
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Lord. Verse 15, let them thank the Lord for His
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steadfast love, for His wondrous works to the
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children of man. Thank Him for His loyal love,
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for His wondrous works. Listen, this could be
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about Israel. What about us? You're going to
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hear me keep coming back to that. What about
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us? Maybe you've rebelled against the Word of
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God this last year. Maybe you've done this last
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week in recent memory. Maybe you sought even
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your own counsel and not the Lord's even just
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for a Moment and you found yourself in this sense
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in this picture shackled by sin I would just
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remind you the hope of the gospel is yours The
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hope of the truth of Christ is yours. Remember
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what Jesus said and in Luke 4 Speaking about
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this very thing. It says the Spirit of Lord is
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upon me Because he has anointed me to proclaim
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good news to the poor He has sent me to proclaim
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liberty to the captives and recovering of sight
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to the blind to set at liberty those who are
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oppressed to proclaim the year of the Lord's
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favor Listen if you're in Christ this promise
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is yours today The bonds of sin have been broken
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Listen, have you thanked him? Have you said thank
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you to the Lord for setting you free for delivering
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you? Let's look at another reason to thank him
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There's another little story here. This one is
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thank the Lord for restoring the sufferers. Thank
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the Lord for restoring the sufferers. Look down
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at verse 17. We're just walking through this.
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Again that word some. Some were fools through
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their sinful ways and because of their iniquities
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suffered affliction. They loathe any kind of
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food, and they drew near to the gates of death.
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Then they cried to the Lord in their trouble,
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and He delivered them from their distress. He
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sent out His word and healed them and delivered
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them from their destruction. Let them thank the
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Lord, underline it, for His steadfast love, for
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His wondrous works to the children of man. And
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let them offer sacrifices of thanksgiving and
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tell of His deeds and songs of joy. No longer
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prisoners here now. We have just simply what
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I'm calling a group of of sufferers they suffer
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simply because of their sin I Think we all know
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that there is some suffering that exists in this
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world simply because we live in a broken and
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sinful and fallen world But that's not the description
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here in this song These people aren't suffering
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just because of the plight of sinful humanity.
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They suffer because it's all self -inflicted.
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These people suffer because of their own sinful
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actions and their own sinful ways. In fact, it's
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so much so that in verse 18, it says they drew
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near to the gates of death, nearing death, loathing
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food itself because of their sin. That's why
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the best word is used in verse 17 to describe
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these people. What are they called? They're called
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fools. Fools. Those people that Proverbs spend
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so much time telling us not to be like, right?
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Not to be like the fool. The people who lack
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sound judgment. They run after evil things. They
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don't listen. Often the Proverbs even talk about
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the fact that they're lazy. I mean, they disregard
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the Word of God, yes, and then they seek to satisfy
-
their hearts in wrong and evil things. They even,
-
as Proverbs 1 says, they even get others to engage
-
with them in their foolish ways. I mean, fools
-
are often described just simply as being wicked.
-
Or one banner phrase is they don't fear the Lord.
-
So what is it that they do? They suffer. They
-
may even suffer the natural consequences of their
-
sin even in their their bodies Literally bringing
-
them near to death. It's as if they're looking
-
over the edge into their own Grave peering down
-
six feet into the ground is the picture The psalmist
-
is trying to get to give us and it's all because
-
their sinful life has led them here You know,
-
I can't help but think About the prodigal son
-
when I think about this Remember he he runs away
-
takes all of his money expends it in and a life
-
of sinfulness and wickedness and Squanders everything
-
and he sits there in a pig pen At one point even
-
even longing to be fed with the food of the pigs
-
were eating possibly starving at this point Mean
-
it's interesting the prodigal son actually longs
-
for food, but here in Psalm 107. They don't even
-
want food They loathe it. That's how much they're
-
suffering has come And of course, I don't know
-
if you've been at a place like that physically
-
I Mean you may have what about in your own soul
-
a place where you found yourself suffering, the
-
effects, the natural consequences of your sin,
-
even feeling the intensity of death at some point.
-
Dr. Barrack, the one I quoted earlier, he said
-
this, not until some people come face to face
-
with death do they realize, they finally realize,
-
their terrible condition. He says there are many
-
whom God has had to bring to the edge of their
-
own grave before they had finally turned to Him
-
for His help. Don't know that that's been you
-
maybe you've been near someone that this has
-
been true of But have You cried out to the Lord
-
in that moment? That's the question. I keep coming
-
back to the psalmist keeps coming back you have
-
you turned to him? Have you run to him? He loves
-
to deliver his people from trouble He loves to
-
deliver them from these things I mean, this is
-
what these sufferers do, and we would take note
-
of how they did it. They cried out to the Lord
-
in their trouble. They said, Lord, we need help.
-
We're in a situation that we've brought upon
-
ourselves, and now we need You to pull us out.
-
And of course, the promise in 19, and He delivered
-
them from their distress. He delivers them. Psalm
-
116 has the exact same language. You'll see this
-
throughout the Psalms. It's a call to run to
-
the Lord. And I wanted you to check this out.
-
Look down at verse 20. Did you catch this? Look
-
at it says how he does this. It says of God he
-
sent out his word and healed them and delivered
-
them from their destruction It's specifically
-
speaking here of God's word that does this kind
-
of work And you say how does God's word do this?
-
I'm thankful for the comments of Jim Hamilton
-
in his commentary. I love this. Look at this
-
with me He said the Bible produces wisdom and
-
foolish people It reorients our perspective The
-
Bible gives people a new way of life that does
-
not lead through affliction to the gates of death
-
But rather on a straight and narrow way to the
-
presence of God where people prosper in all they
-
do end quote I mean, the Word of God is incredibly
-
powerful here. And God uses it to heal and restore
-
the sick and the suffering here. I mean, you
-
know, the longest Psalm, Psalm 119, it'll say
-
it like this in verse 25, my soul clings to the
-
dust. Give me life according to your word, it
-
says. Or verse 28, my soul melts away for sorrow.
-
strengthen me according to your word." You see
-
how the psalmist calling out to the Lord that
-
God's word would do this? Or verse 50 of Psalm
-
119, this is my comfort in my affliction, that
-
your promise gives me life. The Word of God bringing
-
life, the Word of God healing the sick and suffering
-
soul. Let me just ask you this question, do you
-
run to it when you're in distress and when you're
-
suffering? Mean sometimes I fear I think I might
-
have said something similar to the ambassadors
-
group a couple weeks ago Sometimes the Word of
-
God's the last place we go. I Mean we're quick
-
to turn on a podcast I need to you know listen
-
to seven different voices for an hour and a half
-
while I drive and Then talk about what it means
-
to suffer You know, I mean we're quick to run
-
to a friend Not always wrong, of course or run
-
to a spouse or click on YouTube or even distract
-
ourselves with social media or whatever it may
-
be. I'll watch a seven second video on suffering.
-
That'll be enough. I mean, so many voices, so
-
many other words that we can listen to that don't
-
have the promise and the power of the Word of
-
God. You've got to run to God in His Word. And
-
by the power of the Word, I can say this, it
-
will heal. It will restore. It will bring you
-
back in that sense to life. And when it does,
-
listen, what's the call in verse 21? Let them
-
thank the Lord. Let them offer sacrifices of
-
thanksgiving. Let them tell of His deeds and
-
songs of joy. I just have three S's. There's
-
the saying of thanks, the sacrifice of thanks,
-
and the singing of thanks. Just bring it all.
-
So I asked you that question. Did you say thank
-
you have you thanked the Lord? Well, there's
-
a another kind of last little parable here in
-
the text I want you to see It's another reason
-
to thank the Lord. He reorients the wandering
-
soul. He releases the The prisoner from captivity
-
he he restores the suffering heart and here the
-
last one we can thank the Lord for rescuing the
-
troubled Rescuing the trouble look at it with
-
me It says some Went down to the sea and ships,
-
doing business on the great waters. They saw
-
the deeds of the Lord, his wondrous works in
-
the deep. For he commanded and raised the stormy
-
wind, which lifted up the waves of the sea. They
-
mounted up to heaven. They went down to the depths.
-
Their courage melted away in their evil plight.
-
They reeled and staggered like drunken men, and
-
were at their wit's end. Then they cried to the
-
Lord in their trouble and he delivered them from
-
their distress He made the storm be still and
-
the waves of the sea were hushed Then they were
-
glad that the waters were quiet and he brought
-
them to their desired Haven let them thank the
-
Lord for his steadfast love for his wondrous
-
works to the children of man Let they let them
-
extol him in the congregation the people and
-
praise him in the assembly of the elders You
-
know, there's all this water And sailor language,
-
I almost wanted to make the title of this section,
-
thank the Lord for rescuing the mariners. I mean,
-
he's powerful, but no, I'm just joking. But the
-
picture we have is one of sailors. And there
-
really isn't a ton to compare it to in the nation
-
of Israel, which lends a lot of commentators,
-
and I tend to agree that this isn't just about
-
Israel. this is about individuals and Here we
-
have people working at sea and God in his sovereignty.
-
He brings a storm He and it pounds them and and
-
they're in trouble. I Mean it says in verse 26
-
that they lose all courage Mean these are people
-
that do business out on the sea They're probably
-
used to being out there and and and and they're
-
experienced sailors, but now there's verse 27
-
They're staggering around because their boat
-
is just being pounded to the point That they're
-
at their wits end. It says You know my Bible
-
has a little note. It brings me down to the bottom
-
of my page little footnote It says here, all
-
their wisdom was swallowed up, it says. That's
-
the idea there. They're at their wit's end. Their
-
wisdom's gone. I mean, even the most experienced
-
of fishermen are at the mercy of the sea, and
-
they can lose all hope and all courage. I don't
-
know if you've been in a situation like this.
-
I mean, but it's amazing how small you can feel
-
out on a boat. Even a big boat out on the ocean.
-
I don't have a lot of personal experience of
-
being caught in the storm the only experience
-
I have of manning a ship was a small sailboat
-
in Balboa Harbor in California that me and my
-
friend Zach crashed into a parked boat and One
-
of us had to jump out and physically move the
-
boat ourselves with our feet because we just
-
couldn't get control of this thing But but I
-
called a couple in our church this week Called
-
the first fisherman. I know Tim Schwitters. He's
-
in our church. He said you need to call Josh
-
and Eleanor Nelson Because they had an experience
-
Like this just a year ago Caught in a storm up
-
near the San Juan Islands coming down from Victoria
-
to Seattle and I called them I said hey guys,
-
I need an illustration for my sermon. No, I said
-
I said I said I'm studying this text I Just heard
-
that you guys were caught in a storm. Tell me
-
about it Well, they started telling me it was
-
Shay. It was it was unbelievable We were going
-
down from Victoria just a year ago. We got caught
-
in the storm They had some friends and some family
-
on the boat and suddenly the sea turned on them
-
They told me that it was an incredibly frightening
-
experience. They were hitting what were 14 foot
-
waves Some of which were just hammering their
-
boats at high their boat at high speeds And they
-
told me we literally thought we were going to
-
die. I Mean Shay we we just they literally said
-
it was a storm of biblical proportions. Those
-
were their words and you can imagine What that's
-
like feeling completely helpless, especially
-
if you're the captain of the ship Seriously fearful
-
of their lives. Some of you are like man. I'm
-
never going on a boat again. I'm like, I know
-
I'm with you You know, it's amazing I told him
-
I said listen, it's so interesting because my
-
text talks about this and they were telling me
-
Yeah, every time we read anything about boats
-
and sailing now. It's all we think about is this
-
experience We had a year ago and I said man Well
-
in the psalm it says it says that they they prayed
-
to the Lord and they said oh Shay That's exactly
-
what we did We we cried out to the Lord I said
-
what happened They said, we're not kidding, Shay.
-
And I don't know how much time it took. They
-
said the storm calmed, and I'm quoting now, the
-
waves went from 14 feet to two inches. And their
-
boat had gotten in between two different islands,
-
and suddenly things were calm. And the Lord had
-
spared them and brought them safely to their
-
destination. Or as the psalmist says in verse
-
28, he made the storm be still and the waves
-
were hushed. And of course, what in verse three,
-
they were glad. Glad that the waves were quiet
-
and bringing them to where they wanted to go.
-
I told that couple and I say it to you, praise
-
the Lord. In the midst of trouble, In the midst
-
of even something that God may bring, a humbling
-
experience for you. There's no indication that,
-
I mean, the psalmist indicates that this was
-
a storm that God brought. It just happened. God
-
may do that to show you His power, His might,
-
remind you how tiny that you really are. Even
-
then we need to cry out to Him. Of course, it's
-
not just being in trouble on the sea. This stands
-
for anything that could humble us anything that
-
causes us to fear to reel and lose our courage
-
we to cry out to him Maybe you're in a situation
-
like that right now. I Don't know what you brought
-
in but you can call out to the steadfast God
-
the God that's loving and gracious and kind and
-
good And when you do he will rescue and then
-
of course the response is just simply this let
-
them thank the Lord for his steadfast love You
-
notice in verse 32 he adds a few more things
-
that says let them extol him in the congregation
-
of the people and Praise him in the assembly.
-
This isn't just a personal dynamic It's a corporate
-
one if you experience God's love in this way
-
when he's brought you back from your wandering
-
brought you back from your imprisonment of your
-
own sin and your suffering and in your trouble
-
You need to tell people about it. Go and tell
-
them. Tell the church. Tell the elders. Tell
-
everyone what he has done. Maybe make it part
-
of your Thanksgiving meal this week. Hey listen,
-
I had this thing happen and God was so faithful.
-
Thank the Lord. Thank the Lord. Well, my time
-
is going quick. I'll give you my next point for
-
those who get upset. They don't have all the
-
points. It's in verses 33 to 42. It's thank the
-
Lord for his reversals It's a very different
-
section of the text. I can't make a lot of comments
-
here, but it generally speaks about the sovereignty
-
of God. He allows things to happen and He can
-
reverse them. This is all part of His work and
-
it's all part of why we need to thank Him. He
-
can reverse the things that seem irreversible
-
at times. Just look at verse 35. I'll make this
-
comment here. He turns a desert into pools of
-
water and a parched land into springs of water.
-
This is the work that God can do and of course
-
verse 41 reminds us that God is the one who helps
-
in our Affliction because and because of that
-
the people of God are called to rejoice and be
-
glad Well, finally, let me just look at this
-
last thing. I have to get to verse 43 with the
-
time that we have left It's simply a call to
-
reflect on the Lord's work a call to reflect
-
on the Lord's work Look at verse 43 whoever is
-
wise Let them attend to these things Let them
-
consider the steadfast love of the Lord The call
-
here is just simply to reflect deeply on all
-
the Lord has done It's to give careful attention
-
is the idea or careful consideration To the Lord
-
steadfast loyal love. Maybe you need to do that
-
this week Just give careful attention write down
-
The ways in which you can be thankful to the
-
Lord. I mean we saw those those pictures. This
-
is also what the psalmist is talking about. Consider
-
what he's just written. Look at Psalm 107. All
-
those who are lost in trouble near death, consider
-
these things in light of the love of God. That
-
is what it means to be wise. I appreciate just
-
a really small comment by Dane Ortland. He said
-
this, a miserable Christian is a contradiction
-
in terms. A miserable Christian is a contradiction
-
in terms. I mean, how could a Christian be miserable?
-
When the Lord has saved them and rescued them
-
and delivered them. And Christians who are wise
-
are going to be spending their time and their
-
days considering these things. And of course,
-
what that's going to do is make them more thankful.
-
Make them more joyful, not miserable. I mean,
-
we have so much to be thankful for, don't we?
-
I mean, we need to ponder, reflect, meditate,
-
and listen, I'll tell you this, here's what's
-
cool. When we do that, our feet are going to
-
follow. We're going to begin to do what God called
-
us to do, just simply out of a thankful heart.
-
That's why one unknown author said it this way,
-
the art of thanksgiving is thanks living. Thanks
-
living. Christians aren't miserable, they're
-
thankfully living their lives that align with
-
godliness. So much to be thankful for. Listen
-
when you cry out to the Lord, he's always faithful.
-
That's the cry even of of this psalm And so I
-
asked you that question one more time. Did you
-
say thank you? Maybe as way of application. I'm
-
asked the band if they're in the room I'm gonna
-
ask them to just start coming up and getting
-
ready. I was thinking about this I was like I
-
could probably share like a really sweet story
-
of thanks Thanksgiving or I could read from George
-
Washington's, you know original proclamation,
-
which does I believe give glory to God But if
-
you go back to verse 2, this could be our application.
-
It says here, let the redeemed of the Lord say
-
so. That is, let them say out loud their thanks.
-
In verses 21 and 22, let them thank the Lord
-
for his steadfast love for his wondrous works
-
to the children of man. Here it is. Let them
-
offer sacrifices of thanksgiving and tell of
-
his deeds in songs of joy. And so even though
-
last week we had the joy of singing this song,
-
I asked Jonah if we could sing once again, we
-
give thanks or Psalm 107. And as we do, let's
-
sing it loud and proclaim to each other. to our
-
God listen our gratitude for all he has done
-
you should be thinking of things even right now
-
yeah man I know this thing happened I could thank
-
the Lord for that and you can begin to pray even
-
in your own heart and thank the Lord would you
-
stand would you stand and we're gonna sing this
-
one together maybe just as our a prayer in song