Sermon
Like Father, Like Son (John 5:19-30)
Publisher transcript
Transcript
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All right, why don't you open your Bibles to the book of John
John 5 chapter mention
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chapter 5? John chapter 5, If you didn't
John 5 chapter mention
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bring a Bible, we have some underneath the seats in front of
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you, and the page number is right up there on the screen,
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page 890. My wife Sarah and I have 5 kids.
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Our middle three are boys, so I have three sons.
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They're all very different from one another, but also they are a
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reflection of me in different ways.
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So my oldest, Brooks, he is extremely particular and he's
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extremely organized, just like me.
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I laugh when I walk into his bedroom because he takes his
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pyjamas and he folds them and he puts them on his pillow.
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I'm like, that's something that I would do, right?
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Very, very organized. And my son Max, is very
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physical. He always has been since he was
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very little. He was always my wrestling Bunny
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buddy, and we would roll around and fight each other.
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And he's still that way. He's a gym rat now, which is
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exactly what I was when I was his age.
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My son Jude looks like me. He has the same skin tone, the
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same color hair, the same color eyes.
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And it makes sense, right? They're my sons, so they share
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half of my DNA, the inferior half.
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I helped raise them. I helped train them.
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They watched me growing up, and so they learned.
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And so in a way, they're a reflection of me.
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This is why when you observe them, you might say like father,
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like son. You've heard that phrase before,
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right? Like father, like son.
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And that is the title for the teaching this morning, Like
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father, like son. Last week we saw Jesus earlier
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on in the book of John, chapter 5, healed a disabled man on the
John 5 chapter mention
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Sabbath. It was a day when you were not
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supposed to do any kind of work according to the Jewish
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tradition. And so the Jewish leaders find
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out that he did this and they begin to question him.
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They begin to persecute him because of what he's done.
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And Jesus's response is quite shocking.
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In verse 17 of chapter 5, if you look back there, it says Jesus
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answered them, My father is working until now and he's
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talking about how his Father is restoring broken creation.
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And he says, and I am working, My father is working and I am
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working. In essence, what he's saying to
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these religious leaders is my father and I are one, right?
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My father and I are one. The Jews understand this says in
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verse 18, it says This is why the Jews were seeking all the
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more to kill him because not only was he breaking the
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Sabbath, but he was even calling God his own father.
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Listen, making himself equal with God.
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And now you know how people get so upset about politics, Like
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people can get raging mad about politics.
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Imagine how these guys feel, these Jewish leaders, religious
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leaders, and here is a man who just broke the law in their
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opinion, and he is saying in essence, I am God.
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That enrages them and this is what ultimately causes them to
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persecute Jesus, Jesus and put him on the cross.
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But rather than back down, what we see today in the text is
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Jesus actually pushes back. They don't like what he said and
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they resist him. But Jesus pushes back and he
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says to them, in a sense, I look like God, I act like God, I
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sound like God because we are one, like Father, like Son.
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So today in the text, we're going to be confronted with the
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deity of Jesus, right? Jesus is fully man.
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We know that in the flesh he came in as a human, but he is
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also fully God. So we're going to be looking at
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verses 19 through 30 of chapter 5.
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Before I read the text, I want to just give us a moment to
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quiet our hearts, to surrender ourselves over to the Bible, to
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the truth of Scripture, God's Word.
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I encourage you to pray for the Holy Spirit to come and to teach
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you and to affect you today according to what we read and
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what we hear from God. And so I'll give you a few
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moments and then I'll read the text, pray for us, and then
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preach. Isn't it beautiful to have some
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quiet? OK, let's read John chapter 5
John 5 chapter mention
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starting in verse 19 says so. Jesus said to them, He's
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speaking to the religious leaders now truly, truly, I say
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to you, the Son can do nothing of his own accord, but only what
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he sees the Father doing. For whatever the Father does
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that the Son does likewise. For the Father loves the Son and
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shows him all that he himself is doing.
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And greater works than these will he show him, so that you
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may marvel. For as the Father raises the
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dead and gives them life, so also the Son gives life to whom
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he will. For the Father judges no one,
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but has given all judgment to the Son, that all may honor the
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Son, just as they honor the Father.
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Whoever does not honor the Son, does not honor the Father who
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sent him. Truly, truly I say to you,
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whoever hears my word and believes him who sent Me has
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eternal life. He does not come into judgment,
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but is passed from death to life.
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Truly, truly, I say to you, an hour is coming, and is now here,
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when the dead will hear the voice of the Son of God and
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those who here will live. For as the Father has life in
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himself, so He has granted the Son also to have life in
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himself, and He has given Him authority to execute judgement,
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because He is the Son of Man. Do not marvel at this for an
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hour's coming, when all who are in the tombs will hear His voice
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and come out, those who have done good to the resurrection of
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life, and those who have done evil to the resurrection of
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judgement. Verse 30.
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I can do nothing on my own. As I hear, I judge, and my
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judgment is just because I seek not my own will, but the will of
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Him who sent me. Let's pray.
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Father, help us send your Holy Spirit open our eyes, open the
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eyes of our hearts, help us to see clearly today this amazing
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revelation that Jesus is God, and help us that we would
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worship you and honor you and surrender to you as God.
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Help me, Lord, as I preach, helping to be faithful to your
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words and faithful to your people as I seek to encourage us
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and to speak to us on your behalf.
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And so have your way, Lord, be glorified in Jesus name, Amen.
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So really the big, big point today is that Jesus and the
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Father are one. Jesus is the Father are one.
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Jesus drives home this point over and over and over again in
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this text that he and the Father are one.
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Now, just as a little reminder, a little flashback to John
John 1 chapter mention
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chapter 1. John opens up his gospel in
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verse 1. He says in the beginning was the
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word. The word we know is Jesus,
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right? And the word was with God and
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the word was God. Now, have you ever gone on a
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trip and you pack your suitcase and you you pack it so full that
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you're like sitting on it and trying to like zip it clothes
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and there's like sleeves and cords hanging out.
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That's what that verse is like. It is like an overloaded
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suitcase. There's so much truth packed
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into that verse, and now in John 5, Jesus starts unpacking what
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exactly it means that the Word is God.
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Verse 19 Jesus said to them, truly, truly, I say to you, the
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Son can do nothing of his own accord, but only what He sees
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the Father doing. For whatever the Father does
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that the Son does likewise. So Jesus is telling these
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religious leaders that he and the Father are one in activity
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and they are one in purpose in activity and what they do and in
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purpose. And he starts this off by using
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this little phrase truly, truly. And he uses that phrase three
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times in this passage, verse 19, verse 24 and verse 25.
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It means something like really, indeed listen up facts, you
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know, for show. This is listen to me.
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This is this is for real. He's trying to grab their
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attention. He's trying to arrest them so
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that they would listen to him right now.
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So he says, listen to me. He says the son can do nothing
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of his own accord, but only what he sees the father doing.
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Whatever the father does, that's what the son does.
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So he says, I don't just come here doing whatever I want to
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do, OK? That's not how this works.
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I do what the Father is showing me that he is doing in the
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world. And so I healed this invalid
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man. You read about that last week as
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Gordon Yoder was preaching. I healed him.
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And remember the scene. He, he was, this is one man, 1
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crippled man among many, many suffering people.
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But Jesus zeroed in on him and he healed him.
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He says, I healed that man because that's what the Father
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showed me. That's what the Father was
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doing. That was the work that God was
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up to right then in that moment. He said, I want you to heal that
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one and I want you to heal him right now.
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And so Jesus is saying, I heard that.
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I heard that that's what God was doing.
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And then that's what I did. Now this is a, a quick aside.
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It's not really kind of the main point of the teaching, but I
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think it's, it's, it's helpful to talk about this.
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We believe that God, by his Holy Spirit, can show us what he's
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doing right. He can show us what he's doing
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in the world through things like prophetic leading, through
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different nudges, through dreams, through visions.
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God discloses his will to his people.
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So just as Jesus saw what the Father was doing, we can also
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see what the Father is doing. We don't see or hear with the
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clarity that Jesus did. Jesus had unbroken intimacy in
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relationship with his heavenly Father.
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He heard his Father perfectly. We have sin broken bodies and
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minds and and souls. And so we we don't hear like
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Jesus heard. But nevertheless we can learn,
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we can grow in that ability. I'll never forget I was at a
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small group. This is about 20 years ago.
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I was sitting in small group with some friends and the guy
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who was hosting the group, he was married, newly married, and
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he was distraught because he had lost his wedding band.
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And so he was telling us about this in small group.
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And so we somebody said, well, hey, let's pray.
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You know, let's pray. God knows where your wedding
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band is. And so we all sat there and we
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prayed. And while we're praying, one of
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the girls in the group, Becky, she has this vision of a pair of
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khakis hanging in his closet upstairs.
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And she shares this with the group.
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And so guess what? He goes upstairs, he gets out
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his khakis and he looks in the pocket and there's his wedding
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band. And it was one of those moments
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where it's like, OK, the father was showing us what he's doing,
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right? God loved him, God cared about
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him. Even something that you would
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say, come on, a wedding band, yes, God cares about you losing
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your wedding band. He revealed what he was doing.
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He showed us. I think this is how Jesus
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ministered right? The Spirit would disclose to him
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if the Father would disclose him through the Spirit and Jesus
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would follow. They are one in activity, one in
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purpose. If you want to learn more about
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that, by the way, come to our training learning to pray for
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others. It's in about a month.
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We'll start announcing that soon and we'll, we'll teach you how
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to how to listen to God like that in in prayer, because Jesus
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and the father are one in activity, one in purpose.
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Jesus only did what God the father was doing.
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We're going to verse 20. He says, for the father loves
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the Son and shows him all that he himself is doing and greater
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works than these will he show him so that you may marvel.
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So we see that Jesus and the Father's unity is rooted in
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love. It's rooted in a relationship of
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love. Jesus was not the Father's
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puppet. He was not forcefully controlled
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by the Father. The Father didn't bully him or
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manipulate him to make him do the things that he wanted him to
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do. The Father's work is a good
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work. It's a good work.
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And he lovingly included his Son in on that work.
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The Father who is restoring creation through the Son
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lovingly and fully includes Jesus in his work of restoration
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and redemption. The kind of image that popped in
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my mind about this is like a dad who loves working on antique
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cars and, and he loves his son and he wants to share something
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wonderful with his son. And so he invites his son to get
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underneath that hood of that car with him, learn how to restore
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that thing, to bring that thing back to life again.
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It's, it's, it's not just I need a help or will you please help
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me? But it's out of love of sharing
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this wonderful experience and opportunity together, he says.
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And greater works than these will he show him, right?
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You're amazed that I turned water into wine.
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You're amazed that I healed that guy's son from a distance.
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You're amazed that I healed this invalid.
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But that ain't nothing. Just wait.
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God is going to do bless you. God is going to do greater
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things than these. Greater works than these will he
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show him so that you may marvel. I love it.
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There's no competition here between the Father and the Son.
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There's no division between them.
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There's just unity and love, and Jesus is saying God wants you to
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marvel at how marvelous I am, right?
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He wants me to be glorified. He's lifting me up.
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Jesus and the Father's unity are rooted in a relationship of
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love, verse 21 says. For as the Father raises the
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dead and gives them life, so also the Son gives life to whom
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he will. So interesting.
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Jesus and the Father are one in giving life to the dead, right?
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They do that work. The word Jesus uses here for
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life is actually different than we see later on in the text.
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In verses 24 and 26 here when he talks about the Father giving
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them life. That word can refer to either
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spiritual life or physical life. OK, spiritual life being what we
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would call salvation, right? Where God makes somebody who has
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has, you know, they're dead because of their sin.
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They come alive through faith in Jesus, but also resurrection.
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And this is this is they're both true.
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Jesus and the Father give salvation and they give
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resurrection, right? Jesus gives spiritual life to
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the spiritually dead. And he unpacks this a little bit
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more in the second-half of this text.
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So if you jump forward with me to verse 25, he says truly,
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truly. I say to you, an hour is coming
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and is now here when the dead will hear the voice of the Son
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of God and those who here will live, right?
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So it's coming in the future. There is a future tense to our
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salvation, but it's here now, right?
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This salvation has dawned in Christ.
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The dead are going to hear and they're going to be raised.
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You understand the Bible teaches that apart from God's saving,
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reviving work, we are dead in sin.
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We are dead in sin. We are spiritually dead, not
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we're struggling, not we're spiritually suffering, not just
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we have some spiritual deficiencies and we need a
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little remodel. It is we are dead in our sin and
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in our trespasses. We are flatlined spiritually
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unless God moves and acts. We cannot come to God.
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We cannot believe in God. It's all of our spiritual
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condition. Because of sin, we have been
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separated from God who is life. We need Jesus to speak life, to
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revive our dead souls, to make our spirit come alive, right?
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Just like he does with Lazarus. We'll see in John Chapter 11,
John 11 chapter mention
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Lazarus come out. Jesus speaks that to your soul,
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right? And if you're a Christian,
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you've heard that call. Jesus spoke and you came alive.
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Jesus says that's what I'm doing, that's what the Father is
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doing, and that's what I'm doing is doing it through me.
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We saw this in John chapter 4 with the woman at the well.
John 4 chapter mention
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She heard His words, He offered her this water that really
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satisfies her spiritual thirst. She believed and she received
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that water of life. She was born again, she was
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saved. Verse 26 This is for as the
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Father has life in himself, so He has granted the Son also to
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have life in himself. Jesus says I can do this work of
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salvation because my Father has granted to me to have the power
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of life in myself. None of us inherently has the
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power of life in our self. Scientists have been trying to
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make life from scratch for a while now.
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No progress, it's not working. We do not have that power
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inherently in us, but God does. Jesus does and it's interesting
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here in verse 26, the word that he uses for life is different
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than back in verse 21. We're in 21.
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It can mean spiritual life or resurrection life, physical
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life. Here the the, the Greek word is
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the word Zoe, which I've actually met a couple Zoe's here
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in the last couple weeks. I almost named my daughter Zoe.
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Actually. It's a beautiful word.
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It means the absolute fullness of life which belongs to God.
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Life, real life, genuine life, active and vigorous.
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That's the kind of life that Jesus came to bring to those who
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would trust in him. This is one of the reasons why
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we named Vita Springs Church Vita Springs Church Vita, the
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Spanish word for life. We believe that when people get
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connected to Jesus, this rich, abundant, overflowing, vibrant,
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genuine, active, vigorous life begins to flow into your life,
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and it begins to transform you, first on the inside, and then it
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flows outside into your body, into your relationships, into
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the world around us. It's a life that only Jesus has,
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that only Jesus can give. Everybody's looking for life.
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Right, college students, you're here and you know, you're
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thinking about your future and you come and there's all these
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temptations, right? There's all these people and all
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these temptations and opportunities.
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And everyone's saying you can have life.
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This is going to give you life. But let me tell you, you will
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not find true life in the bars or in bed with someone else.
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Jesus will give you true life. John chapter one verse 4 in him
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was life. It's the same word.
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Zoe in Jesus was life and the life was the light of men.
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So Jesus gives spiritual life to the spiritually dead.
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When you trust in him, you come alive.
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You begin to experience the life of God flowing through your
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veins. He also gives resurrection life
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to the physically dead, right? He brings the dead, the
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physically dead, back alive again.
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Look at verses 28 and 29 where he unpacks this more.
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He says do not marvel at this for an hour's coming, when all
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who are in the tombs will hear his voice and come out, those
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who have done good to the resurrection of life, and those
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who have done evil to the resurrection of judgement.
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So he says the hour's coming, right?
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It's going to happen where those who are in the tombs, he's
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talking about people who have physically died and they have
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been buried in the tombs. He said they're going to hear
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his voice, right? They're going to hear my voice,
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the voice of the Son of Man. And they're going to come out,
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right? They're going to be resurrected.
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They're going to come back alive again.
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And he says those who've done good to the resurrection of
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life, those who've done evil to the resurrection of judgment.
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So when those who've done good to the resurrection of life,
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that doesn't mean that if you've been a good person, then you
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will be resurrected. This is not works based
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salvation, but you have been made righteous by faith in
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Christ. You have been made good by faith
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in Christ, His Holiness given to you, imputed to you.
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And now that righteousness is evidenced by a good life, a life
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of honoring God, a life of serving God, of serving other
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people. He says to those who've done
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good, they're going to go to the resurrection of life.
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And to those who've done evil, right, those who are unrighteous
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because of their unbelief, which by the way, do you know that
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that is the mother of all sins, unbelief.
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We usually think of things like murder or, you know, things like
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that, that that's the worst sin you can possibly commit.
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But not believing that Jesus is the Messiah is the utmost of
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sin. Denying him that is the utmost
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of sin says for them, they go to the resurrection of judgement.
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Now this is this is one of those cold hard truths that we don't
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like to face, but we have to face.
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You will die. You will die, you and I, We'll
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end up in a tomb. We're mortals.
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We got to face it. That day is coming.
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When you're young, you don't think about that very often,
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right? You feel like you're invincible.
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When you start to get older, you start to think about that more.
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And I get an Amen from my older and wiser crowd, right?
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It starts to, it's like it comes into focus.
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You start to see it on the horizon.
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You start to think about it. You start to contend with your
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own mortality. And it can be unnerving.
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It can be a scary thing, especially when you start having
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friends who are passing away, who they're your age, you know,
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you knew them, you went to high school with them.
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You what they and now they're gone.
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Like it's, it's a sobering thing.
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We're all going to die. We're all going to end up in a
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tomb. But you know what the Bible
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teaches That we will all be resurrected again as well.
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That this life and physical death is not the end.
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And the Bible teaches, the Bible does not teach annihilationism.
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Annihilationism is when you die, you just cease to exist.
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And a lot of people just want to believe that because that can be
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comforting. If you don't know what's out
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there and you're not sure about heaven or hell, well, let's just
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say that you just kind of you're gone.
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You know, it's like you turn the screen off, it's just gone.
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There's no image, there's nothing left.
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The Bible does not teach that. The Bible teaches that you will
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spend eternity somewhere. Jesus is offering to those who
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trust in him resurrection that leads to life, not separation
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from God in hell for eternity, but in the presence of God in
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life forever and ever. The resurrection is actually
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carried out through Jesus. First Thessalonians chapter 4.
1 Thessalonians 4 chapter mention
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Let me just read this passage that talks to us a bit about the
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resurrection. Paul is unpacking this for the
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Thessalonians. He says, but we do not want you
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to be uninformed. This is not on the screen, by
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the way. We do not want you to be
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uninformed. Brothers, about those who are
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asleep, he's not just talking about they took a nap.
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He's talking about those who have died that you may not
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grieve as others do who have no hope for.
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Since we believe that Jesus died and rose again, Even so, through
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Jesus God will bring with him those who have fallen asleep.
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For this we declare to you by word from the Lord, that we who
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are alive, who are left until the coming of the Lord, when
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Jesus returns again, will not proceed those who have fallen
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asleep. For the Lord Himself will
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descend from heaven with a cry of command, with the voice of an
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Archangel, and with the sound of the trumpet of God.
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And the dead in Christ will rise first.
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Then we who are alive, who are left, will be caught up together
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with Him in the clouds to meet the Lord in the air.
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And so we will always be with the Lord.
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Those who've trusted Jesus will be resurrected, and we will
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always be with the Lord, forever and ever alive in him and
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through him and with him. Those who are not in Christ will
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also be alive, but they will be alive apart from the Lord in
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outer darkness and agony. That's what the Bible calls
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hell. You best be right with Jesus
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because it matters for eternity. Jesus resurrects God through
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Jesus resurrects as the Father saves, I save.
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That's what he's saying as the Father gives life to the dead,
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so also I will give life to the dead.
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The Father and I are one. He goes on in verse 22.
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He says for the Father judges no one but has given all judgement
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to the Son, right? So we see this unity and
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judgement between the Father and the Son in the Old Testament.
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It's very clear that God is the judge, right?
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God is the judge. In Judges 1127, the Lord is
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called simply the capital J Judge.
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In Genesis 1825, Abraham is talking to God.
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He says, shall not the judge of all the earth do what is just
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right? God is the judge.
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Jesus is saying God the judge has given that authority for
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judgement to me, right? He's given me that authority.
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You know what the power of attorney is?
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God has given Jesus the power of attorney.
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The power of attorney is the authority to act for another
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person, right? So if somebody gives you the
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power of authority of attorney when you sign the papers, it's
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like they were signing the papers, right?
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The authority has been given to you.
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That's what Jesus has in judgement.
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The Father has given all authority to him.
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He is the Son of man. He refers to himself.
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He's the the Son of man in verse 27.
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He says and he has given him authority, verse 27, to execute
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judgement because He is the Son of man.
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This is Jesus's favorite title for himself, the Son of Man.
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It comes from Daniel 7. The religious leaders would have
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been very, very familiar with this prophecy.
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So when Jesus calls himself the Son of Man, their mind goes to
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Daniel Chapter 7, verses 13 and 14.
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Let me read it for you. It will also be on the screen.
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He says, I saw in the night visions, and behold, with the
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clouds of heaven there came one like a Son of man, and he came
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to the Ancient of Days, That's the Lord, and was presented
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before him, and to Him was given dominion and glory, and a
-
Kingdom that all peoples, nations, and languages should
-
serve Him. His dominion is an everlasting
-
dominion which shall not pass away in His Kingdom, one that
-
shall not be destroyed. The Ancient of Days gives
-
authority to the Son of Man. In Acts chapter 17 verse 31, the
-
apostle Paul says God has fixed a day on which He will judge the
-
world in righteousness by a man whom he has appointed.
-
Second Corinthians chapter 5 verse 10, Paul says we must all
-
appear before the judgment seat of Christ.
-
This should have a very sobering effect on us, right?
-
A day is coming where you will stand before Jesus, who is the
-
great judge. He will make a judgement based
-
upon you. And you can either say to him
-
when he says, are you righteous enough for me to allow into my
-
heaven, right? You can say either no, I'm not,
-
I've tried to do it on my own, or you can say, no, I'm not, but
-
I've trusted you for your righteousness.
-
My sins have been forgiven because of your sacrifice on the
-
cross in my place. And he'll said, he'll say, come
-
on in, right. The judgement will be unto life
-
for you. So why has the Father done this?
-
Why has the Father done this, right?
-
Why has he? Why is he showing Jesus what
-
he's doing? Why is why is he empowering
-
Jesus to give life to the dead, right?
-
Why is he giving Jesus the authority to judge the givers?
-
23 He says that all may honor the Son, just as they honor the
-
Father, that all may honor the Son just as they honor the
-
Father. Just because I want my son to be
-
honored. Honor is recognition and
-
worship, right? If you honor someone, you are
-
recognizing them, and then you are in some way, in some sense
-
worshiping them. Urban Meyers is being put into
-
the College Football Hall of Fame.
-
I don't know if you knew that. And so in December, they're
-
going to, they're going to honor him, right?
-
Great coach. And so they're going to
-
recognize him. And there's going to be a bunch
-
of fanfare. And I'm sure there's going to be
-
a speech. And there's going to be some
-
kind of something that they put. And they're going to put a
-
little shrine in Athens so that when people come, they can
-
essentially worship Urban Meyer's, right?
-
Isn't the amazing? Isn't the amazing coach right?
-
He's going to be honored. It's recognition and worship.
-
Why has the Father done this? Because he wants to be.
-
He wants Jesus to be honored. He wants Jesus to be worshipped,
-
to be recognized and worshipped as God.
-
They do the same work, they have the same power, they have the
-
same authority. Why?
-
Because Jesus is God. We see the building blocks of
-
the doctrine of the Trinity happening here.
-
We haven't gotten to the Holy Spirit yet.
-
We just have the Father and the Son.
-
But the doctrine of the Trinity says that God exists in three
-
persons, Father, Son, and Holy Spirit, each fully God.
-
Yet he is 1. And here we are seeing Jesus and
-
the Father are one. This is something we cannot
-
fully understand. You can try to come up with any
-
analogy. You know, the Trinity is kind of
-
like an egg, and there's a shell and there's a white and there's
-
a yolk and, you know, but it's one egg.
-
It's kind of water and steam. And there's all these things we
-
try to do to understand the Trinity, but ultimately it's
-
beyond our comprehension that Jesus and the Father are 1/3
-
persons, one God. So you know what you do when you
-
come to stuff like that in the Bible that you can't understand,
-
You marvel and you worship, right?
-
There's a lot of stuff like that in the Bible where it's like the
-
mystery belongs to the Lord and I'm my, I can't comprehend that.
-
And so I'm just going to accept that and I'm going to marvel and
-
I'm going to worship him. He goes on in verse 23,
-
second-half of verse 23. And remember, he's talking to a
-
bunch of religious leaders now who are trying to honor God.
-
He says whoever does not honor the Son does not honor the
-
Father who sent him. Whoever does not honor the Son
-
does not honor the Father who sent him in that day.
-
To those people, that comment right there would go off like a
-
bomb. They were trying to honor God
-
the Father, but they are rejecting the Son.
-
And Jesus says you can't do that.
-
You can't do that. If you don't honor me, you can't
-
honor God. If you don't recognize me and
-
worship me, then you are not recognizing and worshipping the
-
one true God. You are blind.
-
This is hard teaching. It was hard teaching for them.
-
It's hard teaching for us because you know what we say as
-
a Christian, you believe that, right?
-
You believe that that Jesus is God.
-
But what we are saying when we say that is that Christianity is
-
exclusive. It's exclusive.
-
It is the way to God through Jesus.
-
And when you say that, what you're also saying is all other
-
religions are false. They won't get you to God.
-
The Hari Krishnas can't get you to God.
-
The Buddhists can't get you to God.
-
Allah is not God. The God of the Jehovah's
-
Witnesses is not the true God. The God of the Mormons is not
-
the true God. All of the other folk religions
-
were saying those are not gods, those are demons.
-
The Bible says those are demons. There's an exclusivity to
-
Christianity. Other religions claim to worship
-
God, but if that God is not the Jesus of the Bible, then it's a
-
false God. That's hard for us to accept,
-
isn't it? We live in a culture of
-
tolerance and acceptance and inclusivity, and everybody wants
-
to just, you know, you do you, you just whatever makes you feel
-
better, just believe it and just believe it sincerely, right?
-
Maybe you've heard something like that, but sincerity won't
-
help you. Sincerity does not lead to
-
truth. Many are sincere about their
-
belief, but they are sincerely wrong.
-
I remember when I was in kindergarten, I had a meeting
-
with my teacher out in the hallway, and I was 4 when I
-
started kindergarten. I was like, early for my age and
-
I didn't know nothing. You don't know nothing when
-
you're 4. I didn't even know what my name
-
was. I thought my name was Anthony
-
Renvestal Walter. OK, My legal name is Anthony
-
Walter Renvestal. I'm named after both my
-
grandpas. And so I remember sitting out in
-
the hallway talking to my teacher and she, she asked me to
-
write my name. And so I'm trying to write my
-
name and I write Anthony Renvestal Walter.
-
She says that's not your name. I said that's my name, said no,
-
your name is Anthony Walter. I said no, like it's my name.
-
You don't know who me. Like my name is Anthony
-
Renvestal Walter. And she was just kind of like,
-
OK, I was very sincere in my belief, and I was sincerely
-
wrong. You know, sincerity does not
-
equal truth. It doesn't make your worship
-
right just because you feel very deeply about it.
-
We're called to worship God in truth, right?
-
We learned about that. We're in John four.
-
We worship God in spirit and in truth.
-
You have to worship the right God, and you have to do that in
-
the right way. And the Bible teaches
-
unequivocally that Jesus is the way.
-
Jesus is the truth. Jesus is the life.
-
He's God. He and the Father are one.
-
If you don't honor him, you're not honoring God.
-
Now, if we keep going with this, if Jesus is God, and as
-
Christians were saying we believe that Jesus is God, then
-
you understand we must worship and obey him as Lord and God, as
-
supreme authority in all of the universe, right?
-
We bow down to Him, we put ourselves low, we go underneath
-
him and his rule, His reign, his authority.
-
There are a lot of people that love the idea of Jesus Savior
-
but will not follow him as Lord, Right?
-
I want Jesus's forgiveness. That sounds pretty good.
-
He's saying I don't have to feel guilt.
-
OK, I'll take that. His comfort.
-
He gives you the Holy Spirit. I can be comforted in my sorrow.
-
I'll take that. He gives peace, He gives
-
freedom, He gives hope. He gives the hope of heaven.
-
He turns. I want all that.
-
That sounds great to me. He says come to me, all who are
-
weary and I will give you rest. Yeah, that sounds great.
-
I would love that Jesus, but I don't want to follow him as
-
Lord. Right.
-
All this stuff about deny yourself, take up your cross and
-
follow me. That's for the fanatics.
-
That's too intense. Like pluck out your eye if it
-
causes you to sin, cut off your hand if it causes you to sin.
-
That's radical. That's extreme.
-
Present your bodies as a living sacrifice.
-
Whoa, you know, this is like, you know, the have you seen the
-
Burger King commercials? I really don't like Burger King
-
commercials, but they they stick in my mind.
-
Many people want Burger King Christianity.
-
It's have it your way. You know why you rule?
-
That's what it is. It's having your way because you
-
rule. What do you want your
-
Christianity to be? You pick.
-
You choose. Like I want a Whopper with extra
-
Pickles and no ketchup and some fries and a Coke 0 on the side.
-
You rule. You get to pick what you want.
-
Pick and choose. I want forgiveness.
-
I want joy. I want hope, and I want to do
-
whatever I want to do with my body.
-
I want to do whatever I want to do with my time.
-
I want to do whatever I want to do with my money.
-
I want to be my own God. I want to come to church.
-
I want to experience God's love and his kindness, and I want to
-
yell at my kids and have sex with my boyfriend and do
-
whatever I want to do with my money.
-
You can't do that. You can't have it your way
-
because you're not God. If you just get it your way, you
-
know who's God? You're God.
-
You want to know a secret? You're not God.
-
I'm not God. You see why these guys are so
-
incensed at Jesus? Do you see why they put him on a
-
cross? Jesus says in John 14.
-
He says if anyone loves me, he will keep my word and my Father
-
will love him and we will come to him and make our home with
-
him. If you love me, you'll follow my
-
word. Jesus is saying you can't pick
-
and choose. If you worship Jesus as God,
-
then you must obey him as Lord. We say I'm all in, I'm all
-
yours. You call the shots, you are
-
authority. I want you to take a moment to
-
think about yourself and your own life, your thoughts, your
-
attitudes, your behaviors. Where have you let yourself off
-
the hook in regards to obeying Jesus's commands?
-
Where have you let yourself off the hook?
-
You're so good at justifying why that doesn't really apply to me,
-
and my hope is that you can feel a bit of fire in your bones to
-
resist that, because that is dishonouring to Jesus.
-
We don't get to choose what we want.
-
He calls the shots. Whoever does not honor the Son
-
does not honor the Father who sent him.
-
So what do we do? What do we do with all this
-
knowledge and understanding that Jesus and the Father are one?
-
Jesus is God. Jesus drives it all home.
-
In verse 24 he says, truly, truly, there that is again,
-
listen up. I say to you, whoever hears my
-
word and believes Him who sent me has eternal life, Zoe.
-
He does not come into judgment, but he has passed from death to
-
life. So listen up.
-
He says truly, truly, anyone who hears right, He hears my word.
-
You have to listen to His word. And now you realize you can hear
-
something without really hearing something.
-
You can hear someone without hearing someone.
-
My wife reminds me of this often because she'll say something to
-
me and I will have heard and comprehended in my brain what
-
she said. I can even repeat it back to
-
her. And sometimes I do because
-
she'll say, did you hear me? And I'll say, yes, you said, da,
-
da, da, da, da. And then she will say rightly.
-
But you did not hear me right. You heard me with your ears.
-
You did not hear me with your heart.
-
So the Bible calls us not just to hear with our ears, but to
-
hear with our hearts, right? Have you heard the words of
-
Jesus? Has his word penetrated into
-
your heart? Has it affected you?
-
Has it been planted inside of you?
-
You know, sometimes when I'm encouraging people, I'll give a
-
word of encouragement and I will.
-
I can tell they deflected it. You know, I said something kind,
-
something true, and they just deflected it.
-
It's like that didn't go in. I can tell by your expression
-
that didn't go in, but likewise there are times when I'll
-
encourage someone and I'll that hit the mark that sank in, that
-
went in. That's how God's word must
-
affect us. It's got to go into US, affect
-
us, be planted in US. Jesus is calling us to hear.
-
So I would just ask you, have you heard?
-
Have you heard his words? Have you really heard Jesus's
-
gospel that he came for the lost, for the weary, for the sin
-
sick, that he died on a cross for your sins, that he says, if
-
you believe in me, if you put your trust in me, I'll make you
-
whole, I'll make you alive. If you heard him right, we're
-
called to hear and then he says and believes him who sent me,
-
right. So when you hear, you have to
-
believe. This is more than just
-
intellectually accepting information, right?
-
Believing in the Bible is that leads to salvation is closer to
-
our word. Trust.
-
OK, It's closer to trust than just believing in formation.
-
You believe it to the degree that you act upon it.
-
Any skydivers out there? Have you been skydiving?
-
Just a small handful of crazies among us.
-
Would you jump out of that plane if you did not believe that that
-
parachute was going to open anyone?
-
Absolutely not. That is saving faith.
-
That's what saving faith is like right there.
-
It's like, I believe this to the degree that I'm willing to jump
-
out of an airplane trusting that I will be caught in the merciful
-
hands of Jesus. He says you got to hear, you got
-
to believe, and you have to receive this eternal life, this
-
Zoe life, this gift of grace, full, abundant, genuine, real,
-
vigorous, overflowing, never ending life that is yours in
-
Christ. The death, the judgment that you
-
and I deserve because of our sin, absorbed in Jesus on that
-
cross, the life of Jesus gifted to you, the Vita of God gifted
-
to you and me through faith. Have you believed, have you
-
heard, have you received that life?
-
Have you taken hold of that life which is truly life?
-
And I'm just going to add another one for fun.
-
This isn't in the Bible here, but it is biblical.
-
And I would add, have you shared this truth with someone else?
-
Man, if you believe this to be true, and I hope you do as a
-
Christian that you believe this, who do you know?
-
Who doesn't know, right? Think about it for a second.
-
You know God, You know the way to eternal life with God.
-
Who have you shared it with? I think we need more people in
-
the seats next to us who have not yet heard, who are just
-
hearing, maybe for the first or second time.
-
We have this wonderful gift that we get to share with people
-
around us. We're called to hear, to
-
believe, to receive, and then also to share with others.
-
Just like Jesus came to seek and save the lost, He sends us out
-
to seek the lost, to bring the lost in that they might be saved
-
through faith in Jesus, who is God.
-
Verse 30, I can do nothing on my own.
-
As I hear, I judge, and my judgement is just because I seek
-
not my own will, but the will of him who sent me.
-
He said I healed that man because that's what my father
-
was doing. I heard him.
-
I did it, and I was just in doing it.
-
I was right in doing it. I'm not some rogue prophet doing
-
whatever I want to do. I'm doing the will of God who
-
sent me because the Father and I are one.
-
I'm God in the flesh. We're going to worship that God
-
now together through song. So if you would please stand
-
with me, I encourage you to honor Him today with your
-
voices. That means saying that means
-
sing loud, means sing with your heart, sing with energy, sing
-
with faith, sing with joy. Because He's good, because he's
-
with us, because Jesus went to the cross for our sins, and so
-
we are forgiven and free in Him. We're going to worship together
-
with a few songs and then we'll have a time of prayer at the end
-
of our service for any who would like to come forward and receive
-
prayer from a member of our prayer team.
-
But first let me pray for all of us and for our time of worship,
-
and then we'll sing together. Jesus, we worship you.
-
You are so, so clear that you and the Father are one.
-
You are God. And so we worship you, we honor
-
you as God. We submit to you.
-
We, we, we obey you Jesus, help us when we fail to obey you,
-
when our pride takes over, when our just the old sinful man
-
that's still alive in US, the old sinful woman that rises up
-
and we disobey you. Forgive us for that.
-
We want to honor you with our whole life.
-
And so Jesus, I pray that this morning, these songs that we
-
sing to you would be a blessing to you.
-
They're to you, they're for you. They're about you.
-
And so we offer them to you as as a gift, just a sign of our
-
love and our gratitude. Be glorified.
-
We love you, Lord Jesus, and we pray all these things in your
-
good and powerful mighty name. Amen.