Sermon
Believe the Witnesses (John 5:31-47)
Publisher transcript
Transcript
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All right, open up your Bibles to the book of John.
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We're going to be in John chapter 5 this morning.
John 5 chapter mention
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We have been in John for the past four months.
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We're preaching through the whole book of John verse by
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verse. We're actually after this
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Sunday, we're going to take a break for seven weeks and we're
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going to start a new teaching series talking about the church
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in more depth. And so we'll push pause on John.
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And then after that series, we'll jump back into John
John 6 chapter mention
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chapter 6. But today we're going to be
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looking at chapter 5, verses 31 through 47.
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If you didn't bring a Bible with you, we've got some under the
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seats in front of you. Feel free to use those.
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Feel free to keep one of those if you don't have a Bible and
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it's page 890 in that Bible. So you're familiar with if you
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have a cell phone multi factor authentication, right?
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You're laughing because you don't like it, right?
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It's annoying, isn't it? It requires users to provide
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more than one method to verify that it's you so that you can
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actually access your account. So if you're trying to log into
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your bank account to see if you have enough money in your
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account to get a burrito for lunch today, it's going to
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authenticate. The bank wants to authenticate
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that it is authentically you looking into that account.
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So you have to enter your password.
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And then there's some kind of biometrics thing.
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It scans your retina or something.
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And then it wants to send you a text message with a code because
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it wants to make sure that it's actually you and your phone and
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your hand. And you get the text and then
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you enter it. It starts to ask you security
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questions. And So what is your mother's
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maiden name? And what was your first grade
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school teacher's name? And who's your favorite sports
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team? You have to answer them.
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Those are presumably things that only you would know.
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You have to complete a puzzle to prove that you're actually a
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human and not some kind of robot.
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And then you have to click the boxes that have the bridge or
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the motorcycle or the stoplight in them.
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And then now you can finally see your pathetically low checking
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account and realize you're having ramen for lunch.
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You're not going to Chipotle. But all of that works together
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so that you can prove that you really are who you say that you
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are and not some hacker in Sweden or the Netherlands or
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something like that. In the text that we're looking
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at today, Jesus is doing the same thing, but 2000 years
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before iPhones. He is doing this to prove to
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skeptics that he is who he says he is.
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He is seeking to authenticate his identity.
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Last week we read a story a couple weeks over the past
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couple weeks about Jesus healing a cripple on the Sabbath.
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The Jewish leaders were upset because you weren't supposed to
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do that kind of thing on the Sabbath.
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And so Jesus is breaking Jewish tradition.
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Jesus comes back at them and he says, hey, I have authority to
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do that because I'm God, right? This is he's starting to claim
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his true identity. The Jewish leaders are very
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upset and they begin to persecute him.
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Jesus pushes back against them. If you were here last week, I
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taught on those verses where Jesus claims to be one with the
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Father in activity and purpose and love, in giving life to the
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dead and in judgment. And he tells them they they owe
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him honor, worship because he is God.
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And then we ended last week on verse 30 where Jesus says you
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can look at it with me. Chapter 5, verse 30, He says I
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can do nothing on my own as I hear I judge and my judgment is
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just because I seek not my own will, but the will of him who
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sent me. So he's basically saying I'm not
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some madman with a God complex. What I'm doing is right because
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I am one with the Father, right? I am God in the flesh.
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And so today Jesus is continuing his argument with these leaders
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and he presents four factors to them or 4 witnesses to them to
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authenticate to these hard hearted religious leaders that
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Jesus is in fact who he says he is.
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He is God in the flesh. So my hope for us today is that
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we would all realize that if you're a Christian here, if
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you're not a Christian here, that Jesus says he proves that
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he is who he says he is in multiple ways.
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If you're not a follower of Jesus, realize that.
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Excuse me? If you are a follower of Jesus,
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realize that your faith is built on a bona fide Savior who really
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is God, and you can trust him because he is who he says he is.
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So I want to give us a brief moment of silence before we read
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God's Word. And so I want to encourage you
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during this 10 or 15 seconds of silence to just quiet your
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hearts, humble your hearts. You may whisper a little prayer
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to God just to ask Him to give you open ears and open eyes and
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an open heart. You may want to lay aside any
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cares and anxieties and burdens that you came in with this
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morning, may want to repent of some sin as we get ready to hear
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from God. I'll give you a few moments and
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then I'll read the text. John chapter 5, starting in
John 5 chapter mention
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verse 31, Jesus says to these religious leaders, he says if I
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alone bear witness about myself, my testimony is not true.
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There is another who bears witness about me and I know that
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the testimony that He bears about me is true.
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You sent John, he's talking about John the Baptist, and he
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has borne witness to the truth. Not that the testimony that I
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receive is from man, but I say these things so that you may be
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saved. He was a burning and shining
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lamp, and you were really willing to rejoice for a while
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in His light. But the testimony that I have is
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greater than that of John. For the works that the Father
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has given me to accomplish, the very works that I am doing, bear
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witness about me that the Father has sent me.
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And the Father who sent me has Himself borne witness about me.
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His voice you have never heard, His form you have never seen,
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and you do not have His word abiding in you.
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For you do not believe the one in whom He has sent You Search
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the Scriptures because you think that in them you have eternal
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life. And it is they that bear witness
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about me. Yet you refuse to come to me
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that you may have life. I do not receive glory from
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people, but I know that you do not have the love of God within
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you. I have come in my Father's name,
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and you do not receive Me. If another comes in His own
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name, you will receive Him. How Can you believe when you
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receive glory from one another and do not seek the glory that
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comes from the only God? Do not think that I will accuse
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you to the Father. There is one who accuses you,
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Moses, on whom you have set your hope.
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For if you believe Moses, you would believe me, for he wrote
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of me. But if you do not believe his
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writings, how will you believe my words?
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Complicated text. Today let me pray for us and
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then we'll dive in. Jesus, we worship you because
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you are one with the Father. You are almighty God, your
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Maker, your Creator, your Savior, your Redeemer, your
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Lord, and so we're here in your name.
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We're here to worship you, not ourselves.
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We're here to hear from you, not just to hear from me or
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ourselves. And so we pray, Jesus, that you
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would speak loud and clear to all of us through your Bible
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today. Give us humble, soft hearts and
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open ears and open eyes that we might see you and hear you.
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God, we give this time to you. Help us to understand, fill us
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with your Holy Spirit, make us more like you, and help us to be
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more and more in love with you and devoted to you.
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And we pray all these things in Jesus name, Amen.
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OK, so back up to verse 31. Jesus says to these Jewish
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leaders, he says, if I alone bear witness about myself, my
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testimony is not true. What is Jesus saying there?
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Well, he is arguing his case. And so this whole section of the
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book of John, we get like courtroom vibes.
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It's kind of like a trial. Jesus is defending himself
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against accusations. So he says, if it's only me
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testifying to my Godness, then I don't have a case.
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Anyone can say anything about themselves, right?
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But that does not necessarily make it true.
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And if you have little kids and you know your little kids,
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Mommy, daddy, I'm a horsey. You're like, no, you're not.
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I'm a froggy. You know, you're not.
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I'm a dinosaur. You're like, well, you're a
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monster. You're not a dinosaur.
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But just because you say that, that does not make you that
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right? It's not necessarily true.
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According to Jewish legal standards, for a valid
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testimony, you had to have at least two or three witnesses.
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Jesus knows this. This is Deuteronomy 1915.
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He says a single witness shall not suffice against a person for
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any crime or for any wrongdoing in connection with any offense
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that he has committed. Only on the evidence of two
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witnesses or of three witnesses shall a charge be established.
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So this is ingrained into the Jewish mind.
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This is how these people think. Jesus knows that this is how
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they think. So he lists four more witnesses
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to his divinity. He's like Deuteronomy says, you
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need two or three. How about I give you 4?
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And now he's going to present to them the four witnesses that
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bear witness to the fact that he is in fact God.
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And the four witnesses are John the Baptist.
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The miracles are works that he does the Father himself and the
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scriptures. OK, so we're going to work
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through those 4 witnesses. So the first witness, John the
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Baptist, look at verse 32. Jesus says there is another who
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bears witness about me and I know that the testimony that he
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bears about me is true. He's telling the truth about me.
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You sent to John and he has borne witness to the truth.
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So he says you asked John the Baptist, my cousin, who is in
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fact a prophet from God, what he thought about me, and he told
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you the truth about who I really AM.
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And so Jesus is thinking back to some things that John has said
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that the apostle John has recorded that John the Baptist
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has said in chapters 1 and chapter 3, John said things
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about Jesus like he is the Lamb of God who takes away the sins
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of the world. He said even though he was born
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after me, he was before me, right?
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What does that mean? He's like, he's my little
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cousin, but he's actually the eternal God.
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He says. John says I saw the Spirit
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descend and remain upon him. And So what John is saying is
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Jesus is greater than the Old Testament prophets because the
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the Spirit descended on him and then remained on him.
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In the Old Testament, the Spirit would come upon a man for a
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time, for a season, for a task. But with Jesus, the Spirit came
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upon him and remained upon him. John says he's the Son of God.
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John says he's the groom who has come for his bride, his people.
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He's telling them Jesus is the Messiah, Jesus is the
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long-awaited Savior King who's come in the light of David to
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rescue and redeem his people. That is John's testimony about
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Jesus. Look at verse 34.
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Jesus says, not that the testimony that I receive is from
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man, but I say these things so that you may be saved.
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I think what he's saying here is I don't need John's testimony to
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prove who I am, but you do, right?
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You need it. And so that's why I'm telling
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you this. That's why John told you this.
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It's so that you might be saved, so that you can actually believe
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in what he said. Verse 35, he says he was a
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burning and shining lamp and you were willing to rejoice for a
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while in his light. So he's saying John did his job,
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right? John did his job.
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He was a lamp. He wasn't the light.
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Who's the light? Jesus is the light of the world.
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John is the lamp. He's trying to illuminate who I
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really am, who Jesus really is. He is the light that gives life.
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And we just look back at John, chapter 1.
John 1 chapter mention
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This is in John's prologue starting in verse 6, The apostle
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John says there was a man sent from God whose name was John.
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He's talking about John. Lots of John's we got to deal
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with here, right? This is he's, he's John the
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Baptist. He came as a witness to bear
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witness about the light that all might believe through him.
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He, John, was not the light, but came to bear witness about the
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light, the true light which gives light to everyone.
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Jesus was coming into the world, so he says John did his job.
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You were excited about his message.
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You were excited about his light for a while until I started
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telling you that I'm one with the Father.
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And then you did not so excited anymore.
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Now you're accusing me of blasphemy and trying to kill me.
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John the Baptist, who was an authentic prophet sent from the
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one true God, said that Jesus is Messiah, and Jesus is saying
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that that should be enough. All right, that should be enough
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for you. Now, one quick point of
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application here. I love John the Baptist because
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he knew who he was and he knew who he wasn't, right?
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He is the messenger. He's not the message, He's the
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lamp, he's not the light. He knew what he could do and he
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knew what he couldn't do. He is the the bearer of the
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message. He's not the Savior.
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And so John, we see so much humility in John, right?
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He says, he says in chapter 3, verse 30, he says he must
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increase that I might decrease, right?
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He's talking about Jesus. He must increase and I must
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decrease. He's a humble, humble man.
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He knew his place. I think this is actually very
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helpful and very important for us to remember as we are seeking
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to share the message of the Gospel with other people.
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I used to be so hard on myself that I'm not better at getting
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people saved. And if you share any sense of
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guilt like that, like you don't have to raise your hand, but I
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just, you know, like, why aren't I more?
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Why aren't I better? Why aren't I more effective?
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And I would, I would kind of lay these guilt trips on myself and
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just feel crummy about myself. And then at some point I
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realized, wait a second, I can't save anybody.
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I can't save anybody. I can give the most perfect,
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articulate gospel presentation. And unless the Holy Spirit moves
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through that message, through those words, I can't do anything
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about it, right? I can't make a dead soul alive.
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Only God can do that. I'm not the Savior.
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I'm only the messenger. I'm not the light.
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I'm just supposed to be a lamp. It's true of all of us.
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You're not the light. I'm not the light.
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You can't save. I can't save.
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Only Jesus can do that. And so our job is just to be a
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faithful lamp, right? Just be a faithful lamp, be a
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faithful messenger, and God will take that message and He will
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provide light. That's what he did through John.
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There's power in the Gospel to save, not in you.
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OK, Don't forget that. Know who you are, know your
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role, stay in your lane. You be the messenger and let God
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deliver the message. So witness number one is John
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the Baptist witness #2 we move on and we see Jesus talking
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about his miracles or his works. Verse 36, he says, but the
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testimony that I have is greater than that of John for the works
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that the Father has given me to accomplish, the very works that
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I am doing bear witness about me that the Father has sent me.
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So he's saying I have another testimony for you, another
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witness for you that is greater than John the prophet.
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And that is my miracles that I have begun doing.
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And my miracles prove that God has sent me right there evidence
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to you. And he's referring at least to
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the two primary miracles we've seen in the text so far, Jesus
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changing water into wine at the wedding in Cana in chapter 2.
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And then also we saw in chapter 5, Jesus healing a disabled man
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who would have been disabled for 38 years.
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No one would be able to help him for 38 years.
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And then Jesus just heals him. All right?
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These are works that only God could do.
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No mere man, no mere mortal could accomplish those things.
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Water has a very simple molecular structure.
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You know what it is, right? H2O.
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You sat if you were awake in chemistry class, at least you
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learned that, right? H2O.
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Wine is more complicated. Wine is about 85% H2O.
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And then there's a whole bunch of other stuff mixed in there.
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There's ethanol and sugars and proteins and acids and and other
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stuff. To transform water into wine.
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You have to create molecules, OK?
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You have to create something to be there that was not initially
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there. Who has power to create
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molecules? Does does man have, Has any
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human even now in our scientific age figured out how to make
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something from nothing? No, they're trying and trying
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and trying. But we can make lots of things,
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but you have to start with something.
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But Jesus here in making the water into wine is doing a
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supernatural feat above nature, superior to just nature.
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He is creating something when there was nothing there before.
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This is John chapter one verse 3.
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All things were made through him and without him was not anything
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made that was made. That's what God can do.
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God spoke a word and creation happened from nothing.
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Ex Nilo. And Jesus is saying, he said
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when I did that, when I made the water into wine, that wasn't a
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trick, that wasn't smoke and mirrors.
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That wasn't like a magician pulling a rabbit out of a hat.
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You realize when the magician magician pulls a rabbit out of
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the hat, the rabbit already existed.
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Right. It was just hiding somewhere.
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It's sleight of hand. He's tricking you.
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It's illusion, saying that's not what I did.
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He says I made something out of nothing.
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This is a miracle. I am proof to you that I am God,
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the Creator. It's the same with the healing
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of the disabled man. He's saying that was a miracle.
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He was suffering for 38 years, 38 years.
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No one could help him laying on a mat by this pool suffering.
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And he's saying in a moment I made him whole.
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In a moment, with a word, I made him whole.
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I healed him. How did I do that?
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Well, I made him in his mother's womb.
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I knew exactly what was wrong with him in the 1st place.
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I actually knew every single cell in his body and I am God.
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And so I healed him. I have the power and the
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authority to do it. Jesus could not have done these
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mighty works if he was not God. And by the way, there's more to
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come, a lot more to come. Greater things than these,
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right? He says earlier.
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Lots more miracles to come. Now, it's very easy for us to
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relegate Jesus's power to the book, right?
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And think that was a story back then, that happened back then,
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but that kind of stuff doesn't happen now.
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We're so much more educated, right?
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Enlightenment and college degrees and science and AI.
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We have all these things and we don't, you know, God doesn't do
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that kind of stuff anymore, blah, blah, blah, blah, blah.
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But I'm telling you, Jesus is the same yesterday, today, and
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forever. If he had power back then to do
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these works, He has power today to do these works.
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He will always have power to do these works.
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He didn't lose His power sometime between the Book of
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Revelation and now. Some of you need Jesus's power
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in your life. You need a word from Him.
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You need a touch from Him. You need healing from Him.
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You need deliverance from Him. He is able to help you.
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You have to understand that He is able.
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He is still able to help you. Some of you have been fighting
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your anxieties, your depression, your fears, your torment, your
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enslaved in certain areas that you cannot seem to break out of.
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You've tried therapy, you've tried books, you've tried
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memorizing verses, and it's like you're just stuck.
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Come to Jesus, come to Jesus. He is alive, He is with us, and
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He is able to help you. Some of you are in a hard spot
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as far as provision goes, right? You do your best to work hard
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and earn money and budget and spend responsibly, but it's like
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you still, you just can't. It's like you just don't have
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enough. Or maybe some of you have crisis
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expenses. Don't you hate crisis expenses?
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It's like, I was doing such a good job.
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We were finally stable financially and then bam, I need
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a new roof. You know, like refrigerator
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breaks out of nowhere and you're just freaking out about that.
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Please understand Jesus is Maker and Creator, Jesus's provider.
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Come to him, Seek him, ask Him, he.
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He can help you. Some of you need healing.
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You need healing in your physical bodies.
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You have medical conditions. Some of you don't know what's
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going on. The doctors don't know what's
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going on. But you're off and you know
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you're off. You have pain.
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Jesus can help you. He is the great physician of our
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souls, yes, but also of our bodies.
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Let me share a story with you. This is a this is hot off the
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press. I love this.
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It's about a young man in our church named Isaiah.
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He, he gave me permission to share this story with you all.
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And I'm just going to read his words.
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He said leading up to Sunday a few weeks ago, I had been
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dealing with excruciating knee pain for about two weeks.
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I'm an athlete and a coach, so I usually know how to manage pain
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or rehab an injury. But this time was different.
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I couldn't walk for long distances, stretch my leg out or
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be on my feet for long. It felt deeper than just a
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strain or overuse. I wasn't planning to go up for
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prayer that Sunday, but during the message, Tony invited anyone
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who needed physical healing to come forward.
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That's when I knew I needed to respond.
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When I went up, a couple men prayed for me.
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As they did, I felt heat in my knee, not just surface level,
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but like it was being rebuilt from the inside out.
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We all knew God was doing something in that moment.
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The next day I lifted heavy with 0 pain and now I'm back training
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to run and hoop again. I've been able to stretch long,
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walk long distances, and do things I couldn't do just a few
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days earlier with no pain. I know Jesus healed me, not just
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for me, but to remind us all that he sees us and that he is
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our healer. I had lunch with Isaiah on
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Thursday. Every time I see Mike.
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How's your knee? How's your knee?
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How's your knee? Like I'm kind, I'm, I'm a, I'm a
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skeptic when it comes to healing.
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I don't want to claim that something is a healing if it's
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not actually a healing. And so he keeps telling me it
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feels great. It feels great.
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It feels great. I'm like, praise God, he has
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power to heal. He still heals broken bodies.
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We're so quick to run to ibuprofen and you should I use
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ibuprofen. It's fine.
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God's grace to humanity. But what about prayer, right?
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What about coming to God and asking God who is the maker and
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creator of your body? Jesus, who is the great
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physician, the great healer to show you mercy and heal.
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We pray. Sometimes he does it.
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When he does it, it's like throw my hands up.
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I don't know why he didn't that time, but what I know is
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sometimes he does. And so we keep coming to asking
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him to heal. He is able to heal.
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So Jesus has appealed so far to two witnesses, to John the
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Baptist, and now to his works. But he says, I'm not done yet.
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And he goes on. We see the third witness, the
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witness of the Father himself. Look at verse 37.
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He says, And the Father who sent me has himself borne witness
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about me. His voice you have never heard,
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His form you have never seen, and you do not have his word
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abiding in you, for you do not believe the one whom he has
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sent. Yikes.
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So he says the Father himself has told you the truth about me.
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I think he's referring to the moment when he was baptized by
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John the Baptist, his cousin, and the heavens open.
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And his Father spoke audibly, like able to hear with your ears
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of flesh. Listen to this account in Mark
Mark 1 chapter mention
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chapter 1. Verses 9 through 11 will be up
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on the screen. It says in those days Jesus came
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from Nazareth of Galilee and was baptized by John and the Jordan.
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And when he came up out of the water, immediately he saw the
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heavens being torn open and the Spirit descending on him like a
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dove, and a voice came from heaven.
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You are my beloved Son. With you I am well pleased.
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In this moment, the Father himself is speaking audibly and
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calling Jesus his Son. He's saying I'm pleased with
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him. He authenticates him.
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He's saying he's not a fraud, He's not a lunatic, he's not a
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madman, He's not a poser. He is my son, the one whom I
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sent. He and I are one.
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Jesus is saying to them, he says God has spoken through my
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miracles, but you can't hear him.
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You can't see him in me, right? His voice you've never heard,
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his form you've never seen. He's spoken through the prophets
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in his word, but even though you know your Old Testament inside
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and out, you still don't believe, right?
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He's spoken audibly, but you won't listen.
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You've heard him, but you won't listen.
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It is possible to hear about Jesus, but not actually here.
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And that's what's going on in these Jewish leaders.
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Jesus keeps presenting them with evidence and evidence and
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evidence and word and word, and they just can't hear.
-
They had many voices, they had many signs, but they were still
-
deaf and they were still blind. And now, before we get too hard
-
on them, please realize this isn't just their problem.
-
This is a human problem, all right?
-
This is a human problem. As humans, we are born into sin.
-
We are dead in our sin and in our trespasses.
-
And guess what? Dead people can't see and dead
-
people can't hear, right? It doesn't.
-
It doesn't work. We all need God to revive our
-
hearts, to open our spiritual eyes, to open our spiritual ears
-
so that we can hear, so that the message of the gospel that Jesus
-
is God, that we are God is holy and we are sinners and deserving
-
of judgment. And God sent Jesus to die in a
-
cross for our sin, and then he rose again to authenticate who
-
he was. We need God to give us eyes and
-
ears to be able to hear, to be able to receive so that we can
-
respond with faith. We're in the same boat as these
-
Jewish leaders. We've just on this side of
-
Jesus, we've experienced the grace of God that he made us
-
alive. My senior year in college, I
-
was, I was not a follower of Jesus.
-
I, I grew up going to a formal denominational church, but I did
-
not have ears to hear. I did not have eyes to see who
-
Jesus was. I had people through my
-
childhood sharing the gospel with me, but I was blind and
-
deaf to the truth of the message.
-
My senior year in college, God began stirring in me and it was
-
a whole bunch of things going on in my life at that point.
-
I think it was like 1/4 life crisis.
-
OK, I've not had a midlife crisis, thank God, but I think I
-
had a quarter life crisis. And, and I remember during that
-
season, because I had some background with God and
-
Christianity in the Bible, I remember getting down on my
-
knees next to my bed in my apartment one night.
-
And I remember specifically asking God to bring someone into
-
my life who could help me understand the Bible and help me
-
understand who He was because I knew that meant something.
-
I knew I needed something there. That was the best prayer I have
-
ever prayed in my life. And it did not take God long to
-
answer it. Shortly after that, I met
-
someone who is a Christian. I was invited to an Inter
-
varsity Christian Fellows fellowship, small group, just
-
the campus ministry and the college campus that I was a part
-
of. I started going to these Bible
-
study groups with other college students and hearing more about
-
Jesus and asking questions and they would answer questions.
-
I started going to church with them, going to their large group
-
meetings together. And I remember very distinctly
-
the moment I was driving through campus one night.
-
I was heading to the library to study and I remember thinking, I
-
believe this stuff about Jesus. And for me it was like, where
-
did that come from? How did that happen?
-
You know, it's like all of a sudden I felt like I could see
-
him for who he was. I could see myself for who I
-
was, a Sinner in need of grace, and I believed, right?
-
God just sovereignly, supernaturally opened my eyes,
-
opened my ears and made me new again, made me alive again.
-
Now, I know that for some of you, God is stirring in you.
-
You know God is stirring in you, and I suspect maybe for some of
-
you, he's been stirring in you for a long time.
-
It's like you feel this kind of dissatisfaction with life,
-
reality, you know, you name it. It's like something is not
-
whole, something is not right, something is not complete.
-
And maybe you've searched down this path to see if you can find
-
life or you've searched down that path and maybe if I try
-
this, I'll get there. Maybe.
-
And it's like every one of them just feels like a dead end to
-
you. I believe God is stirring in you
-
and He's calling you. And so I would encourage you to
-
ask Him. Remember, He's the Savior.
-
Ask Him to give you eyes to see Him.
-
Ask Him to give you ears to hear Him.
-
Ask Him to give you a soft heart that you might receive Him.
-
He loves to answer those kinds of prayers.
-
Turn to Him, seek Him, and I would encourage you as He draws
-
you to Himself. Trust in Him and believe in Him.
-
That is how a person is saved and made right with God.
-
Many of you here, probably most of you here are followers of
-
Jesus, but you have loved ones who don't believe, family,
-
friends, Co workers, roommates, children.
-
Please understand that evangelism, again, remember,
-
we're the, we're the messenger. We're not the message, right?
-
God is the one who takes the message of the gospel and
-
applies it to a person's heart. And so evangelism must be
-
coupled with prayer, OK? Because saving is not something
-
that we can do. Saving is something that only
-
God can do. God through prayer breaks up
-
Stony, the soil in Stony hearts, right?
-
He breaks that up. It's like he plows that hardened
-
earth over and over so that when the seeds of the gospel are
-
planted, they can actually begin to germinate and take root and
-
grow into saving faith. So I just want to encourage you.
-
Sometimes it's discouraging because it's like they just
-
don't, they're not listening. They don't see it the way that I
-
see it. And I've tried and, and I want
-
to encourage you to keep praying and keep sharing and trust and
-
watch God move and act. I was reading a story about a
-
man named Hudson Taylor, today, famous missionary from at the
-
1800s, first guy to kind of move missions into inland China.
-
And it's a story. And he was known for prayer and
-
for faith. I mean, that was his thing.
-
He would just trust God for crazy works and God would
-
deliver. And I was reading a story about
-
how he had two people who he loved who were not followers of
-
Jesus. He prayed for them for 50 years.
-
For 50 years, he prayed for them.
-
One of them became a follower of Jesus right before Hudson Taylor
-
died. The other one became a Christian
-
right after he died. So he got to enjoy the fruit of
-
one of those 50 years of prayer. The other one he's enjoying now
-
in heaven. But be faithful.
-
God is the one that opens ears and opens eyes.
-
Jesus calls on the Father as a witness.
-
And now we look at the 4th witness, the witness of the
-
scriptures. Look at verse 39.
-
This is where it starts getting a little hairy, confusing in the
-
text. What in the world is Jesus
-
talking about? So he says in verse 39, he says,
-
you search the Scriptures. These are these are men who have
-
given their life to reading and studying and copying the
-
Scriptures. They knew all of it.
-
Many of them knew it by heart. You search the Scriptures
-
because you think that in them you have eternal life, and it is
-
they that bear witness about me, yet you refuse to come to me
-
that you may have life. So he's saying you know your Old
-
Testament inside and out. You have chunks of it memorized,
-
but you've completely missed the point.
-
You thought that knowing the book is what gave you life.
-
There's actually a revered Jewish rabbi who has, who said,
-
he said, Whoso hath gained the words of the Torah hath gained
-
for himself life in the world to come.
-
So if you've gained the words of the Torah, if you've if you've
-
read them and heard them, that equals life.
-
So this is their kind of operating system.
-
As long as I know these words, then I have life.
-
But Jesus is correcting them here.
-
He's saying knowing the Bible is not what gives you life.
-
Knowing the one who the Bible points to is what gives you
-
life. The life is not in the words on
-
the page. The life is in the author of the
-
words on the page. This is very important.
-
We live in a very hyper intellectual Information Society
-
and we tend to think that if I can just know more, that leads
-
to life. And you cannot apply that kind
-
of thinking to your Christianity.
-
The truth is, the whole Bible is a kind of a signpost, a pointer.
-
It testifies or it bears witness about Jesus, who is the author
-
of the Scriptures, and it is a call to come to him right now.
-
Don't just stay on the page, come to Jesus himself.
-
Let me just do a quick, maybe a big sweeping summary of this
-
idea. Show you how Jesus is the point
-
of the Bible in Genesis chapter 1.
Genesis 1 chapter mention
-
Jesus is the Word who was with God and was God in the
-
beginning. OK, John echoes that in his
-
beginning of the book of John, Genesis chapter 3.
Genesis 3 chapter mention
-
Right? Adam and Eve eat the fruit.
-
Jesus is the seed of the woman who will crush the serpent's
-
head. Where does he do that?
-
On the cross in Genesis 12, Jesus is the offspring of Adam
-
through whom all the families of the earth would be blessed.
-
In the book of Exodus, Jesus is the new Moses who will lead
-
God's people out of slavery, through the wilderness and into
-
the promised land. Jesus is the fulfillment of that
-
type, that picture that Moses was.
-
In Leviticus, Jesus is the sacrificial lamb who would atone
-
for the sins of God's people. In the book of Numbers, Jesus is
-
the bronze serpent that is lifted up to save Israel from
-
death because of their sin. In the book of Deuteronomy,
-
which actually means second law, Jesus is the only one who
-
perfectly obeyed and fulfilled the law.
-
He's the only one who could. Jesus is the great high priest
-
who mediates between God and man.
-
Jesus is the ultimate prophet who not only spoke the word of
-
God, but he is himself the word of God.
-
Jesus is the perfect King of whom the great King David was
-
only a shadow. David failed.
-
Jesus is our King, will never ever fail us.
-
He will rule us perfectly. Jesus is the wisdom of God that
-
is taught in the Proverbs. Jesus is the one being
-
worshipped and prayed to in the Psalms.
-
Jesus is the coming Messiah that all of the prophets foretold.
-
Jesus is the new Adam. The first Adam messed up.
-
The the new Adam came to make right what the first one messed
-
up. Jesus is the ark that saves
-
God's people from judgment. Jesus is the Passover lamb who
-
was slain for our sins. Jesus is the manna from heaven
-
that feeds God's people. He is the water from the rock
-
that satisfies our thirst. He is the Tabernacle and the
-
temple where a man goes to meet with God.
-
He is the eternal Sabbath where we find ultimate and true rest.
-
Jesus fulfills the Scriptures. The Bible is about Jesus.
-
The whole book is in some way or another foreshadowing him,
-
pointing to Him, calling us to know Him, to put our trust in
-
Him, to love Him, to worship him.
-
Now when you start to see these things in the Bible, your Bible
-
reading life will come to life. It just starts exploding off the
-
page and you read a story from Zechariah.
-
What's in Zechariah Lamentations.
-
That sounds so depressing. You know, Ezekiel, what a weird
-
dude. Like what in the world?
-
But when you actually begin to develop eyes, you start to see
-
Jesus everywhere he is. He's the substance.
-
He's he's the he's the the star of the show.
-
The Bible's about him when God gives you eyes to see this
-
stuff. Now Bible reading isn't just
-
like assigned homework. You guys like assigned homework
-
reading. No, it becomes joy.
-
It becomes delight. It's like it becomes like a life
-
giving meeting with a friend where you come face to face with
-
Jesus. You connect with the author of
-
scripture. So I want to give some just some
-
practical thoughts for you here about Bible reading.
-
Don't read your Bible like a textbook looking for information
-
if that's the way you approach it.
-
It's going to feel like homework.
-
It's going to be very dry. Read the Bible to see and
-
connect with Jesus. OK, Read the Bible to see Jesus
-
and to connect with Jesus. And so let me give you a very
-
simple, basic framework for your Bible reading life.
-
And you might want to write this down if you're a note taker
-
type. Very, very simple.
-
Read to connect to to Jesus with prayer as worship.
-
OK, read to connect with Jesus with prayer and as worship.
-
When you sit down with your Bible in the morning, over
-
lunch, in the evening, whenever you read your Bible, remind
-
yourself that when you open this book you have a chance to come
-
face to face with the Creator, that you have a chance to
-
connect with God himself. Moses had to climb up Mount
-
Sinai to see God, to talk with God.
-
You and I can sit in a recliner and open a book read to connect
-
with him with prayer. Very important that you read
-
your Bibles with prayer. Understand the Bible is a
-
supernatural book written by a supernatural God, about a
-
supernatural God, right? The book is about him.
-
It's not about us. It's about heavenly things.
-
Prayer calls upon that God to help us, to help us see, to help
-
us here, to help us understand, to help us receive, to help us
-
digest, to help us implement. So read your Bible with prayer.
-
Pray before you read. Maybe you take a minute and you
-
pray before you read and pray something like God, I'm sitting
-
down right now. I want to meet with you.
-
I want to see you. I want to hear you.
-
Open my eyes, open my ears, soften my heart that I might
-
receive from you right now as I read your Bible.
-
Simple prayer, asking Him to help while you read.
-
Pray, right? Thank Him for the things that
-
you read that strike you. Ask Him to help you with the
-
things that you read that are challenging to you.
-
I'm regularly as I'm reading my Bible on my own, I whisper out
-
prayers under my breath and I'm just seeking God in the midst of
-
my Bible reading. Pray after you read, Thank Him,
-
right? Take hold of the promises that
-
He has made to you in Scripture. Bring your petitions, your
-
requests to him. Give praise to Him.
-
Worship Him for what He's just shown you.
-
Read your Bibles with prayer. And then finally, read your
-
Bibles as worship, right? Not duty, but delight.
-
Not you have to. But you get to.
-
Why? Because you love and you adore
-
and you worship the one who the book is revealing to you.
-
Bible reading to connect with the one who your heart adores is
-
worship, right? When we think of worship, we
-
usually think of singing. But you realize reading your
-
Bible to connect with Jesus is an act of worship in itself.
-
The Bible is about Jesus and it's meant to lead us to Him.
-
So now let's dive very quickly into verses 41 through 47.
-
This is the most challenging part of this text, and so I'm
-
going to read bits of it and I'm going to give you the TRV
-
translation, the Tony Renvestal Version translation of these
-
verses. He says he goes on in this last
-
chunk of text and basically to tell them, you know your Bibles,
-
but you've missed the point entirely.
-
He says in verse 41, he says I do not receive glory from
-
people. And I think what he's saying to
-
them is I'm not here to get your approval.
-
I'm not here to people, please. Obviously I'm telling you off
-
right now. You know verse 42, he says, but
-
I know that you do not have the love of God within you.
-
I have come in my Father's name and you do not receive me.
-
If another comes in his own name, you will receive him.
-
He's saying something like, you know your Bibles, but you don't
-
really love God because you've rejected me and I'm God.
-
If somebody else came promoting themselves Tooting their horn as
-
an important person, you would believe them, you would receive
-
them. Verse 44, he says how Can you
-
believe when you receive glory from one another and do not seek
-
the glory that comes from the only God?
-
He's saying it's no wonder that you don't believe.
-
All you care about is impressing one another with your vast
-
knowledge. You don't care about God's
-
glory. You care about your own glare,
-
your own glory. You don't worship God, you're
-
worshiping yourselves. And then 45 to the end he says,
-
do not think that I will accuse you to the Father.
-
There is one who accuses you, Moses, on whom you have set your
-
hope. For if you believed Moses, you
-
would believe me, for he wrote of me.
-
But if you do not believe his writing, how will you believe my
-
words? He's saying I'm not here to
-
accuse you because somebody else already has.
-
And it's Moses. You worship his words, but you
-
missed the point of his words completely.
-
He's writing about me. If he was here right now, he
-
would say you have not understood a word of what I was
-
writing. This book is about Jesus.
-
If you don't believe that, it's no wonder you don't believe in
-
Jesus. So he is.
-
He's really bashing their so-called faith which is
-
completely misplaced. It was in their knowledge, not
-
the savior that the Bible speaks of and points to.
-
This is a this is a warning for the religious.
-
This is a warning for the hyper intellectuals among us.
-
You can dominate in a Bible bowl.
-
You can be the Bible trivia wizard.
-
You can go on Jeopardy and oh look, a Bible category and you
-
can clear out that category because you know the facts, you
-
know it all, but not have eternal life in Christ.
-
You're not saved by how much of the Bible you know, you're not
-
saved by having consistent quiet time.
-
You're not saved by how many verses you've memorized.
-
You're not saved by your weekly church attendance.
-
Those things are helpful habits. And I don't want to, you know,
-
you should pursue those things. You should do all those things,
-
but ultimately those things are not what save you from sin.
-
We are saved by grace alone through faith alone in Jesus
-
Christ alone. You might think of it this way.
-
This is a little bit of a crude illustration, but it's I think
-
it's helpful. The Bible is the menu that leads
-
you to the meal. OK.
-
The Bible is the menu that leads you to the meal.
-
The meal is what gives you life, right?
-
If if I walked into Applebee's and you're chewing on the menu
-
like you don't, you don't understand how this works.
-
There's no there's like that is showing you what they will bring
-
you then that you can feast on and enjoy and it will give you
-
nourishment in life, right. So, and I don't want I'm not
-
trying to diminish the Bible because this is a holy book that
-
points to our Savior, but the life is in our Savior.
-
And so we read the book knowing that it's going to show us him
-
and point us to him. If you have a lot of head
-
knowledge about the Bible, but not a lot of love for Jesus in
-
your heart, then I would urge you to examine your faith.
-
Examine your faith because it might be that you're worshipping
-
the words and not the author of the words.
-
And that's a problem. So as I close us here, John the
-
Baptist, Jesus's miracles, the Father, and the Scriptures all
-
testify to the fact that Jesus is Lord.
-
If you don't yet believe that, I pray that you will consider that
-
I would ask you to read your Bible, look for Jesus in the
-
scriptures, pray that God would open your eyes and open your
-
ears and show himself to you through His Bible.
-
And then repent of your sin, turn away from it, and put your
-
trust in Jesus, the only one who can save.
-
Those of you who are in a stale Bible reading rut, I would, if I
-
were you, I would ask Jesus to open your eyes.
-
I would learn how to pray through that.
-
Repent of your unbelief, repent of having lukewarm hearts, and
-
seek Him afresh. Look for him on all the pages.
-
I would urge you to read, to learn, to study, to memorize, to
-
feast on the Scriptures, but make sure that in the end,
-
you're getting to the author of the Scriptures.
-
And then finally, all of us, I want us just to remember this.
-
Jesus is absolutely trustworthy. He is absolutely trustworthy.
-
You can take him at His word. He has proven through witnesses
-
that he is who He says He is, and He will do what he says he
-
will do Trust him. Let's all stand.
-
We're going to worship Jesus now together.
-
We could have the band come on the stage.
-
I want to pray for us. Worship is a response to God as
-
we've just heard from Him through His Bible.
-
Now we get a chance and the opportunity to privilege to turn
-
our faces to Him, open our hearts to Him, lift our hands to
-
Him, raise our voices to Him, and praise Him and worship Him
-
and thank Him for who He is and what He has done.
-
So I encourage you to sing, and I encourage you to sing loud
-
together, right? And God loves a joyful noise.
-
And so I'm going to pray for us. And then we'll worship with the
-
band. And then we'll have a time at
-
the very end of our service where if you would like to come
-
forward and have someone pray for you individually, you can do
-
so. But first, let's worship him.
-
Father, I thank you for your gathered church.
-
I thank you for your Bible, the gift that it is to us.
-
Thank you that you are speaking God who has revealed himself to
-
us in many ways over many, many years.
-
I thank you for the gift that the Scriptures are to us and
-
help us just to remember who they point to.
-
Help us to be worshippers, not of the book, but of the God that
-
the book is about. And so even now, as we sing to
-
you, Lord, would you give us freedom and joy as we celebrate
-
you, as we worship and praise you.
-
You are good, you are holy, you are worthy.
-
And so we lift our voices and we give ourselves to you.
-
Now we pray that you would be honored and glorified and
-
pleased with our worship. And we pray all these things
-
through Jesus. Amen.