Sermon
Members of the Body (1 Corinthians 12:12-27)
Publisher transcript
Transcript
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All right, open up your Bibles to 1st Corinthians chapter 12,
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First Corinthians chapter 12. If you're using one of our black
1 Corinthians 12 chapter mention
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hardcover Bibles, it's page 959. We're working through a series
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called Church Anatomy One O 1 today.
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Specifically, my teaching is entitled Members of the Body and
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we're going to be talking about membership in the church.
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I know membership is not necessarily the most interesting
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topic, but it is of the utmost importance for your for your
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spiritual life. And so it's that's why we're
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taking a chunk of time to really dive into this idea of church
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membership. When you think about membership,
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you typically think about membership with an organization
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like maybe like Sam's Club, right?
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Or Costco by show of Hands, who is Sam's fan?
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How about Costco? OK.
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It's usually pretty, pretty divided.
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I don't think there's any difference.
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I've been to both. It's the same stuff.
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Yeah, I knew. I knew that was going to get
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some comments. You know, we thinking about
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membership like that, you maybe think about your gym membership,
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right? I'm a member at Crunch.
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I'm a member at Gainesville Health and Fitness.
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Or or maybe some of your Country Club members and you get to golf
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because you're a Country Club member.
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But the, the way that it works is I pay a fee and then I get
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benefits, right? That's how that's how it works.
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I pay a fee and I get benefits. And that is the nature of our
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relationship with that organization.
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I don't really care about the other members of Sam's Club,
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right? I'm not there to be friends with
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them. I'm there to get my bulk coffee
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and my pretzel and my drink. I don't care about the company
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necessarily. It's about what we can get out
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of the situation. It's about me and my experience.
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And then if I stop getting the benefits that I want, I'm going
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to drop my membership, right? So if Sam's Club stops giving
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out free samples, I'm going somewhere else, right?
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That is like my lunch on Saturdays.
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You just wander around and then you put on a disguise and then
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you go do all the circuit again and you get double S of
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everything. But it's about, I don't actually
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do that. I've thought about it before,
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right? But it's about me.
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It's about what I can get out of the out of the deal.
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That is very different than the Bible's idea of church
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membership. I want to read a quote for you
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out of a book written by a man named Mark Dever.
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The book is called 9 Marks of the Healthy Church, And this is
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actually a quote that I read. Every time we welcome new
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members into our church body, we stand them at our Team Vita
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meeting. We stand them up in the front.
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And I read this to remind us what we are committing to as
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members of God's church. He says church membership is our
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opportunity to grasp hold of each other in responsibility and
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love. By identifying ourselves with a
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particular church, we let the pastors and other members of
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that local church know that we intend to be committed in
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attendance giving prayer and service.
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We allow fellow believers to have Great Expectations of us in
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these areas, and we make it known that we are the
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responsibility of this local church.
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We assure the Church of our commitment to Christ in serving
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with them, and we call for their commitment to serve and
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encourage as well. I think it's a good summary of
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what church membership really is and what it means.
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Church membership is a formal, not casual, it's official.
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It's a formal reciprocal relationship between a Christian
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and a local church. OK, So it's not just casual.
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There's some formality to it and it's reciprocal.
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It's two sided. It's not just one giving all,
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but it's it's give and take on both sides.
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Your decision to join or not join a church as a member, I
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believe will have a bigger spiritual impact on you, on your
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life and on your health than almost any other decision that
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you make as a Christian. Maybe with the exception of of
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who you marry, right, If you're married, if you get married, it
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is a huge deal for our spiritual lives.
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And so we're going to spend the next 4 weeks really digging into
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what the Bible says about it. And so today, if I can just kind
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of summarize the main point of where we're headed with First
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Corinthians 12, really what Paul gets at here is that the church,
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God's church, is composed of different members who belong and
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are needed in the body for the church to be effective.
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And you and I are all called to be members of a local church
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body. So membership is not some kind
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of optional add on for the really committed, but it is just
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for anybody who is a follower of Jesus.
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Give you a little bit of background before we dive into
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chapter 12. If you were here last week, you
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heard Gordon Gordon talk about the community in Acts chapter 2.
Acts 2 chapter mention
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Beautiful picture of of the the original church community. 3000
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people get saved after Peter preaches on Pentecost and they
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start organizing into these smaller groups of disciples and
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they're extremely devoted to one another.
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And there is an incredible sense of unity and togetherness among
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God's people. 25 years later, the apostle Paul is writing this
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letter to the church in Corinth. OK.
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So it does not take long For what was so beautiful and
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unified at first, the edges start to fray, and we start to
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see some disunity, some divisions among God's people.
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And so Paul is spending really, really the whole letter of First
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Corinthians as he's addressing all of these different issues in
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the church that are causing division among God's people.
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He talks about there there's factions that have formed.
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Some people say I follow Apollo, so other people say I follow
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Paul. Christians are suing each other.
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Christians are divorcing each other.
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They're disagreeing with each other over issues of food that
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was sacrificed to idols and if it's OK to eat that food or if
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it's not, there's disunity as they're taking the Lord's Supper
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with one another. So there's just all this trouble
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now and this division that has come into God's church in
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chapters 12 through 14. The context is spiritual gifts.
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So in the Corinthian church, people are ranking one another
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based on their gifting. Oh, you're such a powerful
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prophet, you're more important. And that's causing division in
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the church. And so Paul is correcting them
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and he uses in these verses an illustration of a physical body,
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a human physical body to talk about unity in Jesus church.
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So as we do every week, let me give you a moment of silence
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before we before I read the text for us today, just to prepare
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your heart, to quiet your heart to clear your head, maybe take a
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brief moment and pray and ask God to speak to you and
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encourage you through his scriptures.
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I'll give us a moment of silence and I'll read the text, pray for
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us, and preach. 1st Corinthians 12 Starting in
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verse 12, the apostle Paul writes For just as the body is 1
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and has many members, and all the members of the body, though
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many are one body, so it is with Christ.
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For in one spirit we were all baptized into one body, Jews or
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Greeks, slave or free, and all were made to drink of 1 spirit.
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For the body does not consist of 1 member, but of many.
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If the foot should say, because I am not a hand, I do not belong
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to the body, that would not make it any less a part of the body.
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And if the ear should say, Because I am not an eye, I do
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not belong to the body, that would not make it any less a
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part of the body. If the whole body were an eye,
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where would the sense of where would be the sense of hearing?
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If the whole body were an ear, where would be the sense of
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smell? But as it is, God arranged the
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members in the body, each one of them as He chose.
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If all were a single member, where would the body be?
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As it is, there are many parts, yet one body the I cannot say.
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To the hand I have no need of you, nor again the head.
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To the feet I have no need of you.
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On the contrary, the parts of the body that seem to be weaker
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are indispensable, and on those parts of the body that we think
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less honorable, we bestow the greater honor, and our
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unpresentable parts are treated with greater modesty, which are
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more presentable parts do not require.
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But God has so composed the body, giving greater honor to
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the part that lacked it, that there may be no division in the
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body, but that the members may have the same care for one
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another. If one member suffers, all
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suffer together. If one member is honored, all
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rejoice together. Now you are the body of Christ,
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and individually members of it. Father, help us to see clearly
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today. There are so many things in this
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world that seek to divide people, and not just people out
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there, but people in here, people in your church.
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And we pray God that you would help us and strengthen us to be
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unified as your body, as you call us to be.
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Thank you, Jesus, that you died for us, that we might be adopted
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into your family. You identify with us so closely
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that you call us your very body. And so help us to see these
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things, to understand these things, and to live out a right
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kind of unity in your church. Strengthen us with a strong,
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unified membership here at Vita Springs.
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Bless this time as we look to your words, Jesus, and fill me
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with the Holy Spirit. Help me to teach your church
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well. We pray all these things in
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Jesus name, Amen. OK, so we start here in verses
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12 and 13 and Paul is using this illustration of the physical
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body. It is one unit that is composed
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of many different members and he's saying that is a kind of a
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picture or an image or an illustration of Jesus Christ's
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body. The church verse 12, he says for
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just as the body and he's talking about the physical body
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first is 1 and has many members and all the members of the body,
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though many are one body. So it is with Christ.
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So again, very simple illustration, the human body,
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you have one body, but in that one body that God gave you,
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there's a whole lot of different pieces and parts, right?
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I shared some stats the first week of this series.
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You have 30 to 40 trillion cells that make up your body.
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That's a lot. It's a big number.
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You have 600 to 800 muscles, you have 206 bones, 78 organs, and
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all of those pieces and parts work together to form 1 cohesive
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body, one cohesive unit. And so Paul is saying it's the
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same way with Christ, right? So it is with Christ.
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He goes on in verse 13 he says for in one spirit we were all
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baptized into one body and now he's talking about the church
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body. Jews are Greeks, slaves are free
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and all were made to drink of 1 spirit.
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So you look around the room and you see all of these different
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pieces and all of these different parts, many different
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individuals, different ages, different races, different
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cultures, different social categories, different life
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stages, different spiritual gifts and abilities and
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experiences all come together and form 1 cohesive unit 1
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church body. The sin that separated us from
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one another has been paid for by Jesus on the cross so that we
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can now come together, be joined together by one common faith,
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through one common Savior into one common church.
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We, as he says in the verse, he says, we share this.
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We're all baptized into one body.
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We've all, if you're a Christian, you should have been
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through that symbol of baptism showing that you have died with
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Christ. You're resurrected with him
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again and now you are a part of his people.
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We share that common symbol. We have the same Holy Spirit
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that has been poured out onto each of us, that fills each of
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us, that dwells in each of us. We've been made into one.
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So now there's two different ways or levels to think about
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the church, OK, the body of Christ.
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And I just want to clarify these so you have this clear in your
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mind. There is the universal church,
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OK, some people call it the Big C or the capital C church.
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You can define the universal church as all Christians from
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all time, OK Anybody who has trusted in Jesus as Lord and
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Savior in the Old Testament, those who look forward to the
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coming Messiah are included in that church.
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New Testament church age. Those who look back on the cross
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and with trusted Jesus to be our Lord and Savior.
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We are in that church, right? We're a part of the Big C Church
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and we share that same family with like Abraham and Ezekiel
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and Moses and the Apostle Paul and Peter and Billy Graham and
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Charles Spurgeon and you name your favorite Christian pastor,
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celebrity, family member, whatever, right?
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We are all part of the universal Big Sea Church.
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But there's another expression of Jesus Church, smaller
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expression, the local church, or sometimes we call this the
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Little Sea Church, Vita Springs, right, Creekside, Christ
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Community, Grace at Fort Clark, different local churches.
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When you are saved and you come into the Big C church, now you
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have the privilege and the responsibility to be a part of a
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Little C local church, a local body.
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Big C church membership is automatic.
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When you get saved, OK, you are in it.
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Local church membership is not necessarily automatic.
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You must make a willful decision to join a local church body.
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Some people say, and I've heard this through the years, some
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people say, I don't need to be a part of a local church because I
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am part of God's church, the Big C church.
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What's the big deal, You know, And so because I'm a part of the
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universal church, I, I just want to love the whole church and be
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a part of the whole church. So this week I'm going to go to
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this church and then the next week I'm going to go to that
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church. And then the next week I'm going
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to go to that one. And then the next one, I don't
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think I want to go. I'm just going to watch online
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because there's this guy in Orlando that I really love
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listening to. And then the next week I'll hop
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around from here to there to here to there.
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Or maybe I won't even do that. Maybe I'll just read my Bible,
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right, because you don't have to physically be in the building to
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be a part of God's church. So I'll just read my Bible on my
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own. I've heard that a lot through
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the years, and I think that is misguided and unhealthy
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thinking. That's like saying, you know,
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I'm a human. I'm a part of the human race.
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And so I don't need a family. I don't need a mom.
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I don't need a dad. I don't need grandparents.
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I don't need brothers or sisters.
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You know why? Because I'm a human.
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I'm part of the human race, right?
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It just doesn't make sense. You would say.
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No. You are part yes.
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You are part of the human race. Congratulations.
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So am I. And you need a family, right?
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You need a family. God gave you a family.
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You don't hop from family to family to family to family,
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right? And and I'm going to eat dinner
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with the Gatlings tonight and the Jerkowitz is the next night
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and the Browns the next night. Because you know, if they're all
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just part of my, we're all part of the human race.
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No, you find a family. You don't have an online family.
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You have a flesh and blood family.
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You are a part of the human race and you need a human family.
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You are part of the Universal church and you need a local
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church, an Incarnate body of believers that walk with you and
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live with you and help you and that you pour into as well.
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It's not good. It's not healthy for a Christian
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to be disembodied. They think of that word
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disembodied. You have been separated from the
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body. If there was a disembodied foot
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on the stage, Gross. Exactly.
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You'd say that's not good, that poor foot and that poor person,
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right? That is not healthy.
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That's not the way that it's supposed to be.
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A foot is supposed to be bodied, not disembodied.
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It's the same for the Christian, right?
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It's the same. We need a body, we need a
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family. So, and this is where Paul is
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going with this illustration. And so as he continues, he
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illustrates 2 really big points in this section.
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He wants us to see that number one, you belong to a family.
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OK, you belong to a family and then #2 you are needed in a
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family that's stronger than just you belong.
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You are needed in the church body.
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So let's go look at verse 14. He says for the body does not
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consist of 1 member, but of many, right?
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Just not like your physical body has many different parts, not
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just one, right? That it's same thing for the
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body is not because of 1 member, but of many.
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So verse 15, if the foot should say because I'm not a hand, I
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don't belong to the body, that would not make it any less a
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part of the body. And if the ear should say,
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because I am not an eye, I do not belong to the body, that
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would not make it any less a part of the body, right?
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So just because they're different from one another and
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they play different roles from one another in the body, that
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doesn't mean that they don't belong to the same body.
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You know, it's like the foot saying to the hand, oh hand, you
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are so elegant and so skilled. And I here I am.
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I'm just stuck in a shoe all day and I've got calluses and I get
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walked on all day long and I'm constantly under pressure.
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I must not belong to this body. You got it.
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You're different. You're better than me.
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I must not belong. You say.
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That's absurd. No, you need your hand and you
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need your foot or the ear, says to the eye.
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Oh, I you are so sophisticated and you are so beautiful.
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And I am just this weird flap of skin and cartilage hanging like
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a flag on a windless day to the side of this guy's head.
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You must belong and I must not belong.
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And you would say, well, no, of course not.
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That's absurd, right? Your eye has a role.
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Your eye is made a certain way and it belongs to your body.
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Thank God for your for your eyes and your ears have a different
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kind of role, a different kind of shape, a different kind of
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function. It's like somebody on the coffee
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team saying to a small group leader, oh, well, you have so
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much influence in people's lives.
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And, you know, you get to lead discussions on Wednesday night.
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And all I do is I just come in and I grind beans and I pour
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water through beans and I, you know how to clean up drips,
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right? It's like, no, well, hold on.
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You have a different role in the body, right?
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Or somebody who has a strong gift of mercy.
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Thank God for people who have gifts of mercy coming to Pete,
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you have a gift of mercy coming to someone who has a gift of
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leadership and saying, oh, all I have is this lowly gift of
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mercy. I just care about people.
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And, you know, and and you get to, you know, rally the troops
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and really drive forward the vision like I must not belong.
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We'd say, no, we need both and you both belong.
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He goes on. So do you see what he's saying
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here? You, you belong.
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You're different. We're wonderfully different, but
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we all belong to this body, he says in verse 17.
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He says if the whole body were an eye, where would the sense of
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where would be the sense of hearing?
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If the whole body were an ear, where would be the sense of
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smell? The body would be so limited.
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If all of the parts were exactly the same, it would be #1 if we
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were all an eye, it would be gross, it would be monstrous,
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and we would be severely limited.
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We would lose something very, very important if we didn't have
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diversity, all belonging together.
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Verse 18 he says. But as it is, God arranged the
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members in the body, each one of them, as He chose.
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That's very, very important. Remember that regardless of what
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gift you have, your experiences, your inclinations, your
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passions, God arranged the members of the body, each one of
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them as He chose, and then he goes on.
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If all were a single member, where would the body be?
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As it is, there are many parts, yet one body.
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So God has ordained all these different parts in one unified
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body. If we were all the same, we'd be
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in trouble. And so thank God we are not.
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Just because you're different than other people in the church,
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that does not mean that you don't belong.
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That does not mean that you don't belong.
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God knew what he was doing when he assembled your physical body,
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and God knows what He's doing as he assembles his spiritual body,
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the church. We are Better Together in our
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differences than we are apart from one another.
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You belong to the body. This is true in marriage.
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You know, we see this in marriage.
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God, in his wonderful sense of humor, brings people who are
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very different. Usually this is how it works,
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people who are very different and he puts you together and if
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you're married, you agree with me, right?
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It's like I married my opposite, that God does that.
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He knows what he's doing. It's for your good.
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By the way, it can cause conflict, but it does not mean
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that you don't belong together. He was intentional and that I
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think about this regularly. I'm very analytical.
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I'm very practical. My wife is more emotional.
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She's more of the dreamer. She wants to buy fixer uppers.
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And I'm like, Oh my gosh, the last thing I want to do with my
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time, energy and money is buy some junky old house and spend
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all my spare time ripping out drywall and, you know, putting
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floors in like that. Just you want to torture me,
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make me remodel my house. She was like, let's get a bed.
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Let's do make a bed and breakfast.
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I don't like bed and breakfast. I have to have breakfast with
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people I don't know. It's very awkward.
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I would rather go to a hotel and just then go to a restaurant
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afterwards. I'm in control of my
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surroundings. Like we why are we?
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And that has caused some conflict between us because
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she'll have a dream and I'll instantly squash her dream.
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And we went to a counselor together once and he was like,
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you need to let your wife dream. You need to encourage her in her
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dreams. I'm like, OK, that's very hard
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for me. I'm going to try.
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I think I'm doing better, right? Honey?
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I'm doing better. Just because we are different
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from one another in that, and that causes conflict among us,
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that does not mean that we married wrong.
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In fact, I would say I think we married right because I'm
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stretching her and she's stretching me.
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We're shaping one another in our differences.
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And God does that in the church, right?
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You look around this room and we see people from different
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ethnicities, different countries.
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We have old and young, we have married and single, we have some
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widowed. We have introverts and
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extroverts. We have different people with
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different gifts, different passions, different experiences,
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different level of education. And that is a good thing.
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Thank God that we have that diversity.
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Just because you're different than the person sitting next to
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you, that does not mean that you don't belong in this local body.
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Don't let Satan trick you into thinking that because you're not
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like everyone else, you don't belong.
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And I think he plays that one on repeat for a lot of people,
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right? He gets in our heads.
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See, this is this you're, this is not right.
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This is not for you. You're in the wrong crowd.
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He wants to cause division. Listen, here's the beautiful
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thing about Jesus church. Do you know why you belong?
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And I belong because Jesus died for you, and Jesus died for me,
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and I was a Sinner, and you're a Sinner.
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And Jesus poured his blood out on one cross that He would
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create a people who could come together and forgive one
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another, as we have been forgiven of our sin and love one
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another as we have been loved by Him.
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That we could belong in one family.
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Isaiah chapter 53, verses 3 through 5.
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He was despised and rejected by men.
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A man of sorrows acquainted with grief, and as one from whom men
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hid their faces. He was despised, and we esteemed
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Him not. Surely He has borne our griefs
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and carried our sorrows, Yet we esteemed Him stricken, smitten
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by God, and afflicted. But He was pierced for our
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transgressions. He was crushed for our
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iniquities. Upon him was the chastisement
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that brought us peace. Peace with God and peace with
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one another. By his wounds we are healed.
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Jesus was despised and rejected and cut off and chastised so
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that you could belong, so that you could be welcomed and so
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that you could be included. He died to create a people.
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God is wise. He made you intentionally.
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You have a place among God's people.
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You belong. You belong, he goes on and now
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he shifts his focus a little bit and he talks about how all the
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parts of the body, although they're different, are also
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needed were needed for this body to function correctly and
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properly and well, look at verse 21.
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He says the I cannot say to the hand I have no need of you nor
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again the head to the feet. I have no need of you.
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It is arrogant and downright foolish for one part of the body
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to think they don't need the other.
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It's foolishness. The body is incomplete and
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severely handicapped if all the parts were the same.
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I mean, think about it, just in the flesh again.
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So some of you guys ate a chocolate doughnut when you came
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in here this morning. And you go to the bathroom
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afterwards and you realize for the past hour you've had a smear
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of chocolate on your cheek. Now what if you had no hand to
-
wipe that chocolate off your cheek?
-
It'd be torture, right? You walk around for the rest of
-
your life with doughnut on your cheek.
-
It's like your eye sees it but you're you got no hand to do
-
anything about it. Your head perceives this car
-
that is barreling towards you, but you have no foot to move you
-
out of the way. That is disaster.
-
The eye needs the hand. The head needs the foot.
-
Think about it. In the church, what if we had
-
all leaders but no administrators?
-
We'd have people trying to charge the rally, the troops,
-
but no one to actually organize it all and pull it all off.
-
What if we had teachers but no evangelists?
-
Right? We're just teaching the same
-
people over and over. We got no new believers coming
-
in to be taught. What if we had all evangelists
-
but no shepherds? Now you got a bunch of new
-
believers and there's nobody there to walk with them through
-
life and help them grow up in the faith.
-
What if we had a bunch of prophets, but no one with a gift
-
of discernment? That's trouble.
-
People proclaiming things in the name of the Lord, but no one
-
with discernment to be able to say.
-
I think that's off. That sounds a little fishy.
-
We need all the parts. A car with no tires does not get
-
very far. A plane with no wings can never
-
take off. A computer with no operating
-
system is just a chunk of plastic.
-
All the parts are needed for the church to glorify God by loving
-
God and loving others and making disciples of all nations.
-
You just heard Gordon say. That's our mission, our mission
-
statement. We need all the parts working
-
together. It's true on a local scale and
-
realize it's actually true on a broader universal church scale
-
too. My wife and I were had a retreat
-
this past week up in northern Georgia with 31 couples from all
-
different kinds of groups and denominations and it was so
-
wonderful. Our community group leader was a
-
Methodist minister. We had a Scottish Presbyterian
-
pastor who was in our group, another guy who was an army
-
chaplain, another guy with a kind of a more Pentecostal non
-
denominational church from Tampa.
-
We had Southern Baptists and General Baptist and Independent
-
Baptists. And it was just such a
-
beautiful, I thought we need all of you, right?
-
The church need you all bring something different to this
-
body, this party, and it's a beautiful, beautiful thing.
-
He goes on to verse 22. He says, On the contrary, the
-
parts of the body that's that seem to be weaker are
-
indispensable. And on those parts of the body
-
that we think less honorable, we bestow the greater honor and our
-
unpresentable parts. He's probably talking about your
-
unpresentable. He's talking about your
-
unpresentable parts are treated with greater modesty, which are
-
more presentable parts do not require.
-
So what's he saying here? He's saying that the parts that
-
seem weaker, less honorable, he refers to them as unpresentable,
-
are actually some of the most necessary and should be treated
-
with the most honor because they are essential.
-
Excuse me for our health. Paul is speaking into Roman
-
culture here, where power and your family's name and your
-
social status and your wealth, that was everything.
-
So if you're Caesar's nephew and you go to the restaurant, you're
-
going to be honored. Of course.
-
You're going to get the best seat.
-
You're going to get the best meal.
-
You're going to get the best treatment.
-
You're going to get the best special favor, he's saying, But
-
not in the church. That's not how it should be in
-
the church. In the church, we blow up those
-
worldly categories. All of the parts are necessary
-
and all of them should be treated with honor.
-
The parts that we view as weaker in our physical body think of
-
maybe like your intestine, your gut as a paired as as compared
-
to your something stronger like your bones or something that's
-
unpresentable. He is probably talking about
-
your genitals in this in this text.
-
We don't uncover them like we uncover our face or our hands,
-
right? We honor them, we take care of
-
them. We treat them with modesty.
-
We guard them, we protect them. We value them.
-
In society, the weaker, the less honorable tend to be pitched
-
aside, disregarded, demoted. But in the church, it's not
-
supposed to be that way. We realize that every part is
-
needed and that God arranged this body and everyone brings
-
something to the table and is to be treated with respect and
-
honor in Jesus Church. Again, you look around the room
-
and you say, you know, we have, we have young, we love that we
-
have young people, we have the younger generation at Vita
-
Springs Church, the the young adults, college students.
-
You bring a kind of zeal and energy and passion that is very,
-
very needed in God's church. And it's also wonderful that we
-
have the old, the older I should say, or maybe the more mature,
-
right? You bring wisdom and stability
-
that the youth do not necessarily have.
-
And it's wonderful. We both belong.
-
And let's not forget about our children, our zero to 5th
-
graders that are in our building across the way.
-
They're a part of the church. They bring a kind of awe and
-
wonder and faith. Jesus praises the faith of
-
children that we all benefit from.
-
It's beautiful. We are all needed.
-
We have a lot of Brazilians here at Vita Springs Church, and I
-
think the Brazilians teach the Americans about how to have
-
community. Amazing and food and laughter
-
and joy and community. We have Africans here at Vita
-
Springs and there's a kind of an exuberance and joy that that is
-
built into African culture that can be very different from what
-
Americans are more accustomed to.
-
We even have people who are in a season of life where their
-
bodies are breaking down. They have a lot of pain.
-
They're in some cases in constant pain and constant
-
suffering. And if that's you, please
-
understand you are needed in this body because you teach us.
-
You teach us how to persevere. You teach us how to have joy and
-
faith in the midst of sorrow and pain.
-
And we need that. I need that.
-
I will tell you about about some of our older folks here who are
-
going through hardship. I love it because I never hear
-
them complain. And that teaches me I want to
-
comply. I get sick, ask my wife.
-
I get like a little sniffle and I'm like, I'm dying and I'm
-
complaining and fussing and she's like, what's wrong?
-
You just get a Kleenex. You're fine, right?
-
I need to learn from those who who can endure well and with
-
good hearts and with faith. We're all needed, goes on in
-
these verses. Halfway through verse 24, he
-
says. But God has so composed the
-
body, giving greater honor to the party, to the part that
-
lacked it, that there may be no division in the body, but that
-
the members may have the same care for one another.
-
If one member suffers, all suffer together.
-
If one member is honored, all rejoice together.
-
So the conclusion here's He's saying those who are more
-
visible, those who are more gifted, they should not be
-
treated as more important or more necessary.
-
Those who are less visible, those who are left gifted should
-
not be treated as less important or less necessary.
-
There should be unity. There should be mutual care for
-
one another. There should be mutual respect
-
and honoring of one another because we're all needed.
-
In Corinth they were saying you're so smart, you're so rich,
-
you have an amazing family, you have a powerful gift of
-
prophecy. You got baptized by the apostle
-
Peter, You get special honor. And Paul's saying, no, no, no,
-
that's not the way it works in God's church.
-
He's saying you're a brick, I'm a brick.
-
Jesus is the cornerstone. He's the important.
-
He's the most important one. The rest of us are bricks.
-
We're going to honor or make much of anyone.
-
Let's let it be Jesus, not the bricks, He finishes in verse 27.
-
He says now you are the body of Christ and individually members
-
of it. OK, you take it personal.
-
Now you individual, you are the body of Christ, and individually
-
members of it. You are a member of Christ's
-
body. What an honor.
-
What an honor to be called a part of Jesus's body.
-
No matter how high, how low, how this, how that you are a member.
-
You are intimately linked with Christ and Christ's people.
-
To dishonor any part of the body is to dishonor Christ himself.
-
So this is where this is where please listen to me because I'm
-
kind of I'm trying to build something.
-
I'm going to end real practical here.
-
You need to be very careful about your relationship with
-
Jesus's body, OK? You need to be very thoughtful
-
and very careful about it. And in our culture, Christians
-
and church is usually easy come, easy go, right?
-
It's very consumeristic in nature.
-
I'm going to go here. It's like Sam's Club.
-
I'm going to go there. And as long as I get the
-
benefits that I'm, I'll be part of it.
-
But as soon as I'm, I'm out, you've got to be very careful
-
about that kind of thinking. Jesus links himself with his
-
people, right? So much so that if you mess with
-
his people, if you exploit his people, if you take advantage of
-
his people, you're doing the same thing to him.
-
Remember the story about the Saul before he was the apostle
-
Paul, He was a he was a zealous Jew and he is now pre salvation.
-
He is persecuting Christians, OK.
-
He is going to different cities and he's gathering up the
-
believers and some of the in some cases either being killed,
-
right. And Paul is behind that.
-
And while he's going to a town called Damascus, Jesus appears
-
before him. Remember the story blinds him,
-
knocks him to the ground, and you remember what Jesus says to
-
Paul, to Saul. Saul, Saul, why are you
-
persecuting me? He doesn't say, Saul, Saul, why
-
are you persecuting my church? Saul, Saul, why are you
-
persecuting those individual Christians?
-
He doesn't say that. He so identifies with his
-
people. Then with that, when Saul is
-
persecuting the Christian, she says, no, you're doing it to me.
-
We need to be very careful about our relationship with Jesus's
-
body, his church. And so let me end very, very
-
practically as I talked a little bit about church membership and
-
how this kind of all plays together.
-
It is very clear to understand how to express membership in the
-
universal church. You know how you do it.
-
You get saved, right? You put your trust in Jesus as
-
Savior and Lord, repent of your sin, and believe that Jesus is
-
the Christ. That's how you become a member
-
in the Universal church. You are just a Christian now.
-
How do you express membership in a local church?
-
How do you know or how do we know, IE the church and the
-
leadership of the church? How do you know and how do we
-
know if you are a member of this church?
-
Remember I told you at the beginning, it's important to be
-
a part of both, right? How do you express membership?
-
Do you just show up? Do you show up and serve?
-
Do you have to show up and serve and go to small group and then
-
you're a member? Do you show up and serve and
-
small go to small group and give?
-
What if you give but you don't go to small group?
-
What if you only come once a month?
-
What if you come twice a month? What if you come once every two
-
months? What if you go to Vita?
-
Sometimes in Salt, sometimes in Creekside, sometimes in Saint
-
Andrews, sometimes. Are you a member of all of those
-
bodies? Which body are you a part of?
-
If you are the liver, how does Vita Springs Church know that we
-
are going to have a liver this week?
-
That's really important for us to know.
-
We need our liver, you see. Do you understand what I'm
-
saying? Do you understand how do we
-
express the unity of the body that Jesus calls us to if we
-
don't know who is a part of this body?
-
We need some way to know and that's where formal church
-
membership comes in. It's a, it's a way that helps
-
define and clarify who is actually a part of this little
-
sea church, this local body. Many churches do not have any
-
kind of a formal membership process.
-
And I believe that is to their detriment.
-
I remember years ago we had a membership class and there was a
-
young lady. It was a, it was the last class.
-
We handed out the membership forms that we asked people who
-
want to be members to sign. And she came up to me.
-
She was a bit angry. She says, what is this?
-
I said that looks like a membership form.
-
She said, I can't believe this. I've never seen anything like
-
this in my life. You're going to make me sign a
-
piece of paper? And I was like, well, yeah.
-
I mean, that's kind of what we do.
-
That's how we know if you want to be a part of this particular
-
body, imagine a team, an army, a hospital, a school who did not
-
know who the players were, who the soldiers were, who the
-
doctors were, or who the students were.
-
What if it changed every week? And this week this guy's your
-
quarterback, and next week that guy's your quarterback, and this
-
week this guy's your surgeon, and next week that guy's your
-
surgeon. All of these kinds of
-
relationships have formalized commitment, so there is clarity
-
and there's accountability on both sides, right?
-
So you have a roster, you have enlistment, you have a contract,
-
you have enrollment. The church needs this too.
-
The church needs this too. A way for church leaders and
-
church members to know to say I'm a part of this body, you can
-
count on me. I'm accountable to you, you're
-
accountable to me. This is the local body that I'm
-
a part of. It shows who's accountable to
-
who. It shows who you are committed
-
to working alongside for the gospel in our city.
-
It clarifies where you are being helped and where you can offer
-
help. It tells here's where I'm
-
primarily investing my time, my energy, my spiritual gifts, my
-
money, my prayer, my relationships.
-
It clarifies who your spiritual family is, where you go for
-
comfort and wisdom and care and correction.
-
You know people are going to AI now because they need a friend.
-
That is a sad state of affairs. You should join a church and get
-
a real human friend. And of course, this doesn't mean
-
that you can't get any of those things from other places because
-
remember, we are a part of the universal church and you can
-
find all these blessings in other places.
-
But it's of great value to you and the local body to say, but
-
this is my family. This is my little C church.
-
So the way we do this at Vita Springs, very, very simple.
-
We ask you to take the membership series.
-
We're offering another round in October.
-
It's been completely revamped. So we're this is kind of our
-
pilot for our new membership curriculum and structure.
-
We do ask you to sign a form and it is a covenant.
-
It is a two way agreement between church member and
-
church, church members to one another and church leaders to
-
church members. We're saying we are in this
-
together. So if you have not done that,
-
it's coming up. October 19th is when we're
-
starting it, where they're going to be for like an hour and a
-
half after church on Sunday for four weeks.
-
I would encourage you to devote yourself to membership here at
-
Vita Springs Church if Vita Springs Church is the place
-
where you decide to call home, and if it is not, then we are
-
very happy to help you find another local church community
-
in this community, gospel preaching, Bible believing local
-
church where you can link up with that family and be a member
-
of that body. We're not competitive about
-
that. We want you to be connected in a
-
body because you need it and the church needs it.
-
You need a church. The church needs you.
-
Do not live as a disembodied part.
-
It's not good for you. It's not good for the church.
-
You are made for a body.