Sermon
The Lamb of God Who Takes Away the Sins of the World (John 1:29-42) (1/18/26)
Publisher transcript
Transcript
-
Let us now pray and ask for the Lord's blessing
-
of the preaching of his word. O Lord our God,
-
we give thanks unto you that by your sovereign
-
grace you have made us your people. You have
-
surrounded us with your mercies and your protecting
-
care. Make us grateful morning and night, joyful
-
in your providential care and your grace. Take
-
our eyes from our burdens and griefs and grant
-
that they may always be fixed upon your goodness
-
and your grace. Teach us this day and always
-
the things that we need to know so that we may
-
serve you with all our heart, mind, and being.
-
And so make the words of my mouth and the meditations
-
of all our hearts pleasing in your sight for
-
the sake of your Son, our Savior, Jesus Christ,
-
our Lord. Amen. Sermon text again is our gospel
-
reading. Let us hear it once more. The next day
-
John saw Jesus coming toward him and said, Behold,
-
the Lamb of God who takes away the sin of the
-
world. This is he of whom I said, After me comes
-
a man who was preferred before me, for he was
-
before me. I did not know him, but that he should
-
be revealed to Israel. Therefore I came baptizing
-
with water. And John bore witness, saying, I
-
saw the Spirit descending from heaven like a
-
dove, and he remained upon him. I did not know
-
him, but he who sent me to baptize with water
-
said to me, upon whom you see the Spirit descending
-
and remaining on him, this is he who baptizes
-
with the Holy Spirit. And I have seen and testified
-
that this is the Son of God. Again the next day
-
John stood with two of his disciples and looking
-
at Jesus as he walked and he said Behold the
-
lamb of God The two disciples heard him speak
-
and they followed Jesus Then Jesus returned and
-
seeing them following said to them. What do you
-
seek? And they said to him rabbi, which is to
-
say when translated teacher Where are you staying
-
and he said to them come and see? And they came
-
and saw that where he was staying and remained
-
with him that day. Now it was about the tenth
-
hour. One of the two who had heard John speak
-
and followed him was Andrew, Simon Peter's brother.
-
He first found his own brother Simon and said
-
to him, we have found the Messiah, which has
-
translated the Christ. And he brought him to
-
Jesus. Now when Jesus looked at him, he said,
-
you are Simon, the son of Jonah. you shall be
-
called Cephas, which is translated a stone. These
-
are the words of Almighty God. Receive them in
-
your hearts. This past week, we've been subjected
-
to several very public revelations that demonstrate
-
the confused and sad state of the people of our
-
country. First, in arguments before a Supreme
-
Court, the question of whether there is any true
-
distinction between women and men who think that
-
they are women. So that's one question. Is there
-
a distinction between women and men who think
-
they're women? Secondly, in a Senate oversight
-
committee, a senator asked a doctor of obstetrics
-
or a doctor that specializes in birthing of babies,
-
right? asked him, the senator asked this woman,
-
can a man get pregnant? The doctor danced around
-
the answer because she said that there were pregnant
-
people who don't identify as a woman. Both of
-
these questions, which have garnered attention
-
at both the highest levels of power and probably
-
even around your dinner table, have the same
-
root error or problem. They are rooted in the
-
assumption that every person has the right of
-
self -definition. Or to put it another way, every
-
person is only held to his own truth. For people
-
who desire to live this way, reality and truth
-
do not matter. It is like a short video I once
-
saw where there was apparent lighting what appears
-
to be a Roman candle on a stick. For those of
-
you that don't know what a Roman candle is, it's
-
a firework that's a bit of a tube and sometimes
-
they're sticks because they want all the excitement
-
for you to be able to point them around. And
-
what it does is it fires a rapid succession of
-
these fireballs at different colors. Now in this
-
video, there's a child about six or seven and
-
he is giddy about being able to hold this firework.
-
And the parent, his mother is telling him, hold
-
still, hold still. He's so excited. She lights
-
it on fire. And man, this is where the chaos
-
ensues. And of course, many of you can imagine
-
what's about to happen. This is all happening
-
on what appears to be their front porch and the
-
front door standing open. And so he is standing
-
there. And as this begins to happen, he's real
-
excited. And when the first explosion comes off,
-
he is beside himself. And the parent is yelling,
-
let it go, let it go. And he's like, ah. And
-
he takes off running full speed. Now here's the
-
thing. He doesn't run out into the driveway or
-
the yard. He runs in the house. He's still holding
-
this. And of course, as he does this, this firework
-
rapidly and repetitively explodes all over the
-
house. And the video ends with the parent screaming,
-
no. We're all sitting here imagining that the
-
fire department was called to that house Where
-
there may have been fire in the house? There
-
were probably some burns on both the child and
-
for all the recipients of the exploding fireballs
-
that were already in the house Now what was the
-
cause of this funny but terrifying event? For
-
some the answer might be that the boy ran into
-
the house where that Where this is true, it was
-
rather not the boy's fault, but the parent that
-
handed the lit fireworks that hurls fireballs
-
rapidly. I imagine that the parent blamed the
-
child and didn't realize that the problem was
-
her own sin and foolishness. We live in a world
-
where we mistakenly think that we know what our
-
problems are. So people go to court to fight
-
over what they believe is their enemy or their
-
biggest problem. Others, for the sake of their
-
ideology, don't want to answer obvious questions
-
lest they undermine the truth as they define
-
it. Dearly beloved our biggest problem is our
-
sin so as we go through today's passage I want
-
you to see these three things our biggest problem
-
is our sin Certainly collectively, but for each
-
one of us individually So our biggest problem
-
is our sin Jesus here's the good news Jesus is
-
the lamb who takes away our sin Jesus is the
-
lamb who takes away our sin. And finally, because
-
of Jesus, we shine as his light to the world.
-
Because of Jesus, we shine as his light to the
-
world. Our passage this morning happens sometimes
-
after Jesus' baptism and temptation in the wilderness.
-
Presumably Jesus is returning from the wilderness
-
temptation having defeated Satan. Now I believe
-
that the Holy Spirit led the writers of the New
-
Testament to write what we now see as the Gospels
-
in order. So we have Matthew, Mark, Luke, and
-
they give us detailed information relating to
-
both Jesus' baptism and his temptation. As a
-
matter of fact, we're told in Mark that Jesus
-
after his baptism immediately goes into the wilderness
-
and fasts for 40 days. So we know that that happens.
-
So this is happening afterwards. And really,
-
this is really important for us just to think
-
about. You have those first three books. They
-
give these detailed accounts of particularly
-
this section. But what this allows John to do
-
under the influence of the Holy Spirit is give
-
us some deeper things, some other perspectives,
-
kind of like the big 30 ,000 foot view of who
-
Jesus is in the first half of the book of John.
-
We see this all over the place. But it also allows
-
John to focus from chapter 12 to the end about
-
the last week of Christ's life. Really so at
-
the beginning we get all of who Jesus is and
-
then we see fulfillment of what Jesus does in
-
the last week That's the whole book of John summed
-
up So this text tells us that in verse 28 that
-
these things happened and bethah barbara The
-
place where Joshua this is important the place
-
where Joshua led the people of God into the promised
-
land Okay, so this is the same place where Joshua
-
came across brought deliverance. It's also the
-
place where Elijah leads Elisha out into the
-
wilderness. Elijah is taken up in a whirlwind
-
and Elisha comes back and crosses over in the
-
same place. This isn't happening here by accident.
-
Jesus like Joshua crosses the Jordan River to
-
cast out demons, false kings, false priests,
-
and to lead God's people out of bondage and into
-
being reconciled to the triune God for service
-
in his kingdom. Christ came not just to save
-
people to heaven, but to set people free in order
-
to bring the will of God to earth as it is in
-
heaven. One more time, I want to say this. Christ
-
came not just to save people to heaven, but to
-
set people free in this life in order to bring
-
the will of God to earth as it is in heaven.
-
That's not just a petition, that is an action
-
item for all Christians. In this passage, John
-
the Baptizer declares four titles of Jesus. I'm
-
going to give you what those are real quick.
-
There are four titles that we see where we see
-
Jesus revealed. One, this is obvious. The Lamb
-
of God who takes away the sins of the world.
-
The Lamb of God who takes away the sins of the
-
world. That's verse 29. We also see that John
-
identifies Jesus as the eternal one in verse
-
30. This is where he says, as the one before
-
me. We look at that, we understand that best
-
as the eternal one. And we'll get to that in
-
just a moment. He also identifies Jesus as the
-
one who baptizes with the Holy Spirit. He identifies
-
and illumines us, lightens us to the idea that
-
Jesus is the one who baptizes with the Holy Spirit.
-
That's verse 33. And finally we see Jesus as
-
the Son of God. Jesus is the Son of God. Now
-
John reveals his revelation here actually is
-
book -ended because we see that in these he starts
-
with, Behold the Lamb of God takes away the sins
-
of the world. And then we see, behold, the Lamb
-
of God. And in between are those other three.
-
So the foundational thing is Jesus is the Lamb
-
of God who takes away the sins of the world.
-
And any time God repeats himself, he tells us
-
something two times, we should say, wait, that's
-
the key point here. That is the key point. In
-
this epiphany or revelation of who Christ is,
-
John The baptizer who is the greatest of all
-
the prophets? Reiterates that Jesus is the eternal
-
one in the very beginning of John chapter 1 we
John 1 chapter mention
-
hear this and the beginning was the word and
-
the word was with God and the word was God he
-
was in the beginning with God all things were
-
made through him and Without him nothing was
-
made that was made and him was life and the life
-
was the light of men And the light shines in
-
the darkness, and the darkness did not comprehend
-
it. Since Jesus is the eternal God, the Son through
-
whom all things are made, all life and light
-
comes from Him. Everything that has breath in
-
colluding every person before us in history and
-
every person that will be alive in the future
-
has been given life by God in Jesus. Jesus brings
-
light that is truth and reality to men But by
-
sin men live in darkness grasping for truth and
-
meaning But darkness doesn't comprehend the light
-
that is shining in it Of course we expect the
-
unbeliever not to understand these truths But
-
too often as Christians we live thinking in the
-
same ways that we always have Not comprehending
-
the light that is the truth that Jesus provides
-
for us Too often we think that our biggest problems
-
are everything but our sin and We especially
-
think our problem and our problems are the sins
-
of other people As the eternal creator Jesus
-
defines the world and everything in it he rightly
-
identifies our enemies and he is and rightly
-
tells us what the way to life and peace are.
-
So John the Baptizer next reveals that Jesus
-
will baptize with the Holy Spirit. This is real
-
important because during the Old Covenant the
-
Spirit of God came down on judges and kings and
-
prophets and priests for a particular time place
-
Not every God -fearing Israelite or Gentile believer
-
in God received the Spirit But because of the
-
work the Lamb of God all Christians are given
-
the Spirit and are empowered by the new heart
-
new mind given by the Spirit To be able to do
-
the works of God freed from the bondage of sin
-
Now John here also reveals that Jesus is the
-
son of God the one of whom all the prophets spoke
-
of Psalm 2 reminds us that God set his son on
-
the throne So all authority in heaven and earth
-
is his He not only set him on the throne, but
-
he set him on the throne and as Psalm 2 describes
-
in a time of conflict Right. There are all these
-
people and kings and leaders rising up Break
-
the bonds of God and God just smirked Psalm 2
-
actually says that he laughs at all those that
-
are conspiring against him Because he's already
-
set his son on the throne And so because of this
-
all authority given to Christ Jesus all Truth
-
comes from Jesus Jesus speaking in John 14 says
-
I am the way the truth and the life No one comes
-
to the Father but by me. Our sin is what separates
-
us from God, and this is our chief problem. We
-
cannot know the truth, the way, or what life
-
is outside of Christ Jesus. Jesus made the world
-
and all men, so He has the only way, the only
-
truth, and the only way of life. So in that God
-
defines all things. So if you want to know can
-
a man get pregnant or What a woman is we must
-
look solely to the Bible If any person wants
-
to know what their chief Difficulty or biggest
-
problem in their life is we must look to the
-
words of God From Genesis to Revelation man's
-
chief problem is our sin And that is what separates
-
us from God. The only solution is Jesus, for
-
he alone takes away the sin of the world. But
-
why does God use the title, the Lamb of God,
-
who takes away the sin of the world? We understand
-
that there's imagery in the Old Testament regarding
-
the Passover lamb whose blood was used for the
-
deliverance from the angel of death during Passover.
-
And, of course, the eventual deliverance out
-
of Egypt, the land of bondage. Again, we see
-
God using lambs for the sacrifice for sins and
-
for trespasses and for the peace offering. Faith
-
in the mercy of God, using a little lamb for
-
deliverance from the bondage of sin, and it gives
-
us God's grace and peace. What's this image?
-
They had to have faith that God said, okay, here's
-
what you're gonna do. You're gonna do these things.
-
You're gonna get a little lamb without spot and
-
wrinkle, and you're gonna put him on this altar,
-
and his blood's gonna be spilled for you. They
-
had to believe what God was telling them in order
-
to receive that grace. You know, even for all
-
of Christendom, right? What's one of our symbols?
-
It's called the Angus Day. It is this banner.
-
This big pole with a flag is flying. It's got
-
a cross on it. We're all like yeah Right, but
-
what's at the base of that little banner a little
-
tiny lamb? Why is there a lamb for deliverance?
-
After all a lion sounds more glorious and more
-
likely to be able to deliver his people We see
-
that John later in Revelation 5 sees this dramatic
-
situation unfolding, where he sees the mercies
-
and judgments of God that close out the old covenant
-
and brings in the new creation. And in this situation,
-
here is this call. Who is worthy to open up this
-
scroll, right? And it says this. What's this
-
scroll? Who can open it up? This is the scroll
-
from Daniel. Where this lays out all the things
-
that's going to happen to transition the world
-
from the old covenant to the new the old creation
-
to the new creation and of course John says this
-
you know the angel says who's worthy and it looks
-
like no one is found and so John says in verse
-
4 of Revelation 5 so I wept much because no one
-
was found worthy to open and read the scroll
-
or to look at it But one of the elders said to
-
me do not weep behold the lion of the tribe of
-
Judah and you can hear you never The lion of
-
Judah, that's right Jesus is the fulfillment
-
of Jesus of David rather and He is called the
-
lion of Judah by the way just pointing back to
-
the original Prophecy that that Jacob gives to
-
Judah about being the one who holds the scepter.
-
He calls him a whelp Like a little little baby
-
lion you might be fine, but you're just a baby
-
Right the root of David has prevailed to open
-
the scroll and to lucid seven seals But then
-
it says when he looked when John looks and behold
-
in the midst of the throne and of the four living
-
creatures And in the midst of the elders stood
-
the lamb as though it had been slain having seven
-
horns and seven eyes Which are the seven spirits
-
of God sent out to all the earth? Then he came
-
and took the scroll out of the right hand of
-
him who sat on the throne So here it is our expectation
-
is in strength many times our own strength to
-
find deliverance, but God Consistently brings
-
deliverance through what we see as the weak and
-
the impossible We see in Genesis God takes an
-
imprisoned slave to deliver the whole world from
-
famine and preserve the seed of the woman. That
-
is Jesus. In Judges we see Gideon's 300 men with
-
torches and trumpets defeat a field of 135 ,000
-
Midianites. Are you kidding me? They didn't even
-
have swords. They had a torch in a clay pot that
-
they waited to break open at the right time,
-
right? And what else? A trumpet. And yet that's
-
how God delivered. They repented of their sins
-
and they obeyed. And there was deliverance. We
-
see David against Goliath. We see Israel at the
-
Red Sea with the whole Egyptian army coming down
-
on them. And God brings deliverance to the people
-
of Israel by leading them through the baptism
-
of the Red Sea. Much, much later, we see King
-
Hezekiah facing off with the Assyrian army. There's
-
185 ,000 Assyrians surrounding Jerusalem. And
-
Hezekiah goes to the Lord and says, have mercy.
-
All the ways we've sinned, forgive us. Bring
-
deliverance to us, please. They didn't even have
-
to go outside the walls of Jerusalem. God Himself
-
brought defeat against those 185 ,000. God wants
-
us to trust in Him for our deliverance. Standing
-
behind a little lamb for deliverance is God's
-
way of telling us, don't trust in yourself and
-
in what you think is strong. We look at our lives,
-
the struggles, the challenges, and the hardships.
-
And we look towards other means for deliverance.
-
We often look to ourselves, and how are we going
-
to deliver ourselves? Behold, the Lamb of God
-
who takes away the sins of the world. That includes
-
you. That includes of us This is important because
-
what truly ails all of us this morning is our
-
sinfulness Christ came and died for our sins
-
So confess your sins and turn away for your own
-
efforts in your salvation So much theology today
-
so many churches are teaching a false gospel
-
Because they say you choose you bring Dearly
-
beloved the only thing we bring to our salvation
-
is our wretched sinfulness and We are delivered
-
from our sin because of the work of Jesus Christ
-
So confess your sins and turn away from your
-
own efforts in your salvation Now Jesus is revealed
-
by having his titles named And this is what's
-
interesting. He goes out, he has his title's
-
name, and he immediately goes out and begins
-
to name others, defining them in him. Right?
-
We saw right there that Simon, the son of Jonah,
-
was renamed into who God had him to be. That
-
is Cephas the Rock. That's verse 42. And then
-
a few verses later, we see Nathaniel, an Israelite
-
that we're told, that Jesus declared an Israelite
-
in whom there is no deceit. That's a very interesting
-
thing that happens right there. In all of the
-
gospels, Nathaniel is the only one named as an
-
Israelite. What's the description used in the
-
gospel for all the other people that we find
-
in the land of Judea? They're Jews. Here though
-
we have an Israelite Jesus names Nathaniel and
-
Israelite. What's an Israelite a son of Abraham
-
who actually believes and follows God Dearly
-
beloved you have been named by Jesus as his in
-
your baptism Jesus calls you to a life of confronting
-
your sin and confessing your sin because you
-
carry His name. Reigning sin is defeated for
-
the Christian. You're no longer in bondage to
-
it. But what we must do is deal with our remaining
-
sin. What worries do you have now? What do you
-
believe? Or who do you believe are your chief
-
enemies? For some of you, The answer is your
-
spouse. Might be your children. Maybe it's your
-
coworkers. Maybe it's what's going on with your
-
finances. Maybe it's in the labors of the education
-
of your children. It might be loneliness. You
-
might be pointing towards your community or country.
-
Dearly beloved, let me tell you this before I
-
go there. I want you to understand that you need
-
to believe in the forgiveness of Christ. And
-
then do what? You're set free. All of us come
-
here in this room and we gather and glorify God,
-
and we are grateful for the forgiveness of His
-
sins, but we get bowed up because we forget that
-
there's something that we are set free that we
-
are to do, and that is to obey Him. So what happens
-
is we become totally stymied, stuck, and we don't
-
take the next step. We know that we're baptized.
-
We know that our sins are forgiven. We know that
-
we're no longer in bondage. And then what do
-
we do? We waller in self -pity. And then all
-
the things we think are the problems in our life,
-
instead of believing Jesus, confessing your sin,
-
and know that by the power of the Spirit, we're
-
going to get to that in a second. You are enabled
-
to do these things. Dearly beloved, Jesus is
-
the Lamb who takes away the sin of the world,
-
and this includes your sin. Jesus, the Son of
-
God, in whom all authority in heaven and earth
-
dwells, has claimed you. So stand with the Lamb.
-
Your chief problem is your sin. Confess it. and
-
believe Jesus has in fact delivered you from
-
the bondage of your sin. Jesus is the light and
-
life of the world. Trust in Jesus' work on the
-
cross and so get up and walk in obedience to
-
Him. You desire a better marriage? Confess sin
-
and obey Him. I'm going to tell you right now
-
across this church and across the Church of Jesus
-
Christ broadly, there are people looking for
-
every way to make their marriage better. So they're
-
reading books, listening to podcasts, maybe even
-
going to counseling, and none of those things
-
are wrong, but they are not the way to a better
-
marriage. The way to a better marriage is to
-
confess your sin and then go walk in obedience
-
to God. See we want to believe Jesus for the
-
forgiveness of our sins But we don't want to
-
believe that if we just simply do what he tells
-
us to do that it'll work out We want to have
-
faith in Jesus because it soothes our conscience
-
for our sins, but we don't want to have in Jesus
-
To obey him So what do we do we think our enemy
-
is our husband or our wife or our children, or
-
the other problems, or the other difficulties,
-
or all those other rotten sinners out there,
-
confess your sins. And then go and walk in obedience.
-
You can. Do you desire less stress in your life?
-
Confess your sin and obey. because you can because
-
Jesus remember it said he one of the titles was
-
he baptizes with the Holy Spirit because Jesus
-
sent the spirit to give you a new heart if he
-
says he gives you a new heart you have a new
-
heart yes and do you have a new mind in Christ
-
Jesus yes and so if you have a new heart a new
-
mind you're able to obey him and in that you
-
will bring light and life to the world You think
-
there's darkness and confusion in your household?
-
Confess your sins and be obedient, you, yourself.
-
Children, are you listening to that? Confess
-
your sins, be obedient, joyfully so. In Philippians
-
chapter two, we see all this great stuff about
-
Jesus coming down, and we all know that first
-
part of Philippians two very well. And we see
-
that he condescended to us, he stooped down low,
-
he cared for us, he did all the things. And because
-
of his obedient death on the cross, God lifts
-
him up and all creation, every voice in history
-
will say Jesus is Lord. We all go, right? We
-
think, here's the lion. Well, here's the lamb.
-
In verse 12 of Philippians chapter two, therefore,
-
my beloved, You have always obeyed now. This
-
is to the church and Philippi. This is all the
-
Christians there But as you have always obeyed
-
not as in my presence only But now much more
-
in my absence Work out your own salvation with
-
fear and trembling. What does this mean? Well,
-
you believe Jesus is forgiving your sins You
-
want to work out your salvation and fear and
-
trembling? Obey what he says and trust that the
-
creator of the world, the definer of all things
-
says, this is how you're delivered. This is what
-
brings you life and peace. This is what brings
-
change to the world so that my will is done on
-
earth as it is in heaven. And here's the thing,
-
he says all this. How can you figure this out?
-
And and and he says this for it is God who works
-
in both to will and to do for his good pleasure
-
Because Jesus died and he has sent the spirit
-
you can do the will of God and please him and
-
Then he says so here it is again. We're kind
-
of like yeah this spiritual thing. God's doing
-
Here's the tangible part for you right now. Are
-
you ready verse 14? Right so you work out your
-
your salvation and fear and trembling The spirit's
-
going to give it to you. Here's the crux for
-
you. Are you ready? Do all things without complaining
-
and disputing. Every one of us in this room is
-
guilty of complaining for the circumstances that
-
we find ourselves in. We do not submit to the
-
fact to say that this is God's providence in
-
our life. Dearly beloved, stop complaining and
-
disputing. You know where the disputing here
-
is? This is debating with God as to whether or
-
not if I do what he says that the things will
-
work out the way he says them. Are you with me
-
on that? The disputing a lot of times we think
-
is with one another. That's not what this is
-
talking about. We are disputing with God to say,
-
yeah, I'll take your forgiveness, but I don't
-
want to go be and do what you say and be obedient.
-
In the hard providences and the good graces.
-
that He gives us. Dearly beloved, believe in
-
the Lamb that takes away the sins of the world,
-
and then go and be obedient. And what does He
-
say? Do all things without complaining and disputing,
-
that you may become blameless and harmless. Harmless
-
to what? Yourself and the world. Children of
-
God without fault in the midst of a crooked and
-
perverse generation, which we all admit that's
-
where we are. And he says this, among whom you
-
shine as lights in the world. Dearly beloved,
-
when you walk in obedience to God, you will shine
-
as lights to the world, bringing his truth to
-
everyone else. You want to see your coworkers
-
come to Christ and stop acting bad? Be a light
-
in the world. You confess your sins and then
-
walk in obedience to God. You want to see your
-
marriages improve, your family life get better,
-
confess your sin, and get up and be obedient.
-
Behold, Jesus is the lamb who takes away the
-
sin of the world. Believe it, confess it, and
-
confess your sin, and go and obey all that Jesus
-
commands. That's the battle. Not all these other
-
struggles that vie for your attention. So ask
-
in every situation and circumstance, what does
-
God's word say? And if you've sinned, confess
-
it. And then go and sin no more to the glory
-
of God and be life and light to the world. Our
-
biggest problem is our sin. Jesus is the lamb
-
who takes away our sin. And because of the work
-
of Jesus, we shine as His light to the world.
-
Let us pray. Heavenly Father, we thank You for
-
the refreshing power of Your Word and of Your
-
Spirit. Make us ever mindful of the wealth that
-
we have in Christ for the forgiveness of our
-
sins and that the Holy Spirit has made us His
-
habitation. Your love, mercy, and strength surround
-
us. Your Word Your promises are in our hands
-
and in our heart. How rich you are unto us, O
-
Lord, and we to you. Help us to believe in the
-
strong work of the Lamb, your Son, our Savior
-
Jesus, who reigns with you in the Holy Spirit,
-
world without end. Amen.