Sermon
The Light of the World (Matthew 5:13-20) (2/8/26)
Publisher transcript
Transcript
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This is the fifth Sunday of the epiphany season
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and Remember the epiphany season is how God is
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illuminating or revealing who Jesus is And so
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here today. Let us consider once again our gospel
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reading, but let us pray first Gracious God and
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Heavenly Father We thank you for the privilege
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that we have in gathering in your name as your
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children to look at your word to us We pray that
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your grace would be with us this morning as it
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has been in the past. We thank you for so great
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a salvation in Christ Jesus and your goodness
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to us each day. We thank you that you have given
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us meaning, purpose, and hope. And so now, let
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the words of my mouth and the meditations of
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all our hearts be acceptable in your sight, O
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Lord, our strength and nearest kinsman and redeemer,
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Jesus Christ. Amen. So let us hear God's word.
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Matthew chapter five once again. You are the
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salt of the earth. But if the salt loses its
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flavor, how shall it be seasoned? It is then
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good for nothing but to be thrown out and trampled
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underfoot by men. You are the light of the world.
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A city set upon a hill cannot be hidden. Nor
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do they light a lamp or put it under a basket,
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but on a lamp stand. And it gives light. to all
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who are in the house let your light so shine
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before men that they may see your good works
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and glorify your father in heaven do not think
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that i came to destroy the law or the prophets
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i did not come to destroy but to fulfill for
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assuredly i say to you till heaven and earth
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pass away not one jot or tittle by no means will
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pass away from the law till all is fulfilled
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Whoever therefore breaks one of the least of
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these commandments and teaches men so shall be
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called the least of the kingdom of heaven. But
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whoever does and teaches them shall be called
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great in the kingdom of heaven. For I say to
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you, unless your righteousness exceeds the righteousness
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of the scribes and Pharisees, you will by no
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means enter the kingdom of heaven. These are
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the words of Almighty God. Receive them in your
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hearts. There's three things as we go through
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this passage that I want you to think of here
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this morning right now some of you who are a
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Little bit older generation might misinterpret
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this first word, but bear with me a Salty Christian
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is a reminder by their actions that God's covenant
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is a perpetual covenant When I grew up salty
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meant, you know can be crossways right? But a
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salty Christian is a reminder by their actions
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That God's covenant is a perpetual an ongoing
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covenant Secondly like Jesus the church is the
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light of the world Like Jesus the church is the
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light of the world and Finally external righteousness
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alone is the path that leads to destruction.
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External righteousness alone is the path that
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leads to destruction. As you know, all the problems
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in this world are caused by the sins of men,
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the sins of all men. Don't think it's the sins
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of just the rich and influential. No, your sins
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are a contributing factor to the difficulty and
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problems in this world. Consequently, we cannot
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look to sinful men or the rich or the poor, powerful,
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frail, to fix the world. All those people, they're
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all sinful and unable, through their own work,
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to change the world. Too often we have divided
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the world into two categories. the right and
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the left, the liberal and the conservative. We
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see these categories as moral or ethical ideas
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and actions. As if our morals and our ethics
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can be decided upon by men and not defined by
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the living God. Many have rightly complained
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that conservatives are not conserving anything
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at all. But rather they're just headed to the
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same valley of perpetual fear and darkness fire
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and darkness rather Just at 55 miles an hour
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instead of a hundred miles an hour For the church
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the Christian is not called to conserve anything
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But rather by the light and salt of Christ to
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be used to transform themselves and so the world
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for the glory of God. Many read this passage
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hearing, you are the salt of the earth. But if
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the salt loses its flavor, how shall it be seasoned?
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Otherwise, it'll be cast out and thrown away,
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right? You see, we think, for us, when we hear
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this, we're thinking, well, it's kind of a preservative.
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That's what salt is. And it is that. And it is
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a disinfectant. If you have a wound and you don't
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have anything else, put some salt in it. Now,
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it'll hurt. But what will happen? It will help
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deal with the wound. But to the Jew, in Jesus'
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day, hearing about the salt used for seasoning,
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they would have remembered God's instructions
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to His covenant people concerning salt being
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added to the sacrificial offerings. We see this
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in Leviticus 2 verse 13. It says and every offering
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of your grain offering you shall season with
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salt You shall not allow the salt of the covenant
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of your God to be lacking from your Grain offering
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and then he goes on and says with all your offerings
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you shall add salt There is a savoriness that
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salt brings to the sacrifices that we bring before
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God the salt of his covenant What this salt is
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preserving is It's reminding us of the eternal
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nature of God's covenant promises to his people
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It's not preserving whatever thing and memories
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we have of the past Where we think it was a better
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day and in some ways that's true But that's not
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what that's why it's slipping away It's slipping
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away because you can't conserve man's best efforts
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But rather, we need to think of ourselves as
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the salt to the world that's reminding us and
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the world of God's covenant promises to His people.
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We see this also in Numbers 18, where it takes
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on this more perpetual thought. In Numbers 18,
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it says this, all the heave offerings of the
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holy things which the children of Israel offered
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to Yahweh, Have given to you and your sons and
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daughters with you as an ordinance forever. It
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is a covenant of salt Forever before Yahweh with
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you and your descendants with you Again, this
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is repeated in second Chronicles. So 1500 years
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later Should you not know that Yahweh God of
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Israel gave the dominion over Israel to David
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forever? to him and his sons by a covenant of
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salt. This seasoning of salt has to do with us
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being reminded of how God and His promises are
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preserved and kept because He has chosen us.
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It reminds Yahweh. It reminds us. And it is a
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message to the world. Romans 12 teaches us that
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we are to be a living sacrifice, holy and acceptable
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to God. We're exhorted not to be conformed to
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the actions, attitudes, and words of the sinful
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and rebellious world. Jesus has sent the Spirit
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to remove our heart of stone and given us a heart
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of flesh. In Christ Jesus, we are delivered from
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the bondage of sin. That is, sin reigns no more
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in us. and we must be conformed to Christ Jesus
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to deal with our remaining sin. We remember Christ
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covenant deliverance and our lives should be
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seasoned with the salt of Christ Jesus for the
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salvation of the world. We need to remember that
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salt is both a grace and a judgment. Conquerors
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of the ancient world would often salt the land
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of rebellious and difficult peoples. They'd conquer
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a land, and they'd say, hey, all you got to do
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is pay us tribute, do a few things for us, send
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some stuff along to us. It'll be all right. And
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then if that land, if those cities, if those
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peoples continued in their rebellious ways, pushing
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back, fighting back, eventually they're like,
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OK, here's what we're going to do. You're going
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to take your land, we're going to tear it up,
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and we're going to fill it full of salt. What
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will happen? You see they were destroying the
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land those peoples could not support themselves
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Anymore and thus they are driven into obscurity
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by exile and eventually an absorption into other
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people They'll die out some will die and some
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will be absorbed into others and that people
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will be no more Today for all those who rebel
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against God and do not repent Their world will
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also fall into the judgment of death and hell
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driven from this world and to complete an eternal
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darkness Now Jesus goes on to tell his disciples
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and so us as well You are the light of the world
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a city that is set on a hill cannot be hidden
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Nor do they light a lamp and put it under a basket
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But on a lampstand and it gives light to all
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who are in the house Let your light so shine
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before men that they see your good works and
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glorify your father in heaven Remember we've
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already learned during this epiphany season that
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Jesus is the light that has come To the darkened
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lands of Zebulun and Aftali Right, we've heard
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that we're reminded that at every point We've
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been reading all these passages both in the Old
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Testament and in the new About how Jesus came
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and he was bringing light into the darkness Jesus
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comes to bring light and in it life joy and glory
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Jesus sends the spirit to us Through the spirit
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the church becomes lampstands in the temple bringing
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light to the world We are like him a light to
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the world the city on a hill Lighting the world
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to truth of the worship of the living God and
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the way to life through the Word of God Unbelieving
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Israel was supposed to be the light of the world
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even their capital There's their city of Jerusalem
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on a mountain was supposed to be that light consider
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Isaiah chapter 2 Now it should come to pass in
Isaiah 2 chapter mention
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the latter days that the mountain of Yahweh's
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house Shall be established on the top of the
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mountains and it shall be exalted above the hills
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and all the nations shall flow to it many people
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shall come and say come and let us go up to the
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mountain of Yahweh to the house of the God of
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Jacob he will teach us his ways and we will walk
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in his paths for out of Zion shall go forth the
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law and the word of Yahweh from Jerusalem he
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shall judge between the nations and rebuke many
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people and then watch what happens because the
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light is shining because they are taught the
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words of God they shall beat their swords into
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plowshares and their spears into pruning hooks
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nations shall not Lift up sword against nation
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neither shall they learn war anymore The call
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of Jerusalem and of all of Israel was to be the
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light of the world Israel was given the covenant
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of God his instructions on how to worship his
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law God's Judges and prophets and what did they
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do? They squandered it all for a dead outward
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religion That though all those who were in rebellion
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did not bring peace. They didn't bring peace.
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They brought they brought judgment. They brought
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darkness We see that Israel's light was covered
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up and they as a people fell into darkness We
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see throughout the Old Testament that there is
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a judgment in darkness falling upon the world
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think about this the darkness and the plagues
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at Egypt The sun moon and stars falling in judgment
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as leaders were removed and their influence and
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false truths were snuffed out and fell into darkness
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And we can search and see it many places Even
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what? When Christ died on the cross what happened
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there was three hours of darkness In Christ Jesus
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we bring the light into the world like a lampstand
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And we must remember this. Remember, it says
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you're a city on a hill. You don't hide the light,
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right? But you put it on a lamp stand. If you
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look in the book of Revelation, you see that
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God is speaking to the church. And he describes
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seven different churches. And in that, what happens?
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He says, if you don't live in a repentant way,
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if you don't live serving me, if you do what
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you want to do, guess what I'm going to do? I'm
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going to take your lamp stand out. That's the
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word to the church. You see, covering up our
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light is living in unrepentance. Now, here's
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a very interesting thing as we consider this.
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What makes the light shine? You see, there is
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a stark contrast between Christians and the world.
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And we kind of know that. But you see, our loyalty
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is to Christ and his body, the Church. For all
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those in the Roman Empire, one of the most astounding
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and amazing things of the Church was that they
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were made up of a diverse group of people. For
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much of the world then, and perhaps even now,
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there's an idea that you only have to care for
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and have loyalty to your own clan or tribe. Not
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so for the Christian Church. The Church cares.
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The Church then cared for, and so should we,
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Jews and Gentiles. They had both the highly esteemed
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Greeks and the lowly barbarians. And we're seeing
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this right there in Colossians 3. He's describing
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all these people groups, the Church, right? There
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is no more any of this because we are a new people
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in Christ. So much so that there was There was
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no distinction between the Jew and the Gentile,
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or the Greeks, or the lowly barbarians. And he
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even goes on to mention the Scythians, who were
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considered, of all the barbarian peoples, the
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utterly most disgusting, most unbelievably uncivilized
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people. So bad. And Paul sticks them in. Says,
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them too. For the church, loyalty, love, and
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care takes no preference. to the slave or the
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free, to anyone. Following Christ is simply this.
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He is all and in all those who are calling on
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His name and are baptized and are striving to
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obey all of God's word. So yes, there is something
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that you must do. You need to be called by God
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and then you in return need to receive that baptism
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and for His people and then you just need to
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do it. And in that, There is no difference of
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who we are. Our loyalty is to Christ and his
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body. In this world, there is a cry, peace, peace,
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but there is no peace. As you recall from our
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study last week on the Beatitudes, the ideas
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of the mighty Greek philosopher and the self
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-righteousness of the Jews are not able to bring
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truth, beauty, or goodness to the world. Their
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ideas and efforts cannot restore anything But
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only for a short time and then failure is sure
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Without the triune God unity is impossible outside
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of Christ there can be no consensus on truth
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morality and relational ethics It can't be achieved
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Today the world around us Desires that we hate
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them Wait a minute. No, they want me to love
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them? No. No. They desire that we do not bring
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the light of Jesus to bear upon them. You see,
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for the unbelieving, their heart's desire is
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for us to affirm them and acknowledge that their
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lifestyles and desires are good and productive
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for them and so the world. That they believe
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that this will lead to peace and blessing Not
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so We are loving them when we bring the light
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of Jesus to them when we live our lives Assaulted
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living sacrifices before our Lord and our words
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and actions and attitudes and obedience to God
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Hey, look, let me just say this for a second.
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Don't be like Jonah, right? You bring the word
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And then you sit up on the hill. I want God to
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just get those guys. I'm going to sit up here.
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No. His heart was wrong. And what did God do?
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He was standing under the sun, waiting for God
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to rain down judgment. And what happened? God
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gave him a temporary piece, caused a little vine
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to grow up, gave him a little shade. And then
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the next day, God sent a worm to eat the vine.
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And God did restore. Those Gentile peoples, the
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Assyrians, the King of Nineveh and all those
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people, they repented and turned to God and he
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was all flustered. We're the special people of
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God. Those are the wicked people. No, he went
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and he preached the gospel. He preached turn
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to God, repent of your sins. And they did. And
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they rejoiced. They rejoiced in the forgiveness
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of God. God actually used them to carry out his
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purposes of correction to the people of Israel
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We are loving them when we bring the light of
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Jesus to them And we need to know that when we
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are living as salted living sacrifices It's a
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pleasing aroma to God, but also a startling disinfectant
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to the death wounds of sin both in the church
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and out Ephesians 1 tells us this, I therefore
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the prisoner of the Lord beseech you to walk
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worthy in the calling with which you were called
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with all lowliness and gentleness, with long
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suffering, bearing with one another, and love,
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and endeavoring to keep the unity of the spirit
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of the bond of peace. You can't have unity without
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loyalty to Christ and his people, the church.
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He says this there is one body and one spirit
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just as you were called in one hope of your calling
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one Lord one faith one baptism one God and father
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of all who was above all and Through all and
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in you all and by the way Here we are again with
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the southern part all those use are all y 'all
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It's all y 'all in the church Returning to our
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passage Christ declares in verse 17 do not think
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that I came to destroy the law of the prophets
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I did not come to destroy but to fulfill for
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assuredly I say to you till heaven and earth
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pass away one jot Or one tittle by no means will
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pass away until the law is fulfilled You know
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we need to know that Jesus said I didn't come
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to get away from the law He didn't come, as you
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know, in the Sermon on the Mount. Jesus is not
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giving a new law. No, Jesus is straightening
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out the corruptions made by the law, by the scribes
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and Pharisees and priests. And you know what
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we have to do? There's a whole lot of stuff in
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all of our lives where we have said, I know God
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said this, but I'm going to interpret it this
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way because it works for me. Lord, have mercy.
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Let us turn from that. No, turn to God's word
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and do what it says. Jesus is the faithful son,
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and in so doing, he fulfills the law, and it's
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every jot and tittle. What the jot and tittle
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is, for those of you that don't know, it's just
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the smallest marks in the Greek language. The
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New Testament was written in the Greek. Every
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small mark. None of that can fall away until
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Jesus has fulfilled it all. Jesus does not break
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the laws of God but rather he does them and teaches
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the law of God rightly Showing us that he is
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the greatest in the kingdom of heaven. Do you
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remember in Daniel chapter 2? There's this vision
Daniel 2 chapter mention
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that Nebuchadnezzar has it's this great big statue
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and it's it represents all the empires of of
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history of the ancient world and All of that
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and their greatness. It's passing along passing
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along to others empires fall And then we read
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of a stone that was cut out not by human hands.
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And it comes and it hits a giant statue representing
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all the empires of the earth. And they're all
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destroyed. And this rock, it grows. And it grows.
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And it grows. And it becomes a mountain that
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fills the whole earth. That is the kingdom of
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heaven. That is Jesus kingdom. The kingdom of
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Jesus grows destroying the rebellious nations
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and becomes a great mountain that fills the whole
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earth The church the new temple made of living
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stones sits on the foundation laid on the rock
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of Christ Jesus Jesus became a light in the literal
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darkness on the Mount of Olives on the cross
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We've been delivered out of the darkness and
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we are the light unless We cover it up repentance.
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We are the salt of the eternal covenant of God
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by living in conformity to Christ Jesus. In Jesus
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we are reconciled to God the Father. All enmity
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and hate that we once had and so face judgment
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for has come to peace by the work of Jesus. Our
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passage ends with Jesus saying that our righteousness
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must exceed the righteousness of the scribes
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and Pharisees, or we cannot enter the kingdom
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of heaven. Their righteousness was full of hypocrisy,
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a religiously clean exterior, for a covering
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of an unclean interior full of death and darkness.
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We are to be salted Christians, showing the eternal
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promises of life in the covenant of Jesus Christ.
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You are called to be a light. Drive out darkness
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in your own life and then through that transform
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the world by conformity to Christ Jesus Be salt
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be light Don't cover the light and unrepentance
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And so you ask yourself. What is this greater
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righteousness? What is greater than the hypocrisy
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of the scribes and Pharisees? Let us end with
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this you want to know the answer to that question
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Consider Romans chapter 12. And so I want you
Romans 12 chapter mention
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to think about this where you are in trusting
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in your Lord and conforming to Him and being
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salt and light. Let love be without hypocrisy.
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Abhor what is evil. Cling to what is good. Be
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kindly affectionate to one another with brotherly
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love. In honor, giving preference to one another.
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not lagging in diligence, fervent in spirit,
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serving the Lord, rejoicing in hope, patient
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in tribulation, continuing steadfastly in prayer,
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distributing to the needs of the saints, given
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to hospitality. Bless those who persecute you.
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Bless and do not curse. Rejoice with those who
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rejoice and weep. with those who weep. Be of
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the same mind towards one another. Do not set
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your mind on high things, but associate with
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the humble. Do not be wise in your own opinion.
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Repay no one evil for evil. Have regard for good
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things in the sight of all men. If it is possible,
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as much as depends on you, live peaceably with
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all men. This shines brightly in the darkness
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Let us pray Almighty God and our Heavenly Father
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we thank you that you have broken us you have
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made us a new creation in Jesus Christ and Given
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us in your word the way to walk and have commanded
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us to walk therein We thank you that by your
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grace. We can be salt and light Make us a Lord
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a beacon of light of grace and all the world
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and all those around us to our loved ones make
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us a means of seize and sacrifices to bring glory
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to your name that this world may see our good
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works and glorify you by turning to you in repentance
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and find peace in you make us strong oh lord
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in your word and in your spirit in jesus name
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amen