Sermon
Much More | Romans 5:6-11
Publisher transcript
Transcript
-
AT A GLANCE
-
In Christ we have much more to be grateful for than we could ever have to be worried about. The
-
death of Jesus is all the evidence we need to know that God’s disposition toward us is that of love.
-
When the circumstances of our lives cause us to doubt that, we can remind ourselves that we have
-
been made right with God and it’s all an act of His grace. Sometimes we need to rehearse the
-
Gospel in our own minds instead of our woes.
-
INTRODUCTION
-
On Monday morning Pastor Andy called to tell me that if I thought I needed to go over Romans
-
5:6-8 again, it wouldn’t hurt his feelings. I listened live to the sermon as I drove home from Ft.
-
Leonard Wood. (By the way, I must say I’m stinkin’ proud of our tech team! We’ve come a long way
-
in three years.)
-
But it’s also important to me that you know how much confidence I have in the pastors and elders
-
of this church. When I ask another elder to preach, I trust them to handle the passage carefully. I
-
don’t worry about what the passage is. I trust our elders to handle the Word of God rightly. That’s
-
what you get with biblical eldership.
-
Back to Pastor Andy, I think he did a great job last week! I was blessed by the testimony of God’s
-
grace and goodness by those who travelled to Haiti last month. I was blessed to hear of Jordani, the
-
witch doctor who came to Christ and Andy helped him burn down his voodoo shack. I was blessed
-
by the 60 individuals who have signed up to go on mission trips this year. I was blessed to be part of
-
a church that looks out at the lost world with love and compassion and has a sense of urgency.
-
I was blessed to know that the Lord has given us a strong vision, every member a missionary -
-
taking the Gospel across the street and around the world! It’s a vision that if He doesn’t move, we
-
will never achieve it. I was blessed to know that our pastors and elders are committed to this vision
-
and desire to shepherd the body to see it come to fruition.
-
Pastor Andy, I was blessed by your sermon last week. I think you handled the text well in context of
-
the missionary testimonials. I’m also thankful for your humility and recognition that the text is dense
-
and full of goodness and it could be squeezed again today, and we’d gain much from it. So, I’d like
-
to do that this morning. Let’s read Romans 5:6-11.
-
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will
-
scarcely die for a righteous person—though perhaps for a good person one would dare even
-
to die— 8 but God shows his love for us in that while we were still sinners, Christ died for
-
us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved
-
by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by
-
the death of his Son, much more, now that we are reconciled, shall we be saved by his
-
life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom
-
we have now received reconciliation.
-
For while we were still weak...While we were still broken. Still far from God. Still unable to add
-
any value to Him. Still at enmity with God. Still in our sin. Wallowing. Lost. Dead.
-
at the right time Christ died for the ungodly. The right time is the time that God foreordained
-
before the beginning of time. He is the sovereign One. What is right is determined to be right by
-
Him.
-
At the right time, Christ died for whom? For the ungodly. The ungodly are those who live without
-
reference to God. They are those who live their lives according to their own moral compass. They
-
set their own course and they live how they want to. They do not submit to God. They are calloused
-
in their thinking. Whatever they plan they think they will do. In their minds it is ultimately they who
-
control their destiny.
-
Our Connect Group is studying Respectable Sins by Jerry Bridges and the first acceptable sin the
-
author deals with is that of ungodliness. We do not speak much about the sin of ungodliness, but
-
the reality is that ungodliness is the essence of what it means to be a sinner.
-
People think of pride as the root of all sin. Granted, it was pride that caused Satan to fall. But pride
-
was the byproduct of refusing to live under the authority of, and without respect to, God. Bridges
-
calls pride the trunk of the tree from which all sin branches out, but ungodliness is the root system
-
that feeds it.
-
The ungodly are those who pay no mind to things of God. Their hearts are not pricked by
-
conviction. Their minds are not attuned to the Holy Spirit. They do not care what God thinks about
-
their attitudes, their words, or their actions.
-
It’s not just pagans who are ungodly. Religious people going all the way back have lived ungodly
-
lives. Jesus had something to say to the ungodly Jew, “This people honors me with their lips, but their heart
-
is far from me; in vain do they worship me, teaching as doctrines the commandments of men.” Matthew 15:8-9
-
Ungodly people, religious or not, have no interest in developing a personal, meaningful relationship
-
with God. That is the essence of ungodliness - living life as if God is irrelevant. It’s a sin and it’s the
-
nature of those for whom Christ died.
-
Our life belongs to Christ because He died for us; He ransomed us. Every decision, every desire,
-
every plan, every purpose, every word, every work. It all belongs to Him.
-
I invite you to dwell on that for just a moment. This is biblical faith. I think if I were to approach
-
any of you men and ask you how you’re doing with pornography, you’d at least agree it’s a fair
-
question. By the way, how are you doing with porn? We’ve got a men’s rally August 18 – You are
-
not alone! I want all of you men there as we behold the glory of God and ask Him to fight for us.
-
But most of you would acknowledge that’s fair game.
-
What about your financial faithfulness? How are you doing there? I think that just about sucked the
-
oxygen out of the room. That's not a fair question. That’s nobody’s business. I get to decide how I
-
spend my money and I don’t owe anyone any explanations. That’s what I think some of you would
-
say to me. How you handle money is not fair game. It’s an area you live without reference to God.
-
You don’t seek God or ask God nor do you want to obey God.
-
The ungodly deserve God’s wrath, but Christ died for the ungodly. In what ways do you continue to
-
live ungodly, or without reference to God, knowing that Christ died for you?
-
Speaking of Christ’s death, verse 7 says For one will scarcely die for a righteous
-
person—though perhaps for a good person one would dare even to die—
-
Paul is highlighting the unlikelihood that a person would give his life for another person. It’s almost
-
unthinkable. It’s the highest order of heroism. That’s what makes it scarce. It’s unlikely anyone
-
would give their life for you or that you would give your life for anyone else. But it could happen,
-
and Paul admits that for a good person someone might dare even to die.
-
In other words, Paul has likely heard stories of this happening. We all have. The hero in the grocery
-
store who steps into harm’s way to protect victims from a crazed gunman. The firefighter who darts
-
into a burning home and retrieves an unconscious resident only to collapse once outside. The police
-
officer who runs toward the shots. The servicemember who dies defending our freedom.
-
We often credit these sacrifices as noble because they are! But to Paul’s point, these heroes are not
-
laying down their lives for the low-life, they’re laying down their lives for the virtuous, the innocent
-
by-stander. It’s not the bad guy that the hero dies for, they do it for the victims.
-
And yet as admirable as their sacrifice is, Jesus’ death is even more admirable because it was for the
-
criminal and the low-life and the thug and the hoodlum and the fraud and the thief and the
-
murderer and the abortionist, and the pornographer and the glutton and the self-righteous – in
-
short, the ungodly – for whom Christ died.
-
His death is set apart in a whole different class than any other. And it proves in a whole different
-
way that God really does love us. Verse 8 reads, but God shows his love for us in that while we
-
were still sinners, Christ died for us.
-
We don’t need anything else to prove God’s love for us. While you were still hopelessly lost in your
-
sin, Christ died for you. Everything you needed to be made right with God took place while you
-
were covered in the filth of your depravity. There was never anything that caused God to look upon
-
you with favor. You were 100%, completely, hopelessly wicked. The bible says simply, you were
-
dead in your sin.
-
And it was for you that Christ died. And for me. For us, Paul says, without exception. There is not
-
a single person in this room that can say, “Well, we may all have been dead in sin, but I was less
-
dead than you.” You might think that, but that’s a sign you may still be dead. The proof of God’s
-
love for us is even though we were hopelessly lost, Christ died for us.
-
Jesus said, “Greater love has no one than this, that someone lay down his life for his friends.” John 15:13 In other
-
words, there’s no greater display of love than laying down one’s life for someone else. It’s the
-
ultimate display of love. And Paul is telling us we know that God loves us because Christ died for
-
us. If we are in Christ, we know beyond a shadow of a doubt that God’s disposition toward us is
-
that of love. This is more than a platitude. This essential truth!
-
It serves as the only basis of our confidence and hope. Remember that we have hope that does not
-
put us to shame (Romans 5:4) because “...God’s love has been poured into our hearts through the Holy Spirit
-
who has been given to us.” Romans 5:5
-
Now watch this verse 9 says Since, therefore, we have now been justified by his blood, much
-
more shall we be saved by him from the wrath of God.
-
Justified is being made right with God – it’s such an important doctrinal term. You need to know
-
this. Justification is a legal declaration that a guilty person is not guilty because someone else paid the
-
dues. We are justified, made right with God, by faith alone.
-
Pastor Andy asked last week, on what basis are we justified? It is on the basis of Christ’s death. Or in
-
Paul’s words here, by His blood. It was the shed blood of Christ. Without the shed blood there is
-
no atoning for sin, says Hebrews 9:22.
-
And Paul is making an argument here, since, or because, we have now been justified – past tense,
-
with certainty – much more shall we be saved by him from the wrath of God. In other words,
-
knowing we have been made right with God through the death of His Son and the shed blood of
-
Christ, we also have certainty that we will not be judged according to the wrath of God.
-
There is a very real judgment awaiting all of humanity and those who have trusted in Christ will be
-
saved by Him from it! Brothers and sisters, this ought to cause you to exhale deeply. It should set
-
you free from all fear. Perfect love casts out all fear. God’s love is poured into our hearts and is
-
proven by the death of Jesus. Where is there room to be afraid of God now?
-
If you are afraid of God, if you do not know whether He is for you or against you, you haven’t fully
-
experienced the love of God. For the love of God is our assurance that we will never experience His
-
wrath.
-
Verse 10 continues For if while we were enemies we were reconciled to God by the death of
-
his Son, much more, now that we are reconciled, shall we be saved by his life.
-
The argument goes like this, if you and I were made right with God, reconciled to God while we
-
were depraved and wicked, if the death of His Son achieved for us that which we could never
-
achieve for ourselves, how much more will His life save us from God’s wrath? If that’s the benefit
-
of His death, what do we gain by His life?
-
Jesus said, “I am the way, the truth, and the life...” John 14:6
-
He said He came to give “...life and life abundant.” John 10:10 whereas our enemy, the devil, comes only
-
to steal, kill, and destroy. That was our lot in life as ungodly sinners. Whatever it is we had, we did
-
not have life. We only had death. But because of the death of Jesus, we now have life and life
-
abundant!
-
And not just in the life to come. We do not wait for our death to experience His life. We do not
-
have to wait until we die to experience God’s blessing, His closeness, His provision, & protection.
-
We have peace with God now. We have access to God now. We have the status as God’s children
-
now. We have the blessings of being reconciled to God right here, right now.
-
More than that, Paul says in verse 11, we also rejoice in God through our Lord Jesus Christ,
-
through whom we have now received reconciliation. Brother and sister, if you are in Christ,
-
there is no excuse to linger long in despair. There is no excuse to mope and throw a pity party.
-
There is no reason for you to be cast down.
-
Don’t get me wrong, there’s plenty to worry about. There’s plenty of hardship. Grief is real. Anxiety
-
is real. Despair is real. Even for believers. It’s real.
-
But we don’t have to let it control us because there is a greater reality. There is something more real
-
than depression and anxiety and despair. It is that through our Lord Jesus Christ we have
-
received reconciliation to God.
-
This is one of those things we just have to drive home. It’s a truth that we need to rehearse and
-
remind ourselves of constantly. This is why we need to preach the gospel to ourselves every day!
-
The Gospel reminds us of the highest and greatest reality of all – that sinners have received
-
reconciliation to a holy God and have been granted direct access to Him and in fact, have His Holy
-
Spirit dwelling within them. Do you reflect upon this reality often? It is the key that will deliver your
-
soul from despair!
-
I’m reading Little Pilgrim’s Progress to my kids during our family worship, which we have in our
-
resource center. I’m reading this to my kids during family worship and last Monday we read of the
-
story of the Giant of Despair. The pilgrim’s are taken captive by the Giant of Despair and locked in
-
his deep dark dungeon. There they are beaten, kept from food, threatened, and offered poison as
-
their only means of escape – that by death.
-
After some time, Christian comes to his senses and prays to the King for help. An angel is sent in
-
the form of a mental reminder that along the journey he was given a small key. Perhaps the key
-
would unlock the dungeon door, he thought. Sure enough, the King had provided the Key of
-
Promise that unlocked the doors of despair’s dungeons and by it they made their escape.
-
I asked my children what causes us to be held captive by despair? We listed things like loss of a
-
loved one. Financial hardship. Relational strain. Fear of the unknown...the worst-case scenario.
-
There are lots of things that can cause us to be held captive to despair. And held there long enough,
-
the temptation to turn to poison for escape is quite real.
-
But there is a key that unlocks those prison doors, the key of promise. The key of promise that we
-
belong to God and not to ourselves, and most definitely not to the enemy!
-
The promise that God loves us, the proof of which is bound up in the death of His Son. The
-
promise that God is for us and not against us. The promise that though once we were dead, yet now
-
we live. The promise that He is coming back and is going to take us to be with Him in a place He
-
has prepared for us.
-
The promise that He sent His helper, the Holy Spirit who dwells within and who constantly pours
-
God’s love into our hearts, who reminds us we are children of God and intercedes on our behalf
-
with groanings too deep for words.
-
Whatever you are facing right now little pilgrim, rejoice. Not that you are driven to despair, but that
-
you have been given the key of promise, the hope of your salvation, reconciliation with God
-
through Jesus Christ our Lord...and life in Him. Amen?
-
BIBLIOGRAPHY
-
Bruce, F. F. (2008). Romans: An introduction and commentary. Inter-Varsity Press.
-
Doriani, D. M. (2021). Romans. P&R Publishing.
-
Hughes, Kent R. (1991). Romans – Righteousness from Heaven. Crossway.
-
Kruse, Colin G. (2012). Paul’s Letter to the Romans. W.B. Eerdmans Publishing Co.
-
Longenecker, Richard N. (2016). The Epistle to the Romans. Wm. B. Eerdmans Publishing Co.
-
MacArthur, John. (1991). Romans 1-8. Moody Publishers.
-
MacArthur, John. (1991). Romans 9-16. Moody Publishers.
-
Moo, Douglas J. (2018). The Letter to the Romans, Second Edition. Wm. B. Eerdmans Publishing Co.
-
Mounce, Robert. (1995). Romans. B&H Publishing.
-
Schreiner, Thomas R. (2018). Romans, Second Edition. Baker Publishing Group.
-
Sproul, R. C. (2019). The Righteous Shall Live By Faith – Romans. Ligonier Ministries