Sermon
God's Kids: The Perks of Belonging to the Father (John 17:6-10) | Pastor PJ Berner
Publisher transcript
Transcript
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Speaker: I am change.
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I thought that was a campaign promise.
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I thought that was supposed to be taken care of at this point, but
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apparently the nation is divided.
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I don't care.
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Just leave the clock where it is and we're good.
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You can have whichever side of it you want, just leave it where it is.
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I, I'm good with that.
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Um, that.
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To do with the sermon at all.
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I'm getting a little bit of ringing though, uh, up here.
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If we could adjust that.
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I'm gonna move this 'cause I, I'm not saying I'm gonna get super animated
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and excited today, but this looks expensive and I don't wanna break that.
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But, um, hey, there are perks that come with being what we call
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a pk, uh, a pk, a pastor's kid.
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Uh, and some of those perks are perks.
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Like my kids experience back at our sending church, they knew
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where the staff snacks were.
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They could go into the.
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The offices and they could get up to dad's office and then go find the, the
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kitchen and, and get staff snacks where we kept those, or they had the, the ping
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pong table in our break room up there.
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And, uh, they, they had the, the different perks.
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They got to go to some retreats and some camps that otherwise maybe they
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wouldn't have been able to go on.
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There were, there were perks that came with being a pk and my wife and
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I were always trying to be mindful to, to teach them to be thankful.
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Grateful for those things.
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To be grateful for those things.
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Not to be entitled, but to, to return a, a Thanksgiving to the Lord.
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Ultimately for the, the blessings of being a pk.
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I realize that not everybody in the room this morning fits that category,
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but we all are in this room, gks.
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We all are God's kids.
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That is if you are here and you are in Christ and, and just like
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there's blessings to being a pk.
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In fact, even more so, there's far greater blessings in being a a gk.
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I.
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And these blessings are blessings that we're gonna find, some of them,
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at least in our text this morning.
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And they're blessings that I think as, as believers, as followers of Jesus, we
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have a, a, a responsibility to be aware of these blessings and not just to let
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them become white noise in the background of what it means to be a Christian.
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Because these blessings are opportunities for us to worship God.
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And when we fail to feel the weight of these blessings, there's
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a degree to which we are robbing God of worship, that he is due.
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Uh, because he's given us these blessings in Christ.
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If, if you're here this morning and you're a gk, I hope to show you this
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morning through our text that there are at least three main reasons that you
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can be worshiping God this week for the blessings of being one of his children.
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Take your Bibles to John 17 as we continue the high priestly prayer.
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This is Jesus, the Son of God, praying to the Father, the second
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member of the Trinity, praying to the first member of the Trinity, and
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we get to eavesdrop on this prayer.
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And we're picking up in this second section here, at
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least as we've divided it.
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As we looked at last week, Jesus was praying that the Father would be
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glorified through the glorification of the son, that he was consumed
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with the glory of the Father, and now he's going to turn to, uh, make some
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direct requests about his followers.
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He says in verse six, he says, I have manifested your name to the
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people you gave me out of the world.
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Yours.
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They were, and you gave them to me, and they have kept your word.
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Uh, the word manifested.
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We need to unpack that a little bit and, and unhitch some cultural
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baggage from that word that is, uh, had been added of late.
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Uh, we are not a church that believes in manifestation.
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That that is, that you can believe something enough and have enough
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positive thoughts, and somehow that's gonna happen in your life.
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We don't find that in the Bible.
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Uh, when Jesus says, I have manifested your name to those that you gave me.
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It's the old school, not new age version of the word manifest.
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It's the word that means to reveal.
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He says, I've, I've shown who you are, and that's what it means with
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his name, uh, the father's name.
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It's not that he told the disciples, Hey, uh, your name is, is the,
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the father's name is Father.
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That's his name.
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Job done.
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Check the box.
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No.
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What Jesus is saying here is through my teaching, through my ministry.
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Through my time with them over these last three years, I've revealed
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you, Lord, I have exegeted you.
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In fact, he's basically saying of John one 18 mission accomplished.
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John one 18, John wrote There, no one has ever seen God.
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The only God who is at the father's side, Jesus.
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He has made him known and so as Jesus is right about to go to
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the cross, he's praying and he's saying, father, I've done that.
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It, I have manifested your name.
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I've revealed who you are.
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I've, I've taught the people whom you gave me out of the world, yours.
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They were, and you gave them to me, and they have kept your word, yours.
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They were.
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Yours.
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They were, the, the, the tense of that verb there were is,
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is in the imperfect tense.
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It, it suggests a, a, a state of ongoing being in the past.
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And so we have to ask the question, in what sense were the disciples,
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uh, the father's possession before they belonged to the son?
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'cause here, contextually, he's talking about the 11 and he's saying
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to the father, he's saying yours, they were, they belong to you.
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And then you gave them to me.
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Well, in addressing the 11 specifically, this is what he's already addressed.
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Back in John 1519.
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John 1519, Jesus said, if you are of the world speaking to the 11 the
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disciples, if you are of the world, the world would love you as its own,
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but because you are not of the world, but I chose you out of the world.
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Therefore, the world hates you.
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And so therein, Jesus is talking about the fact that he called these 11
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specifically to come and follow him.
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To enter into a relationship of discipleship with him, come with me
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and I will make you fishers of men and, and so Jesus is saying yours, father,
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they were until you gave them to me.
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I would say that even these disciples were part of God's decree and God's plan
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to give to Jesus to fulfill the mission that Jesus had for them to fulfill.
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But even on a broader scale, this applies to us as well, John 6 37.
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John 6 37 says, all that the father gives me will come to me and whoever
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comes to me, I will never cast out.
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I just want you to see there the connection of the father giving.
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All that the father gives me will come to me.
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And so Jesus, there is again saying what He's praying here to the Father,
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yours, they were, they belong to you first and then you gave them to me.
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I think that's what the Bible teaches about us as followers of
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Christ, that we first were the fathers before we became the sons.
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Maybe to explain this a little bit more, I can go to Ephesians chapter one with us.
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Ephesians chapter one, verses four through six.
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Paul writes there even as he, the Father chose us followers of Jesus in Him that
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is in Christ before the foundation of the world, in order that we should be
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holy and blameless before Him in love.
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He predestined us for adoption to himself as sons.
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Through Jesus Christ.
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And so all I want us to see here is that we belong to the Father before we belong
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to the Son, that it was the father's good pleasure and goodwill as Paul continues
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on here, uh, to give us to the son.
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And so Jesus is praying specifically about the 12 or about the 11 rather
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minus Judas here, and he's saying of them, the Father gave them to me.
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But I think the broader point here can be made to us that the Father, if
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you are in Christ this morning, there was a time that you belong to the
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Father before you belong to Christ.
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That is that you were already written in the Lamb's book of life, that the father
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knew what would happen in your life, and yet the the father had not officially
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given you to Christ through that act of faith and repentance to follow.
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Jesus.
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And so here he is talking to the disciples.
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He's saying to the, to the father, rather yours.
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They were.
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And you gave them to me.
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And, and then he says this, and they have kept your word again.
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We're zooming back in on the 11.
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They've kept your word, they've followed you.
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They've persevered.
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They've endured.
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Contrast this with what had just happened in the upper room with Judas.
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Uh, Judas revealed that the father had not given him to the son.
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In what sense?
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He did not persevere.
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He did not endure to the end.
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He went out from them for he was not of them.
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Think about Judas.
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Think about the rich young ruler, the rich young ruler who came to Jesus and
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said, teacher, what must I do to be saved?
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And Jesus said, well, you know the commandments.
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And he said, I've done them all.
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Jesus said One thing you lack, go and sell all that you have and come and follow me.
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And that was the one thing he was unwilling to give up to follow Jesus.
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And so he went away sad.
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It said in the text there, that's somebody that the father had not given to the son.
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Or think about John chapter six when Jesus had been teaching about
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eating the, the flesh of the Son of God and drinking his blood.
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And so many of the people were like, we can't handle this.
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And, and we're leaving.
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And Jesus looked at the disciples and said, do you wanna go away too?
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And the only thing that kept the disciples there, the only thing that
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kept Peter there saying, Lord, to whom we sh should we go, you have the
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words of life and we've come to know that you are the holy one of God.
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The only thing that that differentiated Peter from, you know, the, the other
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guys that, that walked away from Jesus.
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Is the fact that the father had given Peter to the son.
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And that's what we're seeing here.
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The evidence of our being given to Christ is our persistence, our
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endurance, our continued following of Jesus, our continued discipleship.
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Still this is dealing with the 11 I want us to to zoom out and think
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about us 'cause it does apply to us.
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The Father has given you to the son.
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We're talking about being God's kids.
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Gks, right?
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One of the main blessings of being a GK is that as a GK
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you have been given to Christ.
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You have been put into Jesus, if I can put it that way.
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In fact, that's a term that we use a lot.
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That's a term we read a lot in the Bible, a phrase being in Christ.
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It's all over the Pauline epistles being in Christ, and, and my fear is
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that it becomes white noise to us.
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It becomes a, a doctrine and, and it doesn't produce devotion.
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It becomes this thing that we're like, man, yeah, I'm in Christ.
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How great is that?
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Great.
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What's next?
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But I think it's good and wise for us as we're considering the blessings
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of being God's kids, of belonging to Christ, of being those that He has given
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to Jesus, that we stop and we feel the immense blessing and privilege that it
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is to be those that are given to Jesus.
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Those that are in Christ.
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Point number one this morning is this, recall the blessings of being in Christ.
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Recall the blessings.
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Of being in Christ, things that we just take for granted so often,
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I think if I can, without being sacrilegious, compare this to,
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there's blessings to being part of the United States of America.
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Yes.
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I ask Danny Mayer for permission to use this picture before I used
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it, so if it offends you, you can write to [email protected].
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Again, that's [email protected].
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I was trying to find the most patriotic image that I could find.
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This is it.
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He said it's okay.
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'cause his finger's not on the trigger.
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Yeah, but there's privileges to be American, right?
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Like free drink refills.
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Yes.
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Apparently.
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You don't, you go international, you don't just get free drink
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refills ice in your drink when they, they bring you your drink.
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That's something that's a, a unique blessing of being an American
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that we don't think of that often.
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I've got more, my wife said, were you hungry when you thought of these?
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I may have been.
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I.
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Um, barbecue.
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That's a blessing of being American.
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Right?
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I know there's other countries that claim to have barbecue.
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It's ours.
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Okay.
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It's, it's actually a blessing of being a Texan, first and foremost,
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and then of being an American.
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Yeah.
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Uh, 4th of July fireworks.
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That's a blessing of being an American.
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You're not gonna find that if you go to England.
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They're not, they're not celebrating 4th of July strange thing.
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I know, but they're not shooting off fireworks on the
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4th of July, Amazon Prime.
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It's a blessing of being American, isn't it?
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Overnight shipping.
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The fact that we live in a culture where you can be inconvenienced, that you're
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not gonna get it for 48 hours now.
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It's a blessing of being an American, uh, the state fair of Texas.
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That's a blessing of being an American again, of being a Texan primarily,
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but of of also being an American.
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Going there and eating good fried food and having a good time and seeing big Texs
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and just enjoying the state Fair of Texas.
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Seven 11 Day exists where you can go get a free Slurpee just because the day happened
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and there's a a, a chain called seven 11.
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That's a blessing of being an American.
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And then last, but certainly not least, all of garden's never
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ending breadsticks and salad.
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That's a blessing that comes with being an American.
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These are things that probably you don't often think about as
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blessings of being an American, but that's the point that I wanna make.
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The danger is in a much greater danger than ignoring never ending breadsticks
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from Olive Garden, is that we don't often enough think about the blessings
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that we have of being in Christ.
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We don't feel the weight of that.
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Sure.
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Maybe when we're brand new Christians.
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And we're being overwhelmed by all of these new thoughts and new
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concept and new ideas coming in.
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We're like, yes, this is so good.
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I can't believe that.
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But a year goes by how long?
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Five years.
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10 years, 20 years.
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And you sit there as a seasoned believer or an aged saint, and you think to
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yourself, yeah, I'm, I'm, I'm in Christ.
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I'm in Christ.
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And I'm just saying, let's stop and let's think about the
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blessings of being in Christ.
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Some of these, how about Romans eight, one, there's therefore now what?
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Come on.
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No condemnation for those that are what in Christ.
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That means that when you die and you stand before the Lord, you don't have
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to fear him saying, depart from me.
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I never knew you.
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You don't have to fear him saying you didn't measure up.
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You don't have to fear him saying you are guilty.
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Why?
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Because you have been given by the father to the son as a gk, he's put
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you in Christ and that means there's no condemnation for you in Christ.
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Or how about next?
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In the next verse in Paul, I'm not gonna walk through all of Romans
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eight, I promise though we could.
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Romans eight, two, for the law of the spirit of life has
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here set you free in Christ.
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In Christ you are free from the law of sin and death.
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That's why there's no condemnation for you in Christ because being
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placed into Christ, you've been set free from the law of sin and death.
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That means you don't have to try to be good enough for God
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to welcome you into eternity.
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In fact, you can't.
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You don't have to continue to go back to the law, only for the law to show
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you that you don't measure up anymore.
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Because why?
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Because you've realized the end of the law, who's Jesus, the fulfillment of the
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law that the law's meant to drive you to him to say, he's my righteousness.
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That's a blessing of being in Christ.
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How about Romans 12?
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Five.
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So we though many are one body in Christ and individually members of one another.
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This place, this room, your brothers and sisters in Christ in this room, that's
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a blessing of being in Christ, that you have a unity, you have a bond, you have
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relationships that you are building right now that are gonna last for eternity.
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There's not a single other institution or organization on the face of
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the planet that can claim that.
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And that's because you are in Christ.
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One Corinthians one, two, Paul begins the letter to the church of
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God that is in Corinth, to those sanctified in Christ Jesus, that
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you are sanctified in Christ Jesus.
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Let's talk about sanctification for a minute.
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What does it mean?
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It means to be made like Jesus to be made holy, and its
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actual root of the word there.
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And there's three different ways that happens and all of
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them are re, re related to.
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They're all in connection to are being in Christ because the Father
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has given us as gks to Jesus.
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First is progress or positional, sanctification.
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Positional sanctification.
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That is that I was over here.
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I was dead in my transgressions and sins, and then positionally.
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When I am saved, positionally, I am set apart.
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I'm sanctified as holy in the sight of God to be used by him.
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Positional sanctification is ours in Christ.
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This is connected to the concept of our justification.
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That is that we are declared righteous, not just not guilty, but innocent
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based on the righteousness of Christ.
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With that comes the fact that we are positionally once for
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all set apart as holy unto God.
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Okay.
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There's another type of sanctification though, and that's the second P.
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It's progressive sanctification, and that's what's happening right
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now in the life of every single follower of Jesus in this room.
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That is that your life is a progression of you being made more
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like Jesus day by day by day, from one degree of glory to another.
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And, and, and so that's where you may start over here.
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And this is the moment of your conversion and the moment of your death is over
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here, and, and your life is, you are growing more and more like Christ.
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The closer you get to the moment that you are called home to be with him,
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that's progressive sanctification.
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That's why being involved in a community group is so helpful.
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That's why being in the word every single day is so helpful.
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That's why prayer is so good, because we need to be
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progressively made more like Jesus.
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This is Romans 8 28.
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God's working all things together for your good, that you would be
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conformed to the image of Jesus.
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Okay?
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Progressive sanctification.
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That's a perk of being in Christ.
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And then the final P is perfect sanctification.
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Perfect sanctification.
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That is when you are fully made holy.
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And so that's not over here anymore.
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That's now over here.
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You have finished your course, you fought the fight, you've, you've finished the
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race, and now you are in the presence of God and sin is no more in your life.
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That's perfect sanctification.
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I.
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And that also is yours because God has given you to Christ again, blessings
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that come with being in Christ.
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One Corinthians one, four, Paul says, I give thanks to my God always
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for you because of the grace of God that was given you in Christ Jesus.
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How about the blessing of being in Christ, meaning that we get to experience
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the grace of God, unmerited favor getting that which we don't deserve.
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We only know the grace of God because we are in Christ.
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One Corinthians 15 22, 1 Corinthians 1522, Paul writes, for as in Adam, all die.
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So also in Christ shall all be made alive because of your relationship with
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Christ, because God the Father has given you to Christ, placed you into Christ.
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Listen, the grave's not the end for you.
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As we sing in the song, death is just a doorway into everlasting life.
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Why?
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Because the Father has put you in Christ.
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Because you are united to Christ.
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You have been given to Christ, and so you will overcome the grave.
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Two Corinthians two 14, Paul says, but thanks be to God, who in
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Christ always leads us in triumphal procession and through us spreads
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the knowledge of the fragrance, of the knowledge of Him everywhere.
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This hearkens back to the old Roman generals when they would return home from
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a, a war that they had won a victory.
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They would parade behind them their captives as trophies of their victory.
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You and I, Christians are trophies of the victory that
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Christ won for us at the cross.
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And so we are being paraded by Christ because we are in Christ.
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We are trophies of his grace.
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And so being in Christ means that we get to do that.
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We get to be those that testify to the victory that Christ won on our behalf.
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And so that we are now his two Corinthians five 17.
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You know this one, I'm sure.
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Therefore, if anyone is in Christ, he's a new creation.
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Regeneration being born again.
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The old has passed away and the new has come.
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I was dead in my transgressions, but I've been made alive together with him.
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That is with Jesus.
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So in Christ, you are a new creation.
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It's a blessing.
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That's a perk.
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That's a, an immense, massive blessing of being in Christ.
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If we went around the room and gave a microphone and did just story time, if
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you stood up and, and we went one by one, those of you that are saved, and you
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said, this is who I was before Christ, and this is who I am now in Christ.
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In fact, you're gonna hear five of those testimonies next weekend.
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That's, that's what we're talking about in Christ, that change, that transformation.
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The, the newness is because you are in Christ because the
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Father gave you to the son.
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Two Corinthians five 19.
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Paul says that is in Christ.
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God was reconciling the world to himself, not counting their trespasses
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against them, and entrusting to us the message of reconciliation that in
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Christ, God made a way for us who were aliens and strangers, far off exiles
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to be brought near to him, reconciled.
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That's what that word reconciled means, that in Christ, you have
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been reconciled to the father.
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Galatians two 16.
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Yet we know that a person is not justified by works of the law,
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but through faith in Jesus Christ.
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So now we're seeing our standing with God, which comes down to our
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justification in our faith is the agent there from our perspective.
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So our faith in Christ results in are being justified, declared a righteous
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again, not just not guilty, it's not that you've just been acquitted.
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You've been declared innocence of all charges with the righteousness of Christ.
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That's justification that comes from being in Christ, Galatians three 14, so that in
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Christ Jesus, there it is In Christ Jesus.
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The blessings of Abraham might come to the Gentiles and that's great news for us.
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'cause most of us in this room are Gentiles, not Jews.
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And so in Christ, the blessings of being a part of God's spiritual family.
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Are extended to us because of Christ in Christ.
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Galatians 3 26, I've only got two more.
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For in Christ.
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You are all sons of God through faith.
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This is in keeping with the theme of our message this morning.
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You are all God's kids.
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You're gks in Christ.
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You've been adopted by the Father in Christ.
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And then finally last but certainly not least, and and, and we could
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keep going and going and going.
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I just, I had to stop somewhere.
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Blessed to be the gout and father of our Lord Jesus Christ.
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Ephesians one, three, who has blessed us in Christ with every spiritual
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blessing in the heavenly places.
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I mean, unpack that in Christ.
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You've been given every spiritual blessing in the Heavenly places
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Church.
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I just want us to see and be reminded of what it means to be in Christ.
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It's not just a doctrine, it is that, but it's so much more than that.
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It, it, it's not just this belief that we have.
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Sure.
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We're in Christ.
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Paul says it a lot.
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Hopefully that's clear.
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All these references have just been Pauline epistles that
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I've, I've referenced so far.
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Being in Christ means all of these blessings are ours.
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And again, it's an opportunity for us to think about that, to feel
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that and to worship God, to make sure that we're not robbing him of
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the worship that he's due from us.
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By being grateful people for the blessings that we have by being
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placed into Christ by being, being given by the Father to the son.
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Recall the blessings of being in Christ.
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Verse seven.
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Verse seven, he says this, now they know that everything that
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you have given me is from you.
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Again, he's, he's zooming back in.
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He's talking about the 11.
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Now they know that everything that you have given me is from you, verse eight.
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For I have given them the words that you gave me, and they've
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received them and have come to know in truth that I came from you and
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they have believed that you sent me.
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Okay.
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Now they know that everything you have given me is from you.
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This is something that Jesus has been trying to convey
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multiple times in John's gospel.
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John chapter five, verse 19.
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He said, the son can do nothing of his own accord, but only that
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which he sees the Father doing.
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John chapter 12, verse 49, Jesus says, I've not spoken on my own
-
authority, but the Father who sent me has himself given me a commitment,
-
what to say and what to speak.
-
And so this is something that, that Jesus has been driving home and Jesus
-
has been teaching them, and yet now it is that they're coming to understand this.
-
He's saying they, they, they now know that everything you
-
have given me is, is from you.
-
They're, they're progressing in their understanding here.
-
And then he says in verse eight, for I have given them the words.
-
Now, this is not the word Lagos, but it's a different Greek word here that suggests
-
the actual content, the, the, the words that he has spoken, the actual words I've
-
given them, the words that you gave me.
-
In other words, I've taught them the things that I've said.
-
The content of my message is what you wanted me to convey to them and
-
notice their response, and they have received them and they've come to
-
knowing truth that I came from you and they have believed that you sent me.
-
So I want you to notice the progression here.
-
Uh, the disciples, as they're being taught the words, the ramada, the, the
-
Greek, the, the content of the message of Jesus here, they have received them.
-
Meaning they didn't reject them outright.
-
They, they weren't like those that were the seed that was thrown
-
on the path that was snatched up right away by the birds, right?
-
They, they didn't do that.
-
They received them.
-
They heard them, they accepted them, and, and then he says,
-
and they've come to know.
-
So now it's, it's an understanding.
-
So now it's just, it's a reception and their processing and their
-
understanding, they've come to know in truth that I came from you.
-
And so again, he's talking about the, the specific message that
-
he has been sent from the father.
-
They've received that message now.
-
They've understood that message, they've known it.
-
And then finally, what have they done?
-
They've believed that you sent me.
-
This is something that has taken a while for the disciples.
-
It wasn't right away.
-
It, it wasn't an immediate thing.
-
It wasn't when Jesus said, come with me and I'll make you fishers
-
of men instead of fishers of fish, that they got all this.
-
But, but rather over time as God was disclosing more and more of
-
himself to them, they began to learn.
-
They, they began to receive, they began to know or understand, and
-
then they, they ultimately, it, it bore fruit in their belief in who
-
Jesus was and what he had to say.
-
This progression.
-
I think we see an example of it here in Matthew, here in Matthew
-
chapter 16, verses 16 and 17.
-
Uh, Jesus is with his disciples and they're away
-
from the crowds at this point.
-
And he asks, uh, his disciples, Hey, who does, who do the crowds say that I am?
-
And they say, well, some say John the Baptist, and others say, Elijah,
-
and some say, and and he says, yeah, but who do you say that I am?
-
In Simon Peter in a statement, very similar to what we find
-
at the end of John six, when he says, Lord, where should we go?
-
You have the words of life, and we've come to know that you are the holy one of God.
-
Simon Peter says this in response to him, he says, you are the
-
Christ, the Son of the living God.
-
You are the Messiah.
-
The Son of the living God is what he says there.
-
And then notice Jesus' response.
-
Jesus answered him.
-
Blessed are you, Simon Barona for flesh and blood has not revealed this to
-
you, but my father, who is in heaven.
-
This is part of the ongoing disclosure of the father to the disciples, his
-
ongoing revelation of himself to them, and it works that way for them.
-
It works that way for us.
-
Listen, this doesn't mean that the disciples were perfect at this point,
-
and in fact, we know that they weren't.
-
We know that they weren't.
-
Because what's about to happen in John 18 with Peter, the one that says, you're
-
the Christ, the son of the living God.
-
Where's Peter gonna go?
-
He's gonna go deny Jesus three times.
-
And, and, and then what about the rest of the 11?
-
They're gonna run for their lives except for John.
-
And, and so this doesn't mean that they're fully baked, uh, but I
-
just want you to think about, think about the disciples understanding
-
of the father before they met Jesus.
-
Think about what they knew about, who they would've called Adam.
-
I, at that time, even fearful to say the name Yahweh, for fear of pronouncing it
-
or saying it in a, in an unworthy manner.
-
Uh, think about the, the, the Jewish concept of God before Jesus
-
shows up, before Jesus shows up to reveal the Father to them.
-
And, and then think about it as this is three years that they've spent with Jesus.
-
And so over the course of three years, they're learning more and more through
-
Jesus and through his teaching and through his revelation of the Father.
-
They're learning more and more about God than they ever could have hoped to
-
imagine before they knew who Jesus was.
-
It worked that way for them.
-
It works that way for us.
-
What you know about God today as a follower of Jesus is different
-
than what you knew about God when you first came to faith in Jesus.
-
That's another blessing of being a gk.
-
That as a GK who's been given to Jesus, God is progressively revealing more and
-
more of himself to you Through your study of the scriptures and your growth and your
-
knowledge and understanding of the faith.
-
Point number two this morning, along those lines, is this.
-
Be thankful for that.
-
Be thankful for God's continued disclosure of himself.
-
Be thankful for God's continued disclosure of himself.
-
Those of you who have been parents at any stage, how much did you
-
know about parenting on day one?
-
Not a lot, huh?
-
Even if you read what to expect when you're expecting, you didn't expect
-
what to expect when it happened.
-
I remember well.
-
When my son Joshua, who is turning 16 this week, which is hard to believe, when
-
we brought him home from the hospital and we had family around there, it was
-
like, great, there's grownups here to help us take care of this, this baby.
-
And then they left.
-
They left us.
-
They went away.
-
They went home to California.
-
And I remember, I remember sitting on the couch with, with my wife
-
holding this baby, looking at her going, we have to keep him alive.
-
We don't know anything about doing this.
-
And then by the time we had the twins, I was literally stacking
-
one on top of the other as I was carrying them around the house.
-
Your understanding of what it is to be a parent, it, it
-
progresses over time, doesn't it?
-
It changes you.
-
You understand it more deeply.
-
You, you don't panic about the same things.
-
You don't fear the same things.
-
You have a greater understanding.
-
You know what to do in different situations.
-
Or think about day one in calculus or for me last day in calculus.
-
Same thing.
-
You're looking at these formulas and you're hearing about an AP
-
exam, can you imagine taking the AP exam day one in calculus?
-
You wouldn't have any clue why, because you weren't yet ready for it.
-
You hadn't been brought along in your knowledge and understanding to the place
-
where you could be able to do that.
-
Christianity is not calculus.
-
Thank the Lord.
-
But listen, you and I are not expected to know all there is to know about what it
-
is to follow Jesus on day one or day 100.
-
Or day 10,000 of following Jesus.
-
There is a progressive disclosure of who God is that we get to know
-
more and more and more of as we continue to grow as believers.
-
Case in point, it's not a good idea to share the gospel with someone
-
for the first time and then to follow that up and say, and now
-
let's talk about the end times.
-
Or, now let me talk to you about free will and, and, and God's sovereignty, or, now
-
let me talk to you about spiritual gifts.
-
Those are important things, but those are things that we understand
-
that a person matures in their faith before they're ready to, to begin
-
to tackle some of those things.
-
As a new believer, you're gonna treat a new believer as a new believer, and
-
you're gonna help them grow and listen, this is backed up in, in scripture, right?
-
This idea of us growing as God's kids, that we're gonna grow in our knowledge
-
of him because he is gonna disclose more and more of himself to us as we grow.
-
Not new revelation.
-
Revelation is contained fully in the word of God.
-
I'm not implying that.
-
I'm just suggesting we learn this and understand more of it ourselves as
-
we continue to progress in our faith.
-
Peter says, like newborn infants long for the pure spiritual milk.
-
He's talking about the, the word of God there, that by it you may
-
notice, grow up into salvation.
-
And that implies that there is a, a maturing as a believer that implies
-
that it's not a, a static thing that implies that you're not walking
-
in day one knowing everything.
-
But rather as we give ourselves over to the word of God and God discloses
-
more of himself to us, and we receive his word and we come to understand
-
his word, and then we believe his word like the disciples did with Jesus,
-
we're gonna grow up into salvation.
-
Or how about Second Timothy chapter three.
-
Verse 16.
-
Uh, you, you're probably familiar with this passage.
-
All scripture is breathed out by God and is profitable for teaching and reproof and
-
correction and training in righteousness.
-
And then verse 17, that the man of God may be complete and
-
equipped for every good work.
-
But notice what's baked into this and implied here is a, a progression
-
that you are going to be trained.
-
It's not that you are, are competent and equipped from day one.
-
But it's that the more and more you give yourself over to the word of God
-
and the study of the word of God, the more and more equipped and competent
-
you will be as time progresses, because that's the purpose of God's word.
-
It's got a training purpose in our life.
-
Titus talks about that too.
-
How about Romans 12?
-
Romans 12, two, do not be conformed to this world, but be transformed by the
-
renewal of your mind, that by testing you may discern what is the will of God, what
-
is good and acceptable and perfect Again, that's not a one and done situation.
-
You are not transformed in your thinking right away, but this
-
is part of that progressive sanctification that I talked about.
-
Back in point number one, you are going to see a, a progress,
-
a growth in your thinking.
-
You are going to be being transformed by the renewal of your mind as
-
you give yourself over again to the word of God, to the people of
-
God and the study of God's word.
-
That's a progressive thing that's gonna be taking place.
-
Or one more for Corinthians 1420.
-
Paul Wright's brothers, do not be children in your thinking.
-
Be infants and evil, but in your thinking, be mature.
-
And so Paul, again, is calling for a growth in our understanding of
-
who God is and God will en enable that in us as He brings us along.
-
Right?
-
There is a maturing that takes place through the disclosure of
-
who he is, as we receive it, as we know it, as we believe it.
-
Here's what this means, y'all, that as Christians, we don't
-
know everything there is to know.
-
And, and no matter how long you've been a believer here, maybe there are some
-
things that you think you understand this morning, that five, 10 years
-
from now you may have a different outlook on, a different perspective on.
-
Now there's different grip strengths on things when it comes to what I'm talking
-
about here, lemme give you an example.
-
The deity of Christ, that's not evolving, okay?
-
That's that's a deal breaker.
-
You deny the deity of Christ, you're outside the body of Christ.
-
Period.
-
End of story there.
-
There's no growth in our understanding of the, the nuances there.
-
Yes, we may come to appreciate it more, but we're, we're not gonna go from
-
thinking, well, maybe Jesus is God.
-
Maybe he's not God.
-
To being convinced that he is God.
-
At least not as Christians, as Christians, the deed of Christ.
-
That's a firm grip.
-
You're holding onto that with a white knuckle.
-
You're not letting that go.
-
Same thing in errand, seeing authority of scripture, holding
-
onto that with a white knuckle grip.
-
You're not letting that go.
-
The Bible is our authority.
-
Period.
-
End of story.
-
An example of something that might evolve over time.
-
That, and I'm not talking macro evolution, I'm talking micro
-
evolution, but that might be tweaked over time, is your understanding,
-
I already brought it up earlier.
-
Your understanding of the idea of God's sovereignty and man's free will.
-
If a Calvinist leads you to faith in Jesus, your first a hundred days,
-
you may be that cage stage Calvinist that wants to burn at the stake.
-
Anyone who says free will ever, right.
-
Hopefully over time you soften on that.
-
Right, and, and, and God's been been working in, in my life on that too.
-
Just this idea that man, the Bible I think teaches that God is a
-
hundred percent sovereign and we are a hundred percent responsible.
-
And, and those two things are both taught in the scriptures,
-
and we have to hold those things in equal tension with each other.
-
But that's gonna be something that I'm gonna continue to
-
grow in my understanding of.
-
Spiritual gifts, you're gonna groan your understanding of that.
-
See, there are things, there are doctrines that we may think that we
-
have a firm grasp on only to, to realize as we grow and mature in the faith
-
that, that, that evolves over time.
-
And our thinking changes on that.
-
And, and as long as they're not those first tier issues, that to
-
compromise would, would be to, uh, be an apostate, then there's room
-
for that within the body of Christ.
-
There's room for that.
-
I, I want you to think of your understanding of God, like a good brisket.
-
Right before lunch.
-
You guys enjoying that one?
-
Yeah.
-
Like a good brisket, right?
-
This one's actually straight from Hutchins.
-
This is a picture from Hutchins Barbecue right here.
-
No one is gonna take a brisket and nuke it in the microwave.
-
At least you better not.
-
We will send you away.
-
You will go out from us because you are not of us.
-
Nobody takes a brisket and cooks it in the microwave.
-
What do you do with a brisket?
-
You put it on the smoker and cook it low and slow.
-
At least that's the way God intended it to be cooked.
-
And then when you pull it off and you slice it and you get the juices and you
-
get the bark and you get the smoke ring and it just falls apart in your mouth.
-
If anybody wants to go to Hutchins afterwards, I'm in.
-
Let's go.
-
I want you to think of your relationship with God That way you become a,
-
a Christian and it's like you're put on the smoker, so to speak.
-
This is weird, but it's okay.
-
Just track with me.
-
And, and it's gonna be low and slow with you as God continues to get you
-
to the place that he wants you to get.
-
And, and he's patient to do that.
-
And that's a blessing that we have as being God's kids who
-
are given to Christ, right?
-
And so we can be thankful there.
-
There's a full smorgasbord plate right there.
-
If, if, if you were looking for it.
-
We can be thankful for the how, the way that God does this, the way that
-
God reveals things to us of himself.
-
Be thankful for God's continued disclosure of himself.
-
Verse nine.
-
Jesus says, I'm praying for them.
-
I'm not praying for the world, but for those whom you have
-
given me for, they are yours.
-
All mine are yours and yours are mine.
-
And I am glorified in them.
-
And so Jesus distinguishes the, the disciples.
-
He sets them apart again.
-
He says, I'm praying for them.
-
I'm not praying for the world, but for those whom you have
-
given me for, they are yours.
-
And before we get.
-
Been outta shape about this.
-
Jesus is not this text.
-
Nowhere says I, Jesus said, I hate the world.
-
He just said, I'm not praying for the world the way I'm praying for you.
-
I'm praying for you.
-
And, and that bears into that, that has to do with what he was praying for.
-
And, and we're gonna get into that as, as John 17 continues,
-
and as our study of it continues.
-
And I don't wanna preach my legs out from under me this morning.
-
Uh, we're gonna get into the content of what he prays in
-
the coming two weeks here.
-
Some of that though, he's, he's gonna pray for endurance.
-
He's gonna pray for perseverance.
-
He's gonna pray for our protection.
-
He's gonna pray for the sanctification of us as we, uh, give
-
ourselves over to the word of God.
-
He's gonna pray that we would be on mission and accomplish the work that,
-
that the father has for us to accomplish.
-
These are things that the sun is going to pray for us and I want
-
us to know he's praying that Why?
-
Because all mine are yours and yours are mine.
-
And I'm glorified in them, the ownership that the, that Christ has
-
over us and the father has for us.
-
There's a, a, a root underlying motivation there that's, that's
-
driving Jesus to pray this, I think.
-
And that's the fact that he loves us as his, he loves us as those that the
-
father has given to him and that love for us is gonna lead him to pray that
-
we would endure tho, that we would be sanctified, that we would persevere,
-
that we would know what it is to be in the world, but not of the world.
-
And so Jesus prays for these 11.
-
But here's the thing, church, he's praying for you right now this morning too.
-
The writer of Hebrews says, he's right now living to make intercession for you.
-
And that's why he's able to save you to the uttermost.
-
And he's doing that church because he loves you, because you
-
have a place in his affections.
-
And that's our third and final point this morning, is that I want you to
-
be thankful or to realize rather your place in the affections of your savior.
-
Realize your place in the affections of your savior.
-
One of the first songs that any child learns raised in a Christian
-
home is the song Jesus Loves Me.
-
What This I Know for the Bible tells me.
-
So that was actually first before it became a children's song that was a hymn.
-
It was published in a, a hymnal in fact.
-
In fact, it was taught to the cadets of West Point during the 18 hundreds.
-
And the reason being is the authors of that song were actually two
-
sisters, Susan and Anna Warner.
-
And Susan and Anna Warner hold the distinguished honor of still today
-
being the only civilians buried at West Point Cemetery, the only civilians
-
buried at West Point Cemetery.
-
And, and the reason is, is their house happened to be on
-
the land there that became West Point Military, uh, institution.
-
And, and they spent time with the cadets and they spent time praying for the
-
cadets and, and, and serving the cadets.
-
And, and they were both poets and they ended up writing this
-
song, Jesus Loves Me This, I Know, before The Bible tells me so.
-
And it became a song that encouraged the cadets.
-
It it became a song that they would sing together while they
-
were going through their training and their preparation for war.
-
Jesus loves me.
-
This I know for the Bible tells me so it, it, it just like we talked about in 0.1,
-
being in Christ
-
Jesus loves me is such a simple concept and yet so incredibly profound.
-
Jesus loves me.
-
This I know for the Bible tells me.
-
So listen, I I, I realize a final point here this morning
-
of, hey, understand Jesus loves you can be a, that's nice point,
-
but I, I want it to be more than that for us this morning.
-
'cause I want us to feel the profundity of that, of the blessing, of the fact that
-
because we're God's kids, we have a savior praying for us because we're God's kids.
-
We have a savior interceding for you this morning because he loves you.
-
Why does he love you all?
-
Mine are yours and yours and mine because the father gave them
-
to you, gave you to him rather.
-
That's why he loves you.
-
And, and that's more than just a, a platitude.
-
Jesus loves me.
-
This I know for the Bible tells me.
-
So
-
what should we do with that?
-
A couple of thoughts here.
-
Number one, respond in gratitude attitude.
-
Be thankful for the love that the Savior has for you, such
-
that he's praying for you.
-
Jesus loves me.
-
This I know because Jesus is praying for me right now before the Father
-
respond in humility.
-
To think that the second member of the Godhead is interceding for you
-
this morning because he loves you.
-
Respond in confidence he will hold me fast.
-
We sang that he will hold me fast.
-
He will hold me fast for my Savior loves me so.
-
He will hold me fast.
-
You're not going anywhere in your walk with Christ this morning because
-
Jesus is interceding for you, because he loves you, because he prays for
-
you, because he cares about you, because you have his affections.
-
And finally, respond in kind this morning, respond in kind
-
to know that the Savior loved us, needs to cause us to want to love others, to
-
follow his lead in that George Washington.
-
I remember growing up, I grew up first six years of my life in, in
-
Philadelphia, and, and then I got saved in Texas, so I'll leave you to
-
draw your own conclusions about that.
-
But I grew up for the first six years of my life in Philadelphia,
-
and I remember going to, to Valley Forge with my, my parents.
-
I remember walking the, the, the cabins in Valley Forge.
-
And I just remember thinking as a 5-year-old, 6-year-old, how cool this is.
-
Is to be able to walk in these cabins.
-
And this is where George Washington and the troops were, were camped out.
-
And then this last summer, uh, my wife and I and our kids took a vacation
-
to Washington DC and we went to Mount Vernon while we were there, and we
-
walked the grounds of Mount Vernon.
-
Uh, there is a stark contrast between Mount Vernon and Valley Forge.
-
Valley Forge was one of the worst winters that our military's ever experienced.
-
They were starving.
-
They didn't have enough food supplies.
-
They didn't have, some men didn't have shoes.
-
There weren't enough blankets for the soldiers.
-
And so a lot of them were just piling up straw that they could find and
-
hay that they could find in the surrounding fields to try to stay warm.
-
And here you had the commander in chief, the the general of the Army, George
-
Washington, who had Mount Vernon that he could have gone back to for the winter.
-
He could have thought, you know what?
-
Nobody's attacking right now.
-
The conditions are, are, are not such that there's gonna be any battles.
-
I'm gonna go be comfortable for right now.
-
But out of a love for his men, out of a concern for his troops,
-
Washington spent the winter there in Valley Forge with his troops.
-
How do you think that endeared him to them when he then called on them to go
-
into war, to go into battle, to fight, knowing how much he had cared about them.
-
It probably did a lot for them to say, I'll follow you wherever you want to go.
-
Yeah.
-
Jesus has done way more for us than George Washington did for those men, his love
-
for us, through praying for us, through his intercession for us, and ultimately
-
through the cross, such that we should want to respond in kind a new commandment.
-
I give to you that you love one another just as I have loved you.
-
You also are to love one another.
-
We respond in kind.
-
If your savior loves you enough to pray for you, pray for one another.
-
If your Savior loves you enough to a, sacrifice his life for
-
you, sacrifice for one another.
-
If your Savior loves you enough to care for your sanctification, your holiness
-
care about the holiness and sanctification of your brothers and sisters in Christ.
-
If your sanctification or if your your savior rather loves you enough to
-
patiently instruct you in your faith walk, then patiently disciple one another.
-
If your savior loved the least of these, you love the least of these.
-
If your savior loves you at your worst love others at their worst.
-
If your savior loved you enough to graciously forgive you.
-
Then forgive one another.
-
That's what it is to respond in kind to feel the weight of the reality.
-
That we have a place in the affections of our savior.
-
It's not just a simple platitude.
-
Jesus loves me, this I know,
-
but it should drive transformation in us.
-
It should cause us to say, that's overwhelmingly amazing.
-
It should cause us to worship the father because.
-
Jesus loves me.
-
This I know for John 17 tells me that the father gave me to the son.
-
We're not all pks, but we are all, if you are in Christ
-
this morning, gks God's kids.
-
And there's blessings that come with that.
-
And what I want us to think about this morning, and even this week as we go
-
from here, is just this reality that as believers, we have an obligation to
-
render God the worship that he's due.
-
And when all of these blessings that we've talked about simply become
-
white noise in the background of our Christianity, then we're robbing God of
-
worship that he would otherwise receive from us as we ponder the magnitude of
-
what it means for us to be God's kids.
-
We stand with me as I pray.