Sermon

Reflections on Psalm 144

Oak Hill Bible Church Sermons

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  1. After looking through this text that we had initially planned for this morning and talking with Grant, we decided to remain in Psalm 144

  2. But we're gonna do it in a much smaller way than before. Lord willing, we'll cover this Psalm in greater detail soon

  3. but for now we're gonna focus our attention on a

  4. foundation point of theology within this Psalm and that's this

  5. God's sovereign care for his people

  6. Now I'm gonna ask for your grace ahead of time because as Grant noted I've only had an evening to prepare so expect a shorter teaching

  7. Than usual some of you are like amen. He's not going an hour

  8. But I pray it will still be of some encouragement and help to orient our hearts to understand God even better

  9. So within this song we have this view of God's sovereign care for his people

  10. Amidst the difficulty of enemies the difficulty of going to war now Pastor Jeff walks through the entire thing

  11. He will clarify the nature of the war here with a proper understanding of the context within a Davidic Psalm

  12. Because we are far less familiar with the idea of war and a theocracy

  13. Than in those days of David's reign, but for today we're gonna focus on God's sovereign care

  14. Now around the world today if you were to look at the news there are several large-scale wars being fought

  15. Currently Ukraine is battling Russia who seeks to gain some resources maintain a buffer with NATO

  16. I'm not talking politics. Those are just the headlines in

  17. Yemen a civil war continues with numerous influencers outside of that nation in

  18. Ethiopia there was a civil war that officially ended last year, but there continues to be skirmishes and

  19. instability to this day in

  20. Myanmar the ramifications of a military coup again

  21. Continues to destabilize the country

  22. And if you were to turn on any news outlet focused on international affairs

  23. The most talked about conflict today is in the Middle East with Israel continuing its efforts against Hezbollah in Lebanon

  24. Now while we watch this we may think it's indicative of the end times being at our front porch

  25. and in many ways proportionally the world

  26. isn't as

  27. Broken as we'd like to think

  28. That may shock you to hear me say that

  29. Today I think the world is more at peace than it has ever been

  30. But these wars

  31. They dominate our news cycle you hear about why?

  32. because fear sells

  33. Fear of instability fear of rising prices and inflation fear of encroachment fear of what if

  34. Fear dominates the hearts and minds of mankind and rightfully so

  35. We have so much to fear because we're not in control

  36. We should rightly be afraid when we recognize we have no influence regarding the course of this world

  37. in fact every unbeliever should be frozen in fear by what they see

  38. Because it should look like chaos to them

  39. But for the believer

  40. When we look at a world ravaged by wars and hatred

  41. Jealousy and selfishness

  42. We remember that there is one

  43. Above all these things and that no missile

  44. No bullet

  45. No hurricane

  46. Arrives without permission from the Almighty

  47. There is not one molecule out of place

  48. According to the sovereign one who holds all things together by the word of his power

  49. And this is the hope this is the claim

  50. Hope this is the clarity that David brings to Psalm 144

  51. Hopefully you've already turned your Bibles there. We're gonna dig in in just a moment, but quick background

  52. This is a royal song when David was king

  53. And it emphasizes the well-being of God's people through war through conflict because God is for his people

  54. Because he's for his people they can be confident in battle

  55. Because he's for his people they know that God delivers them from their enemies

  56. Now we're only gonna focus on three verses today

  57. Verses two three and four

  58. We're gonna look at the wonder of mankind

  59. At God as a creator who cares so intimately and so purposefully for his creation and God willing will see some application

  60. after that

  61. Now verse two picks up after verse one

  62. Some of you are following along. Yes

  63. David has just recognized that the Lord God Yahweh is

  64. The source for his strength and war and in battle his rock

  65. Now David speaks in a familiar way in many other Psalms

  66. There's at least five others that are almost identical to the words that he uses here

  67. For example Psalm 18 to says this the Lord is my rock and my fortress and my deliverer

  68. My God my rock in whom I take refuge my shield and the horn of my salvation

  69. My stronghold and if you're looking at Psalm 144 verses two three and well really two if you're looking there you see such

  70. similarity, it's almost the same words

  71. Out throughout the Old Testament God is referred to as a fortress a refuge the one who delivers and gives his

  72. Loving kindness to his people the emphasis is always on God who provides all these benefits

  73. So now look in Psalm 142 144 verse two

  74. the first line there

  75. My loving kindness if you have the ESV it says my steadfast love and

  76. My fortress and many of you know

  77. Loving kindness if you're a student at masters or have been ever you've been raised in the church you've heard of this term

  78. Loving kindness if you want to say it, you know the the proper way I said I

  79. Won't make you say it that way you can say has said

  80. Loving kindness

  81. it's one of the most well-known Hebrew terms in the entire Old Testament and it indicates God's steadfast

  82. Unchanging resolute love for those who love him because

  83. He loved them first

  84. One of the key aspects of God's character is his abounding loving kindness or a steadfast love that sets him apart from

  85. every other supposed God or deity

  86. The great I am he is not petty and cruel, but he is personal. He's intentional

  87. He's committed based on his character even when those that he loves fail to love him well

  88. It's God's has said that ensures that he keeps his promises

  89. every single one

  90. So that if God says that he will do something like preserve your life unto eternity

  91. He will do it

  92. Nothing will thwart the Almighty

  93. Now that attribute alone could fill volumes, but I think you can see why David would start here when speaking of trusting God

  94. God is faithful in his love and will always ensure that he ultimately cares for his people

  95. Now David continues then in describing God as a fortress

  96. Now what is a fortress? If you've been to Israel, maybe you've seen a fortress

  97. Maybe if you've been to other ancient structures as well

  98. Let's let's narrow it down to something we might be more familiar with do you remember making forts as a kid

  99. You know sometimes Zion likes to gather all the couch cushions and a few blankets

  100. And he makes a fort and we crawl around on the ground

  101. We hide in the fort protected from the outsiders the imaginary monsters that are attacking us

  102. Now those cushioned forts fun as they are are not structurally sound at all correct

  103. The slightest movement or adjustment makes the whole thing come crashing down with all the screams and laughter that that brings

  104. Now throughout history

  105. People have made all kinds of forts fortresses and they didn't use cushions or blankets

  106. But they use mortar and stone and they feel very very safe in the fortresses that they build

  107. But I tell you that even the strongest human fortress is but a pile of pillows and blankets

  108. before the Almighty

  109. The best fortress is not one made with our hands

  110. The best fortress is to be found in the hands of the one who holds all things in his will

  111. For God to be your fortress means that you trust him

  112. You trust him you do not find yourself to be safe by what you do the preventative measures that you take

  113. But you entrust even your safety unto him

  114. and

  115. entrusting him

  116. You know that your eternal destination is what is protected

  117. Not your comfort not the things you want

  118. your eternal

  119. reality

  120. Because people can come and destroy your flesh

  121. But they cannot destroy your soul

  122. David elaborates on this more he says my stronghold and my deliverer

  123. And as you can see in the text this verse continues that Hebrew parallelism that we've been talking about

  124. During this series in the Psalms and even in Ecclesiastes

  125. These words and phrases they're distinct refuge or stronghold and and

  126. Fortress are not the same but the same idea is present David is building that idea God is

  127. David's safety

  128. Now a stronghold in biblical times was a unique kind of fortress

  129. It was set high up

  130. So if you've seen the movie rendition of Lord of the Rings

  131. You know there's a great city built into the rock and at the very top of that city after layers of walls and

  132. Protection and gates was the king's residence

  133. God is like that to David a stronghold through which the enemy may encroach to try to destroy him

  134. But he is set high above the danger because of God

  135. Not only that not only is he a stronghold but as his deliverer David emphasizes that even if danger comes

  136. God is going to help him escape that danger and draw him into safety

  137. A deliverer is one who helps another person to be delivered. It makes sense, right? A deliverer delivers something

  138. The previous Psalms if you were to read 142 and 143

  139. Both focus on God being the one who delivers his people out of trouble

  140. Intrinsic to this idea of being a deliverer is being delivered into safety

  141. Because if you're delivered out of the frying pan and into the fire that is no delivery at all

  142. Not a good one. That's not the one that's being described here

  143. But if you're delivered from the hands of the enemy into safety

  144. Then you've been delivered well and you can rejoice

  145. And is that not how God delivers us his children from the shadows of darkness

  146. into his marvelous

  147. light

  148. Now David furthers this point in his next phrase my shield and he and whom I take refuge

  149. Now beyond being a deliverer. Yahweh is described by David as a shield in the ancient world a shield was critical in battle

  150. It protected from stray arrows and various attacks

  151. David describes God as his shield the one in whom he takes refuge

  152. And again this is underscoring the idea of God as a fortress as a stronghold

  153. Not only is God those things but to David to David

  154. He takes refuge in him

  155. In God we know that phrase in him. How many of you remember Ephesians one

  156. In Christ here's what said about being in Christ. We have every spiritual blessing

  157. In him God chose us in him. We are to be holy and blameless

  158. In him in him we have redemption in him. We have forgiveness in him

  159. All things are brought to their conclusion in him

  160. Believers are an inheritance

  161. In him we believe and in him we are sealed

  162. According to God's has said

  163. Christ being the fullest expression of God's faithful love

  164. You see scripture is consistent

  165. God is David's refuge just as Christ is our refuge today

  166. Now look at the next portion

  167. Says who subdues people's under me now scholars are split about this phrase

  168. Because the language appears differently in manuscripts but take it in context and I think the language is clear

  169. God preserves his people against his enemies

  170. That word subdued that means to beat down

  171. To beat down like a metal worker beating gold and conforming it into the shape that he desires

  172. But the emphasis is not David's ability to subdue

  173. Or to beat down

  174. Here the emphasis is God's ability to subdue others under him

  175. And this reality doesn't make David prideful it brings about humility

  176. David is not pompous when he considers that God subdues people to be under him

  177. Instead he marvels

  178. He marvels that God would give him such a position

  179. Look at verse 3

  180. He says oh Yahweh we are to be holy and blameless

  181. He says oh Yahweh what is man that you know him that you regard him

  182. When David considers God's loving kindness his steadfast love

  183. He knows God's character as a fortress

  184. He knows God's character as a stronghold a deliverer a shield and a subduer

  185. And in all of that he marvels that God who sits enthroned above the heavens would even give a thought about him

  186. As we studied in Psalm 139

  187. Not only does God know every chromosome every cell of our body

  188. But he knows our thoughts

  189. He knows our innermost being

  190. He truly knows us

  191. And yet who are we to God

  192. What what can we offer the king of kings

  193. Now another aspect of Hebrew parallelism continues

  194. He says this or the son of man that you think of him

  195. Again who are we as humans

  196. To an almighty all powerful creator we are less than ants

  197. What could possibly bring the great I am to consider to regard to think about us

  198. Only himself

  199. Humans have been given such an incredible honor in being created in the likeness of God

  200. No other creature on this planet shares such a distinction

  201. And no other creature has squandered their blessing of being created in such an image as much as we have

  202. We have been given everything

  203. We have the incredible responsibility to rule over creation

  204. And yet we have sought to worship the creation rather than the creator

  205. God has loved us so much

  206. He's considered us so much and yet we have rejected him so much

  207. So who is man to the Almighty

  208. We have this great capacity to imitate our creator and yet we often focus entirely on ourselves

  209. So why would he think of us?

  210. Why would he know us?

  211. And David continues with another form of Hebrew parallelism pushing the point

  212. He says in verse 4

  213. Man is like a breath

  214. A breath

  215. Here the word is Chabel

  216. It's the same word used in Ecclesiastes 30 times

  217. There the word means vanity

  218. Here one moment, gone the next

  219. Soap bubbles

  220. If you don't mind, do this exercise with me

  221. Take a breath, nice and slow and calmly exhale

  222. That was a breath

  223. Do it again

  224. That was a person

  225. You do it again

  226. It's another person

  227. You do it again

  228. That's another person

  229. How many times have you breathed while you've been in here this morning?

  230. Have you counted?

  231. See when you string your breath together

  232. They seem rather insignificant, don't they?

  233. That's us

  234. A breath

  235. A vapor

  236. Meaningless

  237. Over and over humans just keep coming and coming

  238. As easy as a breath

  239. As common as blades of grass is what God's word says

  240. But to God, to God, His people are more than a breath

  241. To God, His people receive His loving kindness

  242. His people are protected in Him like a fortress, a stronghold, a shield

  243. In Him, His people are dearly loved, protected and provided for even sacrificed for

  244. So in one sense, mankind is like a breath

  245. And without God we should be regarded as such

  246. In another sense, we are so valued

  247. But before we get to that value, consider his next statement

  248. He says, man's days are like a passing shadow

  249. Our lives are so short in the context of eternity

  250. You know, in David's day, many scholars estimate the typical life expectancy of a person was around 40 years

  251. 40 years

  252. That means many of us in here have already exceeded that average expectancy or are getting very close

  253. Life in that day was difficult

  254. It is widely held that in the ancient world, half, half of all children didn't make it past the age of five

  255. And those that did survive?

  256. They had to deal with the harsh living conditions, poor medical care and non-existent medical care

  257. And constant wars and conflicts

  258. Life in the ancient world was more like a breath than we can fathom

  259. Earlier, when speaking about war, I said that the world today is more at peace than it has ever been

  260. And some of you may have bristled at that statement

  261. But this is my comparison

  262. We do have millions around the world who suffer great hardships

  263. And through my work at Children's Hunger Fund, I see many of them across Africa

  264. But though we have such great numbers of those living in extreme poverty, the proportion, the percentage of those living in such similar contexts at the ancient world

  265. It used to be higher in the past

  266. It is lower today

  267. Generally, life was more difficult for the average person in the ancient world than it is for many average people today

  268. The earth is more populated than it's ever been, even still, it's estimated that less than one in ten people live in extreme poverty

  269. Now if you add in people who don't meet that extreme level but just generally poor, it's maybe three in ten

  270. Three in ten people around the world struggle to have basic needs met

  271. So that means the rest, while not necessarily rich, are not extremely poor

  272. So today, a fair estimate is that seven in ten people have reasonable access to medical care

  273. Better living conditions and generally peaceful lives

  274. Now, you could take a higher rate

  275. You could take a higher rate of those in poverty, you could reverse the numbers

  276. You could say that seven in ten people today live in some range of poverty and that's still higher than every published metric

  277. And I would even argue that's higher than reality

  278. But even if you took seven in ten people, said seven in ten are poor, that still means that three, three out of every ten people would be well off

  279. So what was the population like in the ancient world?

  280. Well first, the population of the world in David's day was a fraction of today's population

  281. Roughly maybe two times that of modern day California

  282. That was the whole entire ancient world in David's day

  283. But in the ancient world, scholars even with a generous estimate say that around one in ten people would be considered noble or wealthy or well-to-do

  284. One in ten

  285. That means today that our wealth ratio is three times higher than the ancient world for the average person

  286. Three times higher than the ancient world and that's with inflated numbers

  287. That's with inflated numbers on poverty

  288. I think the ratio of the wealthy class is much, much higher today

  289. But I think we also need to consider the disparity in the ancient world between the wealthy and the working class

  290. It would have been immense

  291. It's nothing like comparing the super rich today to the middle class

  292. Nothing compares well in our context today

  293. That's the difficulty

  294. When you compare poverty in the United States to say poverty in Uganda, you see a very different dynamic

  295. And I would argue that the poorest people in somewhere like Sub-Saharan Africa would view their life much more like a breath, a vapor, a shadow

  296. Than the poorest people in the United States

  297. Because here we are today

  298. A middle class, normative representation, not just of the U.S. but of Western, modernized society

  299. And when we hear a life expectancy of 40 years, we think that that is just impossible, impossibly low

  300. I'm not going to make you raise your hand in here to tell us that you're over 40

  301. But if you were to look around, that is not our normal society

  302. Our riches, our blessings of healthcare and nourishment, living conditions, education, and so much more

  303. They all build up hubris in ourselves

  304. Pride in what we can do and accomplish to the point that we no longer see ourselves as a breath

  305. But we should, because even if we live to 80 or 90 or 100 years, we are no closer to comprehending an eternal God than someone who lives 40 years

  306. David knew the importance of viewing mankind properly in light of the Creator

  307. And we need to be reminded, especially in light of the many blessings that so much of the world population experiences today

  308. David knew that man's days were like a passing shadow, and we would do well to heed his reminder

  309. Now as we close today, as we consider God's care for us, his sovereign care in light of Psalm 144

  310. I have three key thoughts that I want to leave with you, three key thoughts to meditate upon

  311. The first is this, this phrase, in him, in him

  312. Believers are hidden in God

  313. David knew this, and so should we

  314. Now while the context of this Psalm is war and enemies, strife and difficulty

  315. Throughout the Psalms, David and others express that when trouble comes, they are safe in the fortress

  316. They are safe in the stronghold that is God, they are in him

  317. The second is this, by him, by him

  318. Believers are protected and provided for by God

  319. Being hidden in him means that God himself is the protector and the provider

  320. He is an active shield, guarding his people from harm, and he delivers his people from danger, providing ultimate and, don't miss this, eternal security

  321. Not temporary joy, not temporary gladness, not comforts being met, but eternal security

  322. By him

  323. And the third one is this, for him, for him

  324. Believers are created for God

  325. When David wonders what is man to an almighty God, and he remarks that man is like a breath

  326. We need to see, just like David, that God has chosen to know us

  327. We are a breath, but he chose to know us, he chose to think of us, he chose to willingly and joyfully place his loving kindness upon us

  328. And God doesn't do that because of what we've done

  329. He does it in spite of what we've done, because it's according to his character

  330. And the New Testament were reminded in 1 Peter that God saves many people according to his mercy, and he's done, he's done so much

  331. That people, that people would be his possession, that they would be his, for him

  332. Those who he loves would be for him

  333. So in God's sovereign care, throughout all times, all situations, war times and famines, wars and rumors of wars, difficulty, strife, pain, heartaches

  334. Those who trust in Christ for salvation, they are in him, by him, and for him

  335. So as you read this Psalm, you consider the nature of war, or life in a theocracy, it's very difficult for us, we don't live in that

  336. But we can consider the brevity of mankind's life

  337. We can be encouraged to trust that when a person is loved by God, they have no need to fear

  338. You may take a different take on today's current events, whether it's worse or better

  339. You can come talk to me later, it's not a hill to die on

  340. But I think it's important to recognize how many blessings the average person has today

  341. As you look around, we don't consider our life as a breath, but we should

  342. We need to be confronted with that, to think otherwise would be to think unbiblically, because David said it is God's word, not David's

  343. It's God's, man is like a breath

  344. And yet, who is man, that God would think upon him

  345. And it's because of that, that we can trust that God is doing ultimate good in his sovereign care, even when we struggle to see his good

  346. Even when we focus so much on the troubles of our fleeting days, we can see that God is good

  347. And so we don't trust in what we see, we trust in what God has said

  348. Because he will accomplish all his holy will

  349. Now for our time of reflection here, I want to take a moment

  350. If you're a believer who trusts in Jesus, I want you to take a moment and just think him

  351. Think him for caring for you, in ways that you're not even aware

  352. Maybe this week you thanked him for things that were very specific

  353. God's sovereign care for you is in the minutiae of your life, in all the small things

  354. Thank him for being aware of all of those things of your life, even when you're not

  355. The fact that you keep breathing when you don't tell your body to

  356. Thank him

  357. If you've been selfish this week, believers, repent

  358. If you've been asking for things in a selfish demand from God, repent and then ask him to help you see why you were created

  359. You're still drawing breath and life in your lungs because there is something still to do or bear

  360. You're created to walk in newness of life, you're created to walk in the good works that he's prepared beforehand for you

  361. So ask him to help you see those

  362. Remember that you're in him, you're by him, and you're for him

  363. And if anyone in here this morning is not a born again believer

  364. Today is the right time, today is the right time to ask God for his loving kindness, for his grace

  365. You're going to hear testimonies later today about what God has done in bringing new life

  366. And the mercy of Christ is for everyone who comes to know that they can turn nowhere else

  367. That they can't go anywhere, so they run to Jesus and they ask him to be the stronghold, the refuge, the fortress

  368. To rescue us and deliver us from that pit of darkness into his marvelous light

  369. Lord God Almighty, we recognize as a congregation today that you sit enthroned above the heavens

  370. You are the Creator and Sustainer of all things and everything is under your powerful and good care

  371. But we are breathed here today and gone tomorrow and yet we think so much of ourselves

  372. So help us to be humble before you, remembering our station and remembering our purpose

  373. Thank you for bestowing your loving kindness upon people who are unworthy by our efforts

  374. But made worthy by the sacrifice of your Son, our Lord, our Savior, Jesus Christ

  375. May you powerfully help us to proclaim your excellencies for you have done great and mighty things

  376. And your name is to be greatly praised

  377. We pray this, in the name of Christ, amen