Sermon
A Thankful People
Publisher transcript
Transcript
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Now listen, I don't know about you,
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but as the years have gone by, have you noticed this,
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that Thanksgiving is somewhat fading into the background
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as a unique day in our culture?
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It feels like, and maybe I'm just crazy,
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we get past Halloween, right?
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And then everybody immediately starts talking about Christmas.
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We're like leapfrogging right over Thanksgiving.
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I hear and see people that are already
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talking about putting up Christmas decorations.
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I hear about Christmas shopping.
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I know that not only has Hobby Lobby put their Christmas
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stuff out, it's picked over, which tells you everything
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about the Christian community.
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That was for my wife, by the way.
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But in doing this and leapfrogging
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over this important holiday, I think
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we are missing out on a grace from the Lord,
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just a small injection of His grace into our calendar.
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I know it's only one day, but at least it's
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one day that sort of forces us to slow down
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and to consider the goodness of God
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and to consider the importance of thanking Him,
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the importance of giving thanks in our lives.
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As many of you know, Thanksgiving
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is a holiday that was born out of all kinds of adversity
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and struggle and loss.
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It dates all the way back to the year 1621.
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Long before America was even an independent nation.
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And we know a little bit about the history
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of these English separatists, Calvinists,
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who got on a ship, we call them pilgrims,
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and they landed in the new year, in the year 1620,
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about 100 people fleeing from religious persecution
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in England, but completely unprepared for what they
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were about to face, woefully unprepared
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for the brutal conditions they would
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face when they landed at this place we know
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as Plymouth, Massachusetts.
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In fact, get this now, roughly half of the pilgrims
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died in that first year.
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Now, try to imagine what that level of suffering and despair
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must have been like.
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Imagine having to bury half of your friends and compatriots
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who took this journey with you, watching them suffer,
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watching them die, and burying them in the cold soil.
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Imagine.
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Were it not for the help of the native Wampanoag tribe, who
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taught the pilgrims how to farm, can you
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imagine how unprepared they were?
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If the native tribes had not helped them to learn that,
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none of them would have made it.
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But among those who survived, there
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was a man named Edward Winslow, and he left a testimony
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to that first Thanksgiving meal in 1621.
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Here's what he said.
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He said, our harvest being gotten in,
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so they had a first successful harvest,
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our governor sent four men fouling.
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Anybody know what that is?
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Hunting for birds.
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OK, turkeys, sure.
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Turkey's the worst kind of meat there is.
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I just decided to inject my personal opinion.
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It's the worst.
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But anyway, I understand they needed to go fouling.
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I get that, right?
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Our governor sent four men fouling
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that we might, in special manner, rejoice together
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after we gathered the fruit of our labors.
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And although it be not always so plentiful as it
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was at this time, here's the key phrase,
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yet by the goodness of God, we are far from want.
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Now fast forward almost 250 years to the year 1863.
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America is in the middle of a tragic and bloody civil war.
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And in the midst of the nation being torn in two,
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President Abraham Lincoln issued a proclamation
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for a national holiday of Thanksgiving.
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Imagine the midst of all of that chaos and all of that division,
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he said, we need to stop and give thanks.
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Here's part of what he wrote.
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The year that is drawing towards its close
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has been filled with the blessings of fruitful fields
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and healthy skies.
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To these bounties, which are so constantly enjoyed,
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that we are prone to forget the source from which they come,
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which are of so extraordinary a nature
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that they cannot fail to penetrate and soften
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even the heart which is habitually
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insensible to the ever watchful providence of Almighty God.
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It has seemed to me fit and proper,
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then, that they should be solemnly, reverently,
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and gratefully acknowledged.
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In the middle of civil war, despite three years of fighting,
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Lincoln says, we are still a blessed people,
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so blessed in so many ways by the gracious hand of God.
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So then he says, I do therefore invite my fellow citizens
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in every part of the United States, north and south,
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and also those who are at sea and those who are so journeying
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in foreign lands to set apart and observe
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the last Thursday of November as a day of thanksgiving
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and praise to our loving and generous Father
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who dwells in the heavens.
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Amen.
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In a time of great adversity.
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So with that backdrop, here's what
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I want to ask you a couple of questions.
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I want you to try, we do this a lot at Oak Hill.
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Put yourself in the shoes of people
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who lived at a different time and a different culture
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so you can kind of understand what they're going through.
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What do you think thankfulness looked like for the pilgrims
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in 1621?
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What did it look like for them to be thankful?
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A single meal?
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A single meal on any given day?
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One set of clothes to help ward off the cold?
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A small, drafty home made of wooden planks with a thatch
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roof and probably just a dirt floor?
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All of your family crammed into this one small space?
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Or simply this, we didn't have to bury anyone today?
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Thank you, Lord.
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What about 1863?
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What would thankfulness have looked like for soldiers
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who were still on the battlefield?
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Or families back home on the homestead
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wondering what's happening?
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Or slaves in chains on plantations in the South?
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What would thankfulness have been like?
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Well, I'm still alive.
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I haven't received a gruesome injury
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or been taken captive in battle.
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I haven't got any word that my husband fell
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at Gettysburg or Vicksburg.
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I haven't been whipped or beaten today.
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Thank you, Lord.
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Let me back up historically now and go biblical on you.
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We've been preaching through the Psalms recently.
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And one of the most common themes of the Psalms is what?
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Praise and thanksgiving.
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We heard it in our call to worship this morning
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from Psalm 100.
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So what would thankfulness have looked
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like for the ancient Israelites in 1,000 BC?
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Well, the Philistines haven't attacked us recently.
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Enough rain fell to harvest our food for the winter
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so that we'll get by.
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We have a sheep or a goat worthy of bringing
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to the temple for sacrifice, just one.
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But we have one.
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Thank you, Lord.
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How about the time of Christ in the New Testament?
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What would thankfulness have looked
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like for a Jewish family living in Galilee in the first century?
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Simple roof over our heads, a community
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of faith and a synagogue, being left alone by the Romans
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at least for a time, no invasions on our northern border.
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Thank you, Lord.
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And with all that in mind, counting our blessings,
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now consider you and I. What does thankfulness
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look like in your life today?
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With all the conveniences, the general ease of life
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that we have, what are you truly thankful for?
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And then the follow-up question, how often
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do you thank the Lord for all that He provides for you?
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You probably know this already, but most people in America
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are completely blind to the many blessings
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that God graciously showers on them from His common grace.
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And sadly, it's true of professing Christians as well.
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We awake in comfortable beds.
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We see that the sun is shining outside,
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and we go to our coffee maker, and we pour a cup,
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and we just turn a handle, and we have a hot shower
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each and every morning.
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But we don't give thanks to God.
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We hear the birds chirping outside.
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We see flowers and trees and hills all around us.
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We have multiple sets of clothes for every season
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that we encounter each year.
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We live in a safe environment with relatively few threats,
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but we don't thank God.
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We drive cars that take us places at 65 miles an hour.
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While the interior temperature of that car
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is heated and cooled to our pleasure,
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we travel down roads that are paved.
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We have grocery stores and restaurants
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on every corner in this valley.
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We can just walk in and buy any food that we want,
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but we don't give it a moment's thought
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that God has provided those things for us.
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At times, we grumble about our jobs,
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about our housing situation, how busy our schedules are,
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not realizing that there are people all over this world
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today who would do anything to have a job like yours,
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a home like yours, and a life like yours.
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We wish we could have this or that material thing,
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but life is so expensive, we say,
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and we find ourselves dissatisfied and discontent
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while forgetting how wealthy we really are
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and how much we do have relative to other cultures
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and other times in human history.
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So whether a person is a believer and a follower of Christ
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or not, this one fact remains for every single human being.
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Our gracious creator has blessed each of us
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far more than we realize and far more than we deserve.
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Grab your Bibles.
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I want to look at just a couple of passages of scripture
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this morning to help us start to think about Thanksgiving.
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And we're going to start in the Gospel of Luke, Luke chapter
Luke 17 chapter mention
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17.
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We're going to read a familiar story to many of us,
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the story of the 10 lepers.
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But before we jump in, let me just say that as a preacher,
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when you take on the subject of thankfulness,
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there's very few new things that I can say about it.
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We all know we should be thankful, right?
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I mean, even the most hardened pagan is taught as a child,
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you should be thankful.
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To who or what, I don't know.
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But you should be thankful.
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We know, right?
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So there's not a whole lot of new things I can say.
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So this message is not going to deliver any brand new truths
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or mind-blowing insights.
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What I want to do this morning is just
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exposit some scripture, give you some examples,
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and then get out of the way for the Holy Spirit
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to convict your hearts about this issue of giving thanks.
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And maybe you do wonderful at this, and maybe you don't.
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But I'm going to let the Holy Spirit do that work.
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All right, Luke chapter 17.
Luke 17 chapter mention
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Let's start at verse 11.
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So Jesus has been traveling the land with his disciples,
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teaching them as he goes.
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And verse 11 says, while he was on the way to Jerusalem,
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he was passing between Samaria and Galilee, right?
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The two provinces to the north of Judea.
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As he entered a village, 10 leprous men who stood
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at a distance met him, and they raised their voices,
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saying, Jesus, master, have mercy on us.
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Now, it's important to note that the Greek word for master
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here is epistates.
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It's a term of admiration.
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It's for an overseer or a master or commander.
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It's not kurios, which would be translated lord,
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but it's a respectful thing.
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Verse 14, when he saw them, when Jesus saw them,
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he said to them, go and show yourselves to the priests.
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Now, remember, when you had leprosy in that day,
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you were, in Jewish culture, you were ceremonially unclean.
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And even if you were healed, you had
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to go to the priests at the temple
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and go through this extensive ritual of cleansing
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before they would give you their stamp of approval
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and you'd be allowed back into the worshiping community.
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But this must have seemed like a strange command to these men
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because Jesus says, go to the priests
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while they're still leprous.
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Right?
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He hasn't healed them yet.
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And they do.
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They go.
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Jesus says, go, show yourselves to the priests in your
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condition, and they go.
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Verse 14, as they were going, they were cleansed.
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Imagine what that was like.
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Imagine their skin healing in those moments.
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By the way, that's an impressive healing power,
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that Jesus didn't have to touch their skin to heal them.
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Verse 15, now one of them, when he
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saw that he had been healed, he turned back,
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glorifying God with a loud voice.
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And he fell on his face at Jesus' feet,
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giving thanks to him.
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And then look at this last statement.
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He was a Samaritan.
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That's interesting, right?
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This one healed leper was not Jewish.
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Now, maybe the other nine were.
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We don't know.
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But this one was not.
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He was from Samaria.
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A hated Samaritan.
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And Luke, I think, is pointing this out
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in the flow and context of his gospel.
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He's showing that the salvation of the Lord
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was open to all who will call upon the name of the Lord,
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first to the Jew, but also to the Gentiles,
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to a Samaritan like this.
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And it seems that this man's praise is very authentic,
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in some sense, by calling him master.
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He understands that Jesus is a great man that
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has the power to heal.
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But look who he gives glory to.
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To God.
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He gives glory to God.
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And he does it with a loud voice.
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He doesn't care what people think about him.
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He's just gone through the greatest transformation
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of his life.
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And he is going to shout about it.
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And he doesn't care what people think about him
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or who's concerned about what's your problem.
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He's been healed.
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And then he approaches Jesus.
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And I have tried to picture this scene in my mind's eye
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so many times.
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Imagine this.
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How grateful this man must have been.
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Guys, his entire life has changed.
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He has been reborn, able to join the worshiping community.
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You could imagine how he must have approached Jesus
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with head bowed, absolute humility,
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how he must have looked up into Jesus' eyes with tears
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coming down his cheeks.
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And he falls on his face at Jesus' feet.
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He takes the posture of what?
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Of worship.
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And rightfully so.
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Listen, he's done nothing to deserve this, right?
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All he did was cry out.
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But he has done nothing to deserve this healing.
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It is a gift of mercy from God.
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He's received undeserved favor from the Lord.
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What do we call that?
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We call that grace.
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Now, do you see yourself in this story?
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Do you see yourself?
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Now, not saying you were once a physical leper,
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but spiritually you certainly were.
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Certainly.
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And by his grace, you've received
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a gift of spiritual healing and salvation.
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You too have been given a whole new life.
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That's part of what this story illustrates for us.
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But then we have the tragic news in verse 17.
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Jesus answered and said, were there not 10 who were cleansed?
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But the nine, where are they?
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Was no one found who returned to give glory to God
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except this foreigner, this Samaritan?
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And he said to the man who worshiped him, stand up and go.
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Your faith has made you well.
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So we have a shocking example of ingratitude here, don't we?
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This is a general truth for all of us to take note of.
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There are far more people prone to ask for mercy
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in a time of need than to praise God
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once that need has been met.
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When we get desperate, we'll cry out to God.
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But once the need gets met, what will we tend to do?
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Just move on.
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It's like the old story of the man who was lost in the woods
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for a time.
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And later on, he was describing to a friend
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about how scared he was.
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And he was really worried he was going
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to die out there in the forest.
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And so as a last ditch effort, he fell to his knees
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and he prayed to the Lord and he cried out for help.
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And the friend said, so did God deliver you?
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He said, oh, no, no, no.
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He didn't have to.
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About an hour later, a ranger came by
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and showed me the way out.
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Right?
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Didn't even recognize it.
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Did not even recognize it.
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The great Oswald Chambers once said this.
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Troubles nearly always make us look to God.
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His blessings are apt to make us look elsewhere.
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Think about that for a second.
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Is that true in your life?
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I have a need.
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I will cry out to God.
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But all the things that we're given and provided for,
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even answers to prayer, oftentimes, we
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will look elsewhere to give credit for them.
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So here's one of the things I want
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to say to you this morning, you guys.
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For everyone here, we are all in a battle every day
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to be thankful.
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And maybe you've never thought of it that way.
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We are in a battle for thankfulness every single day.
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Although we were born again to a new life by the Spirit,
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guys, we have to recognize this.
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We still have this remnant of the flesh operating within us.
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Paul talks about this in the book of Galatians.
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Galatians 5, right?
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The spirit and the flesh are at war with each other
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so that we don't do everything that we wish we could do.
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Right?
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They set themselves against each other.
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That battle is taking place within us.
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And Paul says, therefore, walk by the spirit
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so that you will not carry out the desires of the flesh.
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So we've got to walk by the spirit in this battle
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for thankfulness.
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Now, it probably is smart for us to stop for a second
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and say, OK, well, what are, where
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is the battle for thankfulness?
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What are the enemies that we have
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that are fighting against us in terms of thankfulness?
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Well, let me give you a list of them.
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Let me give you eight of them.
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The first one is pride.
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Pride works against our spirit of thanksgiving.
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We tend to credit ourselves for everything that we have.
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And we may not even recognize it as pride, but it is.
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We say, well, it's my intellect and my planning
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and my hard work that made it happen.
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I'm sure God was there.
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I'm sure he approved.
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But I made it happen.
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Number two is prosperity.
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And obviously, this one will naturally flow out of pride.
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How much do I really need to acknowledge God
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when I already have so much?
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When I have so much success, do I really
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need to thank God for it?
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So the pride flows into prosperity.
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I'm not saying that you can't be thankful when
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you're prosperous, but it's hard to be a rich man
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and enter the kingdom of God, isn't it?
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We all know that teaching, right?
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OK, good.
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Number three, entitlement.
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Entitlement.
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This is when you get to that place where you say,
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well, look, I deserve a certain amount of things in life,
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at least the basics.
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And I'm a child of God, so somehow my Father in heaven
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is obligated to give me some things to provide for me.
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So why would I thank Him for scraps
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when He could give me everything that I want?
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And I feel entitled to things.
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And that leads to number four, discontentment.
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I'm just not happy with what I have.
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I am not satisfied.
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I am not fulfilled by the things that God has chosen to give me.
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It's not enough.
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I want so much more.
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And until God, now, look, we would never say this out loud,
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so check your heart.
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This is an internal conversation.
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Until God starts to fulfill my desires, not just my needs,
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but my wants and my desires, I don't
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see how I can be thankful.
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I'm discontent.
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The next one will lead to even greater discontentment.
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Comparison.
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This is where the whole life isn't fair
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mantra comes into play.
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Well, why is God blessed them and not me?
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I do more in the church than they do.
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This can take you down into a very deep spiral.
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It will steal your joy.
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It will cause you to be blind to the good things
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that you do have.
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Because you only have eyes on what's happening down here
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on Earth in other people's lives,
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but your eyes aren't up on Christ in the heavens.
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Comparison.
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Number six, having a good heart.
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Number six, having a critical spirit.
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This is when you just can't see good in anything.
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So you become the proverbial grumbler.
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You can't be thankful for the good gifts
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that God has brought into your life,
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because in every single thing, you pick it apart.
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It could be better.
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It could be more.
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I'm not happy with it.
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You just don't find the good in things.
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Number seven is worry or fear.
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It's really difficult to stop and be thankful
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when you live in a constant state of worrying
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about what is around the corner.
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When you live in a state of worry and fear,
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you will grip onto everything as if you're in control,
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and by doing that, you will fail to see how God does it work,
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how He is the one who is sovereignly sustaining you
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and providing for you.
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You're trying to hold onto it because you're fearful.
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Now, maybe you see yourself in a little bit
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in some of those seven things, and it's good.
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You can take a picture of it.
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You can say, okay, I need to work on these things.
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It's good, but I saved the best to last,
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because it's probably the most common one, busyness.
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And we might say this is forgetfulness,
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because of the pace of our lives.
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We live in it, guys, compared to previous generations,
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we live in an age of great temptation,
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because we have so much going on in our lives.
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We think living in the modern world is an advantage,
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and it is to some extent.
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It's also a disadvantage because we don't slow down much
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to really think about things, to really count our blessings.
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So busyness gets in the way, right?
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We just don't pay attention to the blessings
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because we gotta get to the next thing,
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or we gotta meet all these responsibilities
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and all these obligations.
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So we don't take time to reflect on things and give thanks.
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And let me just say with this one,
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you know when it will sneak up on you?
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When you're not in the Word,
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when your prayer life has diminished,
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when you're not involved in the body life in the church,
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when you're not walking by the Spirit,
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when you're just going through life day to day,
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again, with your eyes fixed down here,
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that's when you're gonna fall into this pit.
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Busyness, forgetfulness.
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You will end up taking every blessing
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that God has given you, and you will take it for granted.
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So that's a really important list to look at
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and to sort of process with the Holy Spirit in your life.
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Okay, let's turn it positive now.
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Let's talk about the other side of the coin.
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What does it look like when we're winning the battle
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for thankfulness?
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Well, first of all, let's acknowledge a very simple fact.
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Let's all agree on this.
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God's people are thankful people.
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Can we say amen?
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God's people are a thankful people.
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And it's for this simple reason.
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Above all other people on the earth,
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we realize how much we've been given
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and how little we deserve it.
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Because we know God and we know ourselves.
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That's just a basic fact.
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We are thankful because of all the Bible tells us,
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repeatedly, in both Old and New Testaments, by the way,
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that God is sovereign over all things
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and he's the giver of every good gift.
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He does as he pleases.
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He oversees every detail of our lives.
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He is the source of every good thing given,
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the Bible says, every spiritual blessing.
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And he is presently working all things
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after the counsel of his perfect will.
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So we start with the truth that our God
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is worthy of being thanked.
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And his children are commanded to thank him.
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Centuries ago, Martin Luther wrote this incredible piece.
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It was a commentary on the Apostles' Creed.
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And it's one of the most concise yet complete statements
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about thankfulness that I have ever read.
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So I wanted to share it with you.
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It's not long, but I want you to listen
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to the scope of his argument here.
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Here's what Luther writes.
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He says, I believe that God has created me
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and all that exists.
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That he has given and still has given.
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He has given and still preserves to me body and soul,
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eyes, ears, and all my limbs, my reason, and all my senses.
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So everything about both Luther
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and every other human being, mind, body, and spirit.
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And also, he says, clothing and shoes,
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food and drink, house and home, wife and child,
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land, cattle, you guys all got your cows?
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Cattle and all my property.
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So God is also in charge of all the material things
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that Luther has.
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And then he goes on.
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That he provides for me richly and daily
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with all the necessities of life.
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He protects me from all danger
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and preserves and guards me against all evil.
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So do you get this so far?
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Mind, body, and spirit, every material blessing,
-
provision, protection, and sustenance.
-
And, and, all this out of what?
-
Pure, paternal, divine goodness and mercy
-
without any merit or worthiness of mine.
-
And there you see God's motivation
-
for the way he blesses you and provides for you.
-
It is his perfect fatherly character
-
to provide for his children.
-
Not because we're worthy of it, right?
-
Not because we deserve it.
-
And then Luther ends with how we should respond.
-
For which I am duty bound to thank, praise, serve,
-
and obey him.
-
Right?
-
Super concise but very broad in scope.
-
So listen, do you have eyes that can see?
-
Do you have a mind that can think?
-
Do you have shoes on your feet?
-
It looks like it.
-
Do you have a place to lay your head at night?
-
Do you have food on your table?
-
Luther says then thank him and praise him
-
and serve him and his people and obey God's commands
-
because they're given to you not as a heavy weight
-
but as a blessing to you.
-
And this is one of the key ways that we as believers
-
grow in our knowledge of God, grow in our enjoyment of God.
-
First we recognize that he's the source of all these things
-
and then we consider, and maybe you've never done this
-
before, consider what God has given you.
-
What does that say about him?
-
What does that tell you about your Lord and your master?
-
What does it tell you about his divine character?
-
When you take stock of all the things that you truly have,
-
all the things that you count on daily, take for granted.
-
When you look at the things that you have,
-
when you look at that scope of how God has blessed you,
-
you think what does this tell me about him?
-
And if you start to think about that and meditate on that,
-
what that will do is stir up in you
-
praise and worship in your heart.
-
And it's important for us to understand guys,
-
when we talk about being thankful,
-
it's not just a tip of the cap to God.
-
We do this easily, right?
-
Oh, I thank God for everything, for my home and my wife
-
and my church, that's great.
-
But it's more than that.
-
Thankfulness is an act of worship.
-
It's more than just a tip of the cap.
-
Every day when we give thanks,
-
it should take us beyond just acknowledging God
-
to worshiping him, to enjoying him,
-
as we learn more about him
-
through the things that he gives us.
-
And we saw this as a common theme
-
throughout the Psalms, didn't we?
-
The psalmist would often start with very specific things
-
that God had done to bless his people
-
and then he would,
-
and Psalm 103 is a great example of this,
-
then unfold for us all of the attributes of God
-
that led him to do those things, right?
-
Here's what God has done to bless his people.
-
This is why he does it.
-
And the psalmist would go on to talk about
-
his great divine attributes, his heart for his people.
-
So we hear, for example,
-
it's because God is filled with loving kindness,
-
steadfast love for his people,
-
that he is righteous, that he is just,
-
that he is merciful and he is gracious and more.
-
So a sound theology of thanksgiving
-
becomes for the believer a conduit of communion with God.
-
Think about this for a second.
-
Thankfulness is a conduit to abide more and more
-
with the Lord, to come into his presence,
-
to spend time with him,
-
to thank him for all of your blessings, all the things,
-
each and every day that he's given to you,
-
all those little things that you take for granted.
-
Sit with him in those things.
-
Abide with him and commune with him.
-
So that's the enjoyment side of thankfulness.
-
But the other thing that we have to talk about
-
this morning and recognize that because of our busy lives
-
and because of how stubborn we can be,
-
sometimes we just have to recognize thankfulness
-
as an act of our will, a decision that we make,
-
a decision that we make to choose joy, to give thanks,
-
and not to do it empty-headedly, is that a word?
-
But based on evidence we have in Scripture
-
and evidence we have in our lives, right?
-
Those two things matter.
-
We make a decision to give thanks to God,
-
but we can look at Scripture and see why we should do that
-
and we can also look at our lives and say,
-
yeah, I've seen that happen in my life.
-
God has been so good to me.
-
So for example, Paul says famously in Philippians 4,
-
rejoice in the Lord when?
-
Always.
-
That's an act of the will.
-
I'm always gonna rejoice.
-
And in case you dozed off and you missed
-
that important command, he repeats himself.
-
Again I say, rejoice.
-
Be anxious for nothing, but in everything
-
by prayer and supplication with what?
-
Thanksgiving.
-
Let your requests be made known to God.
-
So friends, what we do is we steward our minds
-
and our hearts and intentionally direct them
-
to meditate on the gracious ways that God has blessed us.
-
It's a decision that we make.
-
We choose joy and if we have worries,
-
we take them to the Lord in prayer as we thank him
-
for the ways he's taken care of us in the past.
-
You see that?
-
We all have worries.
-
I have worries, things that are on my heart,
-
but I can look to the past and go,
-
Lord, you've been so faithful and good.
-
I can thank you for all the ways that you have bailed me out,
-
all the ways that you have blessed me more than I deserve.
-
And now because this thing is on my heart
-
and I'm starting to feel anxious,
-
I can come to you with that Thanksgiving
-
and I can lay it before you
-
and let the peace of Christ rule my heart.
-
Such an important, such a simple, simple teaching,
-
but so important for our lives.
-
It's an act of our will.
-
Because we don't have a promise in life
-
that everything's gonna go well, right?
-
That we're gonna be free of pain or free of trials,
-
yet we are called to rejoice
-
and to come to the Lord with thankfulness.
-
Paul writes something similar in 1 Thessalonians 5.
-
Rejoice always, pray constantly,
-
and give thanks in everything.
-
For this is God's will for you in Christ Jesus.
-
So I hope you caught that.
-
For every single person in the room this morning,
-
this is God's will for your life.
-
How often do we say that?
-
I don't know what God's will is.
-
Okay, well, here we go.
-
Rejoice, pray, and give thanks.
-
You can at least start there.
-
That is God's will for your life, for every one of us.
-
Now upon reading this verse,
-
what we try to do sometimes is we say,
-
well, how can I dilute the language here?
-
I mean, I can't really give thanks in everything, right?
-
This is our flesh again, rising up.
-
Well, everything?
-
Yeah, everything.
-
But let's be honest,
-
not everything in life is going to
-
easily produce a thankful spirit in us.
-
Some things are just brutally hard to endure.
-
But note the important distinction here.
-
Paul's command isn't to give thanks for every circumstance,
-
but in every circumstance.
-
You see that?
-
We wouldn't give thanks for evil that comes upon us.
-
I don't give thanks for a cancer diagnosis.
-
I don't give thanks for a tragic accident.
-
But recognizing God's providence over all things,
-
we give him thanks in those circumstances.
-
We give thanks in the midst of that type of difficulty.
-
And friends, there's always something
-
to give thanks to God for.
-
Even in the midst of the hardest thing you can imagine,
-
there's always something to praise God for.
-
That God is always working in every situation
-
to bring good to those who trust him and belong to him.
-
But I think it's so important to say,
-
when we talk about thankfulness,
-
if we don't go deeper, we should say this,
-
that Christians are not called to be Stoics,
-
that are just indifferent to pain,
-
that just walk around saying,
-
oh, everything's fine all the time.
-
Sometimes it's not.
-
Sometimes it's not.
-
We will at times experience very real hurt
-
and disappointment and confusion and failure.
-
And the Bible does tell us that there is a time
-
and a season to lament and to sit in grief
-
and to express to the Lord how bad things are.
-
In fact, when we looked at the Psalms, we saw that, right?
-
How often did David lament worshipfully before the Lord?
-
But through all those times,
-
we can and we must rightfully give thanks to God
-
in those circumstances, even the hardest ones,
-
because we can view the hardships of life
-
in light of the much bigger plan
-
that God is sovereignly ordaining,
-
where we're promised that he is working all things together
-
for our ultimate good.
-
Maybe not tomorrow, maybe not next month,
-
but for our ultimate good, he's working in that thing.
-
What I found over the years,
-
in pastoral ministry, is this is something of a learned skill.
-
I look back on my life, I didn't do this well
-
when I was most of your age.
-
But over time, you grow in this.
-
Over time, you see a pattern of God's faithfulness
-
in your life, and it gets easier,
-
and you get stronger in your perseverance
-
as the years go by.
-
And again, what I love is,
-
God doesn't just give us a command in Scripture and say,
-
hey, gut it out and follow this command.
-
He says, you know what, let me give you a couple examples.
-
Let me give you a couple examples that you can follow.
-
He gives us Paul.
-
How many of you guys thought Paul had an easy life?
-
Nobody believes that.
-
This is a guy that was constantly persecuted
-
under immense pressure, suffering at every step,
-
yet he writes in 2 Corinthians 2,
-
thanks be to God, who always, always, always, always,
-
leads us in triumphal procession in Christ,
-
and through us spreads everywhere
-
the fragrance of the knowledge of him.
-
That was Paul's goal.
-
He'd suffer, but Christ is always triumphing, he said.
-
And Peter, how many of you guys think
-
Peter lived an easy life?
-
He gives us a reason to be thankful
-
for grief and all kinds of trials,
-
telling us that it's through those hardships
-
that our faith is proved genuine,
-
will result in praise, glory, and honor
-
when Jesus Christ is revealed.
-
So here's the, can I just give you a bottom line?
-
So if we're found in Christ,
-
we can always be thankful for at least three things.
-
There's many, many more, but at least three things.
-
Number one, that my circumstance
-
is not as bad as it could be.
-
Am I right?
-
Number two, that somehow God is at work
-
in what's happening right now.
-
And number three, that every circumstance
-
I have to endure down here on the earth
-
will ultimately be swallowed up
-
by the glory of eternal life in heaven.
-
That's a minimum of three things you can thank God for.
-
But there's so much more, even in hard times, amen?
-
Okay, one last scripture I wanna look at.
-
Turn your Bibles over to Colossians 3.
-
This last passage sort of encapsulates
-
the teaching on this subject.
-
This is one of my favorite chapters
-
in the New Testament, by the way.
-
We're just gonna look at four verses, 12 to 15.
-
This section of Paul's letter is so beautiful
-
and so practical for all of us,
-
instructions in the Christian life.
-
So let's just work through it one verse at a time.
-
Colossians 3, verse 12.
-
So it's those who have been chosen of God,
-
holy and beloved.
-
What does that mean?
-
It means that what follows is a set of instructions
-
for every single Christian.
-
Not just leaders, not just pastors,
-
but for every Christian in every congregation.
-
All those who have been chosen by the Father
-
and are loved dearly by Him.
-
Do you believe that, by the way?
-
Do you believe that if you've been chosen by God,
-
you were dearly beloved in His eyes?
-
You are.
-
Write it down, mark it down, seal it in your heart.
-
So here's what you should do, Christian.
-
Put on a heart of compassion, kindness,
-
humility, gentleness, and patience.
-
Those first two words are the key.
-
Put on.
-
An act of the will.
-
Put these things on.
-
Now the Spirit will strengthen you in this
-
and grow you in these things,
-
but it's a decisive act of your will to say,
-
I'm gonna put these things on.
-
Now earlier in the chapter,
-
he talked about putting some things off, ungodly things,
-
but now he says, put on this set of attributes right here,
-
these five things.
-
And this is consistent throughout the Bible.
-
It's a double motion, right?
-
In the Christian life.
-
Putting off the old self, putting on the new.
-
Killing one thing, bringing another to life.
-
Consistent throughout the New Testament.
-
By the way, both of those things have to happen.
-
We don't do one to the exclusion of the other.
-
We put off and we put on.
-
Both are required.
-
The most effective way to force sins out of your life
-
is to crowd them out with new affections.
-
Say that again.
-
The most effective way to force sin out of your life
-
is to crowd them out with new affections
-
that lead to new behaviors.
-
So we kill covetousness, for example,
-
by practicing generosity.
-
We put to death anger by consistently practicing mercy
-
and forgiveness.
-
Does that make sense?
-
Putting off and putting on.
-
And each of the qualities mentioned in this verse,
-
notice how they get expressed in relationship
-
to other people, especially those in your local church.
-
Look around.
-
Those five things were to put on in our relationships
-
with the people in this room.
-
Even if they're difficult to get along with.
-
Even if they're not like you.
-
Even if they have different likes and dislikes.
-
This is what we do as a decision of our will, to put on.
-
And as we grow in maturity in our faith,
-
we're strengthening the inner man to love
-
and to serve others in those five ways.
-
Let me say them again.
-
Compassion, kindness, humility, gentleness, and patience.
-
And the more thankful we are for God's grace in our lives,
-
the more committed we'll be to doing those things.
-
So it actually starts with thankfulness.
-
Lord, thank you for your grace in my life.
-
Thank you for the way you're strengthening me.
-
Now help me to put these things on
-
so I can love other people.
-
Verse 13.
-
Bearing with one another, he adds that on top of it.
-
And forgiving each other, whoever has a complaint
-
against anyone, just as the Lord forgave you,
-
so also should you forgive.
-
Now this is obvious, right?
-
When we begin to understand the staggering debt
-
that Jesus has washed away on our accounts,
-
when we really grasp that, how crazy that is
-
that God has washed my record clean,
-
we will have joy in extending forgiveness to other people.
-
And if we struggle with having joy to forgive others,
-
it's because we haven't understood fully
-
what Christ has done for us.
-
And so we practice that.
-
We study that over and over again.
-
And as we practice that radical form of forgiveness,
-
we find it easier to bear with people in the church,
-
to bear with people who might be struggling,
-
to bear with people who may be immature in their faith walk
-
right now.
-
We bear with them, we endure with them,
-
we come alongside them, we don't reject them,
-
come alongside them and say, how can I help?
-
I know it's not easy.
-
It's not easy.
-
But this is a supernatural kind of love
-
that Paul's talking about here.
-
We'll get to that.
-
Verse 14.
-
Beyond all these things, as if that's not enough,
-
put on love, which is the perfect bond of unity.
-
So Paul talks about love as the summary
-
of all those other things, right?
-
You can think of those attributes,
-
those five things plus bearing with and forgiving
-
as a set of garments that we put on.
-
And then the last thing we put on is the outer coat,
-
and that's love.
-
And it sort of wraps everything else together.
-
That's the Christ-like life.
-
And this is what we have to recognize.
-
All of this, guys, I just said it,
-
as a supernatural form of love.
-
Listen, we all, we all by nature love certain things.
-
We love ourselves first and foremost.
-
But even the most pagan unbeliever loves his or her spouse.
-
They love their children.
-
They love their country.
-
And that's all wonderful.
-
But look at this type of love.
-
This is the type of love that's compassionate,
-
kind, humble, gentle, and patient
-
with people that sometimes hurt us,
-
with people who sometimes disappoint us,
-
who are difficult to get along with.
-
Guys, this is a distinctly Christian love
-
because it's the type of love that Christ loved us with.
-
Right?
-
When you were unworthy,
-
when you were ungrateful,
-
when you were difficult,
-
Christ loved you.
-
And it's the same type of love
-
with which he continues to love us
-
even when we choose to sin against him.
-
He continues to love us.
-
So this is a supernatural love
-
that Paul's describing here in Colossians 3.
-
Last verse, verse 15.
-
Let the peace of Christ rule in your hearts
-
to which indeed you were called in one body.
-
So that's peace in your heart
-
and that's peace with others in the local church.
-
And then look at how he sums up the thought process here.
-
What is the final phrase?
-
And be thankful.
-
And be thankful.
-
That too is supernatural in nature is what he's saying.
-
It's a distinct mark of a true believer.
-
We walk in thankfulness, friends,
-
both as a duty in response to the command
-
and as a habit cultivated over time
-
as we keep coming back to the cross
-
and we keep looking to Christ
-
and we keep seeing how he has loved us
-
as we see how he has forgiven us,
-
how he has been compassionate with us
-
and kind to us and gentle with us and patient with us.
-
And it becomes a habit over time.
-
The thankfulness of a true believer
-
will find itself being expressed more and more
-
in every facet of our lives.
-
It ought to spread throughout your life in every area.
-
Think about it.
-
Thankful in your private devotion time.
-
That should be a regular part
-
of your private devotion time, thankfulness.
-
In your corporate worship, when you come here on Sunday,
-
as you enter those doors, you should already be thankful.
-
But then let the singing of praise songs,
-
let the preaching of the word make you even more thankful.
-
In your relationships in the church,
-
as you see friends here,
-
as you see people who have served you,
-
as you see people who have encouraged you and loved you,
-
and yes, when you see people who are difficult,
-
we're thankful.
-
In the practical service, in the meeting of needs of others,
-
in the workplace, in the home, we should be thankful.
-
How about in marriage?
-
Should we not practice thankfulness in our marriages?
-
Always thinking the best of that spouse
-
that God has gifted to you, that one flesh partner,
-
for life, thank you, Lord.
-
And in parenting, of course, thankfulness,
-
not just thanking God for our children as gifts,
-
though they are, but parents,
-
also in leading your children, setting an example for them.
-
Kids, this is what thankfulness looks like.
-
This is what thankfulness looks like in life.
-
In every facet of life, we give thanks.
-
Let me wrap up with this quick story.
-
This is a great story.
-
13 years before he gave his heart and his life to Christ,
-
the great John Wesley, great man of church history.
-
So when he was an unbeliever,
-
he had a very impactful conversation with a man
-
he never knew the man's name, but he writes about it later.
-
He wrote it one night.
-
Some people would call it a chance encounter.
-
He doesn't see it that way.
-
But Wesley discovered that this man had one set of clothes,
-
and on the day that he had this conversation with him,
-
the man hadn't eaten yet.
-
And yet the man said to him
-
that his heart was full of gratitude to God.
-
Now for an unbeliever, that's shocking.
-
Like, really?
-
And Wesley said to him,
-
thank God when you barely have anything to wear
-
and nothing to eat.
-
And then with sarcasm dripping, he said,
-
oh, well, what else do you thank him for?
-
This is what Wesley said the man's answer was.
-
I thank him that he's given me life and my being,
-
a heart to love him and a desire to serve him.
-
Just one simple random conversation
-
that led to John Wesley,
-
at that moment he realized, he writes about this,
-
he says, I realized there was more to this Christianity thing
-
than I'd ever thought before.
-
And he never forgot that conversation.
-
13 years later, he would give his life to Christ
-
and minister to people for decades.
-
We have 12 days now to get our hearts ready
-
to celebrate Thanksgiving.
-
12 days to prepare for whatever lies ahead for you.
-
You're probably gonna sit down somewhere at a table
-
and you're gonna have a lunch or a dinner,
-
something like that.
-
But I want you to think about a couple of questions.
-
Have you neglected giving thanks to God
-
for things in the past?
-
Have you failed to give thanks to God for things in the past?
-
Is there any form of ingratitude in your heart
-
that you need to deal with?
-
In your relationships in the church,
-
has your thankfulness for God's saving grace in your life
-
led you to become more compassionate, kind, humble,
-
gentle, patient, forgiving, and loving?
-
Most of all, what are you truly thankful for?
-
What are you truly thankful for this year?
-
In a moment, I'm gonna put those questions up on the screen
-
and give you a chance to meditate on them for a few minutes
-
and to talk to God.
-
And they're important questions that we should answer,
-
not just for that meal on November 28th,
-
but for every day that God grants you breath in your lungs
-
and a chance to praise his name.
-
Amen?
-
Let's bow our heads.
-
I'll put these questions on the screen
-
and spend a few moments talking to the Lord.