Sermon

Passion Week 2026 | The Truth

Oak Hill Bible Church Sermons

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  1. So our theme for Passion Week this year, as you

  2. know, comes from John 14, 6, where Jesus famously

  3. said to his disciples, I am the way, and I am

  4. the truth, and I am the life. No one comes to

  5. the Father but through me. This is one of seven

  6. I am declarations that Jesus makes in John's

  7. Gospel. Seven statements where Jesus takes the

  8. divine name from Exodus chapter 3 and claims

    Exodus 3 chapter mention

  9. it for himself. You might recall when Moses asked

  10. the Lord about his personal name, God responded

  11. to him, I am who I am. Tell them that I am sent

  12. you. And then in John's gospel, Jesus, while

  13. in the flesh, picks up that divine name and says,

  14. I am the truth. Now, has Jesus taught us truth?

  15. Yes. Has he shown us truth? Of course. Has he

  16. testified to the truth? Yes, he said that to

  17. Pilate. But in John 14, 6, there's even more

  18. meaning built into Jesus' declaration. He is

  19. the present tense, continuous embodiment of truth.

  20. So catch this. Truth is not just a list of propositions

  21. as we often think of truth. Ultimately, truth

  22. is embodied in the person of Jesus Christ because

  23. he has revealed to us who God is, and what God

  24. is like. Jesus was in John's day and still is

  25. today the physical manifestation of the eternal

  26. God who in himself is truth. And this is not

  27. just a New Testament thing. God the Son is the

  28. truth of the entire Old Testament as well. He

  29. is the wisdom. He is the knowledge of Proverbs,

  30. of the Psalms, of all the prophets. In fact,

  31. Paul says as much in Colossians 2. He says, All,

  32. all the treasures of wisdom and knowledge. And

  33. think of this connection for a moment. In John

  34. 1, we all know Jesus is identified as the logos,

  35. right? In Greek, it's the word. And we're told

  36. that he existed in eternity past with God, that

  37. he is God, and that all created things. came

  38. into being through him. So he is the very word

  39. of God. And then later in John 17, Jesus is praying

  40. to his father and he asks, sanctify my followers

  41. in the truth. Your word, me, your word is truth.

  42. It's another way of saying, I am the father's

  43. truth. And if Jesus is that word, then truth

  44. is personal. It's found in the person of Christ.

  45. He is the standard by which all truth is known

  46. by creatures like you and like me. He embodies

  47. all the truth that any man needs for life, for

  48. salvation, for godliness. And that's because

  49. He has revealed to us not just who God is, He's

  50. revealed to us what righteousness looks like.

  51. He has revealed to us how sin causes us to fall

  52. short of His glory. And best of all, he is the

  53. truth because he leads us to the only way out

  54. of slavery and death and into freedom and life

  55. eternal. As he promised and confirmed to Pilate,

  56. everyone who is of the truth hears my voice.

  57. And that is my prayer for all of you tonight,

  58. that you hear the good shepherd's voice because

  59. you are of the truth. Now, for our purposes tonight,

  60. I want to talk about the truth as it relates

  61. to one particular aspect of Good Friday, and

  62. we'll do this fairly quickly, but I want to talk

  63. about blood sacrifice and atonement. The question

  64. is often asked by unbelievers and people who

  65. are unfamiliar with Christian theology, and it's

  66. a fair question. Why the agony of the cross?

  67. why would god who could have used any number

  68. of ways to satisfy his own justice why would

  69. he put his one and only son through that kind

  70. of suffering and agony going a step further why

  71. the hostility and the rejection from his own

  72. people the jews why the mocking and the cruelty

  73. at the hands of the gentile romans could there

  74. not have been a better way The answer to these

  75. questions goes back to two things. First of all,

  76. God's sovereignty over all things. And second,

  77. His own consistency when it comes to the standards

  78. of debt and satisfaction. The first of those

  79. two reasons is very simple. All things are put

  80. in motion by the Creator. All things are upheld

  81. by the Creator. So He makes the rules. Right?

  82. And he judges according to his perfect, infinite

  83. wisdom. So if God says this is how sin must be

  84. dealt with, guess what? That's how sin has to

  85. be dealt with. And if he proclaims there's only

  86. one way to eternal life, guess what? That is

  87. the only way to eternal life. Mankind can object,

  88. they can complain, they can whine about that

  89. all they want, but they have no standing before

  90. Almighty God. As Paul puts it in Romans 9, who

  91. are you, O man, to answer back? To God. So the

  92. creator and the sovereign of the universe sets

  93. the ground rules. That's the first reason for

  94. why the cross had to happen as it did because

  95. God decreed it to be so. Then we come to the

  96. second reason. The reason behind the rejection

  97. of humanity, all the suffering, the shedding

  98. of blood and death, the basis of which goes all

  99. the way back to the very beginning, to the garden,

  100. to the fall of mankind. How did God deal with

  101. that first devastating sin committed by Adam

  102. and Eve? Genesis 3 .21 says that animals were

  103. sacrificed so that God could clothe Adam and

  104. Eve with garments of skin. So right out of the

  105. gate, we come to this understanding that if you

  106. violate God's commands, it requires a covering,

  107. and that covering requires a loss of life. All

  108. the way back in Genesis 3, that truth is proclaimed.

  109. Now why is that? Well, in the logic of God's

  110. created order, a sacrifice of blood is required

  111. because sin brings death. Sin brings death. And

  112. that logic began right there in the garden. Listen

  113. to God's fundamental command to Adam and Eve.

  114. From any tree of the garden you may eat freely,

  115. but from the tree of the knowledge of good and

  116. evil you shall not eat. Was that clear? For in

  117. the day that you eat from it, you will surely

  118. what? You will surely die. God was very clear.

  119. Now there's a dual meaning there. Spiritual death

  120. was immediate, right? The relationship that Adam

  121. and Eve had with the Creator was fractured immediately.

  122. There was a loss of innocence. There was a loss

  123. of fellowship with Him. And from that time forward,

  124. then physical death became inevitable. It was

  125. just a slow march to the end. And so sin brought

  126. death into the created order. Even today, sin

  127. brings about death, both spiritually and physically.

  128. Right now, listen to this, friends. Right now,

  129. there are billions of people walking the earth

  130. today who are spiritually dead in their sin.

  131. And they are on that slow march to physical death

  132. as well. Billions of people. And so the remedy

  133. is important, is it not? That's a real problem.

  134. What's the remedy? Only one thing. The precious

  135. blood of Christ shed on the cross. The reason

  136. for Good Friday. See, in the logic of Scripture,

  137. the blood equals life. Leviticus 16 tells us

  138. that the life of the flesh is in the blood. So

  139. when sin needs to be covered, it costs a life.

  140. And that means the shedding of blood. And it's

  141. the blood that God has declared is the means

  142. of atonement for sin. In fact, later on in the

  143. book of Hebrews, we're told explicitly, without

  144. the shedding of blood, there is no forgiveness.

  145. None. That's how the Lord designed and structured

  146. things to work within His creation. Again, you

  147. can complain all you want, you can whine about

  148. it, but those are the ground rules. When you

  149. or I sin, we deserve death. We deserve death.

  150. Our sin is serious business, and the guilt that

  151. we bear because of it, God can't just ignore

  152. it or just brush it away. It has to be dealt

  153. with. Otherwise, God is not just. And that's

  154. what the sacrificial system under the Old Covenant

  155. revealed to the people of Israel, right? And

  156. in very graphic ways, every time an animal was

  157. slaughtered, which was constantly, the message

  158. was very clear, sin is costly. It brings pain.

  159. It brings suffering. It brings loss. And it requires

  160. more than just an apology. It requires blood.

  161. And it requires death. But there was also one

  162. very important thing also revealed in that same

  163. system at the altar in Israel. You ready for

  164. this? That a life could be substituted in the

  165. place of the sinner. A life could be substituted

  166. in the sinner's place. And so the Israelites

  167. brought regular offerings, right? Sin offerings,

  168. guilt offerings, burnt offerings. And then once

  169. a year, they had this big, big day on their church

  170. calendar, right? The Day of Atonement. And on

  171. that day, the high priest offered a bull for

  172. himself and two goats for the people as the price

  173. of atonement. And what happened to that first

  174. goat? It was sacrificed. Blood was shed. It was

  175. slaughtered. And on the other goat, the sins

  176. of the people were put on its head. And then

  177. it was sent out, out of the camp, into the wilderness,

  178. with the sins of the people. And it's called

  179. what? The scapegoat. And the sparing of his life

  180. represented the removal of Israel's sin, Israel's

  181. uncleanness. It was taken away from God's presence.

  182. So two things were present there. There was a

  183. bloody death. For sin, that had to happen. But

  184. there was grace extended to the people, symbolized

  185. by the scapegoat taking their sins and running

  186. off into the wilderness. Does that sound familiar

  187. to us? All of this was to foreshadow the new

  188. covenant. This was all temporary. We're told

  189. in the book of Hebrews, the blood of goats and

  190. bills could never fully and finally remove the

  191. penalty for a man's sin. It could only be a temporary

  192. covering. We're told that the sacrificial system

  193. was only a shadow of something far greater, something

  194. more effectual, something that no human mind

  195. would ever conceive of. One final, bloody, sacrificial

  196. death for the sins of all mankind in every single

  197. age. Can you imagine? Just one. Just one. Which

  198. would require a lamb greater than any lamb the

  199. world has ever known. A lamb whose death would

  200. be capable of forever satisfying God's divine

  201. justice for mankind. Where do you find such a

  202. lamb? Do you see the beauty of God's picture?

  203. From Genesis to Israel to the new covenant. The

  204. way God has laid this before his people. What

  205. a beautiful story. It all brings us to Good Friday.

  206. That hallowed day almost 2 ,000 years ago when

  207. Jesus laid down his life for the sins of mankind

  208. as the Lamb of God. And not just as a unique

  209. man, but as true God incarnated in the flesh.

  210. See, his identity as the eternal son is the only

  211. reason why he's able to satisfy an eternal debt.

  212. Do you hear that? Because of who he is, that's

  213. the only reason why he can satisfy God's justice

  214. eternally. In the book of Hebrews, we're told

  215. that Jesus entered into a much greater tabernacle

  216. than any earthly sanctuary. He entered into the

  217. true tabernacle, which is up in the heavenly

  218. realms. And he didn't come in with the blood

  219. of animals, right? The blood of goats or bulls.

  220. He came by his own. precious blood into that

  221. heavenly tabernacle the only blood capable of

  222. forever washing away sins remember what he said

  223. in the upper room we talk about it every month

  224. but remember what he said when he looked at the

  225. cup he said this is my blood of the covenant

  226. my blood which is poured out for many for the

  227. forgiveness of sins and so friends tonight on

  228. good friday the cross is the greatest example

  229. of love the world has ever known. It is the greatest

  230. moment of sacrifice the world could ever conceive

  231. of, but it's even more. Yes, it's love. Yes,

  232. it's sacrifice, but it's effectual, meaning the

  233. price was paid. The debt was satisfied. The judgment

  234. we deserved has been taken out of the camp. Forgiveness

  235. has been secured, adoption is confirmed, and

  236. eternal life is guaranteed by faith in the one

  237. and only Son of God. All we have to do is believe,

  238. repent of our sins, and follow after Him. Lord

  239. Jesus, how can finite creatures like us thank

  240. You enough for who You are? Thank you enough

  241. for what you've done on our behalf. Only this,

  242. Lord, take our lives and consecrate them for

  243. your glory and for your kingdom we ask. Amen.