Sermon
The Prodigal Son
Publisher transcript
Transcript
-
Well, I just want to start by appreciating the clicker police.
-
I've had. I grabbed it and put it on my chair, and I had about
-
eight people come and say, do you have got your clicker? Have you got your
-
clicker? And I do have the clicker today, so I will be
-
clicking right along. We're glad that you're here this morning.
-
A couple of announcements before we get started. First of all, right after this
-
gathering at 12:30, we've got a luncheon for our upcoming Fall
-
Fest this week. And so if you are planning to attend that, what
-
we're gonna ask you to do is exit right out there to your left,
-
go through the doors. They're gonna help you package the lunch together. And then you're
-
gonna turn around and come right back in this room. So, yes, you're gonna bring
-
your food back into this room. So you'll go right out there and bring it
-
in this way. And then also, if there's one thing that we know that kids
-
love, it is candy. And we need lots of it.
-
And so if you have the ability to help participate
-
by bringing candy for this thing, that would be fabulous.
-
You could bring that and drop it off by the church office. You can bring
-
it the night of if you want to. But there's never enough
-
candy, right, D.J. never enough candy. Right. Okay.
-
Next Sunday we also have a newcomer's luncheon. So if you are new to
-
Springhouse. Newer to Springhouse, and you want to meet
-
our staff and you'd like to learn about the
-
church, then you're welcome to participate in the newcomers launch.
-
And that will be next Sunday. So I encourage you to sign
-
up and be a part of that. We're gonna continue the greatest stories
-
ever told today. And you know, I realized every week I say, this is
-
one of the more famous stories. But this is one of the famous stories. And
-
that's why we're going over the greatest stories. We're gonna talk about the prodigal
-
son. And so if you'll stand with me this morning, we're gonna do something just
-
a little different as we read today what I'm gonna ask.
-
I want you to read everything in yellow. And I will read what's in
-
white. So everybody say, I'm yellow. I'm yellow.
-
Kevin is white.
-
There was a man who had two sons. The younger one said to his
-
father, father, give me my share of the
-
estate. So he divided his property between them.
-
Not long after that, the younger son got together. All he had set
-
off for a distant country and there squandered his wealth in wild
-
living. So he went and hired himself out to a citizen of
-
that country who sent him to the fields to feed the
-
pigs. He longed to fill his stomach with the pods that the
-
pigs were eating, but no one gave him anything. When he came to
-
his senses, he said, how many of my father's
-
hired servants have food to spare? And here I
-
am starving to death. I will set out and
-
go back to my father and say to him, father,
-
I have sinned against heaven and against you.
-
I am no longer worthy to be called your son.
-
Make me like one of your hired servants. So he
-
got up and went to his father. But while he was still a long
-
way off, his father saw him and was filled with compassion
-
for him. He ran to his son, threw his arms around him
-
and kissed him. The son said to him, father, I have
-
sinned against heaven and against you. I am no
-
longer worthy to be called your son. But the father said
-
to his servants, quick, bring the best robe and put
-
it on him. Put a ring on his finger and sandals on
-
his feet. Bring the fattened calf and kill it.
-
Have a feast and celebrate. For this son of mine
-
was dead and is alive again. He was lost
-
and is found. So they began to celebrate.
-
Meanwhile, the older son was in the field. When he came near
-
to the house, he heard music and dancing. So he called one
-
of his servants and asked him what was going on. Your
-
brother has come, he replied, and your father has
-
killed the fattened calf because he has him back
-
safe and sound. The older brother became angry and
-
refused to go in. So his father went out and pleaded
-
with him. But he answered his father, look, all
-
these years I have been slaving for you and never
-
disobeyed your orders. Yet you never give me
-
even a young goat so I could celebrate with my friends.
-
But when this son of yours, who has squandered your property
-
with prostitutes, comes home, you kill the fattened
-
calf for him. My son, the father said, you
-
are always with me, and everything I have is
-
yours. But we had to celebrate and be glad,
-
because this brother of yours was dead and is alive
-
again. He was lost and is found. Father, I
-
thank you for your word that it renders truth. I pray, Lord, that its truth
-
would pierce our hearts today. In Jesus name, amen. You may be
-
seated.
-
You ever notice how before you have kids you judge
-
everybody else's parenting?
-
You're in the store and you're thinking, my kids will never act like
-
that. Then you have kids, and all of a sudden,
-
out comes a cell phone, gummies, candy. You lose your dignity and your
-
sanity in the store while everyone else is making fun of you.
-
When you're dating, you think their little quirks are
-
adorable. She's so organized,
-
he's so chill. Then you get married and now
-
she's controlling and he's lazy.
-
When somebody cuts you off in traffic, they are a
-
terrible driver. But when you cut someone
-
off, it's because I didn't see them right.
-
Perspective changes everything. Perspective
-
changes everything. I brought this stool here today because I believe it
-
represents how most of us live our life. We tend to see life
-
from our level where emotions, frustrations and
-
assumptions live. We see what's
-
happening to us, but we're not what God may
-
be doing through us. We see the problem, but not the
-
purpose. But when I change levels
-
on this stool, when I
-
step up to a higher level,
-
my perspective changes. Same room,
-
same people, but I'm looking at everything
-
from a different vantage point. I believe that's
-
what God wants for us. Ephesians 2.
-
6 says that we have been seated in high
-
places with Christ, in heavenly places with Christ. The Word also tells us that
-
we've been given the mind of Christ. And so in that
-
in our lives, we have been given the ability and the
-
opportunity to look at situations and circumstances
-
from a perspective that is far superior than our
-
own. And so we look here and
-
down there. In my perspective, I see pain. But from
-
God's perspective, He sees purpose. From my
-
perspective, I see a mess. But from God's perspective,
-
He sees the opportunity for a miracle.
-
From my perspective, I see failure.
-
But from his perspective, he sees a God who is able
-
to be faithful. From my perspective
-
down there, I see what's gone wrong.
-
But from his perspective, he sees everything that he has gotten involved with
-
and made right. Perspective
-
changes everything. It changes everything.
-
This story begins with a young man
-
standing before his father, determined, divided
-
and restless. And we aren't told
-
what created the situation that caused him to go to his
-
father, expecting his inheritance immediately. We
-
don't get the backstory, but something had to have
-
happened. Because people do not naturally just walk
-
out on something that's good. Maybe
-
it was frustration that built up over time.
-
Maybe it was small disappointments or quiet resentments.
-
Maybe it was a longing to be somewhere else or to be
-
someone else. Anybody ever felt that way.
-
Maybe he felt overlooked or misunderstood
-
or tired of living in his Father's shadow. Whatever it
-
was, it didn't happen. I believe in a moment it happened In a
-
series of moments that led to this moment. And now
-
he is here looking at his father in the eye, and he's saying,
-
give me my share of the
-
inheritance. This is my daughter Ruby.
-
Now, I want to just let you in. I'm a little bit of the OG
-
school when it comes to discipline. So
-
my daughter Ruby was in our early learning center when she was 2. And
-
we continued to get phone calls from the directors because Ruby had
-
this problem of biting children. She would go to class
-
and she would bite someone. She would go to class the next day and
-
she would bite someone. She'd go to class the next day and she would
-
bite someone, and I would have to go and pick her up. Well, one
-
day I got her in the car and I took her home and I said,
-
ruby, what did you do? She said, I bit someone. So I
-
took her arm and I bit her.
-
She did not bite one other person. Nay, one more
-
time after that time of me biting her. And I want to tell
-
you that if one of my children were to come to me
-
and say, I hate you, and I want to leave home and run away,
-
I might just go right upstairs and grab their bag and start packing it for
-
them. Set it right there on that porch. Because here's the thing.
-
I know that as soon as they get as far as the mailbox,
-
the realization will set in that what they've got is good.
-
What they've got at home is really. Is really good.
-
Here's the thing. He's saying, give me my
-
inheritance. It was deeply hurtful and offensive
-
to the father because it was as if the son was saying, you are
-
better off to me dead than alive. You're better
-
off to me dead than alive. Now, a man's
-
property back in this culture wasn't just his wealth.
-
It was his identity, and it was his legacy. The
-
land told the story of his name, his family,
-
his history, and his hope for the generation to come after
-
him. So when the son demanded his share, he wasn't
-
just walking away from home. He was walking away
-
from his identity, from his legacy. He was walking
-
away from whom he was meant to be. And still
-
the father. Excuse me. The father didn't stop him.
-
The father did not stop him. He didn't
-
argue. He didn't beg. He
-
simply let him go. The word tells us this. He divided
-
the property between them.
-
Real love has the capability
-
of letting go
-
even when it breaks your heart. Because the moment love starts
-
being controlling, it's no longer love.
-
So the father stands there watching his son disappear. Down the road, knowing full
-
and well the road he's chosen. And the road the son has
-
chosen is a road that's going to hurt him. It's going to lead to
-
destruction. It's going to lead to disaster. And I believe that the Father's
-
heart was breaking, but in that break, he was hoping that whatever
-
choices this son was setting out to make, that maybe, just
-
maybe, those choices and those consequences of those choices would
-
bring him back home. Would bring him back home.
-
Sometimes we have to walk through a consequence in order to learn a
-
lesson. So the son liquidates everything
-
associated with his Father and begins to live, the Word tells us, a
-
wild lifestyle, engaging in everything and
-
anything that would bring him temporary
-
pleasure, every sin possible. And
-
it leads him, as sin does, to a place of complete brokenness
-
and destruction. Jesus is wanting us,
-
I believe, to grab something in this portion of the story because
-
it's easy to look at this young man and see that sin,
-
his sin, is the main issue. But the issue really
-
wasn't sin. It was separation.
-
And if you're actively living in the place, if you're here this morning under the
-
sound of my voice and you're actively living in a place of
-
sin, I want you to know that sin isn't your biggest
-
problem. Separation is separation
-
from the Father, from the God who breathes stars. Isaiah says this. Your
-
iniquities. Excuse me, your iniquities have separated you from.
-
It is our sin that separates us from our God.
-
And it isn't what the Son did that ruined him. It
-
was how far he ran from the Father. Might I
-
suggest this morning that distance will drain you faster than sin will
-
stain you. Distance will drain you
-
faster than sin will stain you. Our
-
perspective down here, our perspective down here
-
is that if I will just stop doing that,
-
if they will just stop doing that,
-
everything will change. If I stop losing my temper, everything
-
will be okay. If I stop lusting, everything will be
-
fine. If I stop drinking, everything will go away.
-
If I stop looking at that, everything will be just fine. But here's the
-
truth. See, sin is just the symptom of a deeper issue. And that issue
-
is lack of relationship. Lack of
-
relationship with God. Listen, you can cut off the
-
branch, but if the roots are still there, nothing's going to change.
-
You'll just find another way for sin to manifest itself.
-
You can fix the behavior, but if your heart isn't healed,
-
you'll find another outlet. That's why
-
Jesus didn't come to modify our
-
behavior. He came to heal. And
-
when our Heart is healed, then the behavior follows, the
-
behavior changes. See, we tend to want to fix our sin
-
and try to fix other people's sin from our perspective
-
and not from his higher perspective. Here's the thing. Your sin in
-
this room this morning might be greed,
-
but your real issue is fear.
-
Your sin might be anger in this room this morning,
-
but the real issue is unforgiveness or pain.
-
Your sin might be gossip, but the real issue
-
is insecurity. Your
-
sin might be sexual immorality, but the real sin. The real
-
issue. Sorry. The real issue is rejection.
-
Your sin might be pride, but the real issue is shame.
-
Your sin might be addiction, but the real issue is emptiness,
-
because you're filling a void that only the Father's love can
-
satisfy. Guys, sin
-
is not random. It's a signal.
-
It's pointing to something beneath the surface that needs
-
to be addressed. A wound, a lie, or a longing
-
to be healed. And the Father's not
-
standing over you saying, fix that. He's
-
saying, come home. Let me heal you. Let
-
me heal you. Because once the
-
relationship is restored, the symptom loses its power.
-
When you walk away from the Father, I believe that your life begins
-
to leak away from you. When we walk away from God, our life just
-
begins to dissipate. You may look alive on the outside, but your
-
soul begins to starve. And we look to feed it with things that don't bring
-
life. Many years ago, Margaret was sitting in our office, and her
-
daughter Valerie was there. And Valerie had accidentally tripped and knocked a
-
cup of water over a laptop that she had sitting there. And she was
-
in the middle of really needing to be on a laptop working. And so Margaret
-
stood up and they cleaned up the water and the laptop wasn't working. Well, they
-
go over next door, and Barbie's there, and there's a laptop sitting there on the
-
floor. Well, Margaret says, barbie, do you have a laptop that we could use that
-
Valerie could use? And she said, well, there's one there on the floor, but it
-
has its own problems. Here's the thing.
-
Sometimes we go and we will make. We will take on more problems
-
instead of addressing the one at hand. Sometimes we're
-
content with going into a situation where we'll take on more problems
-
than actually addressing the root cause of the issue. Let me
-
get rid of this symptom with another symptom. Let
-
me get rid of this visible symptom and utilize an invisible
-
symptom and just live from there.
-
But God wants to get to the root and he wants to get to the
-
heart. And so, in his great love for you and me, in his
-
great love for you and me, God will allow
-
painful circumstances to take place in our lives
-
painful circumstances to take place in our lives so that we would wake up
-
and be willing to see ourselves and our situation
-
from his perspective and finally
-
come to our senses. The Word tells us when he came to his senses, he
-
said, I will arise and I will go back to my father. The
-
turning point in this story isn't when he runs out of money.
-
It isn't when he's in the pig pen. It's when he comes
-
to his senses, when his eyes are open
-
to a higher perspective. And this, my
-
friends, is where repentance begins.
-
Repentance is not an emotion. It's not just a sorrowful
-
plea to the situation or what we've done wrong. It's not
-
an emotional response with tears. It can be part of it, but
-
that's not what repentance really is. Repentance, I
-
believe, has three components, and we often neglect the last
-
one. The first part of repentance is changing the way that
-
you think you can change your behavior all day long.
-
But until you change the way you think about it, the root of changing
-
behavior is not going to go anywhere. So the first part of
-
repentance is changing the way you think. The second part
-
flows right naturally. After changing the way you think, it's changing the behavior.
-
So we turn away from the behavior. I change the way I think, I. I
-
turn away from the behavior. And that's a lot of times where we put the
-
period and we just move on. But guys, I don't believe that the first two
-
can even happen without the third one being involved. We change the
-
way we think, the behavior changes, and then we
-
run to a merciful God. We run
-
to a merciful God. We run to a God who has the
-
supernatural power to help us get out of the situation
-
and the pain and the destructive path that we're in. All three of
-
those ingredients are part of the repentance process. And for the life
-
of the believer, repentance is a part
-
of our journey. Guys, I was
-
struggling with two issues over the last three weeks. Two, they're not
-
connected, but man, two issues and boy laden in there in that sin world.
-
One was pride. Anybody ever dealt with pride?
-
I'm not alone. I was in situations in the last three weeks, I
-
thought, I've got the answer. I got the monopoly on the answer to
-
this. I was looking from my
-
perspective in another situation. I'm walking through
-
Fighting. And I'm wrestling with bitterness against how I've been
-
treated. And sometimes that bitterness that you walk in can lead
-
you to places where you just are in the pig pen. Because I see
-
it my way, I don't see it his way.
-
And until I change the way I think, coupled with the behavior and
-
the actions with it, and run to a merciful God, nothing's going to change in
-
my life. And maybe you are here and you're contending and
-
wrestling with something in your life that you need to turn
-
from. Repentance gives us the
-
ability to stop thinking like a slave and to remember that we are
-
sons and daughters of the most high God. Romans 2:4
-
says, God's kindness leads us to repentance. And we have been
-
placed in positions to be the hands and feet of Christ in that.
-
Several years ago, Allen was serving communion. I don't remember what section it was, but
-
he was on the steps and Allen tripped and he fell.
-
I didn't see this, but he told the story later. And you know, when he
-
fell, so many people got up and they ran over to help
-
him. Could you imagine if he fell and everybody just looked
-
at him and scoffed and laughed and then kicked him while he was down and
-
said, look, you fell, Allen, you're hurt.
-
Just want to make sure, you know, you fell. Did everybody see that? Can we
-
pan the camera there,
-
guys? None of us plan the fall. None of us
-
plan the fall. But when the fall happens, I pray that I have
-
loving people in my life who will run to me and help me get
-
up from the fall.
-
God's kindness leads us to repentance. How does he manifest
-
his kindness? Through believers who have been through some things and say,
-
hey, I need to render kindness in this situation because you've
-
fallen and you need to change.
-
And so we've been placed in a position to be the hands and feet of
-
Christ. The young son didn't wake up because he feared
-
the fathers. He woke up because he
-
remembered the Father's goodness.
-
And it changed everything. He
-
didn't have to fix himself before returning. He didn't need a
-
plan. He needed a person. And that's the
-
turning point of the story. The son didn't stop at a well to wash
-
his face. The word didn't tell us that he goes to a clothing store to
-
make sure he looks the part. It didn't say that he went back and earned
-
all of the money back so that he could pay back what he squandered.
-
He showed up like he was
-
grace doesn't wait for you to get cleaned up. It meets you where
-
you messed up. And then in the story,
-
something really scandalous happens. Jesus says,
-
but while he was still a long way off, the Father
-
saw him and was filled with compassion.
-
And he ran. Son,
-
now I want to tell you something.
-
Mideastern, Middle Eastern men did not run.
-
It was undignified. They would have to lift their robes and
-
expose their scrawny legs in order to run. They
-
didn't run. Running
-
was just something that. This is something that they didn't
-
do. But this father didn't care about his dignity. He didn't care
-
about what the neighbors thought. He didn't care about how bad his boy
-
smelt or how foolish that he might look. He cared that his
-
son was coming home. And so
-
he takes off running. Because love doesn't mind looking foolish when
-
restoration is on the line. Love does not mind
-
looking foolish when restoration is on the line.
-
So before the Son. Before the Son can finish his apology,
-
the Father throws his arms around him. Before
-
the confession, there's compassion. Before the explanation,
-
there's restoration. And that's the gospel over. In 2
-
Corinthians, it says this. All this is from God
-
who reconciled us to himself through Christ and gave us the
-
ministry of reconciliation. That God was
-
reconciling the world to himself in Christ, not counting people's
-
sins against them. Might I
-
suggest to us this morning that we understand that you don't
-
fix your sin to find God. You find God and he fixes your sin.
-
You find a relationship with God and he begins to fix your
-
sin. The young man who got baptized. Right up here, Cody, I'm going to tell
-
on you, okay? He said to Scotty, he said, I sometimes
-
cuss. Can I get baptized? Absolutely,
-
brother. You can get baptized. You don't fix your sin
-
to find God. You find God, and then he fixes your
-
sin.
-
This is what grace looks like. A father who runs toward
-
you when everyone else runs away.
-
We don't deserve this type of love. Psalms says this. He does not treat
-
us as our sins, deserve or repay us according to our
-
iniquities. As far as the east is from the west, so far as he has
-
removed our transgressions from us guys,
-
God cares more about getting you back than getting you
-
right. And if you are wandering away
-
from this king of the universe, this star breathing God, this
-
morning he wants you back. And I don't think
-
it's happenstance that you're sitting here this morning because
-
the God of the universe has his arms Wide open for you.
-
The father didn't demand an explanation. He didn't stand there with
-
a litany of questions. Where were you?
-
What did you do with my money?
-
He didn't need to talk about the past because love was already building a future.
-
And so the father says, bring the best robe
-
because your shame is covered. Put a ring on his finger
-
because his authority has been established. Put sandals on
-
his feet because you are no longer a servant. You are a child of this
-
house. And not only that, you are my son.
-
This father says, do you notice something here?
-
The father neglected to bring up the sin. Our perspective
-
would say, we need to address this sin. We need to talk about this sin.
-
We need to pay penance for this sin. We need to make sure that this
-
sin doesn't happen again. But what we're not understanding it is that symptom of a
-
root issue. If you get to the root issue, the sin is going to dissipate
-
and go away because of relationship.
-
Man at a funeral I was at yesterday named Austin, he was sharing a
-
story. He goes hunting and he had killed a buck for
-
the first time. And he pulled it in. But I guess with hunting season,
-
there's a time where your license expires or whatnot. And so you go through
-
this process. And he didn't have his license up to date or portion of it.
-
And so. So he has to go to court for the very first time. Never
-
been there before. And he's talking about that the deceased was his father in law,
-
but at that time it was his future father in law because he was just
-
a boyfriend to the girl at this time. So he goes to court, he doesn't
-
know what he's doing, doesn't really know what to wear. He's never been to court.
-
He's been somebody who's done all of the right things, but he just was a
-
lapse of judgment here. And so he goes in there and
-
explains to the judge what happened. Well, the father
-
in law shows up that morning to court with him, to stand and be with
-
him. And so he gives this case. And the judge says, okay, that will be
-
a $10 fine. Now let me tell you something. Have you ever been in
-
court? $10.
-
$10. So he goes around to the
-
clerk's window to pay the $10 fee. And the clerk says, that would be
-
$460 because you have the payment
-
for the guilty sentence, but you also have these things called court fees.
-
So he pays this $460 and he leaves rejected, with his head
-
down. Come Next Sunday, this future father in law
-
comes up to him and hands him an envelope. And inside the envelope is a
-
check for $450. Now, why did I share
-
this story? This future father, this
-
was a boyfriend. This future father in law had
-
no reason to pay this bill, had no reason to take
-
on the penalty. But because of love and because of relationship,
-
he comes in and pays the bill. And guys, that's exactly what our God
-
does. It's exactly what our God does.
-
The motivation to pay the debt was love and relationship. And when you come home,
-
the father does not rub your failures in your face. He wraps
-
his arm around you and whispers, you were never meant to live
-
without me.
-
So now the father has his son back and he
-
can't help but celebrate. And guys, anytime a
-
relationship is reconciled, it is cause for
-
celebration. It is cause for celebration.
-
But while everyone was inside celebrating, there's another story that's
-
unfolding outside in the field. You see, out in the field, the older
-
brother hears the sound of celebration and stops in his
-
tracks. He's been working hard, doing everything that he's supposed to
-
do. Faithful, disciplined, responsible.
-
And now, after all of these years of consistency,
-
he hears laughter that isn't his. He smells food that's not
-
belonging to him. And he sees a robe and a ring given to him
-
to the one who wasted everything.
-
And resentment starts to rise.
-
He calls a servant over and he says, what's going on?
-
And the servant replies, your father has killed the fattened calf because
-
his younger son has come home.
-
But instead of joy in this older brother, there's anger
-
instead of relief, there's bitterness. And in that
-
moment from the older son, we see a different type of
-
distance from the father. Not the distance of rebellion,
-
but the distance of resentment. You see, the older
-
son has a perspective too.
-
All these years I've been slaving for you and never disobeyed your orders.
-
That's what he says to his father. Here's the tragedy. And this
-
is what I want us to grab. You can stay in the
-
father's house and still live like a hired
-
hand. You can take room in the
-
father's house and still operate like a hired hand. The
-
older brother never left home, but he still missed the father's heart.
-
Listen, rules can guide you, but only relationship can change you.
-
You can follow all of the rules, but if you don't have relationship,
-
you've missed the heart of God. Listen, I've been married
-
to Shari for over 15 years and I
-
obey the rules of marriage not because
-
I'm married. But because I love Shari,
-
my fuel to obey the rules of marriage isn't because I'm under some
-
institution or some rule or anything. The reason I obey the rules of
-
marriage is because I love her. Relationship
-
fuels my obedience. Relationship
-
is key. I believe relationship is the currency
-
of the kingdom to which we live. Justin was talking
-
about in the pool. He was talking about baptism. And he talked
-
about him to Scotty, to Scotty, to Cody. What he's talking about is
-
being in relationship. Not fake relationship, real
-
relationship, authentic relationship.
-
Relationship is key. And the greatest victory
-
in the kingdom is when relationships are restored.
-
Have you ever seen someone forgive the unforgivable?
-
Have you ever seen someone be so wrong that they
-
deserve to do something to the person, but they love them above the hurt?
-
Have you ever seen. It's remarkable. It's supernatural,
-
because in our flesh, we want to take people out.
-
The greatest defeat of the enemy is when he tries to place a
-
wedge between people. And then love from the father
-
supernaturally gets involved and those two people come back together.
-
And so our heart check is this. You can live in the father's house and
-
still miss the father's heart.
-
In other words, you can be absolutely right in the
-
way you feel, but you can respond in a way
-
that misses the father's heart simply because you
-
were operating from your perspective and not
-
his. I
-
believe that forgiveness in the world is a 5050
-
proposition. I will meet you halfway. Here's
-
my forgiveness with strings attached. Forgiveness in the
-
kingdom is not a 5050 proposition. Forgiveness in the kingdom
-
is 100%. I have washed that away
-
as far as the east is from the west. We can walk forward
-
in pure relationship.
-
Forgiveness in the kingdom allows us beyond our
-
hurts, beyond our pain, beyond our struggles to take the next step forward,
-
first and foremost with our God, but also
-
with one another. Proximity does
-
not equate to intimacy. You can serve God faithfully
-
and still not enjoy him fully. Do you know that God desires to be
-
enjoyed? You can be in his house
-
and be so worried about whether you're doing everything right and crossing every
-
T and dotting every I and miss him altogether.
-
This isn't just the story of one prodigal son. It's the story of
-
every heart that has ever wandered or ever
-
been hardened. And the father stands
-
in the same place for both, watching the
-
road, waiting for relationship.
-
So you may be in the pig pen this morning.
-
There may be something that you need to repent for this morning.
-
You may be distant from this glorious God who's waiting on the road
-
with his arms wide open, saying, here I am. Come,
-
let us reason together.
-
You have a father who's saying, come home. This
-
story is about two sons. The younger son
-
thought freedom meant distance. He believed he could just get away from his father
-
and that he would find happiness. But he was wrong.
-
The older son thought faithfulness meant favoritism.
-
He believed it just if he just worked harder and he did all the right
-
things, that the father would finally notice him.
-
But he had access to the father all along.
-
Both were seeing this from ground level, from
-
their perspective, from their
-
own understanding. Neither of them was seeing it from the
-
father's vantage point. The father's
-
perspective is always higher. It's always
-
better. Would you stand with me this morning?
-
If you're going to minister to people, if you'll come forward.
-
You know what makes that pig pen so nasty?
-
I believe what makes that pig pen so that that feed the trough
-
so nasty? It's not that the pigs are eating. I don't know what they feed
-
pigs, but that slop, that's not what makes it
-
nasty. What makes the trough nasty is that
-
all of our saliva is in it together.
-
That's what makes it nasty. But here's the deal.
-
You don't have to stay there eating my saliva or your
-
neighbor's saliva in the pig pen.
-
Everything can change. Today
-
you say, I don't know how to fix this behavior in my life.
-
Stop trying to fix it. Come and get the relationship straight with your
-
father. Maybe you're looking at some situation
-
from an earthly low perspective and you need God to change it.
-
Lord, change my perspective about this. I need your eyes, God. I need to
-
see your perspective in this situation. Come.
-
He knows how to give you a pair of his eyes to see it the
-
way he sees it. Maybe
-
you're sitting there and you're like, I have checked off all the list. I have
-
done so many things right and I don't understand why that person
-
gets to get away with X, Y and Z. I don't know why that
-
person gets to have the blessing. I don't understand why that is.
-
Here's the thing. Can I tell you. God doesn't just want to get you to
-
a place where you accept that for other people. He wants to get you to
-
a place where you rejoice with them when they do
-
so. There's a lot of opportunity to meet the God who breathes stars and
-
knew you were going to be here today. You can do like that song
-
said that they sang this morning. I've decided I'm not going to leave this
-
place the same way I came. The only way to do
-
that is to encounter the God of the universe. Let's
-
worship.