Sermon
Joseph Davidson
Publisher transcript
Transcript
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Well, it is the start of Advent, which is the first
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Sunday of the four Sundays leading to Christmas. And
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the Lord is always in the habit of saving the best for right now. And
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today, Pastor Ronnie is going to bring the word. Would you welcome Pastor Ronnie?
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Good Springhouse. I
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want to start off by announcing that I will
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not be leaving here to coach the LSU Tigers.
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I really love it here, having a great
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time, especially since I retired.
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Okay. I just thought y' all would be interested in knowing that for
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some reason, I don't know.
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Over 20 years ago, I wrote a monologue for
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this season and I titled it Joseph Davidson.
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And I, dressed in a biblical costume, brought out a big
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staff and told the story from
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Joseph's point of view. And I was asked to
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do that again. It's probably been 10 years since I've done it. I don't remember
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the last time I did it, but I was asked to do it again today,
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but I felt the need to do it differently.
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I feel as if I somewhat know Joseph,
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especially from writing that monologue. And
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I want to tell you his story in a
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little bit deeper way than I don't want to tell it
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in a way that is, oh, wow, he's
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performing. He's doing something. No, that's not what
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today is about. We want to present Joseph as a
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real person. And so I come to you as a
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slightly overweight,
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middle aged teenager and
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regular person. Joseph was regular person. He's usually relegated
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to a very minor role in the story. In fact, if you
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want to be Joseph, you don't even have to learn any lines.
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You just need a costume. And hopefully one with a beard.
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That would make Doug Jones jealous.
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I don't know how anybody eats with a beard like that
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without consuming part of the beard.
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When we think of Joseph, we tend to think.
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We tend to think of him from the sublime. We tend to think of him
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in the stained glass thing, St.
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Joseph. But I want us to not go there today, because
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he's not only presented in the sublime in our culture. He's also
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presented in the ridiculous Joseph and Santa Claus.
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And you may think, wait a minute, Joseph isn't in that picture.
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That's an angel and that's Mary. You
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see that brown thing kind of behind Mary sort of hanging down there?
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That's Joseph's costume back there. And that's
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where Joseph tends to fit into a lot of things. And then
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sometimes culturally, he's presented as old Joseph, which quite
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frankly, I find disturbing
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because Mary was a teenage girl.
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And let's kind of Go. No, not old Joseph.
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That's not what he was. He's one of
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us. And if you're here today and
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you're young, then I'd like you to kind of
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really put yourself in his situation.
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To some extent, you may be. To some extent you will be
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through your life. If you're here and you're in the middle,
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I would like you to consider what it takes,
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what it took, what is God asking
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of you? And if you're here and you're old, then just
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reflect and understand, because you
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probably can look on it with some understanding.
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His story is one of the most fascinating stories of all time.
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I mean, this is an incredible story, really, what this guy went through.
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There's love, there's,
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you know, we have to kind of fill in the blanks ourselves, but there's romance,
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there's falling in love, there's
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betrayal or seeming betrayal.
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It's the kind of thing that would keep you coming back to watch the next
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episode next week. There's also
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travel prompted by politics,
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things and fraught with danger.
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Joseph's story, he kind of went from the highest to the lowest
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and back to the highest and back to the lowest. And it was.
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It was a real, real roller coaster of a life.
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It contained instructive prophetic dreams,
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angelic visitations. And since
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I want to go deeper into his story than we usually go,
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I felt the need to ditch the costume
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and the accent and just try to bring him home
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as one of us. I called him
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Joseph Davidson. Not because he ever heard the word
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Davidson in his life. And that's not just because he
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didn't speak English, but Davidson is what we
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speak, and that's what he would be called here today if he were. If
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he were Scottish, he'd be Mac David.
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If he were Irish, he'd be O David. Or if they shortened
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it, it'd be O Day. Maybe
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that's Connie. I know it is. Back there.
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Most of us have a surname that was passed down to us
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by a notable ancestor. Or perhaps maybe you were.
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You were. The surname that you have had something to do with the
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trade. We have some Smiths here.
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My maternal grandmother was a Bateman, so I
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suspect that had something to do with what
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her. Somebody in her family did at one time. Or
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perhaps your. The name that you have, that's a
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surname, comes from a traitor that was specific in your family,
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like Meek.
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We used to have a guy who came and spoke here a few times. His
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name was James Ryle and James was a terrific speaker. He's
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Gone on to be with the Lord now. But I remember him coming to me
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after one of the services and going, you know, have you ever thought how weird
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it is that we're kind of here doing this thing together and you're meek
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and I'm Ryle? No, I hadn't thought about
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that. James had. And
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Joseph was named. His given name was for an illustrious
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ancestor who was also a dreamer. Instructed
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by dreams and also beyond being a dreamer. He was the
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archetype of the one who was to come of Christ. He
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was foretold. What he was going to do was foretold. He
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was rejected by his brothers, and yet God
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brought him through many difficulties to not only save his
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brothers, but to save the lives of many people.
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And he was from the great. The line of the
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great King, from whose line
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Messiah was to come. Nevertheless, he
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was an unlikely candidate. He was simply a
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tradesman living under Roman oppression.
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He was also relatively young, and as is
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usually the case, he became interested in a young woman.
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And so that brings Mary into the story.
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Okay, I'm going to say this. It's probably going to offend somebody, but I
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got to say it anyway because this is the way my brain works,
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and it's kind of cool.
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It may sound sacrilegious to say that Joseph had the hots for Mary,
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but Joseph had the hots for Mary. He
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absolutely did. I mean, come on, he's one of us.
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When I was. When I was a teenager, the church I went to had
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this magazine that would come out monthly. And I think
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it was. I think the title of the magazine was High Call. It was
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for teens, and it was either High Call or. Or High
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Teens, which isn't a good title for Christian
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magazine. But it came out. And I only remember one
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installment of this magazine came out every month. But this one
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month it came out and it was all about
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sex. It's all about sexuality.
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And I thought, I'm going to read that. And I did.
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About 10 years later, I met a man named Gail Irwin. And it turns out
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that Gail was the editor of that magazine. And his intention
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had been to make that an annual issue that
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they would send out. However, the day after
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it hit the churches, he got a visit from the
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assistant General superintendent of the Assemblies of God,
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who came down from on high. Tell him you're never
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going to do that again. And the reason he gave
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him was because our kids aren't
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interested in such things.
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Wrong. Our kids were interested in such
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things, and so was Joseph. The man fell in love,
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as is also Often the case, he had no idea what this was going
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to end up. Involving him in places this was going to
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end up leading him, but it ended up leading him to a
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betrothal. Mary became
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betrothed to him. I guess that's the way it works. During
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the years that I was in Zimbabwe, their culture was in many
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ways similar to what Joseph's culture would have been. And
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if a young couple became betrothed, they would present them before the
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body, they'd present them before the church, and they would go, this
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girl and this boy going to be
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married. And for the next year, they will be
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betrothed to one another. And we are presenting them to you, and we
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want every one of you to keep an eye on them.
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Everyone in the village knew everyone was
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watching. But what a great thing for everybody to be
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watching. Your happiness and, and your. Your
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overflowing joy. Until
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one day Mary came to Joseph with some news.
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This had to have been a very difficult conversation,
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especially, especially for Mary to bring,
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to bring this news to Joseph. And you know what the. You know what the
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news was? She was with child.
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What kind of man believes that his
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fiance, with whom he knows
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he's never had those kinds of relations,
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what kind of man doesn't believe that she must have cheated on him with
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another man, but was
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instead pregnant by the Holy Spirit?
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What, what, what a story to
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convey to him. Were he a certain kind
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of man, were he like most men,
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he could have gone public denouncing her, proclaiming
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his innocence. He could perhaps even have her
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stoned. You know, I wonder. This is,
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this is kind of a little side thought, but I wondered this week when I
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was coming across this point, wondered if Jesus, who sure
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knew the story of his parents and how they came
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together and all that was. I wonder if that. If
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that story entered his mind when they brought him the woman taken in
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adultery and said, should we stone her?
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He was a real person, had a family.
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Well, Joseph was not that kind of man. Did he get angry?
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I am pretty certain he got angry. I
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suspect it probably took him a few days to
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cool off, a few days to calm down with things.
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Was he crushed? Absolutely
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crushed.
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You know, I remember being first engaged and thinking,
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oh, wow, this is just great, and this is just wonderful, and my
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life is getting ready to change, and this is more
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than I could have ever imagined. And then this,
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then this comes along.
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Instead of going public because he wasn't that kind of man,
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and proclaiming his innocence and shaming Mary,
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he made the selfless, reasoned decision
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to put her away quietly to divorce her quietly.
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Once they were betrothed, there actually had to be a divorce for them to
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separate. And the decision was, you know, we'll do it
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quietly, and maybe all of this will just blow over.
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And I can walk away from it. Obviously, Mary couldn't walk away
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from it, but I can walk away from it. And that's a very
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reasonable thing to do and a very honorable thing to do.
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But wrong. But wrong.
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We. We tend to think that if something makes a lot of sense,
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and if it's. Especially if it's honorable, then this
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must be what we're supposed to do. And oftentimes it is. I
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remember growing up. Well, actually, not just growing up, but
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often I would hear at funerals,
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he was a good man. I'm sure the Lord will
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accept him because he was a good man. And because of how I was
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raised and what I was taught, what I was thinking, my thinking would be,
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being a good man doesn't cut it. You know,
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it's not what you know, it's who you know. And the question is, did
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he know Christ? And, you know,
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I'm not the judge, and I don't know the final answer, but I know that
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just being a good person who does the honorable
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right thing is not necessarily what God has in mind. Because there is
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a way that seems right to a man. But the scripture says that
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in the end, it leads to destruction. And his
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thoughts are not our thoughts, and his ways are not our ways.
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So what was he supposed to
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do? In my monologue, I had
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the character of a rabbi who Joseph treated as a
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confidant. And he went to the rabbi and he told him what
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Mary had said. And the rabbi was shocked because he had known Mary since
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she was a little girl. Can't believe that Mary would do something
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like this. And Joseph, I can't believe it either. And the rabbi advises him, why
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don't you take some time and ask God what to do?
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And Joseph's going, well, God will talk to me.
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Yes, he will talk to you. And
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he won't just talk to St. Joseph. He'll
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talk to you. And he'll do remarkable things,
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things that you'd never, never think of God doing. You know, sometimes we think about.
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That was a great testimony, Connie. We think about somebody being
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saved and their life being changed. And that's great. Or maybe, you know,
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the check came in the mail or some big
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thing. It's not all. It doesn't have to be a big thing. He wants to
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be involved in every area of Our lives.
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About three months after I came back to the Lord, I bought myself
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a Bible. And it was. It was this Bible.
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Bought it on July 12,
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1975. And I know that
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because I wrote it in here when I bought it.
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And a couple of years later, two or three years later, I lost it.
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I lost it. It was gone. I looked. This meant a lot to
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me. Oh, and by the way, this cover, some friends of mine who got
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saved shortly after I did bought this for me at Christmas
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that year. People wear T shirts now. This is how we used
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to advertise. You know, we go around with a big old
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Bible and a big old cover on it. Why, yes, I'm a Christian. Why do
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you ask? You know, let me tell you how you can get one of these
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Bible covers, too. It's a beautiful
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thing. But anyway, I lost it.
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Search. Scoured the house, searched the car,
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looked under the seats in the car, got a flashlight and
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bent down back when I could, bend down and
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looked under the seats and everything, and it was gone.
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And Margaret and I just went, well, you know,
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I don't know anything else to do. Let's just pray. And
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so we prayed. We prayed, lord, you know where this Bible
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is and just
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send an angel to go get it and bring it to us.
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That's a stupid prayer, isn't it? I mean, that's just.
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That's so out there. I mean, we, when we. When we were praying it, we
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thought, that's kind of out there. But we're going to pray it anyway.
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Next morning I get up to go to work and
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I go down to get in my car, and laying in the middle of the
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back seat is this Bible
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kind of thing. Well, you're going to. Thank you, Connie.
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You probably think, well, you were going to be a preacher, and God knew that,
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so he had to do something special. You do it for anybody.
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Somebody check on Will.
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I was telling Michelle about this story this week,
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and she had a chit. Is that what it's called?
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Chip. Okay, It's a chip. It's not a chit. I
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mean, who says that it was a chip that
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she had gotten for her time at.
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For completing the cr. Yeah.
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And she lost it. She said, I can't find this thing.
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And she said, I've looked everywhere in the house. I've looked in my
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car. Said, have you looked in your car? I've looked in my car. This is
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a very thorough woman, by the way. Very thorough looker when she goes
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looking for something. And I said, well,
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why don't we pray.
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You heard the story. And, you know, when she
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heard the story, I think there was a little bit of kind of in it.
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But anyway, we prayed. And
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I go out to the car and I lift up a sweater, and laying
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on the seat in the middle is a chip.
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Here you go. Yeah. Oh, yeah. Isn't it cool when
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something like that happens? Yeah, it is. It can happen
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to you. You just have to open your eyes and believe. God
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will speak to you. God will do stuff.
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Anyway. God is no respecter of persons, by the way.
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So he goes in my monologue, he goes and takes the rabbi's
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advice and asks God, what. What am I supposed to do? And he had a
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dream. And in this dream,
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he's visited by an angel. Now, I don't believe
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that all dreams are divinely inspired, but clearly God
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speaks to us in dreams. He spoke to people in
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dreams in the Bible. And the angel said to him, joseph,
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son of David, do not be afraid to take Mary home
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as your wife, for what is conceived
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in her is from the Holy Spirit. She will give
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birth to a son, and you're to give him the name Jesus because he will
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save his people from their sins.
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Joseph was not just an honorable man. Joseph was a man of
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faith, Great faith. Mary had been
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visited by an angel. She saw the angel. The angel told her his
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name. I'm Gabriel. I've come from God. I've come to bring this
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message. And once she said
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yes. And that took faith, that took
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courage to say it. But once she said yes, the
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die was cast, the deed was done. She didn't have
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much choice, since she knew she was a virgin
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and she knew she was with child.
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She knew this angel was speaking the truth.
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Joseph. Joseph didn't have that kind. He did
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not know with such certainty. He only had the
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word of Mary and what he had heard in a dream.
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But he listened and he had faith.
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We attach faith to things
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like being saved. You need faith to be saved. Yeah, you do need faith to
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be saved. And probably back around 50 years ago,
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some point in the 70s, we began in this culture anyway, to
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attach faith to getting your miracle or
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getting something that you need or making something
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happen.
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But that's not. There is faith attached to
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that. You know, that's kind of like having your birthday.
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Well, there are 364 other days in the year.
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And faith is about how
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you live. Living by faith,
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not by sight, not by
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reason. Isaiah
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wrote, the virgin will conceive and will give birth to a son, and they will
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call him Emmanuel, which means God with us.
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And it's perhaps unlikely that Joseph knew that scripture,
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knew that prophecy, but his confidant did,
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the rabbi that I had in my monologue and
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imagine being Joseph and hearing that news. Hey,
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Joseph, you know, Mary told you this and we both knew,
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know Mary, we thought, well, we'll give her the benefit of that. And then you
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had that dream and an angel came and talked to you.
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Isaiah, the prophet said this was supposed to happen.
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Can you imagine how he felt that day? I mean, you know,
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he would be floating, hearing that news.
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I told you, it's kind of some ups and downs because there was some other
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news as well that would be coming.
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You know, the Bible doesn't always say what we want it to
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say, what we would like for it to say, and
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nor do we always understand what it's saying. You know, and I have
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people come to me sometimes and they go, well, you know,
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I tried reading the Bible, but I just don't understand it.
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I would read the Bible, but I don't understand it.
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You don't understand stranger things, but you keep watching it.
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There's a lot of things that we don't understand,
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but we keep, we persevere, we keep going
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with it. So why not the Bible?
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Why not the word of God, for crying out loud?
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The rabbi continued to search the scripture and
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he came up with some other news. Oh, by the way, Messiah is supposed
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to be born in Bethlehem.
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Now I was trying to think of a,
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something to compare that to. Now, you know, if you were going to have
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a child and you're living in Smyrna, Tennessee,
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and for some reason you discover this is not where this child is supposed
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to be born. This child is supposed to be born in Papua New
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guinea. And you have no idea what Papua New
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guinea even is. But here's the thing. You could get to Papua New
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guinea from here a lot quicker than you could get from
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Nazareth to Bethlehem.
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So maybe, and. But
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that was Joseph's ancestral home,
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but it wasn't where they are now. But we
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could make that happen. But yeah, let's
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get on our donkey and ride right now. Let's make it happen.
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That is not how God operates. It's how we
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operate, how we tend to operate with things. Those of you
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who've been here for a while, you know, know my story,
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my journey into the ministry. I actually
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felt like I was called to the ministry when I was 16
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and I was, I went out and preached some and I
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discovered that was so wrong. The people
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who had to hear those sermons. God Loved them. There is a special
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place in heaven for those people if they continued to believe
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after they heard me preach. And then I
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got away from the Lord. And then when I came back to the Lord a
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couple of years after that, I had, you know,
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that assurance in my heart that I was supposed to be
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a pastor, be in the ministry. So I applied for
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seminary and they told me no,
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they didn't want me there. My undergraduate
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career had been something less than stellar. And
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God said. I said, well, what am I supposed to do now, God? And God
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said, nothing.
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Wait, you know, sometimes
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God tells us about something and we do have to do something. When he called
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Abraham to leave his home in Ur of the Chaldeans and go to
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a land that I will show you, he had to get up and go
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to do something. But most. If it's something that God
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is going to do, if it's something that God is going to fulfill in
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your life, and especially if it's something that only God can do,
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then it's a bad idea to try and do it ourselves.
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So they just couldn't up and move. John says, over in.
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John the Baptist says, over in John 3, a person can
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receive only what is given them from heaven. And
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so God gave them something from heaven. And that was
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instructions from the government. This was
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Augustus Caesar. He called for a
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census of the entire Roman world. And it
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was highly inconvenient because people would have to go to their ancestral
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home. And so that meant that Joseph was going to have
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to take his pregnant wife, very pregnant
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wife, and travel the 70 to 90
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miles, whatever it was, to get to Bethlehem through some
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dangerous, dangerous territory at a dangerous time. There's going to
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be a lot of thieves on the road because there's going to be a lot
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of people on the road. You
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know, we sometimes rail against the government. The Bible doesn't, but
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we do. And our attempts. But
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our attempts to change the government, you see, we're kind of going back to, we
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got to do this thing. No, we don't.
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God's going to do this thing. And you know what? He's not going
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to change the government. He's going to do away with it and
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establish a kingdom with a king. And I
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say, come, Lord Jesus, the quicker the better. But you
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see, our attempts to change the government into something godly are bound
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to fail because that's not what Jesus came to do. That's not what
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he commissioned and anointed us to do. He commissioned and anointed us
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to go and spread the news. There's a kingdom coming, there is a
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far better way than what the world
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knows. And also because we're kind of ignorant of the
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consequences, we think if we pull this string here that this is going to
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happen. But as soon as we pull this string, that happens because we don't know
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what's going on, but God does. And so, you know, he had
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Augustus Caesar in Rome proclaiming
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this census and not
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understanding that the most important consequence
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of this. What is that called?
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Census. The most. I'm getting. I'm old.
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The most important consequence of this census
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there was a peasant couple that he had no knowledge of
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in Galilee. They were going to have to go to Bethlehem.
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And it seemed like a dangerously bad thing for
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Joseph and Mary, but in fact, it was absolutely perfect.
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You know, Mary was away from her hometown. She
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was in the right place, but she was also in the right place because she
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wasn't in the wrong place. She was away from her hometown. When the baby was
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born, well, people must have known she was pregnant. Oh, come
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on. She didn't go to the maternity shop to get
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her clothes. You know, she had these robes and things on.
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Why do you think I now, when the occasion
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warrants, why do you think that I now like to wear my T shirts out
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and come dressed in clothes that hide this
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billowy.
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Talking about the clothes. I'm not talking about me being the clothes.
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Bethlehem, the night of the birth, two wonderful
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things happened. And I got to get going here, but I'm going to. Two
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wonderful things happened. First of all, Jesus was a boy,
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and had it been otherwise, it was going to be. It was going to kind
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of blow the whole thing out of the water. And here's the thing.
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When God gives you something, something that you're
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supposed to order your life around,
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things are going to happen and the enemy is going to plant
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doubts in your mind every day. That's not really
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God. You're not really supposed to do that. Do you know how stupid you're going
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to look when this happens
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or when that happens? The enemy
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plants these doubts in our minds all the time. And
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I'm sure that Joseph was having to deal with some of them, but that doubt
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got erased for sure. And then they were visited by
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shepherds. Shepherds, for crying out loud. You
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know, they're in this town where they don't know anybody and they just had this
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baby that they think they've been told
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by angels and such is the Messiah of the world. And this
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gang of guys that don't smell very good and don't Look,
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Very good. Come in the middle of the night and
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you don't know them. And they're going, where is the one who's born to be
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the Savior of the world? Wow.
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Angels appeared to us and sang to us. And of course, God
-
announced the birth to the poor. Jesus came to bring good news
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to the poor. The poor don't get a lot of good news. But. But
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Jesus came to do that. Herod was asleep in his
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palace while the shepherds were outside seeing this
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thing, this incredible thing.
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The announcement to the shepherds was peace on earth,
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goodwill toward men. Think
-
about that for just a second. Peace on earth.
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Can you even imagine it?
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What a pronouncement.
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And so this was for the shepherds. It was for all of mankind,
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but it was also for the young couple.
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Luke says that Mary stored up these things and pondered them
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in her heart. And while Luke doesn't say so, I'm going to step out and
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boldly proclaim. So did Joseph. He
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kept these things in his heart and he pondered them. And then a year or
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so later, Magi from the east appeared.
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Matthew says they came to the house where the young child was.
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And imagine all that Mary and Joseph had been through
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all of this stuff, and now they're. They've perhaps
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established a home, he's perhaps established his trade
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and in Bethlehem and the world, and their whole world is getting ready to be
-
turned upside down again.
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I hear the music.
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Who told you guys to come out here? Did an
-
angel? Never mind. I'm gonna finish
-
anyway. Yeah, it's okay.
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Just as they're settling in, their world's about to be turned upside down again.
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The Magi were not actually kings, and we don't know how many they
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were, but they were Gentiles.
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Think about that. The circle is now complete.
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Sometimes people would. Would kind of get on to me and go, well,
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you know, why are you doing celebrating Christmas? Don't you know that's pagan holiday?
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Not for me. I mean, we try
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to make it a pagan holiday,
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but not. Not for me. That's not how I look at it.
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Well, the Bible doesn't tell you you have to celebrate it. Well, no, it doesn't,
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but it tells me that Jewish shepherds observed it and
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gentile Magi observed it and angelic
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beings observed it. So I think I'm okay
-
getting to do that.
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And they brought expensive gifts and amazing. I mean, imagine
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you're living in a little carpenter's home in these, and a caravan
-
pulls up with all this stuff.
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Well, they brought gifts and
-
encouragement, but they also brought trouble. Why
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would this young family need expensive gifts? Well, maybe because they were getting to
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uproot and go be refugees in a foreign
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country. And Joseph was the one who had to
-
make that decision. And he was warned in a dream that Herod
-
would seek to kill the child. Is the story getting interesting yet?
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Herod would seek to kill this child, and in fact, he
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killed many in the attempt to do so. But child wasn't there
-
because Joseph listened. And he made the
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arduous journey trek
-
with Mary and Jesus. And then he was later told to return to
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Israel and then specifically to Galilee.
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Joseph Davidson, you guys can come out now.
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I love you guys. I really do.
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The man God chose to raise the Christ,
-
he was just like us. Or at least like we can
-
be. He
-
listened. I know this is a touchy subject for
-
some of you, Justin,
-
but Vanderbilt's got a good football team.
-
Anchor down. That's right, baby. And I've got a
-
good friend I went to high school with who is a big
-
supporter of their athletic department. He
-
graduated from there, so he gets a pass and
-
knows a lot of people in the athletic department. He told me this last summer.
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I. I asked him, I said, why, you know, why is. Why is Clark
-
Lee had this kind of success? Why is he such a good coach? And he
-
said, ronnie, I have asked several people
-
associated with that program that very question, and they all had the same
-
answer. He listens.
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He doesn't feel like he knows everything.
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So he'll listen. We can
-
hear and hear and hear and hear
-
again. But until we listen and we realize that
-
God can speak to me and is speaking to me,
-
we don't take the next step. He was
-
brave. Taking Mary as his
-
wife required courage. He said, well, you know,
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we usually associate bravery with something you do in a. In a fight,
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but there are more kinds of fights than fistfights and gunfights and knife
-
fights. In fact, those are just kind of stuff.
-
These are real fights.
-
Taking his very pregnant wife to Bethlehem required courage. Well, you know, it
-
required a lot on her part, too. Yeah, I know, but it was his decision,
-
and he could have said, no, we're not going to do it. I'm not going
-
to. This is supposed to be the savior of the world, and this is the
-
woman that I love, and I'm going to put them in danger. No, I can't
-
do that. I can do that because I trust in God.
-
Being willing to uproot and go to a foreign land required
-
courage. Being willing to come back to Israel required
-
courage. His courage was born of
-
faith. He was a man of faith. Faith is not
-
about making something happen. It's not about
-
getting your miracle. Faith is a component there,
-
but that's not. When the Bible says
-
the righteous will live by faith, that's not what
-
it's talking about. It's talking about,
-
okay, that's what you said. It's what we're going
-
to do, and we're going to walk it out. Not
-
just on the special day, we're going to walk it out
-
365 and a quarter days a year.
-
Faith is about how you live. And faith without
-
works is dead.
-
Would you stand with me?
-
For those who are going to minister to people, come forward.
-
You, you may have come here today needing a miracle. You may have come
-
here today, you know, with something big going on, and,
-
hey, that's part of the deal.
-
But you may have come here today with something else that
-
matters to you. And you go, well, this doesn't matter to God.
-
What matters to your children matter to you. What's important
-
to them is important to you. And
-
so if you need prayer, you come forward.
-
We're going to worship for a few moments, will wait on you.