Sermon
Journey of Faith - A Lot of Compromise (North OC)
Publisher transcript
Transcript
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Daniel: Won't give a warm hand for the worship team worship and a B team.
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Thank you so much guys.
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They get here so early in the morning and the setup team as well.
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They get here early to set up just so we can make this happen every Sunday morning.
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Well, good morning.
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My name is Daniel Sumoge along with my wife Savannah.
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We help serve here in Orange County with the high school students here.
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Uh, not many high school students.
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Yeah.
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High school students.
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Youth ministry.
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Yeah.
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It's all good though.
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Uh, but if it's your first time here, I'd like to say, you
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know, welcome, extended welcome.
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Once again, it's so great to have you guys out here.
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I've been part of this, uh, fellowship group now for four years, and something
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that I've seen is definitely the love.
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Uh, thank you guys so much for that.
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You know, I came in here as a, someone who was really lost, but
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now I kind of found my way, thanks to the people here in this room.
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Uh, so, yes, whoever said you're welcome.
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Thank you.
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But also, something I realized about this fellowship, not only here, but
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really just Orange County in general, is you guys are a very giving city.
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You know, I grew up in L.
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A., and uh, not too long ago, last year, you guys gave us one of the best baseball
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players to ever exist, Shohei Ohtani.
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Oh yeah, Marcel looked up real fast.
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But I want to thank you guys for that.
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On the bottom of my heart, from L.
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A., thank you guys for Shohei Ohtani.
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We are continuing our Journey to the World series we are playing tonight.
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I know, boo, but guess what?
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No prof gets love in their hometown, right?
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So I'm trying to, I'm trying to tell you guys, alright?
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It's okay, though.
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But speaking of which, oh, come on, Marcel, it's okay.
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No?
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Should I talk about U.
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S.?
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No, okay, I want to talk about USC also.
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Alright, but anyways, anyways.
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Speaking of the journey, you know, like, my dad just ran the
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Journey to the World series.
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We are also on our journey as well as individuals here in the church, right?
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We are on the journey of faith, and that's the title of our sermon series
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if you guys have been, uh, with us.
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It's the journey, there it is, the journey of faith.
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And we're going through the life of Abram, we're Abraham now.
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And, uh, man, it's been great studying out Abraham, right?
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Have you guys been enjoying that?
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Yeah, I know for me, shout out to the Fullerton family group,
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man, we've been having a lot of fruitful discussions about Abraham.
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You know, we talked about, uh, in Genesis 18 this past Monday, man, it was just
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so amazing how everyone just contributed and seeing things, uh, differently.
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So I'm really excited about this sermon series, especially what
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we're going to talk about today.
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It's, uh, it's going to be in Genesis 19 and it's Sodom and Gomorrah.
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Now, Raising Hand, if you guys heard of Sodom and Gomorrah, have
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you guys read the story before?
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Alright, many of us have, right?
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You know, I have this daunting task to preach about.
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There's so many things that, you know, I was just struggling with.
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Because I was like, man, I can preach about this or this.
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And I was just, it was so hard to funnel it down.
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But somehow I managed to do so.
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Amen?
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Now, obviously, you know, with Sodom and Gomorrah, there's so
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much to preach about, like I said.
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We can talk about judgment, we can talk about mercy,
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which we will towards the end.
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But something I really wanted to talk to you guys about, I
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feel like God put on my heart.
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What's had to do with compromise, all right?
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And the sermon of my, uh, lesson today, the sermon title is A Lot of Compromise.
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There it is.
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A Lot of Compromise.
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You see there, because it has to do with Lot mostly.
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I know we're studying out Abraham, but today something that really
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stuck out to me was, was Lot's journey right here in Genesis 19.
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Now I want to talk about how small compromises can
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lead to bigger consequences.
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So we're going to look in Genesis 19 here, right?
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Let's jump right in.
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Alright, we're gonna just start in verse 1 here in Genesis 3 it says, The two angels
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arrived at Sodom in the evening, and Lot was sitting in the gateway of the city.
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When he saw them, he got up to meet them, and bowed down
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with his face to the ground.
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My lords, he said, please turn aside to your servants house.
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You can wash your feet and spend the night, and then go on
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your way early in the morning.
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No, they answered.
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We will spend the night in the square.
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But he insisted so strongly that they did go with him, and entered his house.
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He prepared a meal for them, baking bread without yeast, and they ate.
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So going back, let's just go back to Phrygianus 18 real quick, you know, uh,
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there were visitors to Abraham and Sarah, and they turned out to be angels, alright?
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So they, you know, they, uh, they visited, and now they're on their
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way to Sodom to, to destroy it.
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And we get to see here that Lot was sitting in the gateway of the city.
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How did we get here?
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For those who don't know, when you sit at the gateway during that time, that
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meant you have some prominence there.
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That meant you were some sport form of a leader.
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You know, a lot of things happen at the gateway, you know, outside
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of just who enters a new comes, you know, if there was laws that need to
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be passed, if there was anything that had to do with judgment, everything
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will go through the gateway there.
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And we see that lot was sitting there at the gateway.
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But let's look back.
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That's one of my first points, and we have to look back to
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see, how did we get here today?
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You know, for many of us in this room, you know, there was a time in our lives when
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we were just down in the dumps, right?
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And we're like, wow, there's no one here to save me, but somehow the Lord stretched
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His arms out and you guys reached for it.
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But here we see here that Lot was sitting at the gateway.
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So we have to look back and see real quick.
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Let's go to Genesis 13.
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Verse 10 through 13, it says, Lot looked around and saw that the whole
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plain of the Jordan toward Zor was well watered, like the garden of
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the Lord, like the land of Egypt.
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This was before the Lord destroyed Sodom and Gomorrah.
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Now the people of Sodom were wicked and were sinning greatly against the Lord.
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So Lot chose for himself the whole plain of the Jordan and set toward the east.
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The two men parted company.
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Abram lived in the land of Canaan, while Lot lived among the cities of the
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plain and pitched his tent near Sodom.
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You know, if you remember, Abram and Lot, their possessions were
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so great that they had to split.
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That they were like, you know what, we can't live here, our herders are
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arguing, we're arguing, let's just go.
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And Abram gave Lot, his nephew, the choice of, alright, which land do you want?
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And it says here that he chose the plain of the Jordan towards Zoar.
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It was like the Garden of the Lord, and it looked like the land of Egypt.
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You know, I thought that's so incredible right there.
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Because going back to even Genesis chapter 12, this is how much I love it.
Genesis 12 chapter mention
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Going back to Genesis 12 there, remember when Abram and Sarai and Lot, they fleed
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the land of Canaan for fear of famine.
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So they fleed to Egypt, and Lot was with them on that journey.
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And I believe for some reason, and I didn't really mention Lot in that story
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there, but I believe that Lot caught a glimpse of what the city life was like.
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You know what I mean?
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I don't know who grew up in a small town, but I didn't.
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But I picture when people from a small town come to visit L.
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A.
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or Orange County, they're like, wow, look at this city.
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There's so much to do here.
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I can do this, I can do that.
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I picture Lot doing the same thing here as well.
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You know, I don't think he, he simply stumbled upon where he was at,
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uh, now just by, by looking at it.
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I think that he, from the gateway, I think it was slow,
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steady progression of compromise.
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You know, we see here that Lot had a steady progression of compromise.
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We see in Genesis 13, like I said, he looked and saw Sodom.
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So he saw it with his eyes.
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Then we see later on in that verse that he pitched his tent near Sodom.
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Being like, you know what, I can live in this city.
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I can live in the city of Sodom.
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I know it was described as a wicked city where sin is going on, where
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people turn their backs on the Lord.
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But I can live here.
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You know, I'm not going to live here, but I'll be in a distance.
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You know, I'll be in arm's length.
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Then in Genesis 14, Abram had to rescue his nephew, Lot, who was living in Sodom.
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You know, you think after that, there's no way, Sodom would be
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like, I'm never going back to Sodom.
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Hey, Abram, let me get some of that blessing.
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I know God didn't save his mind, but let me just be with you.
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Wrong.
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We see here that he's sitting at the gate of Sodom there.
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You know, sometimes, you know, I imagine Lot telling himself that
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as long as I don't participate in Sodom, then I'll be fine.
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If I'm not participating in the sin, if I'm just seeing it from a distance, but
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I'm not really in it, I will be okay.
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You know, sometimes I think, I can be guilty of this church,
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maybe we can be guilty of this.
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You know, it may seem like an innocent compromise, but then suddenly it
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turns into a lifestyle that God never had planned for us to begin with.
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Maybe for us, maybe, I know when I was little, I would tell little
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lies, I would tell small little lies.
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And eventually later on, uh, I end up, I remember my mom's
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like, man, you're just deceitful.
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I can't trust anything you say at this point.
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Maybe we're ignoring issues, maybe in our marriages or friendships
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or relationships of any kind.
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And next, you know, we're building resentment towards our significant other.
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We're building resentment towards our brothers and sisters here.
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Maybe we've been like having a long week and we're just like,
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man, there's a lot going on.
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I don't have time to read my word.
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I don't have time to pray.
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You know what?
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I'll just do it later.
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But yet we're over here saying, God, why aren't you close to me?
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How come I don't feel you?
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What if we make compromises of not coming to Sunday service?
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Maybe we start making church a choice for us.
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Oh, I had a long night the night before.
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Oh, I just went out.
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I had a fun time.
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But it's okay.
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I won't go this Sunday.
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I'll be okay.
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But then we'll say, how come the church doesn't love me?
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How come the people don't love me here?
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The small compromises we make can lead to bigger consequences.
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We saw that in Genesis 14, when he lived there, obviously, there was war going
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on and Lot lost all his possessions.
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And that, once again, brings us back to Genesis 19 here,
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where he's sitting at the gate.
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You know, how did Lot end up sitting at the gate?
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Well, look at these compromises here.
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Lot got entangled into the city's sins and their lifestyle.
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It's how, you know, having authority within the city.
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We see that right there.
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He went from arm's distance to now having authority.
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And eventually, we see later on, that he's gonna raise a family
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there in this environment.
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You know, I don't think Lot had this planned out for him.
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I don't think Abraham had that planned out for him.
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I don't think, you know, God did.
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You know, when we reflect on our own lives, we need to ask, How did
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we end up right here, right now?
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How do we end up in these seats right here?
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You know, I'm not saying like, Oh, I got in my car, Woke, drove, and
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all, No, no, I'm talking about How do we end up right here spiritually?
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You know, how often have we chosen something That seemed appealing on the
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surface, But didn't have time to ask God what, You know, He thought about it?
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It might have been that job That offered more money, More opportunities, right?
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But then later on, Down the line, It started taking you away from your
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own family, Started taking you away from your times with God, With, with
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serving the church, Hearing this fellowship, Being with one another,
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You know, you didn't, you didn't think it was a problem at first.
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You're like, wow, this is a great opportunity.
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God opened doors.
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But then next, you know, we're spiritually dry.
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Maybe it's a relationship or friendship or whatever we have here that seemed
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promising and harmless, but then we realize it's slowly pulling away
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from your faith and pulling away from the purpose God has in your life.
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You know, at times like these, these decisions, like I said, they seem small.
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These small compromises, you know, it's, it's whatever, but
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over time it's become so big.
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You know, in church the same thing happens to us.
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You know, we think that maybe we're still in control.
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We think that we can manage, but we compromise even in the smallest areas.
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And when we start choosing what's convenient and what's comfortable,
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what looks good to us, it becomes into a bigger consequence that we face.
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And often, we don't see it coming, right?
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It kind of comes to us and you're like, How did this happen?
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You know, in the moment it may seem like a lot, but then if you stop and
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process and think, How did I end up here?
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You can start walking your steps.
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Oh, I looked at it.
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I'm near it.
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I'm in it.
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I'm leading it.
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But here's the good news.
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And I'll touch on this later.
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God is a merciful God.
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And we're gonna see, you know, later on how he's gonna send angels
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to rescue Lot and his family, even though Lot had compromised so much.
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And to think that, man, even if Lot, who did all this, was, you
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know, saved, was gaining mercy, man, we get that same mercy as well.
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But first, we must recognize where we are and how we got here,
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and be willing to turn back.
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You know, are we gonna make decisions based on what looks good
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on the surface, or will it look great according to God's will?
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Because looking back, I'm not talking about looking back
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and dwelling on the past.
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I'm not talking about being nostalgic, but I'm talking about looking back, so
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we can also look forward to what's ahead.
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You know, once we ask ourselves that, and start making strides and changes,
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then we have to look at what is near us.
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You know, we have to look at the environment we surround ourselves.
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You know, often, I think about, man, how do I end up here, God?
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Well, let me go back.
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Okay, that's what it was.
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God told me to flee from this life, alright, now I'm gonna
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return to the life God calls me to.
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But first, in order to enjoy that, that blessing there, I have to look at what
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I'm also surrounding myself with, right?
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So we're gonna see here, let's go to Genesis 19, this is verses 4 through 6.
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So, I encourage you to read this on your own time, we're not gonna read
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the whole scripture, I'll be jumping around, uh, so we'll start here.
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Before they had gone to bed, all the men from every part of the city of Sodom,
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both young and old, surrounded the house.
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They called to Lot, where are the men who came to you tonight?
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Bring them out to us so we can have sex with them.
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Lot went outside to meet them and shut the door behind him.
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Look, I have two daughters who have never slept with a man.
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Let me bring them out to you and you can do what you like to them.
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But don't do anything to these men for they have come under my roof, from,
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uh, under the protection of my roof.
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Get out of the way, they replied the mob did.
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This fellow came here as a foreigner, and now he wants to play the judge.
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We'll treat you worse than them.
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They kept bringing pressure on La, and moved forward to break down the door.
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Now after that, you know, they tried to break down the door, but the
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angel struck the men with blindness.
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So now stuff is going down here.
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The angels tell him, the two men said to La, Do you have anyone else here?
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Sons in law, sons or daughters, or anyone else in the city who belongs to you?
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Get them out of here, because we are going to destroy this place.
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The outcry to the Lord against its people was so great that
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he sent us to destroy it.
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When he hesitated, that's Lot, the men grasped his hand, and the hands
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of his wife, and of his two daughters, and led them safely out of the city.
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For the Lord was merciful to them.
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You know, as we move closer and deeper into the story, we see Lot was
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surrounded by wickedness here in Sodom.
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Now, there's this disturbing image we see of Sodom, you know, they
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really lost their moral compass to the point where they really don't
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care about their sins being hidden.
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Their sins are out there.
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Their sins are even celebrated.
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This wasn't just an isolated incident, but this was their lifestyle.
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Now let's think about Lot here for a moment.
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He had been living in Sodom for quite some time, I don't know how
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long, but the environment he chose to settle in wasn't just wicked, it
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was a place where they were openly hostile towards God's standards.
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And think about Lot's response in the situation there.
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You know, bring these men out, they said.
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He's like, you know what?
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No, no, I'm gonna protect my guests.
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Amen.
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I think we should do that during that time.
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But then the way he responded saying, you know what?
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Instead of being bold and convicted saying, no, get away.
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He instead said, oh, take my daughters instead.
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You can do whatever you want to them.
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And the crazy thing about it is, too, he's saying, like,
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they've never been with a man.
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I think they were married, too, if you read later on.
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They said, get your sons in laws, right?
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So, right there, you see, Lot even responding with lies right
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there, those small compromises.
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You know, it's essential for us to look around at our own environment.
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What are we surrounding ourselves with?
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Are we immersing ourselves in a place and situation that uplift us to be
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closer with God, or are we allowing ourselves to be influenced by the
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environments that astray us from Him?
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Because like Lot, we too can become desensitized to sin.
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The things that once shocked us or made us uncomfortable are
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now something that we tolerate.
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We're like, you know what?
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Oh yeah, it's normal.
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You know, I think, it reminds me of the saying with, uh, I think it was, let
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me make sure I don't get this wrong.
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It's like, if you put a frog in boiling water, it will immediately jump out.
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But if you put it in lukewarm water and slowly heat it, it
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will stay until it's too late.
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So we see how slow, gradual changes can lead to significant
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consequences without being noticed.
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Like I said, put a frog in it.
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I just saw a video of it.
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You put a frog in lukewarm water, you know, nothing's going to be fine.
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But then when you start turning up the heat, it's going to start jumping out.
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You know, when harmful changes happen slowly, we may not even
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recognize the danger until the consequence is already set in.
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Now maybe you've noticed that in your own life.
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Maybe there was TV shows or music or whatever it was that you guys first were
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like, you know what, I am getting rid of.
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This makes me struggle when you guys are studying.
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But then over time, you guys were like, you know what, I can
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maybe pitch my tent near it.
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I can, you know, maybe watch a few episodes.
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I can listen to that new release right there.
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It's not bad.
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And the next, you know, we were back in it.
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We're binge watching those shows.
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We're immersed in those music right there with all those, those foul
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languages that we like, or glorifies, you know, sex and all of that.
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No, we come to the, you know, we become numb to the things that
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we once were uncomfortable with.
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It reminds me of what Paul says in Romans 12 verse nine.
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He says that love must be sincere, hate what is evil and cling to what is good.
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Now we see here that there's a calling for us.
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We were to hate what is evil and what is evil sin.
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We were called to hate that or to cling to what is good and
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what is good or who is good.
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God.
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God is good.
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But if I can be honest here, I want to wrestle with this
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this morning with you guys.
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I know it's something it's a hard truth, but I believe we've maybe
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dripped it from this calling a calling that was says that hate what was evil.
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Maybe it turned to for us.
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Let's tolerate what's evil.
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Maybe it's a cling on to what is good.
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Maybe it really is to cling on what pleases us.
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You know, we started to excuse behaviors that don't honor God,
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telling ourselves, that's just the way things are, or everybody's doing it.
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We laugh at jokes that, that tear each other down.
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Gossip turns into normal conversations.
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We let our anger, our lust, our pride really take root in our heart.
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You know, let me ask you this.
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This is something I had to reflect on too.
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When was the last time you felt a real, deep, godly sorrow with the things
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around you, with the evil around you?
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Top of that, when was the last time you even grieved over the sin in your
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life and what's going on in the world?
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You know, for me, you know, it got to a point, you know, where the school
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shootings, they're so tragic, seeing that.
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You know, I remember growing up, I didn't have to worry about that.
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But when I see it on the news, like almost every other month it
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seems like, I became desensitized.
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I'm almost like, oh yeah, that's the way life is.
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But no!
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That shouldn't be the way life is!
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Church, we live in a world that normalizes sin and that makes evil
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look so attractive and that tells us, if it feels good, then do it.
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And if we're not careful, we'll start to absorb that message.
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We'll start to compromise in small ways justified by saying, it's not
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that bad or, you know, at least I'm not doing what they're doing over there.
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There's no room for compromise.
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We are to hate what is evil.
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That means rejecting the world's standards and aligning
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ourselves with God's standards.
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Church, we need to look around at what we have near us.
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Who are we surrounding ourselves with?
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What kinds of conversations are we engaging in?
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What are we allowing into our homes, into our hearts, into our minds?
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Because if we immerse ourselves into environments that are in conflict
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with God's values, the more sense of right and wrong, it gets blurred.
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You know, Lot's judgment was so blurred that the angel said, Hey, we gotta
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go, the city's getting destroyed.
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And it said, he hesitated.
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Lot had lived in Sodom for so long that the wickedness had seeped into his own
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mind, thinking he wasn't just living near sin, now he's in it, and it changed him.
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You know, have you, you know, maybe think about, have you ever been to a house
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where you walk in, you're like, oh, it smells in here, it smells really bad?
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If you haven't, come to a brother's household.
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No, I'm just kidding.
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Alright, I'm just kidding.
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But I say this because I used to live in a brother's household for four years,
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and those were the best days of my life.
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And I want to say we repented of this, right guys?
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Oh, Dallas said no.
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Alright.
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No, I'm just kidding.
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No, we repented.
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But something, I remember, we had our flaws.
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You know, our biggest flaw is that we wouldn't clean.
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And the house would smell bad.
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But I remember that over time, I was just like, oh, I'm used to it.
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What's that smell?
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It wasn't until Savannah visited the house when she dropped off something.
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This is when we were dating, and then, I just remember, she was there for
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probably 30 minutes, she was like, I was like, what's wrong, Savannah?
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She was like, I'm sorry, it just really smells in this house.
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The real kicker is I think we clean and we lit a candle, so I don't
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know, like, why it still smells.
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But why do I bring this up?
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Because if you stay in a situation long enough, you stop
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noticing things altogether.
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You get used to it.
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You know, I and the brothers, we got accustomed to that smell.
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But luckily, we repented.
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But with Lot, he got accustomed to what was going on in Sodom.
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You know, that's what sin can do to us if we're not careful.
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Church, I want to encourage you today.
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Take a look around at your life.
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What kind of environment, what kind of people, at work, at home,
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and you know, social circles.
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What do we surround ourselves with?
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Because if we're not intentional about surrounding ourselves with
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godly influence, we can easily become desensitized to sin.
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You know, there's a saying where, I think it was, uh, show me your five
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friends and I'll tell you your future.
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Or you are who you hang out with, meaning that, man, whoever you
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are with, they really have a power to transform your lifestyle.
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So we really, you know, I, I understand, you know, Jesus, I want to be clear,
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Jesus hung out with the sinners.
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That was great, but he also got his time with his disciples.
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He also made sure that he was getting filled.
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He took his time out to be with the Lord early in the morning.
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Church, so I'm not saying, don't be with sinners.
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I want to be clear.
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We want to save them.
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We want them to be here in this church with us.
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But I also want us to be clear that, man, we also got to make sure that they're
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not the one taking root in our life.
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That, man, we have God who's really taking root in our lives.
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Amen.
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So now that we've looked back and we have to look around, let's move forward.
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Let's move forward to our final point, which is don't look back.
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Look towards what's ahead, because the most important part of moving forward
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with God is not holding to the past.
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And we're going to start here and, uh, once again, we'll be jumping around
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here, but Genesis 19 verse 17, it says, As soon as they had brought them out,
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one of them said, Flee for your lives.
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Don't look back and don't stop anywhere in the plane, flee to the
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mountains, or you will be swept away.
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You know, by the time that Lot reached Zoar, the sun had risen over the land.
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Then the Lord rained down the burning sulfur on Sodom and Gomorrah.
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From the Lord out of the heavens, thus He overthrew those cities, and the entire
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plain, destroying all those living in the cities, and also the vegetation and land.
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But Lot's wife looked back.
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She became a pillar of salt.
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You know, what do we see here?
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The angels urged Lot.
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Lot and his family go flee, you know?
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And, and, and it, if you continue like reading it, you know, lot was
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like, but I can't flee to that city.
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Can I just go over here?
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And the angels were like, you know what?
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Yes.
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Just, just go get your family and don't look back.
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That's a simple direction.
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Just go.
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The message is straightforward.
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Don't turn your heart or your eyes back to life.
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You're leaving behind.
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But, and his family were fleeing for their lives.
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They were rescued from a city, immersed in wickedness, from a
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place where sin had reached its peak, and the judgment was here.
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But despite the clear warning, Lot's wife looked back.
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You know, why would Lot's wife look back?
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What drew her attention to the city, she was leaving behind.
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Why would she want to do that?
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The simple truth is, her heart was still tied to her old life.
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You know, even though the physical command was not to turn around, Spiritually,
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she never truly let go of Sodom.
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You know, there is danger when you really just long for the past.
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You know, Lot's wife didn't just look back and glance.
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No, it was gaze and it was feel of what was longing for her.
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She desired that what she was leaving behind, even though God
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was calling her to move forward.
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And church, we can often get stuck at looking back.
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Now, when God calls us to something new, whether it's out of this lifestyle,
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into Christ, or new behavior, new identity in Christ, we sometimes find
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ourselves wanting to hold on to the old.
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We look back at our past sins, at our past relationships, at our past
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comforts, and our past lifestyles, and in doing so, we risk missing out on
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the blessing we have in the future.
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Now, when God calls us to do something new, we have to answer.
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We have to just do it.
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You know, Church, it reminds me of 2 Corinthians 5, verse 17 here.
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It says, Therefore, if anyone is in Christ, a new creation has come.
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The old is gone, and the new is here.
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But here's the problem.
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We often let our past anchor us down.
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Instead of fully embracing what God has for us and the new identity that
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we have in Him, we unfortunately just hold on to the past for whatever reason.
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Maybe it's old habits, old thinking, old relationships, old addictions.
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You know, obviously I said at the first point, we want to, we want to
-
look back because we want to look back at how far God has taken us.
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But here are the dangers of looking back.
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And why I'm telling you not to look back is because when we look back,
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we can almost, you know, uh, become like, wow, I really missed this.
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We become nostalgic of the past.
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Church, do we really miss our past?
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Think about it.
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Think about where you guys were before you guys got reached out to, before
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you made Jesus Christ your Lord.
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Think about how your life was.
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And to think about how, wow, do you really miss this?
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Are you really, you know, still longing for these things?
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Man, we shouldn't.
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God has an incredible plan for your life, but you'll never fully
-
experience it if you keep looking back.
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Think about the Israelites when they left Egypt, right?
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Even after God freed them, they were still complaining because, oh, it's
-
uncomfortable here in the wilderness.
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You know, they'd rather go back to be oppressed in Egypt than having their
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freedom and being uncomfortable in it.
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You know, it reminds me of Luke 9, verse 62, it says,
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Jesus replied, No one who puts a hand to the plow and looks back is fit
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for service in the kingdom of God.
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You know, when we're constantly looking back, we lose our focus on God.
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You know, it's like driving a car.
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You know, if we want to get to our destination, we're not just going to
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reverse all the way back to it, right?
-
You know, there's a saying where you want to live life through a windshield.
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You If you're driving, because you want to get to your destination,
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you've got to drive forward.
-
You've got to keep going straight.
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But, something about these rear view mirrors though, I mean,
-
they're important, but you ever notice what's on those mirrors?
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It says this, it has this saying on it here.
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It says, objects in mirror are closer than they appear.
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You know, it gives us warning that, hey, you don't really have that
-
much space as you think you do.
-
If you've got to merge over, man, you really might want to check.
-
And the same goes when we look back to our old lives of sin.
-
You know, if we have that lingering in the background, guess what?
-
They're closer than they appear.
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We cannot be toying with the idea.
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We cannot be getting our feet wet with the idea of our old lives being
-
like, Oh, maybe if I just did that this one time, it's gonna be okay.
-
Constantly staring at the rearview mirror, you're bound to crash.
-
But Jesus calls us to look forward.
-
Look forward to what's ahead, to the promises that he has for us.
-
Some of us are looking back at past relationships that God
-
has called us to leave behind.
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Others are clinging to habits or sinful behaviors that God had
-
clearly told us to flee from.
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But maybe it's a fear of comfort that keeps you anchored.
-
But church, the message is clear.
-
Don't look back.
-
God has a future full of promise and purpose and growth for you.
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But you can't step into that future if you're longing for the past.
-
Just like Lot's wife.
-
If you keep looking back, guess what?
-
We would never stop looking back, and guess what?
-
We will ultimately lead to our death, to our spiritual death there.
-
Remember the Israelites, they were freed from slavery in Egypt, even though
-
God had miraculously delivered them.
-
They kept complaining, looking back, saying things like, oh,
-
at least we have food in Egypt.
-
They were willing to trade their freedom for comfort of their old life.
-
How often do we do the same things?
-
We are free in Christ.
-
But, looking back, thinking that, well, maybe, that, it wasn't as bad as I
-
thought, maybe I can do this old life.
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Maybe that relationship wasn't so bad.
-
Maybe that sin, uh, you know, it wasn't really sin, you know, it wasn't
-
holy, but it's not sin, it's okay.
-
Church, God has so much for you.
-
You know, the consequence of looking back, she froze.
-
Lot's wife froze, not physically, but spiritually.
-
She was frozen in the past, and I want to encourage you, Church, God has
-
called you to leave behind your past.
-
Don't look back.
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Don't be like Lot's wife.
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Torn between the future and the past.
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I mean, if you think about what Lot's wife She wasn't mentioned at all
-
in the Bible, really, after that.
-
She was just an example for us.
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When you look back, this is what happened.
-
You know, I really want to encourage this church.
-
Do not look back.
-
I know there's compromises that will happen here and there, but,
-
man, we have to make amends with it.
-
We don't want to be like Lot, where, man, with these steady progression of
-
compromise leading us at the gate of sin.
-
You know, in Genesis 19, we see that there's judgment on the city, but
-
we also see God's incredible mercy.
-
You know, destruction of Sodom and Gomorrah, I think serves as a great
-
reminder of the consequences of our sins when we're called to righteousness.
-
You know, in 24 through 25, it says, Then the Lord rained down burning
-
sulfur on Sodom and Gomorrah.
-
From the Lord out of the heavens, thus he overthrew those cities, and the entire
-
plain, destroying all the living cities, and also the vegetations in the land.
-
We see that there is judgment for those who turn wickedly against the Lord.
-
We see that we deserve death.
-
However, in this narrative we see of judgment for Solomon
-
Gamora, we also see God's mercy.
-
Verse 16 it says, When he hesitated, the men grasped his hand, and the hands
-
of his wife, and of his daughters, and led them safely out of the city,
-
for the Lord was merciful to them.
-
Now before the destruction, like I said, the angels were sent
-
to rescue Lot and his family.
-
And I think it demonstrates to us, man, God is willing to rescue
-
us to give us his mercy for those who are really looking for it.
-
Who are seeking God.
-
You know, in verse 29 it says, So when God destroyed the cities of the flame,
-
he remembered Abraham and he, uh, brought Lot out of the catastrophe that
-
overthrew the cities where Lot had lived.
-
You know, at this time, you know, we're going to be taking communion in a bit, but
-
we're reminded here of Sodom and Gomorrah, of the judgment and the mercy of God.
-
You know, Romans 6 verse 23, it says, for the, oh, do I not have it?
-
All right, I don't have it, but Romans 6, 23, for the wages of sin is death.
-
Amen.
-
But the gift of God is eternal life in Christ Jesus Lord.
-
Our sins are, we, we deserve separation.
-
We are separated when we sin towards God, but it's also grace that is
-
highlighted through his son Jesus.
-
And I said in first Corinthians here, 11, 24, 25, in the same way after
-
supper, he took the cup saying, this cup is the new covenant in my blood.
-
Do this whenever you drink it in remembrance of me.
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And we had given things, he broke it and said, this is my body, which is for you.
-
Do this in remembrance of me.
-
Through Jesus, we're offered mercy for the judgment we deserve for our sins.
-
You know, I'm so grateful.
-
I hope you guys are grateful for, for Jesus in that way as well.
-
You know, I think about, like I said, with Sodom, Sodom and Gomorrah, you
-
know, Jesus or God reigning judgment onto the people that sinned against them.
-
And when I look around this room, we can fit that mold, right?
-
We can send towards the Lord.
-
Well, extremely grateful for God's mercy and grace that he sent
-
his son, Jesus, in to step in.
-
The things that were brought on to Sodom and Gomorrah are the
-
things that we deserve as well.
-
But it's through his son, Jesus, that we get to continue to live this life.
-
I hope that during this time as we are living in this life that we
-
remember that this is not our home.
-
You know, I believe this earth here, it kind of reminds me of what Abraham
-
does throughout the scripture.
-
It says he pitched his tent.
-
When you think about a tent, a tent's really not that comfortable.
-
You know, you have your maybe air mattress, maybe your cot,
-
maybe Abraham didn't but we do.
-
And we just think that, wow, this, this really isn't our home.
-
This place is just temporary.
-
So let's, as we take communion, let's really reflect on that.
-
Let's reflect on the judgment that we receive, but the mercy that
-
steps in for us through Jesus.
-
Amen?
-
Let's go to God in prayer.
-
Uh, Heavenly Father, thank you so much that we get to, to be here this morning,
-
God, to, to honor and worship you.
-
God, as we examine your scripture, God, God, I'm just so, so
-
grateful, God, for your son, Jesus.
-
God, we deserve the ultimate judgment.
-
We deserve death for our sins, God.
-
We deserve the same people as the citizens of Sodom and Gomorrah.
-
But God, it's through your son, Jesus, him stepping on the cross for us, God,
-
that we get to To have this new life, God, that we could live this life for you.
-
God, I just pray that as we reflect on Sodom and Gomorrah,
-
God, that we can really think back and reflect on our lives.
-
God, I think about how we got here.
-
God, God, how you, God, have surely your ears not dull enough to hear
-
in your arms, not long enough to be stretched out to save us.
-
God, God, we're grateful for that.
-
God, I just pray that as we reflect on that, God, that we also just remember
-
to look what's for God, what's ahead that you have for us in our future.
-
Lord, as we take the, the community, take the bread that represents your
-
body, and the blood that represents, uh, Jesus blood, God, help us remember
-
and reflect, God, on how we ultimately deserve death, but God, through your
-
Son, Jesus, we get to live this life.
-
Lord, it's in your Son's name we pray, Amen.