Sermon
Thank God for the Life of Jesus (North OC)
Publisher transcript
Transcript
-
Dallas: So, as you can see on the screen, we're continuing
-
the series, Thank God for.
-
I was talking to some people earlier, it was like, it sounds like TGI
-
Fridays, but they're going bankrupt.
-
So I was like, I don't think I should really mention that, but Thank God
-
for is a series that we're going in.
-
We've talked about, thank God for the word.
-
Thank God for the spirit.
-
And last week Dan talked about, thank God for the church.
-
Um, but like I said, it also is Thanksgiving, so I feel like we need
-
to switch things up a little bit.
-
There we go.
-
Now we're in the Christmas spirit.
-
We're in the Advent season now.
-
Now, obviously.
-
Um, I want to actually, not obviously, I don't, I don't, I don't want to
-
assume things here, but if you did it already, you now have permission
-
to listen to Christmas music.
-
Christmas music, it is legal now.
-
Alright, alright.
-
Some of y'all were like, on Halloween, like, alright, when's
-
midnight, November 1st, here we go.
-
Mariah Carey's humming in the back somewhere, you know, like.
-
But it's okay, you can listen to Christian music now.
-
It's totally fine, it's legal.
-
I was praying for some of you that would be listening through November.
-
It's fine, but we're going to keep moving though.
-
But if you're joining us this morning, like I said, we're in
-
this series called Thank God For.
-
Just reminding ourselves about the season of gratitude, the season of
-
Advent, and today we're going to be thanking God for the life of Jesus.
-
Alright.
-
But before we get into it, let's pray.
-
We give ourselves center with God and our hearts prepared for today's Word.
-
Amen.
-
All right, God, thank you so much for today and just
-
the time to come before you.
-
God, I pray that today is a day that you are glorified and all days.
-
God, I pray that today in this lesson, in the sermon, God, you speak through me.
-
Use me as the best.
-
God, let your word carry more than my own words.
-
God, I pray that today we leave here feeling more, uh, feeling closer to
-
you, feeling more in depth and intimate with you because we desire to be
-
thankful and desire to be one with you, God, and what you have done for us.
-
And I pray that as we reflect and as we, um, As we, excuse me, as we, uh,
-
continue to gather and, and, and to dig deep into our hearts, God, I pray
-
that what's revealed is nothing more than just our love for you and your
-
love for us God, but we love you.
-
God, thank you so much for this day.
-
Please be at the lesson.
-
Bring Jesus.
-
Amen.
-
Alright, so I have a quick question though.
-
What are some things that you're grateful for, for the life of Jesus?
-
Why are, why do we thank God for life of Jesus?
-
I'm gonna get some handsome responses here.
-
Why are we thankful for it?
-
Yep.
-
Amen.
-
Awesome.
-
Thank you for sharing that.
-
Erica, I saw you had your hand up.
-
Uh, I thank Jesus for his patience.
-
I for recognizing me.
-
Yup.
-
Yup.
-
Right here.
-
And on Facebook, please stop me by that name.
-
Yes.
-
Absolutely.
-
Yup.
-
Right here.
-
I pray for a person to surrender.
-
Amen.
-
Yeah.
-
His surrender.
-
Chris.
-
Showing us a different way.
-
Good.
-
Love that.
-
One more.
-
Guinea.
-
Yeah, you can live differently.
-
You have a choice, right?
-
He's showed us how to live differently than the world.
-
And you know, this is, sorry, we're going to take no more
-
responses, but I appreciate it.
-
Go for it, though.
-
Sure, have more compassion, absolutely.
-
Thank you for sharing that.
-
But yeah, there's so many things, right, that we can all talk about that we are
-
thankful for the life of Jesus, right?
-
And so I just want to disclaim out here, I'm not here to
-
cover all that in one sermon.
-
Okay?
-
This is an ocean of content and I have two glasses in my hand I'm
-
trying to scoop up content with.
-
Okay?
-
So I won't cover everything, but I will, I do want to share though, how much
-
Jesus, I want to thank Jesus, uh, thank God for the life of Jesus in my life.
-
And that's his humility.
-
I think like you said, the surrender, right?
-
And I love that because that's exactly what we're going to talk about today.
-
Um, cause Jesus came to this earth to show us.
-
To how to live in alignment with God's will.
-
In other words, he showed us how to live a godly life.
-
Not a life for ourselves, but a life for God.
-
Amen.
-
So let's turn our Bibles over to John chapter 15.
John 15 chapter mention
-
We're going to be in John chapter 15.
John 15 chapter mention
-
And this is a time, this is, uh, written, this is in the gospel of John.
-
Written by one of Jesus closest friends.
-
One of his most, uh, uh, in his inner circle basically.
-
A close friend of him.
-
Um, as this is written during the Last Supper, so basically this is
-
Jesus final hours before he's going to be arrested and taken to be, um,
-
accused, um, beaten, flogged, and then eventually crucified and died.
-
Um, so, at this point in the story, he is giving insight and direction
-
to his disciples, telling them, you know, that he's predicting
-
a betrayal amongst one of them.
-
That Peter is going to deny him three times.
-
That he is the way, the truth, and the life.
-
And that the Holy Spirit, the advocate, will come and replace him.
-
And so if you think about it, if you're a disciple during this time and the man that
-
you've spent three years with, the Son of God, is telling you all these things.
-
Man, I would be feeling personally confused, fearful,
-
discouraged, sad, dejected.
-
Like I just, I would feel so many things, even though he's trying to
-
give us these words of encouragement.
-
So as we read this, I just want to kind of give you and put you in the story
-
a little bit more and put ourselves there because I want us to be able
-
to feel the weight of these words.
-
Amen?
-
Alright, let's jump into the text right here.
-
John chapter 15 verse 1 says, I am the true vine, this is Jesus talking,
-
and my father is the gardener.
-
He cuts off every branch in me that bears no fruit.
-
While every branch that does bear fruit, he prunes so that it will become
-
even, it will even be more fruitful.
-
I You are already clean because of the word I've spoken to you remain
-
in me as I also remain in you No branch can bear fruit by itself.
-
It must remain in the vine Neither can you bear fruit?
-
Unless you remain in me You know the Christian life begins with abiding
-
in Jesus To abide means to stay connected, to draw strength, to draw
-
guidance, to draw nourishment from him.
-
Right?
-
Without this connection, we cannot do anything of eternal value.
-
You know, I find this reference to what Jesus is saying in his words, because
-
he's talking about being clean, right?
-
Earlier in chapter 12, he says, For I did not speak on my own, but
-
the Father who sent me commanded me to say all that I have spoken.
-
I know that his command leads to eternal life.
-
So whatever I say is just what the Father has told me to say.
-
Now here he indicates that his words are a means of clean, of cleansing for us.
-
Cleansing for us.
-
Now, Jesus himself doesn't need to be cleansed of God's Word
-
because he is the Word of God.
-
In the flesh, as it says in John chapter 1 verse 1.
-
But the word clean in the passage prior, in the passage prior here,
-
is translated into the word pure.
-
Thank you.
-
And in the word pure from an ethical standpoint, it's talking about free
-
from the corrupt desire, sin, and guilt.
-
And you know, when I think about that definition of pure, about being free
-
from the corrupt desire of sin and guilt, I think of the example that
-
Jesus had when he was in the wilderness.
-
You know, in Matthew chapter four, um, he was able, he was led, it says in some
-
of the, in some translations it says that he was full of the Holy Spirit, was
-
led into the wilderness for 40 days and 40 nights for fasting and for prayer.
-
But while he was there, he was also tempted by the devil.
-
Satan would come out and tempt him, asking him certain things like,
-
Well, turn these stones to bread.
-
But Jesus responds with God's word, says, Man shall not live
-
on bread alone, but on every word that comes from the mouth of God.
-
That's from Deuteronomy 8, 3.
-
Satan also tempts him and says, Well, you know, throw yourself down and be saved.
-
It's like, he's trying to, he's trying to, now he tries to twist scripture, saying,
-
Hey, well, God says that he will come and save you, he will come to your aid.
-
But Jesus responds with also God's word saying, Do not put
-
the Lord your God to the test.
-
And finally Satan takes him to the highest place and shows him everything.
-
He says, If you just bow down and worship me, I will give you all this.
-
But Jesus replies, What does he say?
-
He says, Worship the Lord your God and serve him only.
-
Deuteronomy chapter 6 verse 13.
-
You know, Jesus shows us how to be cleansed.
-
He shows us that as we are being pruned and clean, that we as, as we
-
are being, as we are being tempted, as we walk through this life, what are
-
we, what are we allowing God to cut off and God to prune, to clean, right?
-
I think what's important I think for me is do we desire to abide with the gardener?
-
Do we desire to abide with God's word?
-
'cause I think if we wanna be the freed from corrupt desires, I think for me
-
personally, you know, sometimes when I'm not doing the best spiritually.
-
I tend to be very prideful and not admit when I'm wrong.
-
I tend to be very selfish and not want to give to other people.
-
Or I tend to be very reluctant in who I forgive and how I
-
forgive and when I do it.
-
You know, but the question I have to ask myself that I say, that I've been
-
asking right here is, How much have I been abiding in the Word of God?
-
How much have I remained connected to God?
-
Cause pruning is a process, right?
-
And I don't know if anyone gardens here, but, I don't personally, but I had to look
-
this up, but pruning is important because it helps cut off unnecessary parts.
-
Parts that are dead, parts that are diseased, or that are not bearing fruit.
-
You know, when I'm able to abide and be pruned and cleaned by God, my
-
pride is cleansed by Proverbs 29, 23.
-
A man's pride brings him low, but a man of lowly spirit gains honor.
-
My selfishness is pruned by Philippians 2 chapter 2 verses 3 through 4 says
-
do nothing out of selfish ambition or vain conceit rather in humility
-
value others above yourselves not looking to your own interests but to
-
each of you the interests of others.
-
You know my lack of forgiveness is pruned it's cleaned by Colossians 3 13.
-
Bear with each other and forgive one another if you have any grievances against
-
someone forgive as the Lord forgave you.
-
You know, I share these and it's not a flex to say, Oh, look, Dallas has
-
scriptures on standby, ready to go.
-
No, but it just shows you how much I desire to be cleaned and pruned by God.
-
And I hope in the same way as we look at Jesus, as he is, um, being tempted
-
by Satan to really give in and to, um, and this, and be, um, and, um, and be
-
dissuaded, um, away from the God's will.
-
He was designed to be pruned and cleaned by God.
-
He says this is not going to bear fruit.
-
This is going to corrupt me.
-
This is going to draw me away.
-
This is going to make me impure.
-
I need to cut it off.
-
But what, but what, by what means?
-
By the Word of God.
-
Being remained in, remaining in the Word of God.
-
And I think more importantly as we continue here, says, I'm
-
the vine, you're the branches.
-
In verse 5, If you remain in me and I in you, you will bear much fruit.
-
Apart from me you can do nothing.
-
Amen.
-
If you do not remain in me, you are like a branch that is thrown away and withers.
-
Such branches are picked up and thrown into the fire and burn.
-
Now, I do have an example here I want to show.
-
Alright.
-
I feel like Marcel with all my props here.
-
This is a pretty good, this is an iPhone, right?
-
We all, I'm not saying we all have one, but we all have a smartphone, right?
-
Okay.
-
This is, this is a very useful tool.
-
This is a very useful tool.
-
We have navigation, we have entertainment, we have music, we have photos, we can send
-
text messages, we can make calls, right?
-
But how useful is it if we don't have this?
-
Paperweight right?
-
Just a brick in our pocket basically, right?
-
Some of you say I'm saying you got a brick in your pocket, no I'm kidding, no.
-
But the idea is though, the idea is though, this is useless
-
without a connection, right?
-
Right?
-
We can't claim for this useful and very prestigious and very
-
advanced technology to be useful to us if it doesn't get charged up.
-
If we are the vine, if Jesus is the vine and we are the branches,
-
it says we are useless if we don't have the connection to the vine.
-
You see that?
-
So as we continue, just as a smartphone needs its charger to stay powered and
-
to fulfill its purpose, a branch, us.
-
Must remain in the vine to bear fruit.
-
It, it, it emphasizes, because I think, wait, how often do we charge this?
-
Apple users, I would say.
-
Samsung users, you guys got better batteries, I'll give you that.
-
Yeah, there you go, there you go, there you go, you got one up there.
-
iPhone users, we charge this every day, right?
-
Probably every hour, right?
-
How quickly these things die out.
-
But it's the emphasis, right, of how much we need to be connected.
-
Because without this, we are nothing.
-
Apart from Jesus, we can do nothing.
-
We have to be remaining in the vine.
-
We have to remain connected.
-
Because thank God for the life of Jesus.
-
Why?
-
Because it's an example.
-
Here's the, here's an analogy.
-
To remain connected.
-
That's point number one.
-
Remain connected.
-
You can do nothing.
-
Apart from him, you can do nothing.
-
Let's continue reading.
-
You guys still with me?
-
Alright, come on.
-
So, in John chapter 15 verse 7, now, it says, If ye remain in me, and my words
-
remain in you, still Jesus, ask whatever you wish, and it will be done for you.
-
This is to my father's glory, that you bear much fruit.
-
Showing yourselves to be my disciples.
-
A healthy branch naturally bears fruit when it is connected to the vine.
-
you The natural result of abiding in Christ is fruitfulness.
-
Fruit that includes spiritual growth between you and God.
-
Good works that you do to each other and to others outside of this building.
-
And even leading others outside this building to Christ.
-
And you know what?
-
Bearing fruit is not optional.
-
It's a sign of genuine discipleship.
-
The fruit that we bear For shows ourselves to be his disciples, or doesn't.
-
That's what we're, that's what we're, that's the, that's the
-
decision that we can make.
-
What kind of fruit are we going to bear?
-
You know, I feel like Jesus demonstrated this with the Samaritan woman.
-
Now follow me on this, you're probably thinking like, huh,
-
what are you thinking about that?
-
Well, when Jesus encounters the Samaritan woman, he breaks three amazing barriers.
-
Cultural, gender, and moral barriers.
-
That's right.
-
Here, let's talk about this.
-
You know, Samaritans were considered ethnically and religiously impure
-
by Jews, and Jesus was a Jew.
-
And normally Jews would avoid Samaria.
-
They would, they would, they would take the long way around just so that they
-
wouldn't have to interact with them.
-
So culturally, from a standpoint, he's already like, he's already
-
cutting through the land.
-
He's already meeting with those Samaritan, women in Samaria.
-
Okay.
-
The gender role.
-
Now, most of the time, culturally, most men will not speak to a woman one on one.
-
Especially, Jesus being a rabbi, he would not speak to a woman,
-
especially since she wasn't related.
-
Okay, boom, that's barrier number two.
-
Barrier number three is now the woman was an adulterous woman.
-
She had five husbands, as we later find out in the story.
-
If you go back and read the story, I encourage you, it's in
-
John 4, it's an amazing story.
-
But, ultimately, she, we come to find out this woman has on her fifth husband,
-
she's been, you know, she's known for it, and she comes out in the middle of
-
the day, she just meets her at noon.
-
And normally, during that time, you want to get, she meets him at
-
a well, and normally you'd want to meet, go to the well to get water
-
either in the morning when it's cool or the evening when it's cool.
-
But she comes at noon, in the middle of the day when she knows no one's
-
going to be there, so that way she is not shamed for who she is.
-
She's outcasted.
-
She's separated, she's isolated from the rest of their community because of what
-
her reputation and what her background is.
-
But despite her background, despite her past, Jesus approaches her with
-
compassion and offers her what's called the living water, or eternal life,
-
as some of us know the story to be.
-
And he engages with her in this deep spiritual conversation.
-
And you know.
-
This is an opportunity for him to bear fruit to show her God's heart.
-
And not only does he bear fruit to her in order to show her who God's heart is,
-
but what happens afterwards is amazing.
-
It says, Then leaving the jar, uh, leaving her water jar, the woman went back to
-
town and said to the people, Come, see a man who told me everything I ever did.
-
Could this be the Messiah?
-
She's already going and sharing the fruit that Jesus has bared
-
has now gone and multiplied.
-
To wow, to wear, to hear.
-
In verse 39, it says many of the Samaritans of that, from
-
that town believed in him.
-
Verse 41, and because of his words many more became believers.
-
In verse 42, we no longer believe just because of what you have said.
-
Now we have heard for ourselves what we know that the man, that this man
-
really is the savior of the world.
-
This encounter, this encounter glorified God.
-
By spreading the message of salvation to an entire town from one
-
woman, a woman that was outcasted.
-
I just think of myself sometimes, what if Jesus didn't reach out to this woman?
-
Where would that town be?
-
I don't know.
-
But ultimately we need to bear God glorifying fruit.
-
What do I mean by that?
-
Well, when I was a student at Cal State Fullerton, uh, cause I'm currently in the
-
campus ministry at that school right now.
-
Um, I graduated in 2022, but I was a student.
-
I found it very easy for myself and to, when I was sharing my faith and
-
to, and to invite people to church, to invite, to invite the people that
-
I felt was the most convenient for me.
-
People that were sitting down, not doing anything.
-
People that had a sports jersey of a team that I supported.
-
People that had a cross necklace.
-
It was easy for me.
-
I was comfortable.
-
I was like, oh yeah, this is, this is easy.
-
I, I would like looking, look, I can, I can go up to this person and be like,
-
Hey, you know, strike up a competition.
-
Yeah.
-
I like Dodgers.
-
You like Dodgers too?
-
Okay, great.
-
You should come out to church.
-
You know, like, it was very convenient.
-
It's very easy for me to be able to do stuff like that, but I, what I realized
-
is that when I look at this story with Jesus and the Samaritan woman, it broke
-
all kinds of barriers and the barriers and the restrictions that I put up for myself.
-
When I was a student, I realized I was limiting.
-
God's glorifying fruit.
-
Trying to think of what God could possibly do through people on my campus.
-
You know, and I think when I learned about this story and I, and I, and I continue
-
to dive deeper into it, it helped me not only realize how much fruit I can bear
-
in just my evangelism, but in just my love and my devotion to God and His will.
-
Because in turn, that helps me grow in my love and compassion for the world.
-
And helping them come to know Christ, helping them come to know Jesus, because
-
I think sometimes we can come up with questions like, well, you know, maybe,
-
maybe, maybe this person's too busy.
-
I don't want to inconvenience them.
-
Or maybe I'm too busy, so I just don't have time to do it.
-
Or this generation is so worldly.
-
How can they ever want to know Christ?
-
They drink, they smoke, they get high.
-
They hook up on the weekends.
-
Look at what they wear.
-
Do they look like people that want to come to know Christ?
-
They don't even believe in God.
-
They're from another religion.
-
Look at who they voted for.
-
I'm kidding.
-
Stop.
-
Stop.
-
But we get these thoughts though, right?
-
I know it's funny, but we can come up with these rationalities, right?
-
It's easy for us to put a limit on God's glorifying fruit when we are
-
the ones defining the barriers and the boundaries of who we share with,
-
when we share with, and why we share.
-
When we bear God a glorifying fruit, we break all the boundaries that we
-
set on ourselves as human beings and we allow God to set the standard.
-
God glorifying fruit has no boundaries.
-
It has no limits.
-
You know, when we stay connected.
-
We can have so many more encounters like the Samaritan woman.
-
People that are even outcasted, that feel unapproachable, that feel that
-
you feel like are unconvertible.
-
There are more stories like that in store for us if we desire
-
to have God glorifying fruit.
-
Matthew chapter 7 verse 20 it reads, you know, that Jesus is talking in the
-
sermon of the mouth and he says, by their fruit you will recognize them.
-
And he's talking about true and false society.
-
Can people recognize God's glory by your fruit?
-
Or do they see your own glory?
-
Why am I doing this?
-
Sometimes we ask.
-
Is it for my glory?
-
Is it for the glory of God?
-
Who benefits from this?
-
Is it God and others?
-
Or is it just myself?
-
What's in it for me?
-
Will I get the praise, the recognition I deserve?
-
Or do I not care and I leave it for God?
-
I thank God for the life of Jews because it's an example of how
-
to bear God glorifying fruit.
-
How to love with no boundaries.
-
How to give compassion with no restrictions.
-
Because like I said, God glorifying fruit breaks barriers
-
within ourselves and for others.
-
Let's go back to the main text here.
-
Thank you.
-
Uh, we're gonna be in verse 9.
-
Now I can't finish the entire chapter or the first, this kind of entire
-
section of the vine and the branches, but I encourage you to go and read it.
-
I'm gonna read up to about verse 13, but I encourage you to read the rest of it
-
on your own if you have time this week, because it's an amazing, amazing passage.
-
But let's go back in the text real quick.
-
As the Father has loved me, so have I loved you.
-
Now remain in my love.
-
If you keep my commands, you will remain in my love, just as I have kept my
-
Father's commands and remain in His love.
-
I have told you this so that my joy may be in you and that your joy may be complete.
-
My command is this, love each other as I have loved you.
-
Greater love has no one than this to lay down one's life for one's friends.
-
You know, in, in, in John chapter 15, Jesus, the love, the word
John 15 chapter mention
-
love is mentioned so many times.
-
And I know that today in our day and age, we can throw the
-
word love around and everything.
-
So I love.
-
I love, uh, pizza.
-
I love, uh, my family.
-
I love my job.
-
Right?
-
Those are all different levels of love.
-
Right?
-
But the love that Jesus is talking about is translated into what's
-
called agape, which is this selfless and unconditional love.
-
The highest form of love is what it's, it's perceived as in the Christian faith.
-
And so Jesus is speaking also literally and figuratively in this text.
-
You know, he says that he's going to lay down his life.
-
And obviously, as we know, Jesus would go on to die for our sins on the
-
cross and lay down his life for us.
-
But I think he also references, figuratively, of something that
-
he did prior, in John chapter 13, when he washes his disciples feet.
John 13 chapter mention
-
You know, in reference to that, you know, in John chapter 13, if you want
John 13 chapter mention
-
to read it, it says, Jesus washes his feet, and after washing the feet, Jesus
-
tells his disciples, Now that I, your Lord and teacher, have washed your feet,
-
you also should wash one another's feet.
-
I've set you an example that you should do as I have done for you.
-
Very truly I tell you, no servant is greater than his master,
-
nor is a messenger greater than the one who sent him.
-
You know, I'm going to pop up my thing real quick.
-
When I was in high school, um, my, I played soccer.
-
Um, I had a varsity coach, um, who was very adamant about
-
everyone being a team player.
-
And every time we step in the locker room, um, we had a sign on the door.
-
I'm sure some of you have heard of this, but it's leave your ego at the door.
-
Right?
-
This idea that you play for the name on the front, not the back.
-
The idea that just because you may be the all CIF, all accoladed player of the
-
week, whatever, stud on campus, whatever, when you put that jersey on, you are
-
no greater than the person next to you.
-
That we all contribute to building something great.
-
And that was a winning team.
-
You know, in the same way, I think when Jesus was talking
-
about washing his disciples feet, I think of this analogy here.
-
Make sure I don't hit this mic.
-
But, here I have an apron.
-
And when you guys think of an apron, what do you guys normally think of?
-
Cooking, right?
-
Yeah, I always think that.
-
So let's, let's pivot a little bit more.
-
Let's go, let's go my way a little bit.
-
When I think apron, I think of serving.
-
When you're cooking, you're preparing something to give to someone else.
-
Or for yourself.
-
Up to you.
-
I know some of you guys like to cook a lot of food for yourself.
-
I know Sung does.
-
But, the idea is though, that when we put this apron on, it's a
-
sign that we are willing to serve.
-
We're willing to work.
-
You know, the idea that for me as a, um, as a, when I was playing soccer,
-
this idea, this, this, this apron kind of became true for me in the last year.
-
You know, when I had this apron on, it's easy for me to pick and choose
-
when I'm giving and when I serve.
-
I choose when I want to take it on and when I take it off.
-
It's easy for me to kind of pick, say, ah, that's, that's, that's, that's beneath me.
-
I don't, I don't need to do that.
-
Or, that's, ah, that's not worth my time.
-
But I'll do this, though.
-
Oh, here, I'm ready, I'm ready to go.
-
You need me to preach?
-
Woo!
-
Give me the paper and I'm ready to go.
-
Oh, but you want me to go and serve in kids kingdom?
-
Oh, sorry, can't do that.
-
No.
-
You know, like, we, I, I was, it's easy to pick and choose what we do in the kingdom.
-
And you know what's crazy is that Jesus disciples went on to do amazing things.
-
They would spread the gospel, they would go to the ends of
-
the earth to preach the word.
-
But Jesus showed the importance of how much of this apron are you going to
-
keep on when you wash each other's feet.
-
Understand that there's humility and servitude in being a servant.
-
You know, without the apron, when we cook and clean, I'm a little
-
hesitant to get my hands dirty.
-
Right?
-
Because I don't want things getting on my clothes, I'm like, ugh, I
-
can't really fully commit to it.
-
Right?
-
And normally when we, when I put this apron on, it helps remind me of a time.
-
I'll share it vulnerably here.
-
Can I share a vulnerability with you guys real quick?
-
You know, this time last year, um, I was, uh, I was pretty much on track to
-
becoming where I'm at right now, where I'm currently a minister right now.
-
And, um, some things in my character were very much, uh, brought into the
-
light, um, that showed I was not ready.
-
And I remember, you know, just, I've been waiting for my shot to
-
go into the ministry and to serve and to give to God's kingdom.
-
But there were things that I had, um, I hadn't really dealt with that
-
were really hindering me from really experiencing, not just a relationship
-
with God, but intimacy with God.
-
And so I remember sitting down with Marcel and Eric and Kyle, I don't mean
-
to call them out, but I appreciate them because they were real with me
-
and honest with me and saying like, we don't think you're ready yet.
-
We don't think this is the time for you.
-
There's things that you need to work on and to really wrestle with in
-
your relationship with God that's going to require you to not really,
-
not to not be a minister just yet.
-
And I was like, man, okay.
-
That checked me.
-
And so I felt God handing me this apron saying, here, put the apron on.
-
Let's go to work.
-
And I hated the apron.
-
I hated having this on.
-
I'll be honest.
-
It was hard because I was like, man.
-
I'm trying to, I'm, I got, I'm willing to give everything for you.
-
I'm willing to do great things for you.
-
But when I really got to sit down and really wrestle myself and look
-
at my heart, I understood that it was for my glory that I wanted this.
-
I realized that my humility to serve was just so that way people
-
can give me the pat on the back, the applause in the crowd, the,
-
yeah, bro, you did a great job.
-
And it wasn't because I wanted to bring God glory and what he
-
wanted from me through my gifts and my talents that he's given me.
-
And so I, I, I hated this thing for a long time.
-
I had to, I had to be open, I had to be honest, I had to be vulnerable about my
-
intentions, about everything because so much of it had been skewed to myself,
-
skewed to how I wanted things to go about.
-
You know, I, it was, it was hard because I had to learn.
-
How to give and to serve and to be humble without the title.
-
And I, and I stand here today showing you this apron to
-
signify that it's still on me.
-
The idea, the desire to be humble and to serve God
-
wholeheartedly is still within me.
-
It doesn't go away once I got the title, just because I got the call
-
and the, affirmation from Marcel and From, and from Eric and Kyle that was
-
ready, this stays on for all of us.
-
I don't know for what you're at, at some point in your walk with God, but at some
-
of us, we may have taken this apron off.
-
We may have taken the desire to be humble and to serve regardless
-
of whether we get credit or not, regardless of anyone sees it or not.
-
And I know for me, it's hard because sometimes at the day, we have the
-
best intentions How can we, to wanna really bring God glory, but Jesus
-
always, always, always after the heart.
-
And I wanna leave you guys with this.
-
Like God wants to do amazing things with us.
-
He really does.
-
And each and everyone in this person is willing to contribute to that.
-
However, we have to be humble enough to do the dirty work,
-
even when no one's watching.
-
And that's the integrity that Jesus asked all of us to have is
-
are you willing to do Do the work.
-
To serve, to be humble when no one is watching.
-
When no one, no one is giving you the pat on the back.
-
I know sometimes our AV team can get some flack for not
-
getting the credit they deserve.
-
I love our AV team.
-
They're amazing.
-
Let's give it up for our AV team.
-
And I know that for me because it's easy for me to, it's easy for me to be
-
on stage and for everyone to see me.
-
But there's a lot of people in this church that do things behind the scenes.
-
That we don't see, that we don't know.
-
And they do it humbly, and they do it serenely.
-
I, I'm so grateful for these people in our church.
-
That people that, that go unseen.
-
The people that do things, but because they choose to continue to wear the apron.
-
They continue, they continue to choose to be humble.
-
And imagine if we were a church that we all wore the apron.
-
That we would look across the way, across the rows here.
-
And we would not put ourselves above or beneath one another.
-
Well, we can't be able to, we could, we could put ourselves
-
beneath in a humble way, right?
-
But in a way that's not saying, well, I'm not as valuable as that person.
-
I'm not worth it.
-
I'm not as important as that person.
-
Or thinking ourselves that we're higher than we ought to, I think
-
I'm more important than this person.
-
I have more to offer.
-
I've been in the kingdom X amount of years.
-
I've done this.
-
I've led these things.
-
I've baptized this many people.
-
No.
-
The idea is that we all as a church have to wear the apron regardless
-
of titles, regardless of status.
-
We have to be a church that is humble to serve and wash each
-
other's feet, as Jesus called us all.
-
Church, as we move forward, and for those that are in the Orange County
-
congregation, what it's going to take to move our church into a healthier
-
place is if we all put on the apron.
-
Leave your ego at the door.
-
And put on an apron.
-
I couldn't come up with another clever way to say that, I just had to put it up
-
there, so there's your point right there.
-
But leave your ego at the door and put on an apron.
-
Let's go to work.
-
Let's get our hands dirty.
-
Let's rub elbows, rub elbows with one another and get in the nitty
-
gritty to create a healthy church.
-
A Jesus's church.
-
The church that he aspired to want to see.
-
Because yes, our church is imperfect, full of imperfect people.
-
People that drive you crazy.
-
People that get on your nerves, that hurt you.
-
Say things that, you know, sometimes in the moment they mean,
-
but in the end they really don't.
-
Guys, we have to be a church that is willing to put on the apron.
-
Every single one of us.
-
To see each other as equals.
-
To be able to be willing to be humble and to serve one another as Jesus called us.
-
Amen.
-
So to leave you guys with this, it's just these three points.
-
Remain connected.
-
Be in the word of God.
-
Bear fruit that glorifies God and not yourself.
-
Leave your ego at the door and put on an apron.
-
And let's go to work.
-
Amen.
-
I want to leave us with this last scripture here.
-
Second, uh, Philippians chapter 2 verse 5 through 8.
-
It says in your relationships with one another.
-
Have the same mindset as Christ Jesus, who being in very nature, God did not
-
consider equality with God, something to be used to his own advantage.
-
Rather, he made himself nothing by taking the very nature of a servant
-
being made in human likeness and being found in appearance as a man.
-
He humbled himself by becoming obedient to death, even death on a cross.
-
So church, let us thank God for the life of Jesus because it is a life of humility.
-
Thank you guys.