Sermon
From Waiting to Walking
Publisher transcript
Transcript
-
Kyle Lounsbury: Brothers and sisters, good morning.
-
It is great to be together.
-
It's great to have our Korean and Spanish speaking ministries in
-
the service this morning with us.
-
Amen.
-
Grateful to be able to speak this morning and be able to, uh, preach the word.
-
I'm very grateful for Dr.
-
Greg and him, uh, doing just a great job going through our Nehemiah series,
-
talking about rising up and building.
-
Amen.
-
And today we're actually gonna take a break from that series.
-
As I give the lesson today, we're gonna look at a, what I call a Jesus moment.
-
Amen.
-
Okay.
-
So you can just start turning your Bibles over to John chapter five.
-
But before we read that, what I wanted to do this morning is share a story.
-
All right.
-
I wanna start off with a story, and we're gonna close, uh, our
-
sermon today with communion.
-
All right.
-
So I'm doing like a sermunion.
-
The story I wanna tell is a story of Roger Banister.
-
Anybody know who this man here is?
-
Alright.
-
A few of you may know.
-
Dr.
-
Greg knows that's why he's a doctor.
-
Amen.
-
For decades, experts believe something very specific about the human body.
-
Do you know what that was?
-
It was believed to be impossible to run a mile in under four minutes.
-
Doctors said the heart couldn't handle it.
-
Coaches said the lungs would collapse, and Sports Rider
-
said it was a physical barrier.
-
The body simply could not cross.
-
You see, athletes trained at this for years and they kept missing the mark.
-
Four minutes, one second, four minutes, two seconds.
-
Close, but never under.
-
It became more than a number.
-
It became a psychological wall.
-
But then on May 6th, 1954, a 25-year-old medical student named Roger Banister
-
stepped onto a track in Oxford, England.
-
He was just a med student, wasn't even a professional.
-
He wasn't a professional runner.
-
Between his medical student commitments and studies, he would
-
train to run, and that day he clocked a three minute and 59.4
-
second mile.
-
He just broke it.
-
So for the first time in human history, this barrier was broken.
-
But here's the part that matters.
-
This barrier didn't stay rare.
-
46 days later.
-
A runner named John Landy broke the same barrier and broke his time.
-
Within a few years, many more athletes followed, and today
-
over 2000 different runners have recorded an under four minute mile.
-
What had been called impossible for decades became over time an expectation.
-
At the most elite level.
-
You see, the limitation wasn't physical.
-
Rather it was a belief, and for years, the world was waiting for something
-
that wasn't actually impossible, but they became comfortable with being
-
stuck, comfortable with a barrier.
-
You know, sometimes in our walk with God, we can get put into some
-
seasons of waiting longer than necessary, not because God hasn't
-
moved or God can't do the impossible.
-
Right, right.
-
But because we've accepted being stuck in waiting, and sometimes the longest waiting
-
seasons aren't even caused by God's delay, but by our acceptance, as we look at John
-
chapter five, we're gonna see a story where Jesus walks onto the scene and sees
-
a man that had been waiting unnecessarily.
-
In John chapter five, we're gonna go ahead and read in verse one.
-
The title of today's lesson is Waiting to Walking.
-
Waiting to walking John chapter five, verse one.
-
Sometime later, Jesus went up to Jerusalem for one of the Jewish festivals.
-
Now there's in Jerusalem near the sheep gate, a pool, which an Aramaic
-
is called Bethesda, which is surrounded by five covered colonies here.
-
A great number of disabled people used to lie.
-
The blind, the lame, the paralyzed one who was there had been an invalid.
-
For 38 years, when Jesus saw him lying there and learned that he had been
-
in this condition for a long time, he asked him, do you want to get well,
-
sir, the invalid replied, I have no one to help me into the water or
-
the pool when the water is stirred.
-
Well, I'm trying to get in.
-
Someone else goes down ahead of me.
-
Then Jesus said to him, get up.
-
Pick up your mat and walk at once.
-
The man was cured.
-
He picked up his mat and he walked.
-
I'm gonna stop there.
-
I love this passage.
-
I love how short and simple, yet powerful this interaction
-
is that Jesus has with this man.
-
And I, I'm the kind of guy when I speak, I like to break the
-
lesson down into three points.
-
All right?
-
I'm a campus minister.
-
We like to keep it clear.
-
So I've got three points that I'm drawn from the text that I feel like impacted me
-
that I wanna share with you this morning.
-
The first point is Jesus moves towards stuck people.
-
Jesus moves towards people who are stuck, who are sick, who
-
are lame, who are struggling.
-
That's the God we serve.
-
And we see that there's this man here at this pool who is stuck.
-
Now, a little background on the pool.
-
We, we know that, uh, the, the sheep gate or the, the pool
-
was located by the sheep gate.
-
And in Aramic it's called Bethesda, which Bethesda means
-
House of Mercy or House of Grace.
-
And what's, what I find ironic about this story is that the House of Mercy
-
became a house of waiting for this man.
-
He had been there 38 years.
-
You know, as I started studying this out, I really had a lot of questions.
-
I was like.
-
How, how was it that in the ancient world, they thought that if you just go sit by
-
this pool, that it would miraculously, the water would stir and then you
-
jump in and miraculously get healed?
-
Like, how is that even possible?
-
So I started studying this out and I, what I learned is that in Arche, the archeology
-
has actually discovered these five covered colon colonate and they've uncovered
-
this pool and what it looks like from.
-
The study of this is that it was actually some underground springs
-
underneath the pool that would cause the water to bubble up others.
-
And if you notice, verse four is actually not included in most of
-
our bibles because they believe it was to, it was added later on.
-
But verse four really talks about that some believed an angel
-
would come and stir the waters.
-
So I don't know, which is true.
-
All right.
-
I, I tend to believe it was more of a spring and there was maybe
-
a little more, uh, uh, of a, just a science based explanation.
-
But hey, you never know.
-
So we don't truly know.
-
That's a question we'll have to ask God one day.
-
Amen.
-
Amen.
-
But the reality is they believed that this water had power.
-
They believed that when you got in this water, something would heal you.
-
And so hundreds of sick and disabled people would be laying there by this pool.
-
You see, this wasn't just a place though of sickness.
-
It was a place of delayed hope for many people.
-
And we see in verse five, this man who had been there for 38 years,
-
lying there, sick, handicapped,
-
stuck,
-
and Jesus then walks into this place.
-
Full of sick people.
-
And what does Jesus do
-
says when Jesus saw him lying there, he picks him.
-
Jesus goes to the one man that had been there 38 years out of, out of a crowd
-
of suffering people, people who had been waiting, people who had been sick, people
-
who were trying to get into that water.
-
Jesus singles out one man.
-
He didn't wait for that man to call out to him.
-
He didn't wait for the water to stir and then go and help him.
-
No, he walked into the waiting place and he picked him.
-
You see, I wanna relate this to us for a minute here.
-
Jesus picks us and OC church.
-
We've been through a lot.
-
Let's just face it.
-
We've been through a long journey.
-
We have many new members.
-
I know Kevin men or uh uh, uh, Greg mentioned Kevin Mains last week, and I
-
had college students who go, who's that?
-
And amen.
-
That's great.
-
We have new people, but for a lot of us, and I knew Kevin, even though
-
I wasn't an OC Stewart, his son was my campus minister, so I, I felt the
-
loss distantly, but losing Kevin, our church leader, that put us into a
-
transition, put us into some waiting.
-
Then three years later, we're hit with a global pandemic.
-
That delays everyone and everything.
-
You with me?
-
Yes.
-
And then after that we had leadership transitions and different changes,
-
and then we started renting out our building and we had more
-
waiting and more transition.
-
And we've been wondering what's next?
-
What's God gonna do with us?
-
I wanna remind us, Jesus does not avoid churches who are in transition.
-
He actually moves toward them.
-
He moves towards people who've been waiting, people who maybe have been
-
stuck, and just like he moved toward the invalid Jesus is moving toward you.
-
Amen.
-
He's moving towards the teen that's in here this morning and maybe teens,
-
your're, feeling unsure if your faith is really your own or if it's your parents.
-
Jesus is moving towards you.
-
College students.
-
He's moving towards you.
-
Maybe you feel stuck in a sin that you can't overcome.
-
He's moving towards you.
-
God members who have been in here, maybe you feel tired and
-
you feel burned out and exhausted.
-
He's moving towards you as well.
-
Amen.
-
And maybe you're visiting with us, or, or you walked in here
-
for the first time and you're a little curious of what's going on.
-
Maybe you're cautious, you're like, I don't really know.
-
There's a lot of people hugging at me.
-
And man, Jesus is moving towards you as well.
-
Amen.
-
Amen.
-
I wanna remind you, you're not disqualified because you feel stuck.
-
This man.
-
Was not the most spiritual person in the story.
-
He had been there 38 years and Jesus saw him.
-
He was laying on that mat, and then Jesus moved toward him.
-
The second part of this verse, I love and I think we can gloss over
-
as Jesus learns that he had been in this condition for a long time.
-
Jesus learned he had been in this condition for 38 years.
-
I'm still 10 years away from 38 of just being alive.
-
I can't even imagine being sick and on a mat for 38 of 'em.
-
And I think that detail matters church, because Jesus was aware that
-
this wasn't a new struggle for him.
-
Jesus was clearly aware that this wasn't just a bad week or a rough
-
season or a moment, but this had been going on for decades, a
-
long time of pain and suffering.
-
But then I find it so funny, and Jesus does this in the
-
Bible all the time we see it.
-
But Jesus asks a question, and I find this question so interesting because
-
it's to me, common sense, but he asks him, do you want to get well?
-
I mean, Jesus, he's been sick 38 years.
-
Of course he wants to get well, right In that first glance, it looks obvious.
-
But I think Jesus is not asking about his desire in theory, but if he's really
-
ready for true change, because what's the invalids response in verse seven, sir?
-
The invalid replied, I have no one to help me into the pool
-
when the water is stirred.
-
Well, I'm trying to get in.
-
Someone else goes down ahead of me.
-
I'm stuck.
-
Jesus, what does he start doing?
-
He starts making excuses.
-
Jesus asked the most simple question ever.
-
All he needed to do was say what?
-
Yes or no?
-
I guess, but I don't know why he would do that.
-
All he needed to do was say, yes, and this is his response.
-
Can we relate to this?
-
Sometimes Jesus is standing right in front of us.
-
He's saying, do you want to get Well?
-
We're like, oh, but I got all, oh, I, ah,
-
he's just saying, can you just say yes, my second point.
-
Right.
-
Excuses can keep you stuck.
-
When we make excuses, it can keep us stuck.
-
Brothers and sisters, the man says, I've got no one.
-
I've got no one to help me.
-
Someone else goes ahead of me.
-
Well, I think that translates in our context to, well, it's not my fault.
-
I'm in this spot.
-
It's the system, it's the church, it's the timing, it's the people around me.
-
For 38 years, he was stuck.
-
Brothers and sisters.
-
Yeah, he was stuck waiting, and I think some of us have been saying
-
some similar things when things get better or more unified or
-
when we move back to the building.
-
You see, waiting at times can be wisdom.
-
Amen.
-
There's a season for discernment.
-
There's a season to wait and be wise, but waiting can also become an excuse.
-
You see the past year, year and a half.
-
We've been in a waiting season as a church.
-
I know I've felt that there's been uncertainty, transition questions,
-
but if Jesus is speaking clearly now and we are still waiting, that's no
-
longer patience That becomes avoidance.
-
And personally, I wanna share that I've had to check my own heart in this area.
-
You know, for the, for the past several years, I've been dreaming
-
and excited about the, the idea of even being here in this moment right
-
now, and it feels great to be here.
-
I'm excited.
-
I'm encouraged.
-
God's doing great things, but to be real with you guys, I started putting a lot of
-
hope and security and trust in the system of us coming back to the building thinking
-
when this happens, then God will move.
-
And I've started to let that take more control of my view of God than who God
-
is simply just saying, I'm right here.
-
I want to help you get well.
-
Come on Kyle, come on.
-
And the reality is we've been back here in the building for the past month.
-
This is our fifth Sunday here, and it's been awesome.
-
Amen.
-
It's been awesome.
-
We can cheer for that.
-
Let's cheer it up.
-
It's been great,
-
but I want to say this and if you can relate to this, amen.
-
I was waiting for a building to fix what only obedience to Jesus can fix,
-
and I needed to repent of this mindset because building or
-
not Jesus is still present.
-
Jesus is here because we are the church.
-
Amen.
-
Amen.
-
Come on, Kyle.
-
And so church, we gotta be honest with ourselves.
-
Let's be honest with ourselves.
-
Some of us have said, I'll engage and start to give when things get better.
-
When we're back in the building, or I'll start to serve when
-
the staff gets more unified.
-
And amen, we need to be more unified and we're working on the
-
unity for brothers and sisters.
-
The waiting time is over.
-
The time is now.
-
Let's lean in.
-
Let's not answer Jesus.
-
With excuses.
-
Let's answer him with yes Lord.
-
Amen.
-
Yes.
-
I want to be.
-
Well preach it.
-
Amen.
-
Amen.
-
Amen.
-
You see the waiting season that you're in, maybe personally outside of the
-
church context, I do wanna speak to that as well because I know some of
-
us might be in here and we haven't yet made the decision to follow Christ.
-
And for those of you who haven't made that decision yet, I want to encourage you
-
that Jesus is standing here right in front of you, saying, do you want to get well?
-
It's time to take that next step in your faith.
-
It's time for you to be open about whatever's going on in your life.
-
It's time for you.
-
If you haven't been baptized, get baptized.
-
Be renewed.
-
Become a new creation.
-
Amen.
-
Amen.
-
Let's get well together.
-
Let's build together.
-
The waiting season is over.
-
And the waiting season doesn't have to define us, right?
-
But excuses can define us.
-
So we must ask ourselves, do we really want to get, well, not in theory,
-
but for true change from within.
-
You see, verse eight.
-
Jesus then says to him a command, and this is my last point here,
-
pick it up.
-
Jesus says in verse eight, then Jesus said to him, get up.
-
Pick up your mat and walk.
-
What I love about Jesus is this man answers in verse
-
seven with all these excuses.
-
He says, I have no one to help me.
-
And it is not like Jesus empathizes or Jesus goes, oh, I'm really
-
sorry that's been going on.
-
Now Jesus empathizes with us, but in this moment, what did this man need?
-
38 years?
-
And he couldn't answer with a simple yes, Jesus gives him a command.
-
He says, get up.
-
Pick up your mat and walk.
-
A simple command, but a powerful command.
-
But don't miss this part here.
-
Jesus says to pick up your mat, he says to pick up your mat.
-
He doesn't just say, Hey, just start walking or just
-
start getting, getting better.
-
Just start moving along.
-
What does he say?
-
Pick up your mat for 38 years.
-
This man had a mat that he was laying on.
-
I got my, my wife's mat here.
-
Get this mat out.
-
I'm gonna sit on the mat.
-
Sorry.
-
Camera, crew.
-
38 years.
-
38 years on this mat.
-
Yeah.
-
You know, this mat became something to him.
-
This mat wasn't just a thing to sit on.
-
I believe this mat became his identity.
-
This mat became who he was, his address, his routine, where he was always
-
at, oh yeah, you wanna go see him?
-
Oh yeah, he's on his mat.
-
Go visit him.
-
You know where to find him.
-
Every morning he woke up on this mat.
-
Every night he went to sleep on this mat.
-
That mat defined him.
-
You know, for us, I think sometimes we have mats in our lives that define us.
-
That's right.
-
That can be our identity.
-
You know, some of us have been lying on the same mat for so long.
-
It begins to feel normal.
-
It begins to feel safe.
-
Yeah.
-
It begins to feel like, oh, I, I actually like my mat.
-
That's why I'm gonna make my excuses.
-
Do I want to get what?
-
Oh, I don't know if I want to get up from my mat.
-
I don't know if I really want to change.
-
And we've gotten stuck.
-
Yep.
-
Come on.
-
Copy.
-
The three mats I think that we could probably relate to is, I think
-
the first one's the failure map.
-
Yeah.
-
For some of us.
-
That mat is the fear of failure and a decision.
-
Maybe in the past you regret, maybe it's a mistake you made, something you're ashamed
-
of, and even though God forgave you, you're still allowing that to define you.
-
I think others of us could be maybe the wounded church mat.
-
We're all people and people sin people hurt each other.
-
Our church is not perfect and people have been hurt.
-
And for some of us, this mat is a mat of pain.
-
And wounds from the past, the losses, the painful memories.
-
Maybe it's the hope that was deferred, something you prayed for for so
-
long, God hasn't answered on it yet.
-
And over time, caution became your identity, became your mat.
-
Or maybe getting negative or critical became your default.
-
You see, you can't build the future of a healthy church from
-
the posture of self protection.
-
Wow.
-
We have to lean into one another and build one another up.
-
And for others of us, I think this can relate maybe more to
-
some of our youth in our campus, is the mat of insecurity or fear.
-
We live in an anxious generation.
-
Maybe you question your capability, your sense of self-worth.
-
I'm not leadership material, so do I really have value in God's kingdom?
-
Can be the lie.
-
Maybe you've attempted to follow Jesus, study the Bible, but it didn't work out.
-
And culture tells you your struggle is your identity, but
-
Jesus wants to redefine you.
-
Church, Jesus wants to write the story.
-
Jesus wants to redeem you
-
and notice something powerful.
-
What Jesus says, he tells him to get up.
-
Pick up his mat and walk.
-
I love that, that, that imagery.
-
He says, pick it up, pick up the mat.
-
Pick up this mat, this identity you've been sitting on for so long.
-
Pick it up, carry it.
-
And what does he say in verse nine?
-
He does, he says that once the man was cured, he picked up his mat and he walked.
-
The mat that once carried him becomes the thing that he's carrying.
-
The mat that he was identifying with no longer has power over him,
-
and that's redemption.
-
Brothers and sisters, that's what Jesus wants to do in the OC church.
-
Jesus wants to redeem.
-
He wants us to carry these mats and he wants us to go forward and build for him.
-
Imagine for a moment, brothers and sisters, a church where
-
we're all carrying our mats.
-
We're not defined by 'em.
-
They're pieces of us.
-
They're useful, they're great.
-
We all have our gifts.
-
We all have our different things we identify with, but
-
we're not identified by this.
-
We're identified by God.
-
Imagine the impact we can have.
-
Imagine the, the, the community will have in here when we're no
-
longer allowing these to define us.
-
You know, as we transition to our time of communion, I want us to
-
remember where this comes from.
-
We're able to carry these mats because of the cross.
-
We're able to have redemption because of what Jesus did for us.
-
Jesus is standing there saying, do you want to get well?
-
And Jesus has paved the way for us to get well.
-
You see the cross, it won't erase your past, but it will redeem it.
-
It can redefine it.
-
You can go from waiting, stuck, being identified by your mat to
-
a place of walking with Christ.
-
Yeah, moving forward for him.
-
And so as we get ready to pray here in a moment, always remember
-
where the power came from.
-
Always remember, it's from the cross of Christ, brothers and sisters.
-
If we're gonna lean into this new era, we have to put it at the foot of the cross.
-
The man picked up his mat because Jesus spoke.
-
We stand today because Jesus died and rose.
-
That's why when he says to get up.
-
Pick up your mat and walk.
-
We all can do the same.
-
Amen.
-
Amen.
-
Amen.
-
Let's pray.
-
Father, thank you so much for this morning, so thank you so much,
-
father, for the example of Christ.
-
Lord, thank you for stories like this that are so relatable and so relevant,
-
and just for the ability for us in 2026 to connect with these ancient scriptures
-
that are gonna help us draw closer to you.
-
Thank you for.
-
The example of this man who eventually, even though he made his
-
excuses, he obeyed Jesus' command.
-
He got up, he picked up his mat, and he walked.
-
I pray that you would help every single individual in here this
-
morning to pick up their mat and walk.
-
I pray that we can go from this place of being stuck and waiting
-
and begin walking with you.
-
Lord, you want us to walk with you?
-
Lord, we love you.
-
We thank you.
-
We're so grateful to be able to serve a God like you.
-
I pray that as we take the communion and reflect on the cross and the sacrifice
-
of Jesus, Lord, that you would humble our hearts, fill us with gratitude.
-
Fill us with a sense of peace that only can come from you because
-
you want us to have a new life.
-
You wanna redeem us, you wanna redefine us, and you want
-
to help us to move forward.
-
We love you, Lord.
-
We thank you in Jesus' name.
-
Amen.