Sermon
Light of the World | What's in a Name?
Publisher transcript
Transcript
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I forgot the bumper video, sorry bro.
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That's the bumper video.
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That was it, okay.
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All right, I re-bumped.
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So excited, thank you Jim and Carrie
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and church just to have me come.
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Just so honoring in Jimmy's heart and passion.
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So it's not just a family thing, it's a passion for souls.
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And so as we look at today, just the light of the world,
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the heartbeat of this church
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and as I've shared with the actor house,
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we have a relationship with them
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through Highland Christian School.
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My son had gone there, my daughter went there one year.
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And just the heartbeat, I remember talking with Doug
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and just the heartbeat of mission and outreach
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has been incredible with the church here.
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So I'm no deep theologian.
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I use the KISS method.
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Keep it simple, Scott.
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You didn't know the acronym actually had my name in it.
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Cause Jim said that we don't,
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and my wife tries to counsel me is
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you don't say stupid in the CRC.
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You don't, but honestly Jim probably has said
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worse words maybe.
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Just a little.
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All been forgiven.
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Yeah, okay, good.
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So he jokes with me and digs at me all the time.
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So I get to do this publicly.
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So I just had to take advantage.
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I'm sorry, I took advantage of that one.
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And for the benediction.
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Right, right.
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So some call me a goofy administrator
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and that's affectionately
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because I have this evangelistic call
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but then the gift of administration.
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And so with that, those two together,
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combined to intermission.
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My mission statement for my life,
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I did this 27 years ago,
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was to take a person from surviving to thriving
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is our mission of intermission,
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but was to put people and ministries in place
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for the kingdom of God.
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That's my mission statement.
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To put people and ministries in place
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for the kingdom of God.
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And hence intermission.
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And 25 years ago or so I became the executive director
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of intermission and so we've been walking this journey
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and we talked about that.
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We'll talk about more.
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But intermission is its own 501c3,
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separate from the church, symbiotic with the church,
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but that we work together.
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And so it's been an incredible partnership.
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So today we're talking about Jesus, the light of the world.
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You know, and really I told Jim that I got a great,
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man you don't believe the title of the sermon.
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The title of the sermon is the mysterious God of heaven.
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Right, it's not a good title.
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The mysterious God of heaven.
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But you gotta go God of heaven.
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Or else it doesn't have any meaning.
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But as we walk through life,
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so I told my wife if I go to too many dad jokes,
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just start going like this and I'll stop.
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But as we walk through,
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our focus today is Jesus, the light of the world
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who revealed the mysterious God of heaven.
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We rub shoulders every day
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with people that have no clue who God is.
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In your workplace, in your family maybe,
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in your neighborhood, in your community,
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we engage people that have no clue.
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They literally think, and maybe someone here,
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who is this mysterious God in heaven?
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Who is this God?
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We walk through our situations,
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we walk through our circumstance,
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we walk through life, and we rub shoulders.
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What I miss most about being in quote unquote
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in the secular world is rubbing more shoulders
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with people that don't know who God is.
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Because you and I are the church.
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This church is an incredible church,
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but this isn't the church.
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Everyone sitting in this auditorium is the church.
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Wherever you go, the church goes.
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So wherever we walk, the church walks.
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Jesus walks with us, amen?
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The Father.
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So Jesus here is the light of the world.
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He is the light of the world,
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shining light on this mysterious God of heaven.
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He calls him the Father.
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So even saying the word Father this morning
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triggers, I guarantee, several individuals here.
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And I say that the word Father, it triggers many things.
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Some good, some bad, some horrible.
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And when we have and we rub shoulders with the world
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and we say the Father, and we communicate Jesus
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and the Father, man, the triggers that go off,
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the individuals that we work with,
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you know, you know what, we're all in need
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one way or another.
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I think the sooner we realize
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that we're all in need one way or another,
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it gets rid of the us and them.
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We, the great hope.
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Now we carry the hope, we carry Jesus with us,
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but you know what, he is the hope.
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And we have to partner and build relationship
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and walk with people.
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So as we see social media, the news, fatherlessness,
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the lack of relationship, the horrible relationships
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that are within this world,
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and the Christians and even Christian church
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walking away from the truth of the gospel at times.
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No wonder society doesn't know God.
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They look at as this mysterious God of heaven.
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So as we look at the scriptures we see,
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and we're gonna move into John in a minute here,
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John chapter eight, but as we look at that,
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we see the scriptures, the Pharisees
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and the leaders of the day thought they knew God,
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but they didn't.
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And Jesus pointed that out.
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So the Pharisees did not know God,
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and then the people around the Jewish community
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was so confused because of the mixed messages
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in the holier than thou and the public prayer
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and all of a sudden Jesus said you're going
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to whitewash temples, that they look religious,
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but then steal from the widows.
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So as we look at this, we see that this missed message,
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but Jesus is the light of the world to show
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that God is a good, good father.
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That God is a good, good father.
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And this, as you can say that, it's healing to me.
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I had a great father, but I don't always recognize
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that God is a good, good father.
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How many got stuck in the rules and regulations?
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And although the Ten Commandments,
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we want to follow those definitely,
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but without relationship, without the mercy,
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without the grace of God, they become rules and regulations.
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And then we don't want to come to God,
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we want to walk away.
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But if we humble ourselves before the Father,
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He can show us the goodness
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and His kindness brings us to repentance.
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Amen?
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Do we say amen to the church and the CRC?
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Do we say amen?
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All right, yeah, come, yeah, I'm not even going to go there,
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damn it, I'm going to go.
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I'm not going there.
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Trying to find this mysterious God of heaven.
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Debbie and I were able to go to Rome in 2006.
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And we went through the 16th Chapel.
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Beautiful, going through the hallways,
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and there's these huge, beautiful tapestries.
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But then something weird,
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and I'm not coming against Catholic religion,
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but John the Baptist looked like a Catholic cardinal.
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The disciples looked like priests.
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And like, I think camel hair, eating locusts,
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that's who John the Baptist was, right?
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But the dark ages brought in,
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couldn't even recognize who God was.
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Dark ages.
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So throughout time in history,
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we see that this mysterious God of heaven has been a mixed message.
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As we look at the disciples and all, as we get into this,
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we see that who really is God.
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Then the Reformation.
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And the CRC said amen, the Reformation.
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I was speculating something like hoofs and hollers or something
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when I said Reformation.
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Amen?
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The Reformation really brought light out of darkness.
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It wasn't so much the Reformation church,
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it was the bringing of God's Word, the truth.
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That it's by grace we are saved, not by work so no one can boast.
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That Martin Luther didn't have to walk on his,
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crawl up the stairs on his knees and beat himself to get God's attention.
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But it's by grace we've been saved, right?
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The mercies of God.
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So as we see this, we thank God for what we need
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and what we're talking about today, a relationship that actually brings a great awakening.
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We are in need of a great awakening because the CRC, the AG, the Catholic Church,
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the Baptist Church down the street,
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we better come together as the body of Christ
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and pray and intercede together for a great awakening
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because no one comes to the Father unless he is drawn by the Holy Spirit.
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So as we look at this, we see this mysterious God of Heaven
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and we see the masses of people that still feel that he's mysterious and they don't know him.
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Then Jesus shines the light on God the Father, the mysterious God of Heaven.
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So as you have your Bibles there, pull them out if you have them.
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So John chapter 8 verses 12 through 19, I'm just going to read that.
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When Jesus spoke again to the people, he said,
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I am the light of the world. Whoever follows me will never walk in darkness,
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but will have the light of life.
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The Pharisees challenged him, who are, who you, here you are appearing as your own witness.
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Your testimony is not valid.
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Jesus answered, even if I testify on my own behalf, my testimony is valid,
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for I know where I come from and where I'm going,
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but you have no idea where I come from or where I'm going.
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You judge by human standards. I pass judgment on no one,
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but if I do judge, my decisions are true because I am not alone.
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I stand with the Father who has sent me.
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In your own law, it is written that the testimony of two witnesses is true,
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and I am the one who testifies for myself and my other witness is the Father who sent me.
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And then they asked him, where is your Father?
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You do not know me or my Father, Jesus replied.
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If you knew me, you would know my Father also.
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So Jesus draws, he was incredible at just drawing you in,
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to go below the surface and really question, not in a condemning way,
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but in a heartfelt, like as Jim just did, a heartfelt drawing to God's Word to prepare for communion.
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But they was drawing upon their hearts, and the term Father was a trigger,
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like for them, who are you talking about?
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So even the disciples, as the disciples, and we'll move a little bit into the scriptures of John 14,
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so the disciples walking and talking and eating and ministering with Jesus,
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then Philip comes up with this, and it's going on down to chapter 14, verse 8 and 9, it says,
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Philip says, Lord, show us the Father, and that will be enough for us.
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Jesus answered, don't you know me?
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Philip, even after I have been among you for such a long time, anyone who has seen me has seen the Father.
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How can you say, show us the Father? Jesus' whole ministry was to reveal and give glory to the Father
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and reconcile you and I to him.
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That was his ministry, to show us the Father.
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Imagine this world without light.
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Just yesterday, I'm going to put the dog in his cage, and I'm going through a dark room and smack my foot.
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I didn't say stupid. I didn't say that.
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Under my breath, I might have said something else, but I didn't say stupid.
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Man, I said that too much in the CRC.
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Okay. But how many, how many, when you go to a hotel and you're going out on a trip or a hotel,
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one of your, you or your spouse or you or an individual can't sleep with any light in the room.
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Is there anyone?
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Where you ran? Okay.
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You need to get saved because Jesus is the light of the world.
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So the other spouse, and I'm not saying which one of, my wife or I, I'm not saying that,
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but you go through this dark room that you're unfamiliar with, and then you stub your toe.
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You're like, and then you knock over the ice bucket and it just crashes on the floor.
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And then you, you're like, how are you sleeping now? Do you like it?
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Are you awake yet?
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And you need some light in your life, right? We need some light.
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I remember the other day, other time we were in a hotel, it's like there's a mirror in the bathroom.
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So how many get up in the middle of the night to go to the bathroom? You're old like me? Okay.
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And I think both of us did this. We just walked smack into the mirror
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because you're thinking the bathroom was further than it was.
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We need light. Amen.
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We need light. You and I need light. The world needs light. Revealing the Father to a lost world.
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So how is God perceived in this world? Ask yourself that.
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How is God perceived in this world?
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Usually it's filtered by your own circumstances. Maybe you're in the spot of the rules and regulations.
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Most of the time it's filtered through our belief and God has filtered through our parents,
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how they raised us, deeply religious, irreligious, religion gone sour.
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People not having a dad growing up or an abusive parent.
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So their filtering becomes God hates me or God is not for me.
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Then tragedy strikes, leaving us feeling abandoned by God, a person left thinking, really?
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Is there really a God in heaven?
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So we grow up in church, right? I dare say probably have grown up in church.
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But there's a lot of people that don't grow up in church.
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You and I are the church. It's not this building. It's not our denomination.
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But Jesus, Jesus revealed the Father. Jesus wants to reveal the Father between you and I,
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ministering to this world and then enter Jesus walking close, loving relationship,
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walking alongside, allowing people to come and thrive in life.
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So we enter Jesus, John 1, 14, it says, the Word became flesh and made his dwelling among us.
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We have seen his glory in the glory of the one and only Son who came from the Father,
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full of grace and truth.
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In the scriptures above that John 8, 1 through 11, we see the woman caught in adultery.
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So as these Pharisees and Sadducees dragged this woman in and caught her in the act of adultery
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and threw her down in front of Jesus, the real work had to start first with them.
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He who is without sin cast the first stone.
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They were not showing her the heart of the Father.
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They were not showing her the compassion and mercy and forgiveness with accountability
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that Jesus showed us and that the Father showed us, that Jesus showing us who the Father is.
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They were not showing her the Father.
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They had no clue who this Father is, his temperament, his demeanor.
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They just knew who they thought he was.
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So then the stones drop from the oldest to the youngest.
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The stones drop and they walk away.
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Jesus has a good way of revealing our hearts.
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So they dropped realizing and Jesus was showing them the heart of the Father.
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So then he says, woman, who condemns you?
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She's like, no one, no one's around.
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And Jesus says, neither do I.
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Go and sin no more.
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Jesus shows us the heart of the Father.
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Amen?
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Jesus shows us the heart of the Father.
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So as we see, Jesus reveals in action healings.
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In reaction and emotion the passion in the temple overturning the tables.
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His conversation with Nicodemus answering his questions and his doubts and his fears.
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Jesus made people feel seen.
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It's a big thing right now to be seen.
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Some are good, some are bad.
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But he saw the woman with the issue of blood even though she did not want to be seen.
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He saw her.
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The Father sees us, wants to have conversation and give us answers to our doubts and our fears.
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And the Father takes action in our hurt and in our pain.
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You may be here today thinking, oh, there's others that have hurt and pain.
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What about your hurt?
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What about your pain?
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Are you just swallowing it?
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Are you just letting it go by the wayside?
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Or are you communicating it to the Father?
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Then are you communicating it in relationship to others?
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So there can be healing.
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There can be restoration.
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That we may each other know in our families the Father.
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And reveal that so that we can have a profession of faith.
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We have a restoration of relationship that draws them, doesn't repel them from the Father.
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So as we look at this, we're reminded, I love the chosen.
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And I cleared it with Jimmy before.
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There's no controversy over chosen.
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But we're not preaching the chosen.
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So I'm reminded of Jesus in one of the scenes and coming back from the whole day of healing people,
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delivering people, exhausted, just falling out in his tent.
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It reminds me then of the scriptures in Matthew, Matthew 9, 35, from 37 through 37.
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It says, Jesus went through all the towns and the villages, teaching in the synagogues,
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proclaiming the good news of the kingdom and healing every disease and sickness.
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When he saw the crowds, he had compassion on them.
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Because they were harassed and helpless, like sheep without a shepherd,
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that they said to his disciples, the harvest is plentiful, but the workers are few.
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Ask the Lord of the harvest therefore to send out workers into this harvest field.
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Where there's a world harassed, where there's a world tore apart,
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there's a world without compassion and mercy and accountability
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that draws them to the heart of the Father.
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The workers are few.
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This harvest field that Bethany talked about, that Munster Church is involved in,
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let's be workers in that harvest field.
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Jesus showed the heart of the Father.
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The Father wants to heal and show compassion and help the harassed and the helpless.
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You and I, the humanity that doesn't know where to turn, we're all in need one way or another.
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And the sooner we figure that out, that we are in need also, the better.
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And Jesus' word was made flesh and dwelt among us.
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And God made His dwelling and showed us the Father.
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He humbled Himself in Philippians 2, 6, and 7.
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Who being in the very nature of God, did not consider equality with God
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something to be used or owned for His own advantage.
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Rather, He made Himself nothing, taking the very nature of a servant,
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being made in human likeness.
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We all need to humble ourselves.
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We're not Jesus.
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We're not going to go out and be the perfect one.
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But the world's not looking for perfect.
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They're looking for light at the end of the tunnel.
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And that you and I, Jesus said, you and I are the light of the world.
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He said that we would do works like Him and even greater works in masses and numbers
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because He's with us.
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He's Emmanuel, God with us, dwelling by the power of the Holy Spirit within us.
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That we can have the power and the ability to share the light
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and show a lost and dying world, the Father.
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The good, good Father.
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Guess what?
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You're the light of the world.
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I didn't say it, Jesus did.
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You and I are the light of the world.
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Let Jesus shine through our hearts and showing us the Father's,
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let Him showing us the Father's compassion and forgiveness
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and accountability with our own lives
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and then walking with humanity to show them the mysterious God of heaven
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who loves them, shining some light on the dark spots in the world,
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forgives them and reconciles them to Himself.
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A thriving life.
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A powerful thing I've learned is this,
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that we're not to do for people what they can do for themselves.
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We're to partner alongside individuals
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like Jesus came and partnered with His disciples,
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partnered, came and walked alongside individuals
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and shined light on some dark spots
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and gave them tools and abilities to overcome the darkness.
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That may take on the form of budgeting.
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That may take on the form of being reconciled to a Father
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that they feel is, where's this God of heaven?
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So as we look at this, we see, you're like, whoa, whoa, whoa, whoa,
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wait, wait, wait, wait, wait, wait, wait, wait.
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Jesus healed the masses.
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Jesus taught the masses.
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Jesus fed the masses.
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I'm not Jesus in good English.
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I ain't Jesus.
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I'm just one person.
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Yes, Jesus healed and fed and taught the masses,
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but He spent His time discipling the twelve
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and probably more closely the three.
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How about you and I just spend time with the one?
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If we spent time with the one,
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this congregation would double in size.
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And it's not about getting them in church.
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It's about you being the church, me being the church,
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in relationship and drawing them to Christ.
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And if they become a part of my church, great.
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If they become a part of your church, awesome.
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That's the next step, right?
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But the first step is showing them the heart of the Father,
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that He loves them, He forgives them,
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He has compassion, and He has accountability, right?
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That we all need to be reconciled unto God.
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Are we willing to enter into relationship with others,
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show the Father, allowing Jesus through the Holy Spirit
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to work through us and work in an incredible way
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that changes hearts and lives?
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Jesus brought the light and walked alongside humanity,
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showing them, partnering with them,
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displaying a close personal relationship, taking time,
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sacrifice, a willingness to enter in
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and find out the real need underneath the surface.
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Because if we just touch surface all day,
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Jesus had a beautiful way and a bold way
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of going beyond the surface level
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to what was actually the problem.
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Then as we're walking through this life,
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we want to show the heart of the Father,
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but it's not just to share those just material things,
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but to share the heart of the Father, our heart.
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Not just heart of Father, but your and my heart,
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coming alongside and maybe getting a text at midnight
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and answering it.
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Maybe walking through a situation,
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taking somebody to where they need to be.
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We'll go into that later.
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There's more questions I know you'll have.
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But as we look at this, we see the heart of God walking alongside.
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And the heart of poverty is, as Debbie said,
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the heart of poverty is not the lack of material things.
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That's part of it.
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But the heart of poverty is a lack of loving, caring,
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willing to walk alongside relationships.
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That's the heart, poverty of relationship, poverty of mind,
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poverty of spiritual poverty of relating to who this God of heaven is.
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That's your job, my job, to show them the heart of the Father.
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This is what intermission is endeavoring to do.
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It's a mission.
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It's all of our mission to take a person from surviving to thriving.
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Do you in here know this mysterious God of heaven?
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Do you know Jesus?
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If not, there's so many in this church,
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eldership and deacons can show you the heart of the Father.
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So my challenge this morning is this.
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Find out from this mysterious God of heaven what he's calling you to do.
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What is he calling me to do?
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He's prepared works in advance.
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Before we were born, there was a book written.
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Jesus wrote a book, God the Father wrote a book about what he wants you to do.
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But many of us don't ever open up that book.
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It's full of plan A.
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But I know for myself, I probably already ran into plan Z
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because I missed all the letters in between.
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But the Father's heart is for you.
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So then go find the one you can share Jesus with
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and show them the heart of the Father. Amen?
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Father, we thank you so much for your time.