Sermon
Psalm 55 | Summer of Psalms
Publisher transcript
Transcript
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Good morning, Munster Church. My name is Andy
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Schultz, as Pastor Jim said. Greetings from your
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brothers and sisters in Christ at Faith Church.
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I actually serve on Faith's staff as the executive
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administrator, and it's with great privilege
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that I get to be here today. to give Pastor Jim
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a week away from the pulpit, which is a huge
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deal and a huge relief. I know it seems like
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he's a machine and he can just do this like automatically
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every single week, but it's a lot that goes into
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preaching a sermon. So thankful that he gets
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a chance this weekend to serve as a father and
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a husband and have that rest. And I'm also honored
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to be able to declare the very word of God as
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we continue in this summer of Psalms today. covering
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Psalm 55. And Psalm 55 reads like many other
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psalms that we attribute to David, the king of
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Israel. David has problems, and he brings them
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to the Lord. And we see many of these psalms
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that sound like desperate pleas. He's on the
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run. You've been studying them. You've been hearing
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about them. Like he's in immediate danger of
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his life, which, if we're honest, isn't exactly
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something that we can always... directly relate
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to, at least I hope not. Maybe that is your story.
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But Psalm 55 has a very unique twist in it. And
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I want you to listen, see if it stands out to
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you. It has an angle that makes this psalm kind
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of stand out because of the situation that David
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describes. Here it is, Psalm 55, and be on the
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lookout for that. I'll read the entire psalm.
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It says this, Give ear to my prayer, O God, and
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hide not yourself. from my plea for mercy. Attend
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to me and answer me. I am restless in my complaint
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and I moan because of the noise of the enemy,
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because of the oppression of the wicked, for
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they drop trouble upon me and in anger they bear
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a grudge against me. My heart is in anguish within
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me. The terrors of death have fallen upon me.
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Fear and trembling come upon me and horror overwhelms
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me. And I say, Oh, that I had wings like a dove,
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I would fly away and be at rest. Yes, I would
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wander far away, I would lodge in the wilderness.
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I would hurry to find a shelter from the raging
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wind and tempest. Destroy, O Lord, divide their
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tongues, for I see violence and strife in the
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city. Day and night they go around it on its
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walls, and iniquity and trouble are within it.
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Ruin is in its midst, oppression and fraud. do
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not depart from its marketplace. For it is not
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an enemy who taunts me, then I could bear it.
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It is not an adversary who deals insolently with
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me, then I could hide from him. But it is you,
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a man, my equal, my companion, my familiar friend.
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We used to take sweet counsel together. Within
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God's house, we walked in the throng. Let death
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steal over them. Let them go down to Sheol alive,
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for evil is in their dwelling place and in their
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heart. But I call to God, and the Lord will save
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me. Evening and morning at noon, I utter my complaint
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and moan, and he hears my voice. He redeems my
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soul in safety from the battle that I wage, for
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many are arrayed against me. God will give ear
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and humble them, he who is enthroned from of
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old, because they do not change and do not fear
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God. My companion stretched out his hand against
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his friends. He violated his covenant. His speech
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was smooth as butter, yet war was in his heart.
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His words were softer than oil, yet they were
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drawn swords. Cast your burden on the Lord. and
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he will sustain you. He will never permit the
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righteous to be moved. But you, O God, will cast
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them down into the pit of destruction. Men of
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blood and treachery shall not live out half their
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days, but I will trust in you. Friends, the grass
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withers and the flowers fade, but the word of
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our God stands forever. Let's pray together.
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Father God, we thank you for this word. We thank
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you that David lived his life and experienced
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these things and wrote these psalms that we could
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compare them to our lives and know, Lord, that
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these crazy things that happen to us, they're
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not out of the ordinary. This is the life. This
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is the life here on earth. We live in sin, and
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Jesus, we know that you are redeeming us. God,
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you are redeeming us in and through your Son,
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Jesus, and for that we are thankful. That we
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can endure these trials, endure these horrible
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things that we experience. Because we know, Jesus,
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you are on the throne. High above. With a name
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that is greater than all other names. And so
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we thank you that we could come to your table
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today, Jesus. That we could be restored by your
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blood today, Jesus. That we could confess our
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sin to you, Jesus, and be redeemed, Jesus. For
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that, we are thankful. And now we are cleansed
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and we can hear this word with open eyes and
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open ears, open mind and open heart to know what
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you have for us as a church today. And so we
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thank you, Lord God, for this word. We pray in
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the name of Jesus. Amen. Let his spirit be present
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with us as we hear today. So did you see the
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thing that made the psalm stand out, made it
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a little different? It seems that David was...
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That he was betrayed by someone he trusted dearly.
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And the pain from that is evident. So let me
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sum this passage up and what I hope that we can
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take away from this. I like to take things and
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kind of boil them down to like a little sentence
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or two. And this is what I would say. That even
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in betrayal, even in betrayal, when it hurts,
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you belong to God. Draw near. Even in betrayal,
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you belong to God. Draw near to Jesus. So we've
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spent this Independence Day weekend celebrating
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America's freedom, blowing off our fingers. We
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celebrate because we rid ourselves of the rule
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of the British monarchy, right? And as we celebrate
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that, I'm really interested in the story of a
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notorious colonial American figure by the name
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of Benedict Arnold. Has anybody heard that name
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before? Lots of hands up there, lots of historians.
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So infamous is Benedict Arnold that just mentioning
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his name, for those that know his story, is to
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speak synonymously with the term betrayal. So
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for those that aren't aware, Benedict Arnold
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was born in colonial Connecticut in the 1740s,
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and during the time of the Revolutionary War,
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he was an American military leader, American
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military leader, and I want to emphasize that.
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who was entrusted to command West Point in New
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York, which is a very strategic location. There's
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a river and all these things. It was a really
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important post that he had on behalf of the Americans.
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But secretly, he was planning to surrender the
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fort to the British. Why? You also have to know
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this about Benedict Arnold. He was wounded in
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battle earlier in his career. So he was injured.
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He was hurting. He felt like a political pawn
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as they were making decisions about army promotions.
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And he was also married to a woman that was thought
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to be a British loyalist. And then he owed a
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debt. He actually owed a debt from a previous
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accounted for fund in a previous operation. So
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he's desperate. He owes money. He's conflicted.
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He's likely bitter. And so Benedict Arnold sold
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out his side of the battle to the British for
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20 ,000 British pounds, which may or may not
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seem like a lot until I tell you that translated
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to today's money, that's about $3 million. But
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his plot was discovered before it actually was
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implemented. So instead of facing charges for
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treason, which would have been appropriate for
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such a move, he escaped. He began advising and
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fighting for the other side. The British. So
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imagine being General George Washington, and
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you have entrusted Benedict Arnold, you have
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given him this very important post. With your
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troops, you've given him a fort and command over
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the strategic location in this river, and then
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you find out the whole time that he was actually
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working for the enemy. So now rewind about 2
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,800 years, and you can kind of get where David
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is coming from here. Look at Psalm 55, verse
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13. It says, but it is you, a man, my equal,
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my companion, my familiar friend. We used to
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take sweet counsel together within God's house.
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We walked in the throng. There's a relationship
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here that did exist until you betrayed me. Have
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you ever been there? Have you ever been in a
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situation where you have felt betrayed? Perhaps
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it's not a betrayal to the level of Benedict
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Arnold. I would hope not. I don't think you've
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ever been involved in a conflict that would sway
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a large -scale war. But let me ask you this.
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Have you ever been the one who was betrayed?
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Because I bet when you're the one who is betrayed,
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others might not think your betrayal is as big
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as what Benedict Arnold did, but to you it's
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actually just as much. It's just as important.
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It has affected you just as much. Have you ever
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been betrayed and thought, how? Could you? How
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could you? Perhaps you have felt the desperation
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of the pain caused by someone close to you turning
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their back on you and hurting you. And I've seen
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this over and over again recently. It's kind
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of been a theme in my life with those that I'm
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around. In my family and my friendships and in
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pastoral care responsibilities, I have been observing
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close people to me enduring the pain of divorce
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specifically. Which is incredible betrayal. In
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fact, I would say that it seems to be the hardest
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of betrayals to endure. When it comes to human
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relationships, right? Two people become one and
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they share everything. All of their intimate
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secrets, all of their insecurities, and all of
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their trust. And then for whatever reason, the
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one becomes separated into two again. And the
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things that you know about the other, all those
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intimate details begin to come out. and push
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you further apart. And it feels like betrayal.
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Nothing feels more like betrayal when an ex -spouse
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uses the information that they have about you
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to hurt you in divorce negotiations or as co
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-parents. And it leaves you saying, how could
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you? We had something, but now, why? I remember
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the feeling of disgust I felt when former Chicago
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Cubs catcher Wilson Contreras signed with the
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St. Louis Cardinals. Like, ew. Gross. How could
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you? Yes. The divorce didn't really stick with
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us, but the Cubs analogy did. We're like, yeah.
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How could you? You're the worst. There's 29 other
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teams, and that's the one you chose? Come on.
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What about when someone leaves your church? Churches
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are families, friends. But sometimes we treat
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churches like they're independent businesses
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that have to impress me as a consumer or I'm
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out of here. And then you get the classic betrayal
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that occurs in the form of a departure and then
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a subsequent scathing Google review. about your
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church. Well, the people there at church X, they
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are very unfriendly and I wouldn't recommend
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it to you. Or pastor so -and -so, he had no time
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for me or something like that. It feels like
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betrayal, right? Because they were part of your
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family and then boom, they're out there and they're
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taking what they learned or experienced here
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and now they're smearing your great name as a
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result. Friends, that is a betrayal. So you want
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to know a fun story? I just wanted to see if
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that's happened here, so I checked out your church's
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Google reviews. May the Lord bless you. Is anybody
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nervous right now? All right, I'll read you a
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few. They're all good, by the way. I'll just
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give the end away. Someone said this. This isn't
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just a building. They genuinely care for each
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other and they love the Lord. All are welcome.
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All are sinners. Awesome. Way to go. You did
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it, Munster Church. That's it. Here's another
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one. It says, friendly people, good environment,
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great sermons. That was written before today,
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just so you're aware. Another one, the last one.
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Great service, energetic, and moving young pastor.
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I would recommend to everyone. Young pastor?
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Pastor Jim? You invited me, just for the record.
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So despite there not being negative Google reviews,
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you passed the test, by the way, just so you're
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aware. The clause, right, they come out when
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people separate from the church. And I know that
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you've experienced this. You're thinking of somebody
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right now. I guarantee it. Have you ever had
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a pastor leave your church? That feels like betrayal,
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doesn't it? It's like, hey, we had a good thing
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here. Like, how could you? Even in betrayal,
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friends. You belong to God. Because it happens
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inside of the church too. So draw near to Jesus.
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That's our takeaway. Let's break that sentence
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down into three little parts to truly understand
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the place of the psalmist. In this case, David.
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To truly understand how we can be comforted when
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our world is turned upside down by somebody close
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to us. So let's start with the first part. Even
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in betrayal. You see, David, of course, was betrayed
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by someone close. But scholars can't really pinpoint
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an exact culprit here. We have a lot of records
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of David's life. 2 Samuel, 1 Chronicles. But
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from that, we know David experienced betrayal
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over and over again by his son Absalom, for example,
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his counselor Ahithophel. But the details of
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those specific incidents don't necessarily line
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up with the wording here in Psalm 55. So it's
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really kind of a mystery to know the details
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around what happened here, what David is referring
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to in Psalm 55. But we do know this. It was really
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painful. It was very difficult. David says this
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in verse 4. He says, my heart is in anguish within
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me. The terrors of death have fallen upon me.
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Fear and trembling come upon me. And horror overwhelms
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me. And David is likely talking about a physical
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present danger to his well -being. Kind of like
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Benedict Arnold. We see that in other psalms
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as well. Did the person close to him betray him
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and then switch sides? Is he an enemy now looking
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to take David's life? But if we're honest, when
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we're betrayed by another, it feels like this
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too, even when our life isn't directly in danger.
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And friends, I am here to tell you that it is
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okay to be honest with God about how you feel
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about something. The dashboard of my car right
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in front of me hears a lot of complaining to
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God on my drive to and from work. And I work
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for a church. God is not offended by me in the
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way that I'm hurt. It's not being dramatic to
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pray this to God. God, this really stinks and
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I'm uncomfortable with it. Why is that okay?
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Because David shows you it's okay. But instead,
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like a patient father, God hears me. He may even
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immediately respond to my prayer or do something
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miraculous. Or maybe God won't do the thing that
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I want him to do. But he still hears me. Now
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David had a specific ask of God regarding this
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person or people that betrayed him. He said this
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in verse 9. He said, destroy, O Lord. Divide
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their tongues. For I see violence and strife
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in the city. David is basically saying here,
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Lord, I know what you can do. I know you've got
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the nuclear option, so do it. divide their tongues,
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could even be a reference to judgment placed
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upon those constructing what we consider the
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Tower of Babel from Genesis chapter 11. If you
Genesis 11 chapter mention
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know that story, people that speak one language,
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they try to build a tower straight up to God,
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and so God punishes them by ruining their ability
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to communicate to each other by confusing their
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language, by confusing their tongues. David could
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be drawing upon that imagery, saying, hey, Lord,
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yeah, you remember when you do that? Do that
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now. Make it so that I can survive here. He thinks
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the ability to communicate, being taken away
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from the enemy, would give him an advantage.
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And in prayer, he just wants God's response.
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Because David was fully human. He had limitations,
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and he was incapable of saving himself. And betrayal
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is not unique to David. Famously, Jesus. On the
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night when he was, what? betrayed. We did it
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here today. He took bread and he broke it. We
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know exactly who it was. It's written in our
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scripture. Who betrayed Jesus? It was one of
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the 12. From inside the house, inside the group
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of friends, Judas Iscariot, he sold Jesus out
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to the religious authorities for 30 pieces of
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silver. And I don't even know what that translates
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to today. But. Is there anybody here that would
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look on the events that happened after that betrayal
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negatively today? Let me say that another way.
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Yeah, Jesus was betrayed and it was really bad.
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But what came of it, friends? But what came of
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it? And do we look at that? It's a bad thing
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as we follow our Lord and Savior Jesus Christ.
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I mean, the arrest of Jesus was unjust. The charges
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against him were made up. The beating and the
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torture he received were certainly not deserved.
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Having his body be destroyed by nails and left
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to die, yeah, that was unfair. All from the betrayal.
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But without the bloodshed of our Savior. without
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the Father's wrath against the sin of mankind
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being satisfied by the slaughter of our Lord,
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without Jesus becoming a living sacrifice, then
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what would we have today to benefit from? And
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I'm not saying all betrayal is good. Don't hear
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that. But this particular betrayal was certainly
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a part of God's plan for Christ. And His plan
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for us is to also follow and be like Christ.
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The Apostle Peter writes this in 1 Peter chapter
1 Peter 4 chapter mention
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4. Beloved, as he addresses you. Beloved, do
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not be surprised at the fiery trial when it comes
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upon you to test you. As though something strange
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were happening to you. But rejoice insofar as
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you share Christ's sufferings. That you may also
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rejoice and be glad when his glory is revealed.
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He called you beloved. Even though he said, hey,
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things are going to go south. You're going to
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suffer. But when you suffer, you are beloved.
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When you are betrayed, you belong to God. You
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are his. When we are in Christ, we are beloved.
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Because friends, even in betrayal, you belong
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to God. You belong to God. You're his beloved.
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You're his created children made in his image.
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The Father bestows love upon you even when you're
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betrayed. Even when you're on the run. Even when
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you're fearful. And even when you're suffering.
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Now David was able to rely on the promises of
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a covenant that the Lord made with him. And you
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can read that in 2 Samuel chapter 7. But essentially,
2 Samuel 7 chapter mention
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it tells David, hey. God says, you belong to
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me. God promised David that he would receive
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rest from his enemies. He promised him that his
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name would be great, that his offspring would
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establish God's kingdom. And those are promises
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that David could take to the bank. David knew
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he was a part of a greater story. So what greater
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story are we a part of to know that we belong
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to God? I need confidence. That I belong to God.
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Well, the Apostle Paul writes this in Colossians
Colossians 3 chapter mention
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chapter 3. He says this, If then you have been
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raised with Christ, seek the things that are
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above, where Christ is, seated at the right hand
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of God. And Paul goes on in this passage and
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gives what it looks like to live into a new self.
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to look above what's happening in the day -to
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-day of my life, to put on these new attributes
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like clothing. He says to put on love, to put
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on humility, to put these things on as Christ
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did. And then Paul continues. He says, set your
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minds on things that are above, not on the things
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that are on earth, like earthly comfort, safety,
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lives that are free from suffering, avoiding
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betrayal. Those are the ideals of this earth.
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But here, Paul is challenging us to see ourselves
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in a different way. And then there's this. Here's
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kind of the money verse, verse 3 of that passage.
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For you have died, and your life is hidden with
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Christ in God. What does that mean? Friends,
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you don't have to worry about those that have
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betrayed you. It doesn't mean it doesn't hurt.
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But in Christ, we die to our old sinful ways
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when we submit our lives to Jesus. When we're
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drawn to God the Father through Jesus his Son.
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Friends, we share in Christ's death. And we share
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in his humiliation. And we share in his suffering.
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And we share in the agony of betrayal, even when
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it's by those closest to us. Even when we say,
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how could you? But when we die to our old ways,
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when we're covered and we're hidden with Christ
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in God, then we get this. Colossians 3 verse
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4. When Christ, who is your life, appears, then
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you also will appear with him. In glory. Now
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that's interesting. When Christ. Who is your
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life. Appears. Then you also will appear with
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him in glory. Christ doesn't just give you life.
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He is your life. When we follow Christ and we
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are transformed by him, we put on a new self,
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and then it becomes harder to distinguish who
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I am and who Jesus is. As he doesn't just become
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a part of my life, he becomes my life. He is
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your life. And when that's the case, when you
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share in his death and suffering and betrayal,
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so you also get to rise with him in glory. So
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when the trumpet sounds and he returns to judge
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the living and the dead, friends, are we not
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counted as being with him? What more can I need?
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Betrayal is awful. But I can look down the road
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and know that in Christ I get to rise with him
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in glory. Again, David from our psalm, verse
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18, he says, He redeems my soul in safety from
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the battle that I wage, for many are arrayed
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against me. You belong to God. That's what this
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is all about. In the battle for the souls of
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man, evil will not and cannot be victorious,
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as we also share in the victory of our Lord Jesus
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Christ. Hallelujah and amen. What more could
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we possibly fear when that is our promise? But
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if we're honest, sometimes we just need a little
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more. We need support from the Lord. when we
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fear the worst. And thankfully, we have a loving
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and caring father that listens when we cry out.
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Because friends, even in betrayal, you belong
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to God. And so there's this, draw near to Jesus.
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You can't just take this promise and walk out
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on the street and just say, I'm good. But sometimes
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we need the day -to -day, the moment -by -moment
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with Jesus. So how do I do that? How do I draw
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near to him? Well, friends, the beauty of the
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Psalms is that they give us language to follow
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and prayers to pray to our Lord. The life of
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the psalmist is your life as well. The distress,
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the trouble, the pain, the fear, it's all a part
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of the experience. And David opened it up in
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Psalm 55 with a very clear directive. And it
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was his right to pray to the one true living
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God. He said this, Friends, that is hard language
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for us to fathom because it feels rude. But it's
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not. God invites us to give him our fears. He
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invites us to give him our sin. He invites us
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to find joy in this great privilege by offering
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us a great high priest, as the author of Hebrews
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says. Christ is our advocate. He is for you.
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Why? Because we belong to God. And so draw close.
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To Christ, verse 22, cast your burden on the
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Lord and he will sustain you. He will never permit
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the righteous to be moved. The word sustain here
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can also be translated as to keep in, to hold.
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And that matters because to sustain feels like,
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hey, Lord, can you sustain me with enough energy
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to run this 5K today? But that's temporary. That
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word is good, but I don't know if it tells the
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whole story. But when you translate it as to
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keep in, to hold, cast your burden on the Lord
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and he will hold you. That lands differently
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with me. That brings a layer of permanence to
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God's promises through his word. Friends, Jesus
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was betrayed and he still asked the father to
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take away the suffering that he knew was coming.
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David knew God had vowed to do great things in
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and through him and yet... He was worried about
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his future because of a betrayal. And for us,
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there will be suffering. We will feel the sting
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of betrayal and may even feel isolated or lonely
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or ostracized. Sin will betray you by offering
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you a lie that seems way too good to be true
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and then leaves you in a bad spot. Sin doesn't
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care about the damage that it leaves. But you
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do, and you'll be betrayed by that. But what
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a privilege it is to be counted amongst God's
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people. As Peter said, rejoice. Rejoice in that
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suffering because to rise in glory with Jesus
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is what this is all about. Seeing all of creation
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redeemed and restored back to God the Father.
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That's the whole point of the story. So my challenge
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for you today is to ask the Lord for more than
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you are currently asking him. I don't mean ask
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him for more money. Obviously don't be asking
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him for material goods. Ask him for boldness
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and courage. Ask him for protection from evil.
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Ask him to use you for his glory. Ask him to
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be transformed. That people around you can't
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separate who you are and who Jesus is. Because
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he has transformed so much of you to be like
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him. Cast your burdens upon him and be hidden
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with Christ. Be kept in by God and live into
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that promise. And I guarantee he will not let
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you go. You can take it to the bank. I love the
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words of a hymn. Before the throne of God above
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is the hymn. And the verse that I love, it says
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this. Behold him there, the risen lamb. My perfect,
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spotless righteousness, the great unchangeable
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I am, it says. The king of glory and of grace.
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Does anybody know this, the verse of this psalm
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or this hymn? I'll finish it out. It says this,
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and I love it. One with himself, meaning me,
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I cannot die. My soul is purchased by his blood.
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My life is hid. with Christ on high, with Christ
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my Savior and my God. It's so beautiful. Let's
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pray together.