Sermon
Just A Closer Walk With Thee | Earth, Wind, & Fire
Publisher transcript
Transcript
-
One of my favorite hymns we just sang just a
-
closer walk with me with thee Granted Jesus is
-
my plea daily daily walking close to the be let
-
it be their dear Lord. Let it be It's an amazing
-
lyric in the sense of My plea when do we plea
-
in life when we plea for something what comes
-
to mind? When we get to the point where we're
-
pleading for something, it might be for a newborn
-
going to sleep. I know a lot of parents, and
-
if you haven't, you're lying, that they just
-
are pleading, please just go to sleep. When else
-
do we plea? What? For forgiveness. That was a
-
really, really good answer. That, I may have
-
to, oh man, that's a big one. Others. Desperation.
-
Others. Peace. Plea for peace. Oh, absolutely.
-
Man, okay, you guys are in the back. For money.
-
That took a turn, right? Said from a kid and
-
immediately looked at his parents. I thought
-
that was interesting. For money. And then looked
-
right at mom. Yeah, we could do that. Anywhere
-
else do we plea? For answers. Absolutely. There's
-
one I'm looking for. Healing? Sure, getting closer.
-
Strength? Backing away. A plea bargain in court?
-
Wow. Really good. Not what I was looking for,
-
Randy, but that was really good. Others? To God?
-
You thought that would be the easy answer, right?
-
Yeah, welcome back from your hunting trip, but
-
that was wrong. Actually, I'm going to incorporate
-
it. Unbeknownst to the elk, right? You were shooting
-
elk? What were you shooting? Fine. Mule deer,
-
right? In Greek, mule deer means elk. I guarantee
-
you that if that mule deer knew what was about
-
to happen, that mule deer would what? Plea for
-
its life. I know. That just took a really weird
-
turn. Knowing that we're talking about Stephen's
-
martyrdom. We also none of us have probably ever
-
been in that situation where we are pleading
-
for our life But desperation is really what has
-
all of that Kind of impacted in it that when
-
we are granted Jesus is my plea that my plea
-
in life this side of eternity because we know
-
we're gonna have a closer walk with the with
-
Jesus in heaven but think about it if the plea
-
in my life is that I would just walk closer with
-
Jesus if that was really the plea in our life
-
I think our life would look a lot differently
-
because we all have different pleas you've mentioned
-
them Right? Things that we think we need more
-
of or we need to be closer to. Success, money,
-
fame, all the things, relationships. But if our
-
plea in life could be a closer walk with thee,
-
with Jesus, I wonder how our lives would look.
-
I wonder how it would be to live in those lives.
-
But before I transition us to the heart of the
-
sermon, there's a big chunk of Acts we're not
-
going to read. Mainly because of time, but I
-
can also kind of summarize It's Stephen's speech
-
in the beginning of chapter 7 because if you
-
notice we kind of went from 6 to the middle of
-
7 without doing the beginning of 7 because the
-
heart of the sermon is Stephen's death, but we
-
got to see how we got there So before we pick
-
up at verse 51 I'm just going to summarize kind
-
of the first 50 verses of chapter 7 because it's
-
important to understand what has been happening
-
in the verses 1 to 50 which leads us up to where
-
we're going to start in a couple minutes to 51.
-
Stephen has just given the longest recorded sermon
-
in the book of Acts and actually the second longest
-
in the entire scriptures outside of Jesus's sermon
-
on the mount. It's a sermon that that costs Stephen
-
everything And we may think that it's you know,
-
he's gonna get a bad name in the town He's maybe
-
gonna lose money on something. No, it costs him
-
his life when Stephen was brought to the council
-
We talked to that about that last week. They
-
accused him of speaking against Moses the temple
-
the and the law and In his response Stephen doesn't
-
defend himself. He defends the gospel. There's
-
something we can learn in that too He doesn't
-
defend himself first, he defends the gospel.
-
He takes the council on a journey through Israel's
-
history from Abraham to Solomon showing how God's
-
presence and purpose were never confined to one
-
place or to one people. He reminds them that
-
God called Abraham while he was still in Mesopotamia,
-
that Joseph found favor in Egypt, that Moses
-
met God not in a temple, but in the wilderness
-
with a burning bush, and that even David longed
-
to build a house for God, yet the Most High does
-
not dwell in houses made by human hands. So in
-
Stephen's words, his sermon, his speech, if you
-
will, declares a massive truth and this is where
-
we see him getting in trouble quote -unquote
-
God has always been on the move his grace can
-
never be contained his presence no longer is
-
bound to the temple because now through Jesus
-
the true temple has come what a declaration for
-
us today it doesn't mean much We don't worship
-
a temple. We don't have to come here. You don't
-
need me to be the mediator between you and Jesus.
-
That Jesus makes his grace available to all of
-
us, right? That relationship with a savior, you
-
don't need to do it through a church. You don't
-
need to do it through sacrifices. You don't need
-
to do it through the priesthood. And this is
-
what enrages the council. If Stephen is right,
-
everything changes. The temple, the priesthood,
-
the sacrifice, the very structure of religious
-
power. We see that throughout our history, right?
-
Those that speak out against power usually get
-
silenced. His sermon ends not with an attack,
-
but with an invitation to see Jesus as the fulfillment
-
of all God's promises. What if what if the temple?
-
Received that what if they said you're right
-
We got to change all of the ways that we have
-
perverted this religious system the temple the
-
sacrifices the money all the things what if Unfortunately
-
don't get that I would have loved to see that
-
would be a lot easier sermon to preach But we
-
don't Rather than repent what do the people do
-
they resist? the truth that should have set them
-
free only hardened their hearts and that's where
-
we step in today we're going to start with verse
-
51 of chapter 7 at the moment where truth meets
-
fury where faith meets fire and where Stephen
-
walking closely with Jesus becomes the first
-
to follow him all the way to his end so we're
-
going to jump in into chapter 51 The words we
-
sang just a closer walk with thee should bring
-
comfort and commitment To walk closely with Jesus
-
is to walk the same path He walked a path of
-
obedience a path of courage a path of love and
-
sometimes suffering Stevens final moments show
-
that when we walk closely with Jesus we can even
-
face death with peace forgiveness and unshakable
-
hope yet for a lot of us. This is hard to say
-
because I have to look at myself first. When
-
life and death is on the line, I wonder how many
-
of us, myself included, will compromise. I wonder
-
how many of us will be able to stand courageous
-
even with that stone being tossed to our head.
-
So let's jump in. Let's jump into Stephen's prophetic
-
kind of confrontation, as I'm calling it. We're
-
going to be in verses 51 to 53 first. So Stephen
-
is going to preach. Well, it's more of a speech,
-
because he wasn't a pastor. He wasn't seen as
-
that. He wasn't seen as one of those that would
-
preach. But Stephen's speech cuts to the heart.
-
He says, you stiff -necked people. uncircumcised
-
in heart and ears you always resist the Holy
-
Spirit as your fathers did so do you which of
-
the prophets did your fathers not persecute and
-
they killed those who announced beforehand the
-
coming of the righteous one whom you have now
-
betrayed and murdered you who received the law
-
as delivered by angels and did not keep it He's
-
not mixing his words. He's cutting straight to
-
the heart you stiff necked people Who does that
-
sound like? Hmm Israelites and who said it? No,
-
God said it not someone in the back. God called
-
the Israelites you stiff -necked people You're
-
nothing people but through you I will get the
-
world to know that I am Yahweh through you if
-
you kind of want to continue it to 2025 November
-
16th through us We're still stiff -necked. We
-
still lose our way But he calls them uncircumcised
-
heart you always resist the Holy Spirit like
-
the prophets before him Stephen speaks truth
-
even when it costs him everything even when it
-
costs him everything he charges the council with
-
rejecting God's messengers and God's Messiah
-
and we know all the messengers right all the
-
prophets we're gonna get into the minor prophets
-
in the beginning of January are gonna point to
-
the Messiah to Jesus His words fulfill what Jesus
-
warned in John 15 if they persecuted me they
-
will persecute You also they will persecute us
-
if we're standing for Jesus and Again, what if
-
they received it? But unfortunately didn't they
-
raged against it the rage of the crowd comes
-
in verse 54 Now when they heard these things
-
they were enraged and they ground their teeth
-
at him. It's kind of a weird way to say that
-
they were enraged. I don't know how many people
-
grind their teeth when they're mad. That's a
-
lie. I bet I'll have more than you do. But thank
-
you, Joel, for being honest. I'm sure I do, right?
-
Cleance draw, right? You grind your teeth when
-
you get mad. You want to say something, you want
-
to do something, but you don't. When they heard
-
these things they were enraged another translation
-
says they gnashed their teeth at him the gnashing
-
of teeth right the again I don't fully know what
-
that means if you got if you go into the Greek
-
they bear their teeth and when they bear their
-
teeth It's because they're angry and mad which
-
makes us sound more like a pack of wolves and
-
human beings But they gnashed they grind their
-
teeth. It was it meant they were mad at something
-
specific Right? The Greek word here, deprario,
-
means to be sawn through, their hearts were cut.
-
And usually in life when you're cut to the heart,
-
you get remorseful, you get respondent, you maybe
-
go to repentance, but they respond with fury.
-
Because we have to remember, the same gospel
-
that melts some hearts also hardens others. But
-
then he gives the vision. I love this in verse
-
55, this vision from heaven, this heavenly vision
-
he gives in verse 55, but he full of the Holy
-
Spirit gazed into heaven and saw the glory of
-
God and Jesus standing at the right hand of God
-
and he said behold I see the heavens open and
-
the Son of Man standing at the right hand of
-
God. So this goes all this harkens back to the
-
book of Daniel when he sees a vision like a son
-
of man this goes to Luke chapter 3 and 4 when
Luke 3 chapter mention
-
when Jesus Talks in first person that he is the
-
son of man. He is the son of God Normally scripture
-
speaks of Jesus sitting at the right hand. We
-
see this also in Hebrews 3 1 3 but here he stands
-
As if to welcome his faithful witness home. I
-
think about this when my loved ones have gone
-
to glory, what that would be like. A lot of this
-
comes, and I've said this before when we lost
-
my sister in 2019, right? That what it looked
-
like for her to get up there, right? I don't
-
think Jesus is just sitting. I think he's there
-
to walk with her and hug her and hold her. We
-
see Jesus standing. This is the climax of Stephen's
-
closer walk. We're being brought into court side
-
seats. Even as the world rejected him, heaven
-
is about to receive him. The Belgian Confession,
-
Article 37, affirms that Christ will come bodily
-
and visibly to judge the living and the dead
-
before the believer. That sight is not fear,
-
it's joy. Stephen sees us not as his judge, but
-
as his Savior. This is an intimate moment and
-
we're being brought into it. And then the judgment
-
comes, the earthly judgment comes. The stoning,
-
and again we know this, stoning was even you
-
being thrown to rocks, or rocks being thrown
-
at you, but it doesn't really matter. The stoning
-
comes in verse 57 and 58. But they cried out
-
with a loud voice and stopped their ears and
-
rushed together at him then they cast him out
-
of the city and stoned him and The witness laid
-
down their guardments at the feet of the young
-
man named Saul the mob Dragged Stephen outside
-
the city echoing how Jesus was crucified outside
-
the camp Saul later Paul okay that was too easy
-
for lunch Saul later Paul appears for the first
-
time watching and approving Showing how God can
-
later redeem even those complicit in evil another
-
rhyme for another time But here we see we see
-
the murder we see the death it's tragic isn't
-
it that they had an opportunity to receive but
-
instead they reject they reject so strongly that
-
they're like you know what the world would be
-
better without whatever this guy is selling whatever
-
this guy is believing the world would be better
-
with him not in it I'm here whether I'm your
-
pastor or you're seeing me for the first time
-
if you are sitting here or watching online I
-
want you to know one truth that I have about
-
you even some of you I don't know the world is
-
better with you in it But the world is so in
-
this is so raging against the gospel that changes
-
everything They'd much rather see him dead Now
-
I kind of fell into my flesh a little bit That
-
that maybe if I'm Stephen and I see those rocks
-
coming It might be the last second chance to
-
maybe do something in my flesh Right maybe to
-
say something or to give some kind of gesture
-
or something Right in my flesh because I know
-
the end is coming but for the believer That's
-
not how it's supposed to go and I have to fight
-
against that and so do you daily? The prayer
-
a prayer comes There's a part of me that thinks
-
I would curse those that are about to do this,
-
but that's not our job. Our job is to forgive,
-
even in the midst of the rocks coming to our
-
heads, the prayer of forgiveness in verse 60.
-
And falling to his knees, he cried out with a
-
loud voice, Lord, do not hold this sin against
-
him. I'm sure 80 % of us, for a stat I just made
-
up, When we see those words Lord do not hold
-
this sin against them go to where think of what?
-
Jesus on the cross where he says what father
-
for they know not Father forgive us for we know
-
they know not we know not what we do sometimes
-
in life We know that Jesus is Lord. We believe
-
it. We walked in it. We've maybe even made profession
-
of faith before We have maybe been an elder or
-
a deacon committee member Sunday school teacher
-
rocked a baby in nursery We know who Jesus is
-
we live for Jesus yet still sometimes we go to
-
curse than we do to forgive Saw or sorry Stephen
-
is taking this all the way to the end just like
-
Jesus did Stephen is not Jesus But Jesus is in
-
Stephen as all this is happening Lord, do not
-
hold this sin against him. This is the power
-
of walking closely with Jesus, friends. Even
-
when it's uncomfortable, even when it's hard
-
to forgive the unforgivable because you've been
-
forgiven beyond measure. How many of you have
-
been forgiven in your life? Every hand better
-
go up. Chandler, you're dozing off, it's alright.
-
You all have been forgiven if you've never been
-
forgiven if you're living a perfect life. I love
-
you. You're dismissed You don't have to be here
-
what we all have in common here at Munster Church
-
Whether you're a member a guest a visitor online
-
is you are a sinner in need of a Savior One that
-
is going to walk with you in life. Even if that
-
means someone else takes your life That is the
-
power of walking closely with Jesus to forgive
-
the unforgivable because we've been forgiven
-
beyond measure. So not only do we see a prayer
-
of forgiveness, even in the midst of his death,
-
we see a peace, a peace of surrender, peace of
-
surrender. And when he had said this, he fell
-
asleep. There's a paradox here. You know what's
-
about to happen? you know why it's happening,
-
that in the next couple moments, it's gonna hurt.
-
How many of you have ever gotten a rock thrown
-
at you? Anyone with, yeah, absolutely, that way
-
more I'm sure have. This was not just, this wasn't
-
just you and your buddies at a park tossing rocks
-
at each other. The intent, I don't know why that
-
was funny, but the intent of this wasn't to hurt
-
you. This intent wasn't to just paralyze you.
-
The intent here was to keep throwing until you
-
are dead. Yet he falls asleep. Luke's phrase,
-
Luke's writer's phrase, isn't accidental. For
-
believers, death is not the defeat, but rest
-
is. When we lay a loved one to rest means something.
-
His walk with Jesus ends with the same fate as
-
it began. Trusting the one who conquered death
-
itself. It's a weird account to read. If it makes
-
you uncomfortable, I get it. It makes me uncomfortable.
-
But what can we learn from this? Well, walking
-
close means something. Walking closely with Jesus
-
means standing firmly for truth. It means not
-
wavering. Now, it doesn't mean that you bash
-
that truth over the head to others, but you live
-
it out. Right? Through your words. You live it
-
out through your actions. You live it out through
-
your thoughts. That walking closely with Jesus
-
means standing firmly for truth. Stephen's faith
-
didn't waver when the costs rose, when the pressure
-
was put on, when things got uncomfortable. The
-
closer you walk with Christ, the steadier your
-
steps in crisis. Second, the Spirit gives courage
-
to speak, not just comfort to feel. Stephen's
-
words weren't reckless. They were Spirit -led.
-
The Spirit empowers truth not to be timid. To
-
stand for truth. Right? Now, that doesn't always
-
mean you debate. Sometimes you might. But you
-
stand. And he gives you the words. The third
-
one I want us to kind of hear today, that heaven's
-
applause matters more than earth's approval.
-
Sit in that for a second with me. Well done,
-
good and faithful servant. That should be the
-
goal for all of us. But I know for my life that
-
isn't always that. Success, finances, popularity.
-
not being boring on stage, all of those sometimes
-
get put ahead of that thought. Well done, good
-
and faithful servant. What does that mean when
-
you get up there? That means you stood for something.
-
It wasn't the numbers in a bank account. It wasn't
-
your notch on the corporate ladder. It wasn't
-
that you raised an honor student. It was that
-
you stood on truth. You walked with people as
-
Jesus did. When the crowd condemned him, Christ
-
stood to commend him. The opinions of people
-
will always fade away. The presence of Jesus
-
endures. 20 years doing this. Almost 100 funerals.
-
When I'm in the funeral home. Right? When I'm
-
seeing the line going through at Smiths or Schroederlauer
-
or wherever. Rarely do I see if ever someone
-
come up to the loved one and go, you know what,
-
he still hold me 50 bucks. I've never heard it.
-
I don't think I will. Because at the end, the
-
funeral isn't for the deceased. The funeral is
-
for closure for us, for remembering our life
-
with that individual, the things we wish we could
-
have said, the things we wish we could have done.
-
But now we pay our respects as we lay them to
-
rest. I love that there's a sacred moment in
-
that but it doesn't matter Heaven's applause
-
the well -done's the good and faithful servants
-
will always mean more It will always be more
-
when we witness and that's the fourth one friends
-
and this one's hard You come and ask me. How
-
can I give ultimate witness to Christ? Forgive.
-
Be someone who's known for forgiveness, not manipulation,
-
not deceit, not drama, not twisting words, not
-
holding grudges, not wanting the pound of flesh,
-
but forgiveness is the ultimate witness. When
-
Stephen prays for his killers, the gospel shines
-
brightest. Walking closely with Jesus means reflecting
-
his mercy even towards his enemies. And that
-
is hard to do. Because we want to live by Hammurabi's
-
code, don't we? Eye for an eye. You did this,
-
I want to do that. You hurt me, I hurt you. And
-
that could just be in marriage. That could just
-
be your relationship with your kids. We even
-
let that junk damage those relationships, let
-
alone... the co -worker that got the raise and
-
you didn't, right? The neighbor who still hasn't
-
done anything with his leaves. Forgiveness is
-
the ultimate witness. You get so upset about
-
their leaves, ask them if you could go do it.
-
I'd say just go and do it but they may hit you
-
with trespassing and then you end up in jail.
-
But probably not for doing leaves, I get it.
-
But understand we speak into forgiveness all
-
the time Yet we struggle with it too and fifth
-
as I land the plane Death is not the end for
-
those who belong to Christ this I want to spend
-
a minute on Don't get me wrong the plane still
-
descending right the wheels are still coming
-
out Do you believe this This is a hard one Death
-
is not the end for those who belong to Christ
-
some of you might be so uncomfortable right now
-
because the thought of death scares you But let
-
me permit you one conversation I got to have
-
that I'm gonna try not to cry when I say this
-
and I can't look over to Where is where are they
-
to Joel and Jess? But I remember I was asked
-
to come to Nuria White's room two and a half
-
years ago Because at 90 just she was about 96
-
at that but at that point she was 96 I think
-
that comes before 97, right? Okay All of her
-
friends were dying because at 97 96 years old
-
that's what happens Exactly. They all start to
-
wail and cry and die She had no peace The things
-
she thought she knew, the things the way she
-
thought she lived or believed in life weren't
-
finding her comfort at all. And I remember starting
-
the conversation reading Lord's Day 1 of the
-
Heideberg Catechism. Nuria, what is your only
-
comfort in life and in death? She had no answer.
-
She didn't know how to respond. She talked about
-
family. She talked about history. She talked
-
about all those things, but nothing was giving
-
her peace. Friends, when you make it that long
-
in life, You know that death is looming, right?
-
If you're here today, 40, 45 years old, you're
-
not thinking that way. And if you are, let's
-
talk about that, right? Because that's not something
-
we should be constantly thinking is looming,
-
though today could be the last day. We don't
-
know. But those in faith, right? Those that have
-
Jesus, that are trying their best to closer walk
-
with thee, that, can you go back to that last
-
point? This point should be where we find comfort.
-
Death isn't the end. Well, Pastor, what happens
-
to you when you die? I lovingly try to give answers,
-
but I start by saying, I don't know. I've never
-
died. What is it like when you get up to heaven?
-
I appreciate you think I know that. I don't.
-
I've never been there. I read in scriptures,
-
and I really like the Ray Bolz song. But that's
-
all I got. If you don't know, thank you by Ray
-
Bolz. Thank you later. Death is not the end for
-
those who belong to Christ. I can't fathom not
-
being in this world We just welcomed our first
-
kid. We just had our fifth kid or for the Schleichers
-
We just had our whatever number kid that they're
-
gonna have I Just got a new job. I just found
-
the career. I wanted I just met the girl I'm
-
going to marry whatever it is. We love to put
-
those things on there I can't go until these
-
things happen. That's for someone who thinks
-
death is the end. Friends, that's why this is
-
so hard. Death is not the end for those in Christ.
-
I love what Luke's writer says, he fell asleep.
-
Those words remind us the grave isn't final,
-
friends. Resurrection hope should be our firm
-
foundation. Just a closer walk with thee Granted
-
Jesus is my plea Stephen didn't just live for
-
Jesus He died walking closely with him his final
-
words were not anger, but love His final sight
-
was not of pain, but it was glory That's the
-
power of a closer walk with Christ The world
-
can't take your comfort though. It will try It
-
can't take your reputation, though it can, even
-
your life. But the world can never take your
-
Savior. Munster Church, the closer we walk with
-
Jesus, the more we'll look like Him. Courageous
-
in truth, gentle in love, steadfast in hope.
-
So may this hymn become our prayer, our purpose,
-
and our peace. Just a closer walk with thee granted
-
Jesus is my plea Please stand if you are able
-
and we will close together with our prayer of
-
unison our prayer in unison People of God, let's
-
pray together Lord Jesus Christ our Savior and
-
friend Grant us a closer walk with you when trials
-
rise and the world resists your truth Fill us
-
with courage to stand for grace to forgive help
-
us see beyond this world to your glory and live
-
each day with eternity in view strengthen us
-
to walk faithfully until we see you face to face
-
amen and until that time may the Lord bless you
-
and keep you make his face shine on you be gracious
-
on you lift up his countenance upon you give
-
you his peace which always passes our understanding
-
in the name of the Father Son and Holy Spirit
-
we all agree and said amen