Sermon
Hosea - Hesed that Pursues | HESED
Publisher transcript
Transcript
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So we ended the year in our Elpis, Elpis, Olapis.
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I've said a lot of ways over Advent. In the Greek,
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we now go to the Hebrew. Remember good Hebrew?
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You kind of get that in the back of your throat.
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Half of you are phlegmy, so it's probably easier,
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right? Chesed, one, two, three. Oh, that was
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really good. That was very good. Now apologize
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to the person you spit on in front of you. But
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chesed, right, the steadfast love of God. I love
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how the hand, that's not glitchy, that was created
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that way by Mike. It's a trembling hand because
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chesed is an unfailing love of the Father, even
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though we... tend to fail to love him. And that's
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why we're going to look at this first week, a
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love that pursues. Okay? A love that pursues.
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We're going to talk about that in a minute, but
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I have a question. To start our new year, we're
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going to start super joyful, right? Mountaintop
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experiences. What causes you to quit things in
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life? Right? So think about it. Whether it's
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a New Year's resolution that you end up quitting
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statistically, really not one I just made up,
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statistically by the first week in February,
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it's usually like 75 % are done. Whether, you
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know, when you think about quitting something,
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what causes someone to quit? Again, if you're
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a guest here this morning, I like to ask questions.
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We have a little bit of interactions, and then
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I solely get to judge the answers that are given.
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Frustration, right? Things get super frustrated.
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I just want to quit, right? That's a lot of what
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happens when the Holland donors play any form
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of monopoly, okay? In all of its various forms.
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There's a cheater's monopoly out there. Have
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you ever played that? Has anyone ever played
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that? Don't, right? It causes fights. It breaks
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households. And so, yes. Anything else? What
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causes us to quit? Did someone say salary? Oh,
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no. What did someone say? Discouragement. Sure.
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Yeah. Discouragement. Absolutely. What else?
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Failure can cause us to quit. I can't do this.
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Right? I failed again. I quit this. Any positive
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reasons to quit? I just think about, I don't
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know why. I've never smoked a day in my life.
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But quitting smoking. Right? That's a healthy
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thing. What else? Fear. We quit out of fear.
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That's a good one. I think that one's in two
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weeks. Other reasons why we quit? Unfair criticism.
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Sure. Pain? Yeah. Someone asks you to. I'm not
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going to read into that at all. Hang on a second.
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Let me sit on that one. This is the danger of
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asking questions. Some are so profound that they
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cause to pause. Way to go, Nikki. Because someone,
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hang on, guilt, we'll get there. Because someone
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asks you to. All right, I'm going to store that
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one back. Guilt, absolutely. Laziness, all good
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answers, right? That we can quit for a variety
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of reasons. Let me change it. I'm going to ask
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a similar question. What causes people to quit
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other people? Yeah, in the back. Mistrust, distrust,
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absolutely. Broken trust can cause us to quit.
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Sure, that was a really good one. Now to go into
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the rest of the sermon. Anything else? Yeah.
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Selfishness. Oh, yes. Absolutely. Betrayal. Trust,
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right? That's a breaking. Absolutely. Anything
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else? Lack of boundaries. Interesting. Randy.
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Randy. For three points. Holy cow. An indifference
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towards. That's the danger. Wow, why am I getting
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emotional about that one? I'm very indifferent
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to that answer. No, that was really good, Randy.
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That's great, great. All good questions. We're
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going to stop there because two have already
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wrecked me. So we're not going to go any farther.
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But it has to do with something usually that
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happens. Something, an event takes place, and
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at some point it's just trust can't be built
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up again. Right? Even though we believe we can
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live unconditionally as people, it's very hard.
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it is almost impossible for us to live unconditionally.
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Because we put conditions on everything. We put
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conditions on everything if we are being honest.
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Whether that's covenantal love of a spouse, right?
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As the one who reads the vows and have them respond
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back, whether they wrote it themselves or we
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use the vows that I have put together, right?
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We verbalize an unconditional love. And I'm not
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going to say that every marriage is a sham because
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that's not true or that we lie in our vows. That's
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not true either because the intent, the desire
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is there. But we put conditions on everything.
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We can put conditions on our jobs. We can put
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conditions on our family, our relationships,
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all of those aspects. But what Hosea is going
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to teach us today, what Hosea is going to teach
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us about the chesed love of God is that chesed
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And what we learn from Hosea is that it's a love
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that refuses to quit. Let that sit for five seconds.
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Because that cuts through all of those answers.
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A love that refuses to quit. That if you're in
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a relationship, you are my ride or die. You are
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my person come hell or high water. We are going
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to make it. through together, yet we had 17 different
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answers of why people quit. But this is a love
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that refuses to quit. If you want to understand
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chesed in just a very easy sense, it's God's
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steadfast, loyal, covenant -keeping love. And
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you don't start with... I don't know. You don't
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start with warm feelings. You don't start with
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poetic metaphors. You don't start with poetry.
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This is just refuse to quit, not out of stubbornness,
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but out of a commitment to that love, even if
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it gets down to the one centimeter depth. It's
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a refuse to quit. It begins with a broken marriage.
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It begins with a betrayal. It begins with Hosea,
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one of our minor prophets. Again, we're going
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to go do a flyover of a lot of the minor prophets
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here in this sermon series. Hosea is God's visual
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sermon to his wandering people, the Israelites,
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also us. It is an unfiltered picture of what
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grace looks like when sin has made an absolute
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mess of everything. If you just visualize that
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you're just sitting there and it's just desolate
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all around you probably because of you. This
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is a very, very raw picture of grace. And over
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the next seven weeks, Hosea is setting this emotional
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tone for the entire series. God's hesed is a
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pursuing love. God does not want us to come back.
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He comes after us. Because when we think we can
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do it, we actually put it on us then. Chesed
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has nothing to do with us. Chesed has everything
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to do with God's pursuing. That's not only Hosea.
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That's the message we find in one of our confessions.
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Right? Our confessions. Let me go to Dan Arsma,
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the three forms of unity we hold. Heidelberg
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Catechism, Belgian Confession, and Canons of
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Dort. And that, the Canons of Dort, is going
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to be our accompaniment over this sermon series.
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That God's grace, you know, the Canons of Dort
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teaches us that the grace is God's initiative,
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not ours. It's God's pursuit, not ours. It's
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God's faithfulness, not ours. Because if it's
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put on us, We don't do it. Right? Our grace has
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conditions. We stop pursuing when we're indifferent,
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we're hurt, we're angry, we're tired, we're hungry,
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all of those things. And we're not faithful.
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We are faithful -less people at times. That the
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cans of Dort will come alongside of us as a warm
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blanket on a cold night to help us understand
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grace. To me, one of the greatest gifts we have
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on this earth. As a believer, as a non -believer,
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it's still the greatest gift, you just don't
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understand it. And hopefully, if you're a non
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-believer here today or you're watching online,
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by the end of this sermon series, you should
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have a better understanding. So let's dive in.
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The shock of Hosea, that God commands a broken
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marriage. Hosea 1, verse 2. When the Lord first
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spoke to Hosea, the Lord said to Hosea, go take
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to yourself a wife of whoredom and have children
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of whoredom. For the land commits great whoredom
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by forsaking the Lord. Biggest word in that paragraph,
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and. Just kidding, it's not. But understand,
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this is a weird thing to read in a church. Welcome
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to 2026. But this is God first spoke. This is
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Hosea's ministry. His ministry begins with the
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kind of command that any pastor gives this command,
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instantly fired or hospitalized. Right? If this
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is the command that is given, go and do this.
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God tells his prophet to enter into a marriage
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that is guaranteed to fail. Because what he's
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doing, he's teaching Israel and us. That this
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is our own story when it comes to God. Let's
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give some context. Hosea prophesied in the 8th
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century B .C., before Christ, during the reign
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of Jobarim II, a time of economic success. We
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see a lot going on. There's political stability,
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but there is moral collapse. Israel is outwardly
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prosperous, but inwardly corrupt. They have aligned
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politically with the unfaithful. They've aligned
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with Assyria and Egypt, also known as Gentiles.
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Their spiritually adulterous Baal worship is
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running rampant in the church. They're thinking
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you can do both, but people are leaning more
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toward Baal. There's a lot of reasons why that
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makes for more of a PG -13 movie or above. And
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they are socially unjust. The poor is being exploited.
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Exploited? That's not a word. What am I trying
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to say? Thank you. Don't laugh at me, Rachel.
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Sometimes I can't talk. The people thought they
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were doing fine, but God wants to see truth.
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God wants them to see the truth. And he's doing
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that through Hosea. It's their saying, you love
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everything but me, yet I still love you. Put
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that in the context of your marriage or your
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engagement. What if that was you? You love everything
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but me. Maybe that's you saying that to your
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spouse. Maybe that's your spouse saying that
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to you or a family member or a deep relationship.
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Yet I still love you. That is covenantal love,
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not contractual love. We've been there. We've
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done that with all the mowing of the lawns for
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millions of dollars. Thank you, Randy. But understand
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that that's covenant love. That is what God is
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trying to tell the Israelites. Chesed isn't demonstrated
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when someone is lovable. Chesed is demonstrated
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when someone is unfaithful. This is what builds
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this hesed word for us. This is a week wrecker,
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a month wrecker. Let's just call it for what
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it is, a 2026 wrecker. So, during these sermons,
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we're going to go back to school a little bit.
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We're going to go to Grace 101. Grace 101 to
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start. The canons describe God's grace as directed
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not toward the spiritually strong, but towards
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those dead in sin, undeserving of... Mercy. Two
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concepts that the canons give us all day, every
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day. Grace 101. So we look at head three and
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four. Humanity is corrupt, inclined to evil,
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unable to return to God on their own. Ouch. But
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it's true. This is what total depravity means.
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We are bent against God. Even though you might
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be the strongest Christian in the room, you still
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have a bent against God. There's still a friction,
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your flesh and your spirit, at war always. And
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then we see in 1, line 7, God's love is rooted
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in his free, sovereign good pleasure, not in
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anything he sees in us. Think about that. If
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God looked at you and said, okay, I've got to
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find something I can love, guess what? It doesn't
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happen. Thank God for Christ's righteousness,
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but we'll get there later. Hosea is a living
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illustration of a divine initiative. God is initiating
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something. God's love is not a response. It is
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the initiating heartbeat of covenant grace. Guys,
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grace is not anything that we can really lean
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into. But God's love beats grace for us. That
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is the center part of God's love, is covenant
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grace. Now quickly, we're going to take a little
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bit of a rabbit trail, but they do mean something,
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is the names of the children. Because God's actually
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going to tell us about sin with these names.
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Hosea and Gomer had three children, each named
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by God as a prophetic indictment. How many of
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you named your kids with prophetic indictments
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in mind? I hope not. I hope not. That'd just
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be mean. But we have Jezreel. God scatters and
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God judges. A reminder of the bloodshed in Jezreel
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under Jehu. This is all historical. It doesn't
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mean a whole lot for us in 2026. It meant everything
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back then. Lo ramaha, no mercy. God's hesed is
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not sentimental permissiveness. That God's hesed
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love means everything. It's not conditional.
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It's not, oh, they're having a good day. I'll
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love them. That's not what it means. God, his
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covenant love includes holy discipline. Right?
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That's what we talk about cheap grace all the
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time. Lord, forgive me for what I'm going to
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do this upcoming Friday. That's not okay. That's
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cheap grace. But what we need to understand is
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that Israel's violence and corruption have not
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gone unnoticed, and his covenant love includes
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a holy discipline. Sure, will they be forgiven?
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Absolutely, when they come on their knees in
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true, pure confession. If we confess our sins,
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he is faithful and just. Lo, am I. Not my people.
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The covenant fractures under the weight of sin.
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This is the covenant lawsuit of a wounded husband.
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He was put into a no -win situation, at least
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from the look of it. This is not God withdrawing
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love. This is God withdrawing comfort so that
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his people would awaken to their spiritual adultery.
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You have worshipped other gods. That's commandment
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one. Right? That's in the first four. And they
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knowingly are going to just worship other things.
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I don't know about you, but there's this binding
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going on in me. That God is withdrawing comfort
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so that his people would awaken to their spiritual
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adultery. This is what church discipline is completely
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based on. But more on that later. Grace 201.
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What do the canons teach us about this? The canons
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teach that apart from God's sovereign initiative,
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this chesed love on the move, we remain blind
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to our sin. Head 3 and 4, 10 and 11. God works
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through the word and the spirit to enlighten,
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open the heart, and make the will alive. Right?
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It's not until we come face to face with the
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ugliness of our sin. That we're going to make
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that turn. Because we love sin. We do. It feels
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great. That's what worshiping Baal was all about.
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Do what you want. Be your own God. And it got
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super dark and destructive and bad. And the people
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who knew Yahweh, whose family line knew Yahweh,
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said, yeah, that looks better than Yahweh. Friends,
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we do the same thing. Whether it's on the computer
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screen with another individual, within ourselves,
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with money, with fame, whatever it is. We can
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see both roads and go, this is what God wants
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for me in this moment, but this feels too darn
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good. I'm just going to fall in that. And then
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what the believer can do is say, because God's
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going to ultimately forgive me. Friend, you can't
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play hide and seek with someone who's omniscient
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and omnipresent. Who's the fool in that sentence?
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It's not God. It's us. It's me. It's you. Just
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as Israel couldn't see their own sin without
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Isaiah's prophetic shock, we cannot see our own
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sin unless God reveals it. Yet we like to think
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we can just put our sin right over here and we
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can just live our life and think that it's not
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under his lordship. Why do you want to live outside
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of God's lordship? If God is the sovereign God
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who created the stars, the moon, the skies, and
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you, Why do you want to hide it from them? Because
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we're scared. Because we don't fully trust. Because
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we can't have chesed love for God, yet he has
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it for us. Chesed includes the grace of truth
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-telling and living it out. Yet God says, I will
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allure her. This is where grace starts to pick
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up some movement. A grace that pursues. After
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the judgment comes one of the tenderest passages
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in all of Scripture. I read this and I'm just
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like, okay, we can make it another minute. We
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can make it another hour. Hosea 2. Therefore,
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behold, I will allure her and bring her into
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the wilderness and speak tenderly to her. Notice
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what God is not saying. He's not putting conditions
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on it. If she returns to me, if she improves,
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if she repents enough, if she comes to church
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enough, if she says the right prayers, if she
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gives the right money, if she volunteers in the
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right things, she, he, this isn't just hers,
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this is his as well. God initiates, I will allure.
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I will pursue. Friends, when do we pursue things?
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Keep it clean. When do we pursue things in life?
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Anybody? When we love them. Thank you. Austin,
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absolutely. When you love them, right? At that
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point, it would have been just, could you just
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go put your arm right over her? Good job. I did
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their wedding. I can do that. Understand that
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when we desire something, when we want something,
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right? Right? When you want something, you pursue
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it. I'm not even going to bring up Carrie and
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I. I'm not going to do that for you. But you
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can understand. That's why Carrie runs so fast.
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But understand, when you want something bad enough,
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you pursue it. Whether it's that, what is that
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called when you get a better job? A raise, right?
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Whether you want a raise, you pursue it. I mean,
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I don't know how many people just go, second
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day of your new job, I'm going to be the CEO
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next week. And you just sit, right? We don't
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know. If you want it, you pursue it, right? Gen
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Alpha, millennials, remember that. If you want
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it, you need to pursue it. You need to work after
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it. I will allure her. This is language of romance.
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This is language of pursuit. This is language
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of chesed. That is why Randy's comment destroyed
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me and should destroy us. Remember what his comment
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was? On this side, what was Randy's comment?
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When you become indifferent. Thank you, three
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people. When you just become indifferent. I mean,
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when all of a sudden you're looking at your marriage
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and you're like, yeah, that's my wife. Yeah,
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that's our relationship. You want to go on a
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date today? Yeah. You want to watch the Bears?
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Heck yeah, I do. No, wrong time to clap. Wrong
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time to clap. Holy cow. Father, we pray for whoever
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clapped over there. We pray for that marriage.
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I mean, we get it, don't we? What we desire,
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we want to pursue. This is the language of Chesed.
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This is the wilderness of the honeymoon. In the
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ancient world, the wilderness, we see it on display,
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was not simply a place for wandering, but it's
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where covenants were formed. It's when Israel
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at first learned to trust God. It is where God
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provided manna, water, and protection. The wilderness
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is the honeymoon suite for Israelite faithlessness.
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Sometimes we've got to be taken out into the
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wilderness. Quick question, is the wilderness
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comfortable? Not at all. If it was, everyone
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would want to go there. The wilderness is not
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comfortable. It's uncomfortable. That's part
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of the process of God's chesed love. I'm going
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to take you back to the beginning. I'm going
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to remind you who I am. Israelite needed to hear
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it through Hosea. Friends, we need to hear that
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every day. Grace 301. When the canons of Dort
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speak of irresistible grace, they don't mean
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grace that coerces the will. It means grace that
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wins the heart. 3 and 4, 12 and 13, God sweetly
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and powerfully bends the will, making us willing
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to return. Type A's, you can't stand this because
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you believe no one can touch your will. Okay,
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I'll put, no one can touch our will. I'll put
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myself in that. I could be type A. I know you're
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shocked. But we don't like that. Our will is
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our will. I created this. This is for me. I get
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to say. And some of us do that. We bang our feet.
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What we need to understand is your will to God,
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I mean, what? That's nothing. God can bend your
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will. Head five, one through three. Even after
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believers fall, God preserves and renews them.
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Friend, this isn't a one and done. This isn't
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like we have to try out like we're in high school.
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Where if you do something wrong, you're probably
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on the bottom list. You don't make the cut. That's
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not God ever. That's not chesed love. This is
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what God does with the people in Hosea. Grace
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does not chase us because we are faithful. Grace
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chases us because God is faithful. We can give
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him all kinds of birds. He's still going to chase
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after us. We sang about it. We declared it today.
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And this is when we see God buys back his bride.
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Grace that redeems. Hosea 3. So I bought her
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for 15 shekels of silver and a homer and a lehef
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of barley. None of that really means anything
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to us, and that's fine. Gomer has not just left
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Hosea. She has sunk so low, she is now being
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sold, likely into slavery or some kind of exploitation.
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I think we all know what I mean. And Hosea, representing
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God, does the unthinkable. He buys back his own
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unfaithful wife. This is the Mount Everest. This
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is the top show of chesed that we have outside
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of Christ on the cross. This moment anticipates
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the redemption of Israel from Egypt. It anticipates
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the restoration of exile and ultimately brings
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alive 1 Corinthians 6 .12. You were bought with
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a price. That's for us. We were bought with a
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price. God does not merely forgive. He redeems.
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At all costs. Namely, his son. On the cross.
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For you and for me. Grace 401. Ed 2 .8. Christ's
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death effectively redeems the people the father
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has given him. 3 and 4 .14. God opens the closed
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heart and he softens the hard heart. In a game
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of stubbornness between you and God, guess what?
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You lose. I lose. All day. Every day. Hosea buying
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back Gomer is a living picture of the particular
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love of God, the effective redemption accomplished
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by Christ, and the personal application of grace
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by the Spirit. If you hear anything today, hear
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these things. We do not rescue ourselves. We
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are rescued, we are redeemed, and we are restored.
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So what does Chesed teach us for today? Let's
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land the plane here. If we only admire Hosea
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from a distance, we miss the point. We got to
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get into it. This covenant story Hosea reveals
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is also our calling. To live as people who have
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been loved first. We do not obey to earn God's
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love. We obey because we've been pursued by grace.
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This is the reformed order of salvation, right?
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Grace, gratitude, obedience. We obey because
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it's worth it. And don't try to weigh that in
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your mind. Christ went to the cross so we don't
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have to. We obey. We live out the call of Christ
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because of grace and our gratitude. If you don't
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have gratitude about God's grace, you are dead
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inside. It's probably the best way I can say
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it. That God's grace is so irresistible. If you
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want something else in this world besides God's
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grace, you are a fool. I am a fool. We are called
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to extend chesed to others. Knowing we'll never
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get it perfectly, but it's a good model, pursuing
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love, but not conditional love. If God pursues
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us when we're unfaithful, we cannot withhold
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kindness from those who hurt or disappoint us.
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So this is going to ruffle the feathers of that
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quitting conversation because we ought to forgive.
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Chesed in practice means, ooh, this is tough.
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And I look first here at Jim. Forgiveness when
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forgiveness feels costly. Compassion when compassion
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feels inconvenient. Patient with people who we
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think don't deserve it. And faithfulness when
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others are inconsistent. Third, let God tell
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the truth about your sin. Hosea's children remind
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us honesty about sin is part of God's loving
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pursuit. Repentance isn't punishment. It's the
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path home. It's the going down the sin path,
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the pause. That pause is so important. It's recognizing
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who God is, who we are, and our need for God,
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and then knowing that when we turn, his blessed
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love's already there. We walk in it. We live
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in it. Finally, remember that grace is not passive.
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Grace pursues. Munster Church, as we enter this
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new year, entering a season, and understanding
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grace deeper will mean something. Our understanding
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of grace deepens, that means we need to walk
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it out or we've gained and learned nothing. Grace
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in growth, grace in conflict, grace in building,
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grace in welcoming, grace in disciplining, grace
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in stretching out our faith. Chesed will be your
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guide. What does Disney want to tell us? Our
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conscience will be our guide. Wake up. Our conscience
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will be our guide. That is a lie from the pit
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of hell. Grace will be our guide. We love because
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he first loved us. His love is stronger than
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your failures. Hosea's story ends, not in heartbreak,
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but in a homecoming. If you forget anything else
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today, remember you, I am Gomer. God is Hosea,
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and his hesed is stronger than our failures.
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The canons of Dor declared the same truth today.
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Grace pursues, grace awakens, grace redeems,
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grace restores, and grace keeps us. And friends,
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that grace is not abstract. It is God himself.
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The God who runs towards sinners. The God who
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refuses to let go. The God whose covenant love
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endures forever. Let's pray.