Sermon

Renewing Your Faith

Crossway Bible Church | Sermons

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  1. Happy Sunday crossway. Today you have Ian and Sarah Hales with you, friends

  2. of ours. And when we think of Ian, I think of the word

  3. clarity. That's true. Ian is dedicated to clarity as a pastor and as

  4. a friend. Interacting with Ian is always helpful for me in clarifying anything that

  5. I'm thinking through. And Ian is committed to clarity when it comes to teaching

  6. God's word. I know that you'll appreciate Ian as much as we do.

  7. Please welcome right, well, thank you for that, and I'm really really

  8. thankful to be here. So if you have your Bible with you, why

  9. don't you grab it and open up to Genesis thirteen. And if you don't

  10. have a Bible or a bulletin, the officers at the front here would love

  11. to give you one so you can stick your hand up in the air.

  12. They'll make sure that one gets across to you so that you can follow along

  13. in God's word. This morning is well well, I just again I want

  14. to thank you for having me here, allowing my blood to thin out a

  15. little bit. I need to thaw out a little bit. It's really helpful.

  16. We're gonna be here a week. It's gonna take about that long,

  17. I think. So we're grateful to be here, and I'm really thankful to

  18. you as a church. I love seeing churches that want to care for their

  19. pastor and their pastor's family. So I just want to thank you for how

  20. you have been serving your pastor in his family so well by allowing them to

  21. go on sabbatical. I pray that's going to be so refreshing and encouraging to

  22. their souls and just better prepare them to come back and to continue to serve

  23. you well. You guys are blessed with a really, really faithful pastor,

  24. and I trust you know that. I'm personally thankful for Josh and for Kara.

  25. Josh and I we kind of go way back now, almost ten years,

  26. and I've had the privilege of knowing him and of being blessed by friendship

  27. with him. You through is a godly man. He is a man of

  28. clarity himself and a man of conviction, and I so love that about about

  29. Josh. And in many ways, I just I really I look up to

  30. Josh, not just because he is significantly taller than me, but but in

  31. many ways he resembles the kind of man I want to be. And I'm

  32. really thankful for him. You know, I think we all have people in

  33. our lives that we look up to, and I think rightly so I think

  34. I think God wants it like that. When I was a kid, um,

  35. you know, elementary school and high school, I looked up to Michael

  36. Jordan. Okay, I wanted to be like Mike. And some of you

  37. remember that. Some of you got that, some of you young kids in

  38. here, there's a whole thing, okay, commercials. I want to be

  39. like everybody wanted to be like Mike. Okay, it was just it was

  40. just a reality. And I wanted to be like Mike so bad. I

  41. played basketball every day and practiced. I watched videos of Michael Jordan. I

  42. knew his whole life story. I had poster was on the wall, like

  43. you name it. I was obsessed with Michael Jordan. I want to do

  44. everything like Michael Jordan. It's interesting we went on a trip to the States.

  45. I wanted to Michael Jordan jersey. Okay, that was my goal as

  46. a young kid, you know, grade sixth, grade seven. Just get

  47. me a jersey and I will be Mike. And and yet I couldn't afford

  48. one, and my parents couldn't afford to get me one, and so we

  49. went to the States on a little road trip and we went to the outlets,

  50. and you to come from Canada, and everything at that point was cheaper

  51. in the US conversion. Not so much right now, but it was cheaper.

  52. So we went to this outlet and I'm looking for a Michael Jordan jersey

  53. and they didn't have one. So my parents found a really cheap Phoenix Sons

  54. basketball jersey and they got in and I'm like, I hate Charles Barkley,

  55. I'm not a fan, but but I got that and I wore that and

  56. pretended like I was Michael Jordan. Anyways, you know, one of the

  57. things that I loved about Michael Jordan and his story was that he failed to

  58. make his high school basketball team the first time you try out, And that

  59. was a part of the story that really stuck out to me because instead of

  60. crushing Michael Jordan and destroying his future, he says that that was one of

  61. the most formative events in his entire life. It was his failure that actually

  62. fueled his future success. And we all know, right, he went on

  63. to become the greatest basketball player of all time. Okay, that's that's just

  64. fact. People. Lebron James can't hold a candle to Michael Jordan. Okay,

  65. s right, kids, Amen, alright, some of your kids in

  66. here. You just don't know. It's okay. But I think it's really

  67. helpful to understand that when we look at the heroes in our lives, oftentimes

  68. the reason there are heroes is because they've gone through great failures that have fueled

  69. their success. And when you look at the scriptures, it's interesting the Bible

  70. actually gives to us and Hebrews chapter eleven, a hall of faith is what

  71. many people have called it. Really what it is, it's a it's a

  72. list of heroes of the faith, people who lived lives of faith and are

  73. worthy in many ways of honor and of emulating. But one of the things

  74. you see, if you study through every one of those characters on the Hall

  75. of Faith, you will see very quickly that not one of them exemplifies a

  76. perfect faith. They are all filled, their lives are filled with failures of

  77. falling sin. And I find that so incredibly helpful. Because God doesn't say

  78. perfect people. He saves imperfect people, and God takes people who have broken

  79. lives and imperfect faith, and he strengthens them. He uses their failures to

  80. do great work in their lives. And it's no mistake that at the top

  81. of the list in that hall of faith is the man Abraham. And it's

  82. Abraham that I want to look at today and to see here an example of

  83. a man who renews his faith. He's not a perfect man, and it's

  84. important that we understand this. Listen, because the greatest failure in the Christian

  85. life is not falling into sin. It's failing to renew our faith after we've

  86. fallen into sin. God loves to pick us back up when we've fallen.

  87. And maybe this is so helpful for some of you. Maybe you're here today

  88. and you just found that you're you're just spiraling into sin, or you're stuck

  89. in a particular sin, or you're struggling with faith in general. And God

  90. wants to speak to you today to renew your faith, to strengthen your faith,

  91. to pick you up out of your doubts and fears and place your feet

  92. upon the solid rock of Jesus Christ. And I trust that God will do

  93. that. As we look at God's word together today, I want to show

  94. you three things. First, renewing your faith requires that you return to your

  95. faithful God. I know you typically read through the entire passage in one go,

  96. but I want to do it a little differently. It's a big chunk

  97. chapter thirteen. I want to read it kind of sections at a time,

  98. And in fact, I just want to read the first verse to get us

  99. started. Listen to what it says, verse one of chapter thirteen. So

  100. Abram went up from Egypt, he and his wife and all that he had

  101. and lot with him into the Negev. Now this is so important because it's

  102. giving us the context of our passage. The passage tells us that here Abram

  103. went up from Egypt. And here's what you need to know. Abraham had

  104. previously gone down into Egypt. Now, if you know nothing about this man

  105. Abraham, let me just kind of give you a really quick, kind of

  106. bird's eye view of who he is and why he's so significant in the Bible,

  107. and in particular the Book of Genesis. You see, if you follow

  108. the first eleven chapters of the Book of Genesis, you find that our God

  109. created this world good, but humanity through Adam and Eve quickly stumbled and fell

  110. into sin, plunging all of humanity into sin. In and then the remainder

  111. of chapter thirteen really through chapter eleven are showing us how humanity is just devolving

  112. into sin. It's showing us the pervasive nature of sin. I mean,

  113. it gets so bad right that God has to wipe out all the people on

  114. the earth in judgment through a flood. And then once he establishes a new

  115. people through Noah, all of a sudden, we're kind of speeding through history.

  116. But humanity winds up in chapters ten and eleven at this place called Babble,

  117. and they're building in a united front, this tower, which is resembling

  118. in effect, their antagonism and opposition and rebellion against God. Humanity is hopeless

  119. apart from God. Humanity is broken and in sin and in desperate need of

  120. being rescued. And enter the picture. This man Abram. Right after God

  121. scatters humanity across the globe in chapter eleven chapter twelve were introduced to this man

  122. named Abram. Now Abraham, this is fascinating. Abram was not some kind

  123. of a righteous, godly man that God just decided to grab and use for

  124. his purposes. In fact, Chapter twelve tells us that God called Abram out

  125. of a place called Er of the Chaldeans. The Book of Joshua tells us

  126. that Abram actually is coming from a land of pagan idolatry false worship, and

  127. Abram himself is his pagan idolatr. He's not a God fearing man. And

  128. yet this is the man God picks up and pulls out of darkness into his

  129. marvelous light. He calls him, and Abram responds to the call of God.

  130. He puts his faith in God follows him out of the land of Er.

  131. And in chapter twelve we're told that God gives Abram three kind of promises

  132. or aspects of the same promise. He promises him this that he is going

  133. to give him land offspring, and he's going to make him a blessing to

  134. the nation. And really, what this is doing is extending the promise that

  135. God initially made to Eve in Genesis three fifteen, that God is actually going

  136. to reverse the curse of sin that has fallen upon all of humanity, and

  137. He's going to do so through the birth of a child, someone who will

  138. come and crush the head of the serpent. Reverse the curse and make all

  139. things right again. And God says, Abram, you're the man that I

  140. am going to use to bring about this promise. So he says, I'm

  141. going to lead you into this land. I'm going to give you offspring,

  142. and you will be a blessing to the nations. And then right after that

  143. what we read about in Genesis chapter twelve, God gives him this awesome promise.

  144. Abraham responds in faith. And you want to know what the next thing

  145. Abraham does us He doubts God. He's driven by fear. He fails to

  146. trust the promise of God. And you know what he does. He goes

  147. down after twelve Verse ten tells us that there's this famine in the land.

  148. He goes down into Egypt. It even sounds ominous, doesn't it. He's

  149. not trusting God. And in chapter twelve you can look at it yourself.

  150. But there's this kind of exodus event that takes place in the life of Abraham.

  151. And I just want to kind of pull out one thought for you as

  152. we kind of dive into the Word of God here together. It's amazing how

  153. quickly we can move from faith to failure in the Christian life. And we

  154. can all experience this. Right, we know what this is like. You

  155. can be on the mountaintop of faith, you can be doing so well spiritually,

  156. and then you can forget the words of the apostle Paul, right that

  157. be careful, Be careful. When you think you're standing firm, no temptation,

  158. it sees you accept what is common demand. Well, here's Abraham riding

  159. that mountaintop faith, and all of a sudden, in a moment of weakness,

  160. temptation hits, fear hits, he doesn't trust God's word, and he

  161. takes his family down into Egypt. And here what we see is even more

  162. important. Listen, it's it's more important to recognize this in your life.

  163. It's more important to see how quickly we can move from failure back to renewed

  164. faith. Okay, we know we can move from faith to failure, but

  165. do you realize how important it is to grasp this truth in the Christian life

  166. that you can move today, listen, from failure in your faith, from

  167. disobedience to a place of renewed faith and strength in the Lord. And this

  168. is helpful because so many of us get stuck. We fall into sin,

  169. and we kind of get this hopeless mentality. We feel so much shame and

  170. what we end up doing. We know this, right, I'm not alone

  171. here, right? We spiral in our sin. It grabs ahold of us

  172. and like an anchor, it pulls us deeper and deeper. And if only

  173. we would have just stopped and renewed our faith the moment we sinned, we

  174. could have spared ourselves so much pain and so much destruction. And hear,

  175. what God is showing us is you can renew your faith. Is how do

  176. we do that? I want to show you three ways. First way is

  177. this walk the old path. Let's pick buck out of two and I'm gonna

  178. read through verse seven. Following along with me, says now Abram was very

  179. rich in livestock, in silver, and in gold. He was wealthy before

  180. he went into Egypt. But coming out of Egypt he got the spoils of

  181. the Egyptians. And he journeyed on from the Negev as far as Bethel noticed

  182. this language here to the place where he had journey excrutity, to the place

  183. where his tent had been at the beginning between Bethel and Ai. Again,

  184. notice the repetition to the place where he had made an altar at the first

  185. and there Abram called upon the name of the Lord and Lot, who,

  186. when with Abram, also had flocks and herds and tents. Lot is Abram's

  187. nephew, by the way, so that the land could not support both of

  188. them dwelling together, for their possessions were so great that they could not dwell

  189. together, and there was strife between the herdsman of Abram's livestock and the herdsman

  190. of lots lives stock. At that time, the Canaanites and the Parasites were

  191. dwelling in the land. I just want you to see what's happening in the

  192. text. Here, Abram is literally retracing his steps back to where he once

  193. was in the presence of God. It's fascinating. Twice the narrative states that

  194. his return trip mirrored his earlier travels. It was a well worn path away

  195. from God, and now he's turning and walking that path back to God.

  196. One commentator says that Abram should take That Abram should take such care indicated his

  197. desire to recover his experience with God. This path, he says, of

  198. reflection, reflects Abram's genuine repentance and renewed faith. This is so important to

  199. understand that the idea of returning, that word return, actually in the Hebrew

  200. Bible is the same word for repent. That's a word that in the Christian

  201. life if we're very familiar with. But let me just connect the dots here

  202. for you if you've not thought through this before. But this idea of repenting

  203. really is about returning, you see, repentance. Let me give you a

  204. bit of an imagery here and to use this idea, this metaphor of walking.

  205. Repentance first begins by walking away from the Lord. Right that our sin

  206. means that we turn our back. Here we are with God, this is

  207. where we've been. And then we turn our back from God and we begin

  208. to walk away from God. But repentance begins when we stop that we turn

  209. around and we walk back in the direction from where we came. We walk

  210. back to the God who is faithful to us, even after we've been faithless

  211. and unfaithful to him. And this is the essence of true repentance. It's

  212. walking back in the opposite direction. And I want you to think about Abram

  213. as he walked his path. This is not a short journey for Abram by

  214. the way. This is a long journey for him to get back to where

  215. he once was in the Promise Land. But every step back he had an

  216. opportunity to do two things. Can you imagine passing those kind of mile markers,

  217. those visual signs. He would be reminded on this walk back of how

  218. he was faithless and how he walked away from God. And yet at the

  219. same time, every step back, he would be reminded of the faithfulness of

  220. his God. God is so merciful, God is so loving, God is

  221. so kind, God is so gracious that he would receive me back. I

  222. am walking back not to a God who is angry, but a God who

  223. is loving and faithful and kind. I mean, how often do we need

  224. to be reminded of those words? God doesn't want you to stay in your

  225. sin walking away from him. He wants you right with open arms. He's

  226. beckoning you back to himself. Come back to me. I'm faithful even when

  227. you're faithless. Let me frame it like this for you. I'll put it

  228. on the screen. But returning to God requires a walk of shame as we

  229. remember our sin listen, but it turns into a walk of praise as we

  230. remember His grace, and I just I think if I can use this metaphor

  231. of walking and push it a little bit further, the first step in walking

  232. back to God it's this. It's admit your sin. Admit your sin.

  233. All repentance begins by recognizing that you are a sinner, the seriousness of sin.

  234. I've sinned against God. And sometimes I think, you know, you

  235. ever wonder why I keep repenting the same sins? Or I repent and I

  236. just walk right back into my sin. Do you ever wonder why that's true

  237. of your life? You ever get frustrated by that? I know, I

  238. know I do. I think one of the reasons we don't find victory over

  239. sin it's here. This is going to be controversial, but hear me out.

  240. Okay, it's because we actually run way too fast to God's grace and

  241. we don't linger long enough over our sin. We don't want to actually think

  242. about our sin. We don't think about what it cost us and what it

  243. cost God. We just rush into grace as and we get used to this

  244. grace. But let me say it, like, listen, listen, cheap

  245. sin leads to cheap grace. And I'm not saying, don't listen linger over

  246. your sin a little bit, don't loiter over your sin. Okay, don't

  247. stay there, but let it sink in. Why Why Because you can't appreciate

  248. the magnitude of God's grace until you appreciate the seriousness of your sin and sometimes

  249. just that that weight of sin and the brokenness over our sin that now allows

  250. us to properly rush into the presence of God's grace and be reminded and refreshed

  251. by the truth that there is therefore now no condemnation for those who are in

  252. Christ Jesus, I am forgiven, I am free, and I hate my

  253. sin. I don't want to walk in my sin anymore. I'm want to

  254. walk and renewed faith in the God who say, secondly, we need to

  255. worship the old way, So we walk the old path, but we need

  256. to worship the old way. I want you to see this too. We're

  257. returning to God, but specifically to the worship of God. Did you notice

  258. when we read there what he's doing. He's going back to the places he

  259. once was, and in those places he had built altars to the Lord.

  260. An altar was a place of worship and we're being reminded, listen. Here's

  261. what's really fascinating that there was a point in time when Abram forgot about the

  262. worship of the Lord. His fears were controlling him, his circumstances were controlling

  263. him. And there is a sense listen in which I love what Da Carson

  264. says. Da Carson, a biblical scholar, says that we worship our way

  265. into sin, we must worship our way out of sin. And that's that's

  266. helpful, isn't it, Because what we then recognize is our sin is actually

  267. a product of idols of our hearts, that there's something in our hearts we

  268. want. We're driven by fear, so maybe we want, you know,

  269. material possessions, maybe we want provisions, and maybe whatever it is we want

  270. that that becomes something we love, something we want more than we want God,

  271. and it ends up driving our lives. We're worshiping it instead of worshiping

  272. God. And the antidote is not just to stop worshiping. It's to revert

  273. to worshiping the God who is worthy. Turning your back on sin is good,

  274. but it's not enough. Turning your face to God in worship is transformative.

  275. So many Christians get stuck here. I've been stuck here myself at different

  276. points in my life. We think the answer to fighting our sin in victory

  277. over sin is just stop sinning. God's like, that's good. I want

  278. you to stop. But you need to renew your mind, and then you

  279. need to renew your worship and you need to put on who you're supposed to

  280. be. There's an active worshiping of God that actually renews our faith. Every

  281. time we're together with the people of God worshiping God, do you realize what

  282. God is wanting to do in your heart. He's wanting to renew your faith.

  283. Every time you open God's Word in the morning and you study God's Word

  284. and you encounter God through his word, you are intended by God to be

  285. moved to a place of worship so that it renews your faith and gives you

  286. all you need for that day. Altars were a place of worship, but

  287. you need to see this. The worship was only possible because they were places

  288. of forgiveness. The second step that we need to take is to ask for

  289. forgiveness. You need to admit your sin, but you need to ask for

  290. forgiveness. Abraham would have went to these altars, and he would have brought

  291. a sacrifice, and in the Old Testament context, it was that sacrifice that

  292. was intended to make atonement for sins. So we would have brought an animal,

  293. a pure animal, and he would have offered it on this altar,

  294. and more than likely it would have been a burnt offering. So that listen,

  295. what's being exemplified. A full burnt offering is exemplified this Lord, I'm

  296. giving everything to you, Take it all, Take all of me. You

  297. see, that's the essence of true worship, isn't it is? God is

  298. worthy of all of us, all of our hearts. But that burnt offering

  299. was a reminder that God was a forgiving God and that God required sacrifice.

  300. Now here's the awesome truth this side of the cross. As New Testament believers,

  301. we don't go to a place for forgiveness. We go to a person

  302. for forgiveness. Amen, And we go to Jesus Christ, who was the

  303. perfect Lamb of God, the spotless One, and he was offered up as

  304. a sacrifice on the altar of the cross. His blood was shed for the

  305. forgiveness of our sins. He gave his life, the only righteous one gave

  306. his life for unrighteous sinners like you and me. He gave his life,

  307. he paid for our sin in full, and he didn't stay in the grave.

  308. He rose victorious sleep over sin and death. And the New Testament says,

  309. listen that because Jesus Christ did that, because he has now exalted to

  310. the right hand of the Father, there's no need ever again to offer a

  311. sacrifice. Jesus Christ was the fulfillment of it all. And his sacrifice is

  312. perfect, it's pure, it's unmatched, It overcomes all sin, it overcomes

  313. the grave. So we run back all the time to Jesus the perfect sacrifice.

  314. For some of you today, you don't need renewed faith, you need

  315. actual faith. You need to believe today that Jesus Christ can give you life.

  316. Jesus Christ can save you from your sins, and he can give you

  317. new purpose. He can change your heart. Abraham, not only he sought

  318. forgiveness, he knew God would grant it. This is awesome. The third

  319. step, let me give you them back to back third and fourth steps.

  320. Is this The step three is we need to appreciate the cross. You'd appreciate

  321. everything I just said, But what Jesus has done. Abram believed that God

  322. would forgive him through his sacrifices. We believe that Jesus has done this once

  323. for all by the means of his own blood, securing for us an eternal

  324. redemption. And the step four is that we need to accept his grace.

  325. It's awesome that Abram didn't have to live in his past sin, he didn't

  326. have to live in his failure. He could get back up and walk in

  327. the security of faith, renewed faith because of what Jesus, what God had

  328. done for him. I'm gonna give you one more thought here. We need

  329. to wage the old war. This is how we return to our faithful God.

  330. And what we see now is that there's a bit of strife that erupts

  331. between Abram and his nephew, law between their herdsman. Really, but what

  332. I want you simply to see just quickly in this thought is this that God

  333. will often renew our faith, but that will be followed by new opportunities to

  334. fall. It's amazing that we can again be brought to those meltintops of faith,

  335. only to forget and then to fall again, sometimes almost immediately. God

  336. here puts Abraham in a position to demonstrate that his faith is truly genuine,

  337. that is truly renewed. So he's going to put him listening in the pressure

  338. cooker of circumstances. This is what God does for us. He's going to

  339. make things difficult because he wants to refine us, and he wants to change

  340. us, and ultimately he wants us to take this final step, step five.

  341. He wants us to advance his purposes. You see, renewed faith requires

  342. renewed purposes. And when God renews our faith, one of the things he's

  343. calling us to do is recommit ourselves to Him, to his objectives, to

  344. his glory, to his word, not to our own devices and our own

  345. desires and our own ways. Secondly, renewing your faith require that you resist

  346. your foolish greed. The strife between a herdsman here begins to lead to a

  347. discussion. Let's read about in verse eight. We'll read all the way through.

  348. Verse thirteen says an Abraham said to Lot, let there be no strife

  349. between you and me, and between your herdsman and my herdsman, for we're

  350. kinsman. Is not the whole land? Before you separate yourself from me,

  351. If you take the left hand, then I will go to the right,

  352. or if you take the right hand, and I will go to the left.

  353. And Lot lifted up his eyes and saw that the Jordan Valley was well

  354. watered everywhere, like the Garden of the Lord. That's an allusion to the

  355. Garden of Eden. It was well watered like the Garden of the Lord,

  356. like the land of Egypt. In the direction of Zoar little parenthesis here,

  357. he's making note of something that his original readers would have already knew. He

  358. says, this was before the Lord just royds Sodom and Gomorrah. So Lot

  359. chose for himself all the Jordan valley, and Lot journeyed east. Thus they

  360. separated from each other. Abram settled in the land of Canaan, while Lot

  361. settled among the cities of the valley and moved his tent as far as Sodom.

  362. Now, the men of Sodom were wicked, great sinners against the Lord.

  363. So this strife produces a little bit of tension in their relationships. There's

  364. essentially this idea, there's not enough room here for both of us. Let's

  365. go our separate ways. And what you need to see that this passage is

  366. setting us up for is this idea of making a decision. It tells us

  367. that the proposals made and Lot he chose to go one way, leaving Abram

  368. to go the other way. And I just think it's helpful to see that

  369. when renewing your faith, you need to expect that God will continue testing your

  370. faith. You ever wonder why God keeps testing you in the same areas?

  371. This here is what's happening with Abraham. By the way, it's a very

  372. similar context for the first time he failed to trust God. It has to

  373. do with circumstances about the land, it has to do with God's provision,

  374. And so here we're kind of being brought back into the same thing. It's

  375. like, okay, let me test you in the same area again. Let's

  376. see if you fare any different, right, Like, this is what gods

  377. do? You ever wonder why why is it the same sin? I keep

  378. struggling with, Why is the same area I keep failing? Why why do

  379. I have to keep going through this one particular battle? And it feels like

  380. I'm never gaining any traction or victory. Who here has taking a driver's test

  381. before? All? Right? Mostly every right, this is you're going to

  382. test your bravery, okay, and your humility. Who here has failed a

  383. driver's test? All right, fair enough. I knew a guy who failed

  384. a driver's test three times in a row. At that point, you should

  385. not be allow to get a license. It's like you're done three strikes,

  386. You're out. But listen, you want to know when you have to stop

  387. taking the driver's test when you pass? Right, when you pass the test,

  388. I think what we find in our lives, just like Abraham, is

  389. that God will keep testing us in the same area. Listen, because that's

  390. the particular area that we're often drawn away from God. That's the one area,

  391. that area of worship or idolatry and behavior that has this way of pulling

  392. us away from God. And God's like, listen, I don't want to

  393. compete with that issue, that idol in your life. So I'm going to

  394. keep hammering away at that one issue because listen, when you pass the test,

  395. you'll be able to draw so much closer to me. And I'm not

  396. suggesting that you'll be able to get permanent victory over every area of sin in

  397. your life. But here's what's so awesome. When you begin to gain victory

  398. over something that has been so destructive in your life. It is evidence listen

  399. that God is strengthening your faith. God is maturing you in the faith,

  400. that God's grace is operative in your life in very visible and tangible ways.

  401. And that is an awesome gift of God to you his child. He wants

  402. that for you. He wants you progressing, he wants you walking in faith.

  403. You can think of it like this. When he comes to this idea

  404. of decision, God will regularly place you in the position to have to choose

  405. this day whom you will serve. In fact, I would argue God,

  406. who wants to do this every single day of your life. It's like Josh

  407. are right where he's standing before the Israelites, and it's like, listen,

  408. you can follow God or not. As for me in my house, we

  409. will serve the Lord. Choose this day whom you will serve, God says.

  410. And every day you wake up, God's putting you in positions where sin

  411. is calling you, serve me, serve me, serve me, and God's

  412. saying, choose this day whom you will serve, and you want. God

  413. wants to remind you today that obedience to Him is better by far, are

  414. than anything that Sin and Satan have to offer you in this life, way

  415. better, and so choose him. Abram wants to preserve harmony here, and

  416. he demonstrates this extraordinary humility here. In the cultural context, Abram is the

  417. elder. He has every right to make the decision about the land he wants

  418. to choose, and instead, in humility, he defers to his nephew Lot.

  419. Lot is depicted here in contrast to Abram. Lot seems to be here,

  420. this prideful, arrogant man who's ruled only by what he can see,

  421. not by what he believes in God. He's ruled by what he sees.

  422. Look, he looks out and by the way this language is supposed to actually

  423. remind you of Adam and Eve in the garden. He looks, he sees,

  424. he takes, and what does he take? What looks pleasing to the

  425. eye, but what is going to be spiritually destructive to his life. Lot

  426. is more content to live listen in a nice looking place with all the things

  427. that you could possibly want in this world. He's more content to dwell in

  428. the tents of the wicked than to dwell in the land with the righteous.

  429. I just want to listen how much this might be true of our own hearts.

  430. We live in a world that is so tempting the allurements of this world,

  431. the allurement of materialism and prosperity and blessing and comfort and ease. I

  432. mean, like, let's be honest, we live in a like freedom is

  433. wonderful in this country A man's memorial that we have the freedom listen to have

  434. so much in this world. But do you realize how oftentimes the luxury and

  435. the comforts of this world can draw you away from enjoying the presence of God.

  436. I think we all wrestle with this, and the irony in verse ten

  437. is so amazing. Lot chooses based on outward appearance. Listen, but what

  438. he chooses will soon one day be cansumed by fire. How many of us

  439. are choosing the world over God, a world that will one day be consumed

  440. by fire. And the text here is presenting to us a choice. You

  441. can choose to be like Lot, who doesn't trust the Lord. He's quarrelsome

  442. he just wants what this world has to offer. He's fixed not only on

  443. what he can see, He's fixed upon the riches of this world. And

  444. he cares nothing about God. He doesn't see the destructive dangers of worldliness.

  445. He only sees what will give him temporary, immediate pleasure. Or you can

  446. be like Abram, who walks by faith and not by sight. But this

  447. requires that we resist our foolish greed for this world. You know. He

  448. requires that we believe what Jesus says, right that what does the prophet a

  449. man if he gains the whole world before fits his soul? Or really,

  450. what Abram is doing here is he's acting in faith. He's embodying the words

  451. of Jesus Christ that Jesus wants us to embody, which is this. Listen,

  452. seek first the kingdom of God and his righteousness, and all these things

  453. will be added unto you like if you go after the best thing first,

  454. go after God. Get more of God, get more of his glory,

  455. spread his glory. May that be the consuming passion of your life. And

  456. guess what, Godda give you everything you need in this life. He'll give

  457. you. He's not gonna he's gonna leave you, gonna leave you and kick

  458. you to the kirk. He give you everything you need, but your heart

  459. will be so much more satisfied because you have the one thing your soul needs.

  460. You have God, the source of all contentment, the source of all

  461. joy, the source of all satisfaction. It can be yours. How often

  462. do we forsake that for lesser pleasures in this world? C. S.

  463. Lewis talks about this, right, we're so busy, right, we're so

  464. easily satisfied. We're splashing around in a little mud puddle when we could be

  465. enjoying a holiday at the sea. We're hanging out in Canada when we could

  466. be in Texas. We're too easily satisfied. We need to be more satisfied.

  467. And God, I just wonder if you would just check your own heart

  468. on this right now. Maybe God is calling you renew your faith today.

  469. Believe that he's better. Believe that he's worth it. Believe he'll provide.

  470. Believe he's not going to leave you or forsake you. Believe he's worth it.

  471. This must be our mindset. The New Testament calls us to be like

  472. Abram, to walk by faith and not by sight. Finding the listen.

  473. Renewing your faith requires that you remember your future guarantee. It's not just about

  474. this life. We're we so often forget that this life that God has given

  475. us is not just about the hearing. Now God reassures Abram of what he

  476. has already guaranteed him. Look at verses fourteen through eighteen. The Lord said

  477. to Abram, after a lad had separated from him, lift up your eyes.

  478. Look from the place where you are northward and southward, and eastward and

  479. westward. For all the land that you see I will give to you and

  480. to your offspring forever. I will make your offspring as the dust of the

  481. earth, so that if one can count the dust of the earth, your

  482. offspring also can be counted. Arise, walk through the length and the breadth

  483. of the land, for I will give it to you. So Abram moved

  484. his tent and came and settled by the oaks of memory, which are at

  485. Hebron, And there he built an altar to the Lord. God here is

  486. reaffirming what he's already said to Abram through the promise in Genesis chapter twelve.

  487. He needs expending on it a little bit. I'm gonna give you this land.

  488. I'm gonna give you more offspring than you could possibly fathom. You won't

  489. be able to count them, but it's something that's actually in the future,

  490. Abram. And it's interesting here that the verses continue to give us this awesome

  491. contrast between Lot and Abram. Did you notice here how he frames this Earlier

  492. Lot had been active himself in examining the land and then taking what he wanted.

  493. Now, God calls Abram to look, and he calls him to see

  494. everything in front of him east, south, north, last is this is

  495. awesome pictures almost like listen as far as the eye can see. Don't you

  496. understand I'm going to give this to you in your offspring forever. And this

  497. took a massive amount of faith on the part of Abram. Did do you

  498. realize that when Abram told Lot to choose? Do you want to what Abram

  499. saying he was risking the promised land. Lot could have chosen the Promised land.

  500. But you want to know how this demonstrates a renewed faith Abram believe that

  501. even if Lat chose the promised land, it would not invalidate the promise of

  502. God to give it to him forever. He knew God would be faithful no

  503. matter what. It's kind of like what he does right in Genesis chapter twenty

  504. six, Remember he takes his son Isaac up onto the melontop to sacrifice him,

  505. and he's about to go through with killing his own son. You're like,

  506. well, this is the promise son, How could he do this?

  507. Well, Hebrews tells us how he could do it. Do you want to

  508. know what Abraham believed? Abram believed that even if he was to kill his

  509. own son, God was so faithful he would be faithful to his promise that

  510. even if he killed his own son, God would raise him back to death

  511. to life from the dead. He would do it no matter what. And

  512. here's what you need to see. Abraham's faith had a future orientation. And

  513. this is exactly the way the New Testament describes the faith of the Christian.

  514. We are called to look beyond this world to the next. And here Abram's

  515. faith. You know, for a moment it becomes sight. He's called by

  516. God to go and walk the land. In other words, it's kind of

  517. like God's like, listen, I'm giving you a little taste of what's going

  518. to be yours. You're not gonna get it yet, but walk the land,

  519. survey the land. And it's kind of this declaration by God, don't

  520. you see all of this will one day be yours in your offsprings. But

  521. the crazy part about Abram, as he would never see this come to pass

  522. in his own life. In the distant but more immediate future, Abraham's offspring

  523. would inherit the land. But what you have to see and Hebrews eleven connects

  524. the dots here, Abram was looking beyond this world to the next. He

  525. knew listen that there would be probably an immediate fulfillment in part. But he

  526. actually saw the expansive nature of the promise of God, that what God promised

  527. him was something that could never be fully fulfilled in this world. It was

  528. pointing him to the new heavens and the new Earth. It was telling Abram

  529. listened that him in all his offspring would actually inherit the entire world. So

  530. Paul says in Romans for and listen, Christian, here's why this is so

  531. important. Because God says that that inheritance is given to Abram and his offspring

  532. forever. Let me ask you this question. Do you know who Abraham's offspring

  533. are? Not just physical Jews. Paul and Galatians three tells us this that

  534. all Abraham's offspring are those who have faith in Jesus. That means listen,

  535. listen. If you have faith in Jesus today, spiritually speaking, you are

  536. the offspring of Abraham. You have connected yourself to the true offspring, Jesus

  537. Christ, and you have become offspring who will one day listen like your father,

  538. Abram, the father of faith. Like him, you two will inherit

  539. the earth. This is the promise that God gives to his people, and

  540. this is intended to fuel our faith. So let me conclude by asking you

  541. this question, are you more like Lot today or are you more like Abram?

  542. And if you find yourself more like Lot today, is there a willingness

  543. in your heart today to respond to the spirit of God and say God not

  544. anymore, to walk back to your faithful God, to resist your foolish greed,

  545. and to remember your future guarantee. Will you reach for the world now

  546. and get nothing of God? Or will you cling to God today and inherit

  547. one day all the earth. Peter says this to Christians who are struggling through

  548. life in this world, that we have been caused to be born again to

  549. a living hope. We just sung about that. But he goes on to

  550. say this, that we've been born to a living hope, into an inheritance

  551. that is imperishable, undefiled, unfading, and it's kept in heaven for us.

  552. And in light of that, he calls us to rejoice. I wonder

  553. today if you rejoice in those same truth because the reality is listen, Abraham

  554. is not the ultimate hero of the faith. Is he. Jesus is the

  555. hero of faith. And so we don't need to look to Abraham, not

  556. fully. And finally, we need to do what the author of Hebrews tells

  557. us. We need to look to Jesus, the author and the perfector of

  558. our faith. But like Abraham, you know how we should respond in this

  559. life. He went and he built an altar to worship the Lord. May

  560. our response be joy filled satisfaction in the Lord that leads us listen to passionate

  561. worship of our Great God and our King. Amen.