Sermon
Love for Real
Publisher transcript
Transcript
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If you want to learn how to do something right. If you're me,
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you want to learn how to make a killer lasagna. If you're my wife,
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you want to learn how to repair a lawnmower. I don't know why
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the traditional gender roles are reversed in our family regarding lawn care and what goes
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down in the kitchen. They just are. But you you want to learn
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to do something, where do we go? YouTube? We're going to YouTube.
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We want to see it laid out for us. We want to maybe
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even watch it in slow motion. We want to see the elements of the
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action all broken down for us so that we can replicate it. We want
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to be practitioners. We want to learn this skill and we want to put
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it into action. We want to see it on display, aspect by aspect.
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And that's something like what we're given in Romans chapter twelve versus nine through
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the end of the chapter. We're just taking part of it this morning.
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This is a part one the Romans twelve nine through the end of the chapter
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is like a YouTube tutorial on how to really love God and others. How
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to love God and others for real genuine love. And I'll just ask,
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is there anyone in this room who doesn't need to learn how to love better?
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I do? You do? We all really need to learn how to
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genuinely love God and genuinely love others so much better than we do. It
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really should be, in many ways, the obsessive study of our lives.
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Let me read the passage for us, Romans twelve nine through thirteen. Let
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love be genuine. That's actually the only imperative in this whole passage. It's
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let love be genuine. And then everything following is participles, just elements of
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the action. Aboor what is evil, hold fast to what is good.
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Love one another with brotherly affection. Out do one another in showing honor.
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Do not be slothful in zeal, be fervent in spirit, serve the Lord,
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rejoice in hope, be patient and affliction or tribulation, Be constant in
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prayer. Contribute to the needs of the saints, and seek to show hospitality.
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It's my aim this morning, what I'm looking to accomplish for us is
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that we would have a clearer picture than ever of what it looks like to
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genuinely love God and genuinely love others. And in so having that clear picture,
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we would make big strides right away and putting in into action right This
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isn't an academic observation. This is a preparation for action. So the road
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map for my message is very it's like dead simple. It's an eight point
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list. Yeah, let's go eight point sermon, but I'll move fast.
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And then after eight point says we just walked through the eight or so aspects
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of real love that Paul has for us in these verses. At the end,
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I will bring us back to the overall message of Romans that we would
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see clearly the most vivid picture of real love. There is the mercy of
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God towards us through the death and resurrection of Jesus Christ, the Gospel on
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display, and how that empowers us to love for real. So let's jump
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into it. Aspect number one, repulsed by evil attached to good. Repulsed
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by evil attached to good. Verse nine puts it this way, abhor what
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is evil, hold fast to what is good. Detest hate. There are
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things we should hate. It reminds me of Moses as he saw the Israelites
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worshiping a golden calf, and he took it and he ground it into dust.
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Passionately hating what was evil reminds me of Jesus applauding the church at Ephesus
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in the Book of Revelation, saying, here's what you've got going for you.
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You hate the practice of the Nicolathans, which I also hate practice of
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the Nickelathents. Was likely there were a group of people who were professing Christ
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but also applauding sexual immorality at the same time, and Jesus says, I
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hate that, and good on you for hating it too. You know,
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we often think of godlyiness it's just sort of dispassionate, unflappable, stoic.
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But if you love someone, you hate what dishonors, insults, or harms
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them. That scripture teaches us not to be hot heads. But if you
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dishonor or insult or harm my wife, my response to you will not be
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dispassionate. And that's not because she can't take care of herself. I mean,
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if you don't think she can stand up for herself, you have not
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even gone a single round with an Italian woman. It has nothing to do
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with her abilities. It has everything to do with the fact that if you
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love someone, you hate what dishonors, insults or harms them. Evil is
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that which dishonors or insults God, or dishonors or harms people who are made
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in His image. And it is right not to just disprove of evil,
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disapprove, but to hate it and to be attached to, to cling to
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what is good, to be utterly attached to those things which actually honor God
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and actually cause people to flourish for real because real love is passionate about good
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and evil, because real love is passionate about the honor and the benefit of
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those they love. Here's another aspect of real love. Affectionate like family,
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affectionate like family, or like family should be. I know that there are
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families that aren't always very affectionate, but Verse ten puts it this way,
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love one another with brotherly affection, be devoted, show affection. Personally,
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I have a background and experience that I think in some ways and a disposition
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that causes me to associate affection like exuberant affection with phoniness. I'm sorry,
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it's wrong. Shouldn't be like that. I'm working it out, okay,
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Because the opposite of phony affection isn't no affection, it's real affection. And
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we are instructed in scripture to be exuberant with our affection to one another,
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to be affectionate like family. I mean, we see elsewhere in the New
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Testament greet one another with a holy kiss. We'll contextualize that, but still
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you see all the all the exuberant greetings throughout the Oldest, all throughout the
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New Testament. And it's not just greetings, it's it's being devoted to one
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another in consistent affection, a posture of consistent being for one another. I
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mean, it's pretty amazing to be a part of a community of four hundred
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and five hundred adults who consistently are devoted to showing affection towards you, to
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say I am for you. I want to exuberantly express to you how I
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am for you. It's real love, so or working towards it's the skill
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we're looking to develop. What else does it look like racing to honor one
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another? Racing to honor one another. Our translation puts it this way in
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verse ten. Outdo one another in showing honor, give preference, take the
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lead in honoring above yourself. And in many ways it's the opposite is the
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opposite of the worldly way of thinking about honor and respect. Instead of jockeying
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to be shown honor, we're taught to jockey to show honor. Maybe you
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know of the the stand up comedian bit by Brian Reagan. It's a great
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bit. He does it better than I do. But it seems like there
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are people who are just who are just waiting in conversation to insert how their
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story is more interesting than yours, how how their their idea is better than
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yours, And there's it's like it's like they're just in an athletic stance to
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say yeah, yeah, yeah, yeah you me, you, me,
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And what scripture teaches us is our approach back to the athletic stance is me
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you. I'm want to race to out I'm gonna race to show you honor.
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I want to outdo you in showing honor. There's some ways to do
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this. Here are a couple. One that I'll just call showing others off
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instead of showing off, showing others off, instead of looking for an opportunity
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to inject how interesting or insightful you are, how educated you look for an
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opportunity to inject how interesting insightful, Well qualified, educated to somebody else's show
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them off. It's worldly and fallen to show yourself off the race. What
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you're competing in is to show others off. Here's another one I'll just call
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good mouthing. It's not bad mouthing, it's good mouthing. Right. Instead
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of spreading comments about other people's faults, which are always easy to see and
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even easier to talk about, you spread comments about other people's strengths. You
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you said them. You said these comments free, like little homing pigeons,
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right, because comments about other people always seem to make their way home to
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that person. Wouldn't you so much prefer if you were good mouthing them as
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that bird travels throughout the congregation or your community, or your office, or
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your family or extended family, and makes its way home to them, as
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you were racing to honor others. What else does real love look like?
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Bubbling with zeal to serve God. Verse eleven puts it like this in our
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translation, do not be slothful in zeal, be fervent in spirit, serve
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the Lord. Again, this is very much a contrast with our worldly,
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our natural, fallen way of thinking and feeling about service, which is generally
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slothful, but instead we're instructed. Here's what real love for God and people
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looks like is to serve with zeal. Such a great word, zeal eeh
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doesn't get enough airtime. Zeal. Here's my definition. Zeal is heart felt,
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eager pursuit. Heartfelt eager pursuit, and so in this case, heart
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felt eager pursuit of service. So it's the opposite of grumbling and dragging in
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serving. It's natural to grumble and drag in service because it's natural for us
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to love ourselves instead of loving God and his people. Right, serving gets
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in the way of loving ourselves, and serving is the way of loving God
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and his people. And so we're instructed here. If you want to learn
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how to genuinely love God and genuinely love others, then be zealous as you
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serve him. Seize the opportunities, not dragging and grumbling, but with zeal.
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I'm gonna pause the video because if you're like me, about halfway through,
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as I'm watching a video to put into action what they're teaching me,
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as I'm trying to learn how to make fried rice, about midway through,
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I shift from preparing for action to just simply being interested in what I'm looking
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at, and that's what I want to just catch for us right now.
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This is not a matter of observing for interest. This is a matter of
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observing for action. We are preparing for action. We are looking to learn
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to love for real, so much better than we did up until this point.
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So we can restart the video with this number five, Happy in your
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hope. Here's another aspect of what it looks like to really love God is
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to be happy. In our hope verse, twelve foot sit like this,
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Rejoice in hope, be joyful in hope. My definition of hope for us
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this morning. Hope is a present frame of mind that's connected to a certain
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future. Hope is a present state of mind connected to a certain future.
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So, if you're a Christian, if you are trusting in the person and
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work of Jesus Christ and you have placed your life in his hands, here's
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your certain future eternity with him and your present frame of mind. Your present
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frame of mind when it is connected to that future. When you recall that
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future should be one of joy because there is real love there. It's like
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if we're taking the long trip to visit my parents as a family, and
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my youngest gets a little weary from the travel. The hours get hard,
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and I can remind him, hey, you know where we're headed, right,
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you are about to see Ome and Oprah and there's real love there.
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And so his present frame of mind connected to that certain future changes. He's
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reminded of where this is going, and there's joy. And the same thing
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happens to us. We get weary along the way, the hours get hard,
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but when we remember our hope. Man, you know where we're headed.
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You're just about to see Jesus, and there's real love there. And
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now our present frame of mind it's not Pollyanna, but it's joyful. Here's
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another aspect of real love persevering through troubles. Verse twelve says, be patient
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in tribulation, be patient, endure with patients, take and stride the troubles.
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I think the best picture I can think of patient endurance is being a
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good parent of young kids. I mean, it's every day. There are
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only four objectives. Keep them alive, get them fed, teach them something,
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put them to bed. And there are a thousand obstacles and messes that
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marshal themselves from all over the universe to get in between you and those things.
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I don't know where they come from. Why it has to be it
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is hard when it should be this easy, but it just is. But
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as parents, we take the trouble in stride. We know there's gonna be
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trouble, we know there's gonna be tribulation. We know this spaghetti sauce is
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gonna end up on the ceiling. I don't know how, and we take
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it in stride. We keep showing up for them. And you're called to
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keep showing up. And as you keep showing up for unbelievers, as you
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keep showing up in this world, you're gonna you're gonna get troubles of a
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certain sort. And as you keep showing up for Christians, as you keep
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showing up for the church, you're gonna get troubles. Let me just tell
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you. You minister in a mess, and it is not getting any less
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messy, I'll just tell you. And yet real love keeps showing up,
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persevering through the troubles, ministering through the muck. There is no ministry without
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muck. And that's okay, because it's real love. Okay, what else,
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Remember we're preparing for action. What's another aspect of real love persisting in
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prayer. Persisting in prayer again verse twelve, be constant in prayer, devoted
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to faithful in As a pastor here for about ten years, I can tell
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you that some prayers God has answered instantaneously, I mean literally before I say
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amen, I've got a text in my phone. And other prayers He's taken
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the whole ten years to answer. And I don't know the reasons. How
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could I know God's reasons? But I know this. There is a love
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for God, and there is a trust in God's goodness and wisdom and power
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that is only shown through persistent prayer. And there is a love for people
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that is only shown through persistently going to God on their behalf in real love.
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Truly, one of the most overlooked aspects of real love is persistent prayer.
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Here's number eight, opening your house and holdings. I know the alliteration
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is a stretch, but it comes from verse thirteen. Contribute to the needs
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of the saints and seek to show hospitality. Contribute, share help, and
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practice hospitality. Practice hospitality. Honestly, I think one of the biggest steps
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that many of us could take to practicing generosity and practicing hospitality is to take
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it out of the realm of the unusual and the abnormal way of things and
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bring it into the usual every day. This is just what we do.
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Generosity just isn't weird. It's a part of the budget. It's just what
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we do. We practice generosity, but just contribute to the needs of the
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saints. We share, we help. It's just normal and hospitality. It's
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not unusual. We're just opening up our homes. We're making room around our
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table to share with you the life we already have. It's not entertaining guests.
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That's the distinction I make. Entertainment is when you clean the house from
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top to bottom, and you cook a special meal and you tell the kids
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you better be different today. Hospitality you just make room around your table and
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you share with them the life. If you already have the dinner, you
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already have, the family, you already have. Because the love that is
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there is sufficient, warts and all. It's just a part of real love.
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It's just a part of real love. Now, let's consider how we
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got here. How did we get to this place where Paul is putting on
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display these elements of real love. We got here this way Paul is saying,
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learn to love for real, because that's a part of transforming your mind.
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Right back at diverse two, Right, the renewal of your mind.
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Learning to love for real is part of renewing your mind, and a part
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of renewing your mind is a part of giving your whole life to God.
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Right, presenting yourself as a living sacrifice, holy and pleasing to God,
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and doing that is just your reasonable act of worship based on the mercies of
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God. Right, I appeal to you, based on the mercies of God,
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based on the death and resurrection of Jesus Christ, based on the fact
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that you have been included into the people of God through no meritiv your own.
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You were rescued from judgment, and you were given the family of God.
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And based on that, give yourself entirely to Him. In other words,
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loving for real is a response to the work of Jesus Christ. Think
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of all the overlap. He loved you for real. He clung to what
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was good, even when it meant the cross for him. His affection for
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you. He made you family. He made you brothers and sisters. He
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is committed and devoted to brotherly affection for you. He set aside his honor.
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He set aside his majesty so that you would be lifted from disgrace and
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be given the honor of children of God. Is his character not one of
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heartfelt eager pursuit, even when we consider something as earthly or mundane as hospitality.
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It's Christ who shows us the way, all right. He welcomed you
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into the community and fellowship and love of the Trinity, making room for you
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at the table. You, who were an enemy, now made a friend.
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Not because he needs anything that we have, but because he loves to
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share what he has. Here's the thing. Here's the thing about the Bible
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teaching us how to really love, is that, on one hand, it
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is absolutely about this kind of teaching, this kind of being able to see
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element by element, aspect by aspect, this sort of YouTube of a passage
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like First Corinthians thirteen and Romans twelve. We need these instructions for love.
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But on the other hand, it's even more about knowing the love of Jesus.
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It's about knowing the one who loved you enough to die to save you
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and rose to bring you to him. We know love because he first loved
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us. And my prayer is that we will put his love on display.
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That's what we're being called to. That we would see his love clearer and
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clearer, and worshiping him in his mercies. We would get better and loving
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for real,