Sermon
Christian Motivation
Publisher transcript
Transcript
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Romans thirteen, verses eight through fourteen. Hear the word of
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the Lord. Oh, no one anything except to love each other.
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For the one who loves another has fulfilled the law.
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For the commandments you shall not commit adultery, you shall
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not murder, you shall not steal, you shall not covet
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and any other commandment are summed up in this word.
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You shall love your neighbor as yourself. Love does no
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wrong to a neighbor. Therefore love is the fulfilling.
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Of the law.
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Besides this, you know the time, if the hour has
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come for you to wake up from sleep, For salvation
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is nearer to us now the one we first believed.
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The night is far gone. The day is at hand.
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So let us cast off the works of darkness and
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put on the armor of light. Walk properly as in
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the daytime, not in orgies and drunkenness, not in sexual
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immorality and sensuality, not in quarreling and jealousy. But put
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on the Lord Jesus Christ, and make no provision for
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the flesh to gratify its desires. This is the word
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of the Lord. Came home on a Boeing seven thirty seven.
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This twin jet engine airliner. And that is the image
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that I have in mind as we look at this passage.
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These two engines, these two engines.
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Of what we could call Christian motivation. Christian motivation, that's
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the title of my message this morning. It won't be
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up on the screen. That's what happens when I get
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here too in the morning. You'll be able to track.
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It's a two point message, Christian motivations.
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Paul has been in.
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Throughout Romans the twelfth chapter, in the first part of
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Romans the thirteenth chapter, giving us all kinds of specific
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instructions laying out what it means to live this life
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of faith in Jesus Christ. Weave with those who weep,
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mourn with those who mourn. Do not think more highly
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of yourself than you ought. Submit to the governing authorities.
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He's gotten all these instructions, helpful, need that guidance, need
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God's word. But then in this way he zooms out
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a little bit and he goes a little bit deeper
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into what we could call Christian motivations. Why do we
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do what we do? Will we find the power to
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do what we do? How are we guided through this thing?
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How do we keep this thing in the air good
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thing too, in particular for Crossway Bible Church, because I'll
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just tell you, the pastoral conversations that I have with
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most of you are rarely about the details of Christian doctrine.
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They are usually about Christian motivation pastor how do I
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keep this thing in the air. And this passage gives
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us two. Now I'm not saying that there's only two.
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The scripture actually gives us a nice bouquet of motivations
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in this Christian life. But this passage focuses in on
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these twin motivations for this life of faith that we're living,
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the heartbeat and the pulse of this life. For this
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life of faith to fly right, we need properly operating motivations.
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Here's the first one Paul gives us here, Christian.
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Love. Christian love.
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This paragraph is actually pretty fascinating.
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It answers the question.
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What is at the heart of Christian ethics, What is
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at the heart of the moral choices that we're called
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on to make individually and sometimes as a group. How
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does it operate? What's it put together? Of Let's make
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some observations. For one, start with this, Oh, no one
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anything except to love each other.
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Oh no one anything.
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So what Paul's just keying in on the word that
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was in the prior sentence, right, pay everyone whom they
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are owed, honor to honor, respect to respect, taxes to taxes.
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And then he says, oh, no one anything except this.
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What he's saying is discharge all your debts.
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Right.
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That's not saying you can't carry a mortgage or anything.
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He's just saying, hey, if you owe pay, if you
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owe pay. And then he says, this here is an
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ongoing obligation. You will never discharge this.
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You owe all of your.
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Life in Christ to love, he says, because love fulfills
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the law. In other words, real love does what is right.
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All the commandments, all the commandments of the law. He says,
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this one, and this one, and this one and any
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other commandment are summed up in this word. Love your
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neighbor as yourself. All the law, all the law. Love
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Love gathers all the commandments of the law into a net.
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He said, Well, hold on a second, I thought Christ
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fulfilled the law.
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Yeah, you'd be right.
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Christ has fulfilled all of the law. He has filled
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up all the righteous requirements of the law. On our behalf,
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praise the Lord. That doesn't mean we don't have a
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law to live by. And yes, Christ also nullified part
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of the law, the food law, for example, But that
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doesn't mean that we don't have a law to live by.
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In fact, Christ amplified the law.
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Remember the Sermon on the Mountain. You've heard that it
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was said, do not murder. But I say to you,
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do not be angry with your brother. You've heard that
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it was said to not commit adultery. But I say
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to you, whoever looks at a woman lustfully has committed
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adultery with her in his heart. Don't say we don't
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have a law to live by. You can call it
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the law of Christ. Just scan across the pages of
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the New Testament, and you can see that Jesus has
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a way for us to live. And if you net
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it all together, it's love. Situation here amongst the Romans
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is that there's a lot of debate.
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Going on with.
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Them about what's in and what's out this way that
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Jesus has for us to live, Like what's what's a
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part of that and what is not necessarily a part
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of that? And and and Paul just comes in and
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he just just cuts through the knot of the debate,
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which is helpful for us too, because to this day,
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everybody's always having this conversation like, what's the.
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Part of what the way Jesus wants to live? What's
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not a part of this way?
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And Paul just cuts right through the knot of the
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debate by getting to the heart of Christian morality. And
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it's this, real love and right living go together. You
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can't cut it in half. You can't cut it in half.
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That's how he finishes the paragraph. He says, this love,
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there's no wrong to a neighbor. Therefore love is the
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fulfilling of the law right.
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In other words, it goes both ways.
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Real love leads to right living, and right living must be.
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Tied to real love.
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To quote my man, doctor Tom Shiner, probably my favorite
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living theologian. He says this regarding this passage. If love
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is cut free for many commandments, it easily dissolves into
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formless sentimentality. But if one begins to focus on the
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commands and lose his side of love, then rigidity, legalism,
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and clever self justifying arguments are sure to follow. In
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other words, you can't cut it in half reminds me
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of you know wise King Solomon, who when two mothers
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were disputing with one another, one was deceitful and one
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whose heart was right and true, and which to tell,
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how to tell which was which, because they were both
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arguing over the same child, saying, this child is mine,
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this baby is mine. And Solomon says, well, we'll just
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cut the baby in half, and you can have one
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part and you can have the other. And instantly the
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one whose heart was right and true said, none of.
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That's not gonna work.
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You can't take something that's real and living and operating
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and just cut it in half and expect to have
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something living and real and operating afterwards.
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You can't cut it in half.
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And Jesus said he was on this earth in his
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earthly ministry, continued to just call this out over and
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over again.
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You hypocrites.
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You're so meticulous with what you think is the right
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way to live, in tithing everything that comes out of
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your garden, even and yet you neglect the weightier matters.
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You're trying to cut it in half. And there's the
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God of the universe just standing there amongst them in
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the flesh, the God of love and the God who
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wrote the law, saying, you can't cut me in half.
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Right living must be tied to real love. You can't
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cut it in half.
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And yet how many of us, how often.
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Slide to one side of thinking, maybe at some points
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believing that it's just as long as we're warm towards others,
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as long as we're have a general sense of affection,
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then our moral choices don't matter that much real love,
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at least right living. But maybe maybe others of us,
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maybe more often give all our thought, or most of
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it at least, and our energy to just continuing to
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do the meticulously right things, with very little attention to
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the affection and the goodwill and the forelness being for
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the other.
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That Christ calls for. You can't cut it in half.
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When real love and right living are properly together, it
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moves all kinds of things forward. It is a jet engine.
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It revolutionizes things. There's no set of instructions for every
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circumstance in life, individually or collectively.
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So how are you gonna how are you gonna blast
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through this thing?
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How are you gonna keep this thing in the air?
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Quite honestly, I don't think it's a stretch at all
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to say some of the greatest most beautiful changes in
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history have resulted from Christians collectively asking this question in earnest,
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what does our ongoing debt of love.
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Mean at this moment in history?
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What does our ongoing debt of love mean at this
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moment in history? That's the question that William Wilberforce continued
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to call up in front of his fellow lawmakers over
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and over again. You professing Christians, you, my fellow lawmakers,
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what does our ongoing debt of love require of us
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at this moment in history? And he would not let
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that question go until the English Empire abolished slavery all
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over the world. A replace the English flag flew and
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that was the question that drove it. We oh love,
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and we can get super meticulous, We can just to
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fy ourselves in so many ways, trying to.
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Figure out a way to cut Jesus in half.
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You know, it doesn't just revolutionize the world, that question
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and a revolutionize your own life. Now, I said, there
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are two engines on this plane in this passage, these
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Christian motivations. That's the first one Christian love. The second
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Christian motivation answers this question, just how pressing.
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Is all of this?
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Like if I owe an ongoing debt of love? How
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soon is payment due? Can I drag my feet on this?
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When does payment do?
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Y'all?
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It's a three letter words, starts with N ends with our.
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Paul gets at it right away. He just plants his
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foot and pivots into that second paragraph with this, besides this,
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you know the time, and he lays out his case
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for Christian urgency. That's the second motivation, Christian love and
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Christian urgency. He says, besides this, you know the time,
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you know what time it is. It's time to wake up.
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He says, we're closer than ever. Jesus is coming back,
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and we're closer today than we were yesterday. The night
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is far gone, the day is at hand. It's almost day.
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He's talking here about the day of the Lord. There
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will come a day and it's coming fast, and we're
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closer than ever when Jesus' foot is going to stand
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on this earth, and he's going to say, let's talk
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about how it's been going. Let's talk about what you've
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been up to. He said, you know what, seems like
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he's been coming for a long time. Peter picked up
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that objection the apostle Peter in his letter, his second
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letter that we have. He says, don't think that God
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is slow. He is coming. Don't think that he's slow.
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He's not slow the way you think of slow. Remember,
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with God, a thousand years is like a day, and
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a day is like a thousand years. But he is patient,
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is what he is. And he desires all who will.
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To repent. He desires all who will to repent. He's patient.
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And let me just say, Christian, whether the day of
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the Lord.
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Is this afternoon.
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Or not.
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The Lord can bring.
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Discipline into your life this afternoon.
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Jesus said, be ready.
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I want you to have a posture of readiness. The
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one who says that they're my follower and yet has
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a posture of of laxness. The one who thinks, you
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know what, I've got plenty of time. I can drag
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my feet on this. I don't have to I don't
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have to pay this now is walking in disobedience. You
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you got one engine out. The engine of Christian urgency
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should be running on your plane.
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Paul says, you know what time it is.
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It's time to cast off works of darkness, put on
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the armor of lights.
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Time to suit up. It's like like it.
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Is it is mourning. It is time to get your
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work clothes on. It is time to get your uniform on.
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You know what time it is. And then in verse thirteen,
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it says it's time to repent urgently of sexual sin.
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It's time to stop, and it's time to turn. It
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is time to commit to sexual purity.
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You know what time it is.
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It is time for you to delete your porn stash
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and never go back. That's what time it is, and
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he says it's time for you to urgently repent of
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relational sin. Also in thirteen, he says, not in sexual
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immorality and sensuality, and not in quarreling and jealousy.
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You know what time it is.
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It's time to go to those relationships that you have
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damage through quarreling or jealousy or any other kind of
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relational sin, and to the best of your ability, as
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much as you can, to put those relationships back.
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Together and never walk in that way again.
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It's time to put that stuff away, put on your uniform,
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and get after the things that Jesus is after. You
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know what time it is, and Paul sums it all up.
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In verse fourteen, he says, but put on the Lord
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Jesus Christ, and make no provision for the flesh to
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gratify its desires.
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Meaning all of this, all of this.
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Christian love, Christian urgency. This means going all in on Jesus.
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This means going all in on Christ's character, his teaching,
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his priorities, his desires, and completely bailing on the flesh,
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on our selfish fallen priorities and our desires. And Jesus,
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Jesus is right there, He has risen and reigning and saying,
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put on me, don't just hold me off to the side,
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pretend like I'm something that you interacted with three years
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ago or thirteen years ago or thirty years ago.
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Put on me, walk in me. We'll keep this thing
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in the air.
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This isn't justification by works by the way, this isn't
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what saves you. This is what saved people do. And
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if you're trusting in Christ, why would you not Why
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would you continue in works of darkness? If you're living
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this life of faith, why would you hesitate to fly
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with proper motivations? The heart beat and the pulse of
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this life is this Christian love, real love and right living.
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You can't cut them in half. And Christian urgency.
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It's time him to be about the things that Christ
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is about. M