Sermon

Where We've Been

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  1. Good morning everybody. Man, it is a joy to be

  2. here this morning with you. I've got my two daughters,

  3. Gemma and Savannah alongside this morning, and my wife Aaron,

  4. who some of you know, and our son Malachi are

  5. back home at Redemption. They have worked for Christ's responsibilities there,

  6. but they send their love and their greeting and their

  7. welcome to y'all. So it's a joy to be with

  8. you and to be in God's Word this morning with you,

  9. and we feel just a special Oh how do I

  10. say this? We are just so grateful for y'all. Some

  11. of you have been around for a while and know

  12. us and and all that. Some of you are new,

  13. but you should know that your Pastor Josh, and the

  14. elders and the staff and this church have just meant

  15. so much to me personally, to my family and to

  16. our church as well. Like I can confidently say that

  17. obviously it's the Lord's doing. Apart from the influence of

  18. Josh and Trees and many others here in this church,

  19. Redemption would not be where it is and who we

  20. are apart from you all. And so we love the connectivity,

  21. We love the partnership, and how that's even continuing on

  22. as we look to plant more churches and raise up

  23. other leaders through our collective efforts and the church leader

  24. multiplier man. We are in a new, very fun season.

  25. So all that to say, we're thrilled to be here

  26. with you this morning in God's Word. So turn there

  27. into numbers thirty three if you are not already there,

  28. and as you're looking to it, let me also just

  29. continue to give you a little backstory about myself because

  30. recently in the Cushman family, at least in the extended

  31. Cushman family, a new era has begun. For after forty

  32. eight years at the Helm, my parents have recently sold

  33. Cushman's Greenhouse, the family business. They started it with my

  34. grandparents in nineteen seventy seven. And you probably haven't heard

  35. of it because it's in southwest Wisconsin where I grew up.

  36. But for forty eight years this has been a place,

  37. you know, providing beauty through betting plants and vegetables and

  38. other things to many many years. And now that it

  39. has sold, a new era has begun in my extended family.

  40. And you know, in those moments you get kind of reflective.

  41. At least I do, maybe you don't, but I've been

  42. reflecting on its influence in my life, and not merely

  43. how God used it to be the source of my

  44. livelihood as a child and from my family all these decades,

  45. but really how God has used it to grow me

  46. along the way, and many of the values and the

  47. things that have shaped me along the way of valuing

  48. quality over quantity, and hard work and personal responsibility, and

  49. how the Lord has taught me how to work with

  50. other people and how to serve in a humble way.

  51. It's just a new era. And maybe even for you

  52. in the house this morning, are on the brink of

  53. a new season. Things are happening in your life, and

  54. you're gearing up for like maybe marriage or parenthood, or

  55. the seniors are gearing up for a new season in

  56. adulthood and college life. And maybe you're beyond that, and

  57. now you're preparing for an empty nest because all of

  58. your kids have grown and gone. Or now you're in

  59. a new place at work, new promotion, or even retirement

  60. is on the horizon. But I say all of these

  61. things to bring you also to where we find ourselves

  62. in the Book of Numbers. The people of Israel are

  63. on the brink of a new era in their own life,

  64. the original generation that some forty years prior had been

  65. released from their Egyptian slavery under the brutal conditions that

  66. were there, and God miraculously would set them free through

  67. those great and grievous judgments that we know as the

  68. Ten Plagues, and then He would provide for them throughout

  69. the wilderness wanderings. And they would sin grievously themselves, and

  70. you know, God would be so so patient to provide

  71. for them even as they would fear, as they would

  72. fear the known obstacles in life of armies and giants

  73. in the land, and fearing the unknowns of what awaits

  74. them as they take God at his word. And even

  75. though that original generation now has died off, they have

  76. reaped the consequences for their sinfulness an entire generation. But

  77. that didn't mean God went back on his word. He

  78. would remain committed to being faithful to his We're to

  79. this next generation, to those that really have only known

  80. the wilderness in their whole life, who now are on

  81. the brink, like I said, of a new era. They

  82. can literally see before them the promised land across the

  83. Jordan River, from where they encamp in the plains of

  84. Moab across from Jericho. But before they move into a

  85. new land, they must first reckon with their past where

  86. they have been. And so we come to numbers thirty three,

  87. and I'll just be straight with you, right from the Gecko,

  88. it's kind of an unusual passage of scripture, right, as

  89. Nate joked here, we get to passages like these and

  90. are like yearly Bible reading. And what do we typically do,

  91. like you can real talk. We're amongst family here, right, Yeah,

  92. we just like fast forward and we get to all

  93. these names that I'm going to stumble my way through

  94. and try to pronounce for us as we read it.

  95. But we just kind of get to it and we

  96. move on to the next chapter. And yet I want

  97. us to just pause this morning and to do the

  98. hard work of under standing, Okay, God, what is it

  99. that you are doing here and what is it that

  100. you want for us today? Because when we take the

  101. time to mine passages like this, oh, y'all, treasure awaits us.

  102. Treasure awaits us, and so it reads like a travel itinery.

  103. We're going to kind of take the text as we

  104. go instead of, like you know, our normal method of

  105. reading the text and then commenting on it and preaching it.

  106. But we're just going to take the journey as it

  107. unfolds before us this morning. And so let's read the

  108. opening two verses, verses one and two, and then we'll

  109. continue our way through it. And you'll see what I

  110. mean by these things. Come to God's Word now with me.

  111. Numbers thirty three, one and two. These are the stages

  112. of the people of Israel when they went out of

  113. the land of Egypt by their companies under the leadership

  114. of Moses and Aaron. Moses wrote down their starting places,

  115. stage by stage, by command of the Lord, and these

  116. are their stages according to their starting place. Now this

  117. begins God's Word for God's people this morning. But I

  118. want to stop here and kind of chart the journey

  119. before us in this chapter. What we're going to encounter

  120. as we go here are forty total campsites, plus a

  121. starting place called Ramses in an ending place where they

  122. are now in the plains of Moab. And as we go,

  123. there's a few other things that are important to know.

  124. There are sites that we know from the previous scriptures

  125. that Israel camps at that don't get listed here. Okay,

  126. if you just go to like even numbers twenty one

  127. in the most recent history of where they've been, the

  128. campsites and the cities that are recorded there aren't actually

  129. listed in here curiously enough. Secondly, there are sites listed

  130. in this chapter that are only mentioned here that don't

  131. get any commentary or any mention in the previous travels.

  132. They are only here. And lastly, you should know this,

  133. any of these names in these places are mysterious to us.

  134. Now we can only guesstimate us to really there a

  135. general location. We don't know things like onyx, the app

  136. there that US hunters love to use, like there's no

  137. dropping pins in this valley, or anything that didn't exist

  138. back then. The names are listed, but now several thousand

  139. years later, we only kind of generally know where they are.

  140. So why do I say all this? What does this

  141. tell us here? Well, let me just say this. As

  142. we go through this, it tells us that God's intention

  143. for including this chapter here is not so much just

  144. to lay out like a travel log. It's not a

  145. vacation diary. But there's something much bigger than just like

  146. an old map with clues to buried treasure. But when

  147. we pause to reflect even why this chapter is included

  148. not only in the scriptures, but in the place where

  149. it is in the unfolding narrative of the Pentateuke, of

  150. the earliest books of our Bible. We begin to see this,

  151. and I want you to write it down here because

  152. it's really the central point that before moving forward, you

  153. must reckon with where you've been. And that's really extracted

  154. the air from verses one and two. But also, like

  155. I said, from the context here of where this fits

  156. in the scripture, these people are literally about to move

  157. into the promise land like they're days away, moments away,

  158. and God would command Moses to stop and to write

  159. these things down to teach them something before moving forward,

  160. we must reckon with where we've been. By reckoning, I

  161. really mean this, I mean that we intentionally look to

  162. where God has been at work through things like where

  163. can we see his providence, his strategic working in our

  164. life for the fulfillment of his promises? Where can we

  165. see God's provision in our moments of need? And where

  166. can we see his presence, his nearness, his glory on display.

  167. But let's be real for just a moment here, when

  168. it comes to our past. What are our tendencies as

  169. people just men and women, when when we think about

  170. our past, we probably have one of two extremes, right,

  171. and see if you can identify with any of these.

  172. When when we're thinking about where we've been in our past,

  173. oftentimes we just like ignore it all together or we

  174. run from it, don't we. It's like, yeah, that's old me.

  175. I don't even want to think about it. I'm not

  176. going to talk about it. I got to I'm definitely

  177. not going to bring it up a small group with

  178. these people. But you know, like we can be on

  179. that side, or we can also stay stuck in it, right,

  180. we let our lives be defined by it. We live

  181. like Uncle Rico and Napoleon Dynamite, you know, just where

  182. we can't get beyond the our teenage athletic prowess. Right,

  183. maybe maybe not, but we can stay stuck in it

  184. and defined by it. Right, both in our achievements or

  185. our perceived achievements, or even in our failures. Are hurt

  186. or things that have pained us, and we can stay

  187. stuck here. And yet the Lord doesn't necessarily want us

  188. in either of these places. And so before we even

  189. proceed into the text any further, Can I just impress

  190. this upon you this morning, Crossway, that the only event

  191. of the past that defines us is the life, death,

  192. and resurrection of Jesus. The only thing that we stay

  193. stuck in and that we stay defined by, is what

  194. Jesus did for us, his life that was lived in

  195. our place. He living the life that we were supposed

  196. to live and didn't, and dying the death that we

  197. deserve to die and didn't, so that we could live

  198. and live eternally with him. Because of what Jesus did,

  199. that's the good news, that's the gospel. And so when

  200. we look back, we as Christians, as we want to

  201. walk ahead with Christ, we look to what Christ has done,

  202. and then the good news of that becomes the lens,

  203. becomes the filter with which we look then at anything

  204. else that God has sovereignly allowed in our lives. It

  205. is the gospel, the good news that if we're going

  206. to have life today, then what Christ has done is

  207. what then propels us forward in walking with Christ. And

  208. in much the same way for Israel, then this next generation,

  209. if they were to faithfully carry out the commands of

  210. God given to them, and as this chapter ends, they'll

  211. have a very specific and gnarly command from the Lord.

  212. But if they were to faithfully carry that out with

  213. any kind of confidence, they needed to remember where they've

  214. been and most importantly, what God had done at every stop.

  215. For if you go and you consider all of Exodus,

  216. Leviticus and even numbers every stage of the four forty

  217. years of wandering, who has been with Israel at every step,

  218. every season, every stop, and in every stage mine? Talk

  219. to me like that's that's a softball, Like just hit down.

  220. Talk to me, who has been with them at every stage? Y'all?

  221. The Lord has been with them? Like write that, write

  222. that down. Before moving forward, we must reckon with where

  223. we've been. And the second is like the Lord then

  224. has been with you and them in every stage. If

  225. you believe that, look at your neighbor and tell them,

  226. I believe the Lord has been with me in every stage.

  227. Tell them, tell them, Okay, I pray that you do

  228. believe it. And if you don't, let's let's journey through

  229. the text now, and you're you're gonna begin to see

  230. where the Lord has been in the different stages that

  231. God is directing Moses here to point out and so

  232. we're gonna read through some of these names. I'm gonna

  233. stumble my way through, so you know, show me some grace,

  234. show me some love. But then there are some details

  235. that get dropped in here that are meant to alert

  236. us by the Holy spiritism important things, and so we'll

  237. have them here on the screen where the Lord was

  238. with them. But let's jump to the text we left

  239. off in verse two, and let's just kind of journey

  240. through these names in verse picking up in verse three. Now,

  241. they set out from Ramses in the first month. On

  242. the fifteenth day of the first month, on the day

  243. after the Passover, the people of Israel went out triumphantly

  244. in the sight of all the Egyptians, while the Egyptians

  245. were burying all their firstborn, whom the Lord had struck

  246. down among them on their gods. Also, the Lord executed

  247. judgments right from the get go. Y'all, they want to

  248. remember that the Lord was with them at their salvation.

  249. At their salvation, the Lord was with them. He was

  250. the one who set them free from their Egyptian slavery.

  251. He was the one who led them out triumphantly. It

  252. was the Lord who was there that struck down all

  253. the mighty gods of Egypt, and executed the judgments of

  254. God on them. And in much the same way, in

  255. much the same way, God was with you there when

  256. you were saved. He was obviously Christ, as the son

  257. of God was there at the cross. But as that

  258. was applied to you and you repented and believed there,

  259. it was God at work in your heart, in your mind,

  260. the scales falling from your eyes as you beheld the

  261. travesty of your sin and the beauty of Christ to

  262. save you. It was the Lord at work, executing judgment

  263. on the idols of your heart and showing you a

  264. good and better way. The Lord was with him from

  265. the beginning, at their rescue, at their salvation, but even

  266. as they then set out in faith with the Lord.

  267. Pick it up in verse five. So the people of

  268. Israel set out from Ramses and camped at Sucath. And

  269. they set out from Sucath and camped at Ethan, which

  270. is on the edge of the wilderness. And they set

  271. out from Ethan and turned back to pik haharathich is

  272. east of bal Zafon. And they camped before Migdahl. And

  273. they set out from before Haharath and passed through the

  274. midst of the sea into the wilderness, and they won

  275. a three days journey in the wilderness of Ethim and

  276. camped at Mara. And they set out from Mara and

  277. camped at Elim. And Elim there were twelve springs of

  278. water and seventy palm trees, and they camped there. Now

  279. is what is he drawing to our attention that the

  280. Lord was with them in the good times, in the

  281. in the good times. Now, mind you, there's it's estimated

  282. that there was like two to three million Israelites here

  283. journeying through men, women and children at this time. And

  284. as they were wandering through the wilderness, they come to

  285. this place where what is abundant water and some shade? Right,

  286. water and some and here's this reminder, hey, as they

  287. set off following the Lord God was there when the

  288. water is abundant, and they had very few cares, when

  289. His provision was evident and comfortable for them and for

  290. some of us today, this may describe your life now.

  291. Like business is good, it's profitable, you students' kids, you

  292. live in your home and life is pretty good. Right,

  293. you have things great for you. And you know if

  294. this is the season of your life. Praise God for

  295. this right. Praise God for his goodness, for his closeness,

  296. his nearness when the water is plenty and the shade

  297. is cool. But he's no less with them as they

  298. continue on in their journey. Pick it up in verse ten.

  299. And they set out from Elim and camped by the

  300. Red Sea. And they set out from the Red Sea

  301. and camped in the wilderness of Sin. No, even that name,

  302. just like side notes, not like talking about because they

  303. sind there. It's just the unfortunate name of this wilderness.

  304. First of Aelve. And they set out from the wilderness

  305. of Sin and camped at Dafkah. And they set out

  306. from doffkaon camped at Alush. And they set out from

  307. Alush and camped at Refedim, where there was no water

  308. for the people to drink. Now, what does that detail

  309. stand in contrast to the springs in the trees? Right,

  310. alerting us to the fact here that hey, the Lord

  311. was with you even in the trials, in the hard

  312. times when there was no water. The Lord was with

  313. them when the water was abundant, and when his provision

  314. was obvious. He was no less with them when his

  315. provision was seemingly scarce, where in the moment it was

  316. difficult to see where God was at work. Have you

  317. ever been in a moment like this, these trials where

  318. you wonder things are hard, Life is pressing in your

  319. thirsty maybe literally thirsty or thirsty of soul, and you're

  320. just asking God, where are you? And there he is?

  321. And sometimes you have to walk your way through it

  322. to then turn around to see where you've been. And

  323. then God's nearness and his provision become more obvious as

  324. you look to see, Oh, God, you put me in

  325. this church family, and not only in this family, but

  326. you put these people in my life, in this family,

  327. who maybe a decade before, had walked through something similar,

  328. and so now they were able to comfort me in

  329. my affliction out of their affliction. Thank you God. Or

  330. you begin to see His provision through the challenges here

  331. to where you can then be thankful for the circumstances

  332. that God had connected them to, and they needed to

  333. remember this. The Lord was with them in their salvation,

  334. in the good times and in the trials where He

  335. would take care of them. He would take care of

  336. them as they continue on in the journey. The biggest

  337. portion here to pick it up in verse fifteen. And

  338. they set out from Refidiem and camped in the wilderness

  339. of Sinai. And they set out from the wilderness of

  340. Sinai and camped at Kibroth Hattava. And they set out

  341. from Kidbroth Hattava and camped at Hasrath. And they set

  342. out from Hawsarath and camped at Rythma. And they set

  343. out from Rythma and camped at remen Perez. And they

  344. set out from remen Perez and camped at Libna. And

  345. they set out from Libna and camped at Rissa. And

  346. they set out from Rissa and camped at Khila. That's

  347. a tongue twister Khilath. As Scott Graham, he could probably

  348. tell you how it'spris. And they set out from Kilhalatha

  349. and camp to Mount Scheffer. And they set out for

  350. Mount Scheffer and camp to Harada. And they set out

  351. from Herada and camped at Makhalath. And they set out

  352. from Mahalath and camped at Tahath. And they set out

  353. from Tahath and camped at Tara. And they set out

  354. from Tara and camped to Mikah and they set out

  355. from Mikah and camped at Hashmona. And they set out

  356. from Jushmona and camped to Mazarath. And they set out

  357. from Mazarath and camped at Bene Ja Khan. And they

  358. set out from ben At Jakhan and camped at jr Haagdad.

  359. And they set out from jej Haagadad and camped at Japbathah.

  360. And they set out from Japbatha and camped a Brona.

  361. And they set out from a Brona and camped to

  362. Ezion Geber. And they set out from Ezion Geber and

  363. camped in the wilderness of Zin, that is Kaydish. And

  364. they set out from Kidish and camped at Mount Horror,

  365. on the edge of the land of Eden. And Aaron

  366. the Priest went up Mount Horror at the command of

  367. the Lord and died there in the fortieth year, after

  368. the people of Israel had come out of the land

  369. of Egypt on the first day of the fifth month.

  370. And Aaron was one hundred and twenty three years old

  371. when he died on Mount Horror. Now this covers a

  372. large span, y'all, from their time at Sainai to Aaron's

  373. death on Mount Horror as a means to remind them

  374. that the Lord was with them in times of change,

  375. in times of change, and this is the biggest bulk

  376. of their of their travels. And really in the it's

  377. it's kind of from the original generation. It covers to

  378. the transition then to the next generation, the younger generation

  379. that would actually enter into the Promised Land. And notice

  380. how it then culminates here without any reference to Aaron's

  381. sin in the same way in the Times of Trials,

  382. it just says, you know, and there's no water. And

  383. those are the moments when Israel had complained and tried

  384. to go back to Egypt. They're like, we don't like

  385. it here, there's no water. We want to go back

  386. into our slavery. And they complain, and they even try

  387. to uprise against Moses and the leadership, and even Aaron

  388. here would it's there's no mention of his sin and

  389. how we led the people at the you know, the

  390. Golden Calf incident, or in his and Miriams their own

  391. attempt to usurp Moses back in numbers twelve. But just

  392. this fact here that even to the end of his days,

  393. at his death. He obeyed the command of the Lord.

  394. He just went up. He obeyed to the end, and

  395. went up onto the mountain to die, hearkening our minds

  396. even as we stand where we do now to Christ,

  397. who to obey to the point of death. Philippians too

  398. would tell us that Jesus would become obedient unto death,

  399. even death on a cross. And here through times of change,

  400. to the very end of his days. The Lord was

  401. with Israel and Aarin through all these moments. And we too,

  402. much of our life is through change, just changing seasons,

  403. though we here in Central Texas have only really like

  404. hot and hotter and hottest. But change happens all the

  405. time around us, doesn't it. Changes happen at work, we

  406. get new responsibilities, we get promotions. Sometimes they're good, sometimes

  407. they're bad. There are changes that happen here in the church,

  408. in our small group. There's changes in leadership and our life.

  409. The school years change. We have different teachers and new

  410. subjects and new things that the Lord puts before us.

  411. And who is with us in every moment of change

  412. crossway Lord, the Lord is with us through the change.

  413. We have only to keep obeying his commandments to the end.

  414. Of that season and definitely to the end of our life,

  415. even if we are feeling unsettled or uncertain or any

  416. of the you know, the angs that comes with the

  417. unknowns or the knowns of faith. For it is in

  418. times of change and when we choose to follow the

  419. Lord and take him at his word that in it's

  420. in these moments where timt increases, where faith often gets tested.

  421. Look here at verse forty in this very interesting little mention.

  422. Here in the Canaanite, the king of a Rod, who

  423. lived in the Negeb, in the land of Canaan, heard

  424. of the coming of the people of Israel. And here's

  425. how I say. The Lord is with him, and he's

  426. reminding Israel here and us now as we're taking in

  427. God's word this morning, that the Lord is with us

  428. in times of temptation, in times of testing. And it's

  429. a fascinating little note here. The Negev is the southern

  430. part of Israel. If you've ever been there, it's you know,

  431. it's actually quite fascinating because the southern Israel looks a

  432. lot like the Texas Hill country if you go there.

  433. I went. I visited Israel back in two thousand and seven,

  434. and then moved here to Texas in two thousand and eight,

  435. and it was almost like, wait, they are very similar.

  436. It's very arid, rocky soil, hardly in the top soil,

  437. short trees and all that, and it looks but that's

  438. the Negev and just kind of like in general, the

  439. topography and geography of Israel. The northern part references Galilee,

  440. the central section there as the day in wilderness. It's

  441. more hilly, that's what Jerusalem is. And then the southern

  442. part the Negev is just very arid, and you know,

  443. and like the Texas hill country. Right. But here this king,

  444. the Canaanites, who they are coming, We're going to see

  445. this as number thirty three ends here, we're just alerted

  446. that they know they're coming. The Canaanites know that Israel

  447. is coming. That what God had said would happened back

  448. in Exodus as he carried out those great and grievous judgments,

  449. says the mightier, the supposedly mighty gods of Egypt were

  450. struck down by the God of Israel, by Yahweh, and

  451. this formidable army was rendered, you know, gone in the

  452. Red Sea. Now that was meant that the reputation would

  453. proceed Israel as they would wander, that they would know, Oh,

  454. the Lord Yahweh is with these people, do not mess

  455. with them. And that had been happening as you read

  456. through the Pentateuch, you know that that is happening, and

  457. we know that this is no self attack, that this

  458. king knows that they are coming and coming for their land.

  459. And it's an interesting little note but again to you know,

  460. to remind us, like in a spiritual sense, when we

  461. choose to follow the Lord and we get active in

  462. our faith, the enemy takes note of that as well.

  463. For the enemy has no you know, worries about lazy,

  464. apathetic believers, just kind of sitting over here, not doing anything,

  465. you know, for the Lord, not witnessing, not being a light,

  466. not being salt in the world. But when we get

  467. active with our faith, when we are following Jesus and

  468. being a light in our workplaces, in our schools, in

  469. our neighborhoods, that it is then that the enemy takes

  470. note of us. And it is then that temptation when testing,

  471. when when these things come into our lives, and it's

  472. a reminder that even in these moments, who's with us

  473. crossway the Lord, as Paul would tell us in First

  474. Corinthians ten, just as a paraphrase, that when temptation and

  475. trials come, what does the Lord provide? He provides a

  476. way of escape. Here's the way to follow me. You

  477. don't have to you don't have to stay there, you

  478. don't have to say yes to that. You can just

  479. follow me this way. It's the Lord who is with

  480. them in these moments, in times of temptation, in times

  481. of change, in times of trial and good times, and

  482. at our salvation. But you know what is most profound

  483. about this whole like travel itinerary to me, is that

  484. the vast majority of stops are uneventful. You know, we've

  485. extracted the unusual details here in the in the things

  486. that were meant to a but but let's just finish

  487. the travel log here in verse forty one, and you'll

  488. see what I mean here. And they set out from

  489. Mount Hore and camped at Zelmuna. And they set out

  490. from Zelmona and camped at Punan. And they set out

  491. from Punan and camped at Obath. And they set out

  492. from Obath and camped at i Abarum. And the territory

  493. of Moab, and they set out from Aim and camped

  494. at dimon Gad. And they set out from Dibingad and

  495. camped at Almond Diblethane. And they set out from Almond

  496. Diblethane and camped in the mountains of Abraim before Nebo.

  497. And they set out from the mountains of Abram and

  498. camped in the plains of Moab by the Jordan at Jericho.

  499. They camped by the Jordan from Beth Joshamath as far

  500. as able shoot him in the plains of Moab. See

  501. here's just the final moment. So the Lord is with

  502. us in the ordinary days as much as he is

  503. in the eventful days and the highs and lows of life.

  504. Here is just this reminder all throughout this log of

  505. God's nearness and his provision and his protection, and just

  506. the average days of life, and the peanut butter and

  507. jelly days of life, not the steak dinners, are the

  508. rotten days, just the you know, the normal days of parenting,

  509. the nine to fives of work, the days that you

  510. know don't get hardly any record in our journals, the

  511. let alone like mentions on our Instagram feeds. Right there,

  512. it is the Lord with you. So you disciple your kids,

  513. as you love your spouse, as you try to just

  514. to live faithfully in the ordinary days of life, there's

  515. the Lord in those moments as well. And so crossway,

  516. let me just ask you this question. When's the last

  517. time that you took some intentional time to recount where

  518. you've been, to see intentionally the work of God in

  519. your life, to just, you know, in a very stategic

  520. or thoughtful way with the Lord, to just recount the

  521. stages of your life with the purpose of seeing God

  522. at work. Maybe you've had to do this, maybe in

  523. like a counseling session or something like that, that they

  524. included some things to you know, put your past in

  525. its place, or you know, maybe your pastors have recommended

  526. some resources as you work through some things. And you know,

  527. I personally, I love to journal as a way I

  528. record prayers and meet with the Lord and talk through

  529. him through things with him. And I love even just

  530. now going back and seeing where I was in years

  531. and decades ago and now seeing God's answer to prayers

  532. that seemed so impossible so long ago, especially when it

  533. comes to like church planting and things and praying for

  534. God like I don't know how you're going to do

  535. this and now five six, seven, eight years later, just

  536. like only the Lord can get credit for things like that.

  537. And here's why I would commend this to you, because

  538. when you do so, you begin to see sovereignty of

  539. God over every stage to you. You begin to see

  540. the nearness of God in every season, even when in

  541. the moment you couldn't see Him through the fog of

  542. what was around you. And when we do so, you

  543. begin to grasp the love of God for you at

  544. every step, just like the Psalmist would say in Psalm

  545. one hundred and thirty six, as he just like records

  546. this little thing, and we were slaves in Egypt. But

  547. his steadfast love endures forever, and he is good. I'm

  548. always good. His steadfast love and durers forever. I know

  549. I butchered that, but it's like you just go and

  550. read it, and every stage there is His love and beloved.

  551. When we reckon with this, that the Lord is with

  552. us at every stage, let me just say it is

  553. meant to boost us. It is meant to move us forward.

  554. We don't do these things just merely for like a

  555. trip down memory lane or for some nostalgic walk in

  556. the past, but we do so, and when we do

  557. it like this, it's meant to be a boost to

  558. our obedience are booze to walking faithfully now, in the

  559. present and in the future. And that's really why I

  560. think this itinerary is here for us. That's why he

  561. includes this because of the way now that the chapter ends,

  562. right we reckon with our past to see that God

  563. has been with us, and write this down lastly, Therefore,

  564. you can't obey with confidence in the here and now,

  565. in whatever it is that lays before you. And that's

  566. why God would tell, hey, Moses, write these things down

  567. for the people of God, then, because I have a

  568. command for them. And so come to verse fifty and

  569. let's close out the chapter. And the Lord spoke to

  570. Moses and the plains of Moab by the Jordan at Jericho, saying,

  571. speak to the people of Israel, and say to them,

  572. when you pass over the Jordan into the land of Canaan,

  573. then you shall drive out all the inhabitants of the

  574. land from before you, and destroy all their figured stones,

  575. and destroy all their metal images, and demolish all their

  576. high places. And you shall take possession of the land

  577. and subtle in it. For I have given the land

  578. to you to possess it. You shall inherit the land

  579. by lot according to your clans. To a large tribe,

  580. you shall give a large inheritance. To a small tribe,

  581. you shall give a small inheritance wherever the lot falls,

  582. for anyone that shall be his. According to the tribes

  583. of your fathers, you shall inherit you. But if you

  584. do not drive out the inhabitants of the land from

  585. before you, then those of them whom you let remain

  586. shall be as barbs in your eyes and thorns in

  587. your sides, and they shall trouble you in the land

  588. where you dwell. And I will do to you as

  589. I thought to do to them. Now this concludes God's

  590. word for God's people this morning. But see you see

  591. here as I read this, what this text is intended for.

  592. Do you see here like this isn't just merely a

  593. travel itein or as I just made claim from early on,

  594. but it culminates in a specific command from the Lord

  595. to drive out the Canaanites from the land, and to

  596. do what destruction right. Destroy all these idols, demolish all

  597. their false religion. Here it's a tall order from the Lord,

  598. and it's a tall one, but it's also an ancient

  599. order from the Lord. This isn't just like some random

  600. like battle plan. They're like, hey, God's like, hey, yeah,

  601. do this, but you know, go ahead. Now, this hearkens

  602. all the way back to Genesis nine. That's where this originates.

  603. It anchors back there a post flood where Noah and

  604. his sons and their daughters come off the arc and

  605. the son Ham. You can go and read this in

  606. your time with the Lord. This week, Ham commits a

  607. grievous sin against his dad such that his name is

  608. like blot it out from record, and we're just like

  609. Canaan was his son, and Canaan. The consequences then come

  610. on Canaan and the rest of these descendants, as they

  611. not only committed this grievous sin, but have like turned

  612. from the Lord and become the Lord's enemies. And they're

  613. now occupying this land. And so now, in just God's

  614. wise sovereignty, in his providence, he's bringing Israel in to

  615. drive these people out into for the consequences to come

  616. at their hands. And so as God is blessing his

  617. people he's also enacting his judgment. And the Lord knows

  618. the difficulty of the task ahead of them. They know

  619. that they're coming. And not only does he know the

  620. you know, the physical challenge and the cost of what

  621. he's commanding, he also knows the hearts of the people

  622. of Israel and those internal questions and fears that that

  623. just like come out of nowhere sometimes or drive us unnecessarily.

  624. And so what does the Lord do to boost their

  625. confidence and their obedience to follow this command? What He's

  626. done for forty nine verses, he says, Hey, remember remember

  627. your travels over just the recent history of forty years.

  628. And it's God's way to say, hey, whatever awaits you

  629. is nothing new. And guess who will be with you?

  630. I will I mean not me, but you know the Lord.

  631. The Lord will be with them. I will be with

  632. you and whatever awaits you as you follow me, as

  633. you obey this command, you can do so with confidence

  634. that one I will be with you. And as is

  635. typical of the Lord, when he gives the command, there's

  636. promise of blessing for obedience and warnings for consequences of disobedience. Right,

  637. if you do this, you will inherit the land, and

  638. it will be distributed fairly and equitably amongst the larger

  639. more land, amongst the smaller less land. And if you

  640. don't do it, barbs in your eyes, thorns in your sides,

  641. they'll trouble you. And not only will they be your

  642. enemies and just obnoxious about it, who else will be

  643. against them? Lord? You choose to disobey the Lord. You're

  644. choosing a life and a pathway of pain, and yet

  645. the Lord calls them to obedience. And in similar fashion here,

  646. I think we can think of our own life and

  647. whatever circumstances are on the horizon of your life, the

  648. things we've already talked about. Maybe there's some family dynamics

  649. that are just difficult, and you're trying to navigate a

  650. way forward faithfully and obediently according to the word of God.

  651. Maybe you've just received a treatment plan from the doctor.

  652. In your wonder like, is this the way we should gould?

  653. Should we follow this? Is there somewhere else something else

  654. that we can do to steward this body into walk forward.

  655. Maybe you're already thinking about the new school you're and

  656. all the things that await you, or career things or

  657. whatever it might be let the word of God this

  658. morning remind you that you can trust and obey God's

  659. commands with confidence. Because has the Lord ever led us

  660. astray crossway? No? Never, of course, not right. He has

  661. never left our side. We can trust him with confidence.

  662. We can look to Jesus, who is God with us Emmanuel.

  663. We can rely on the Spirit who resides within us,

  664. leading us, guiding us, convicting us, convincing us, and comforting

  665. us in every stage. And so, whatever era you are in,

  666. whatever stage of life you are in, whatever season you

  667. find yourself in, whether it's an era that is a

  668. new beginning or it's just another ordinary day in your life,

  669. whether your eyes are on where you've been or where

  670. you are going crossway. Who is it that is leading us?

  671. Who is it that loves us? It's Christ? It's Christ.

  672. Would you pray with me? And let's ask for his help.

  673. The band come up and we'll sing in response, But

  674. would you just pray with me? Now, God in heaven,

  675. here we are here, we are because we know you

  676. are here. You love to dwell as your people, lift

  677. high your name and open your word and pray and

  678. proclaim the gospel. And so we're here because you are here.

  679. And likewise, Lord, we're here and we're grateful. We're grateful

  680. for your nearness. We're grateful for this church family, we're

  681. grateful for your word. And so we just think now

  682. to pray Lord, that you would be with us in

  683. every season. Lord, if you're drawing someone to yourself, if

  684. you a spirit, are doing that regenerative work, would you

  685. turn their eyes to Christ, that they would see the

  686. penalty has been paid. They now have new power to

  687. live saying, noticing and yes to righteousness. Lord. For those

  688. in the good times, would you help them to see

  689. your kindness and generosity and that they've not built this

  690. in themselves. But for those and trials and hard times,

  691. would you comfort them? Would you show give them a

  692. glimpse of the good things that you are doing. For

  693. those in the midst of change, would you be steadfast

  694. for them? God, for the ordinary days of life, would

  695. you just give us eyes to see your goodness? Lord?

  696. Where would we be apart from you, Jesus? Literally, we

  697. can do nothing apart from you, And so we want

  698. to worship you. We want to follow you by faith

  699. because Christ, of what you have done, and so we

  700. worship you now we pray all these things in Christ's name,

  701. and all crossway, said amen.