Sermon
Leadership Crumbs
Publisher transcript
Transcript
-
Just grab our bibles, and to grab our bibles and
-
turn to Exodus chapter eighteen. Exodus eighteen. If you don't
-
have a Bible with you, just raise your hand. We're
-
passing those out right now. If you need a bulletin,
-
just raise your hand or a pen or anything like that.
-
Just catch the eye of one of our ushers and
-
keep your hands up and we'll find you and we'll
-
get you what you need. Might take a second, but
-
we'll find you. In turn to Exodus chapter eighteen. This
-
is a good time for me to remind you also
-
to please fill out a connection card. You can scan
-
the QR code on the bulletin or on the seatback,
-
and we just ask that everybody fill out a connection card.
-
That's not just for guests, although if you are a guest,
-
we'd love to have your contact information. We'll follow up
-
with you, love to connect with you, but also for
-
members too. It's an important pastoral tool that we know
-
that you are here by name. That's very very important
-
for our shepherding. And you can leave a prayer request.
-
We have a whole team of men and women who
-
who will be praying with you and for you through
-
the week. For those prayer requests. Exodus chapter eighteen. It's
-
a lot to it. So I'm gonta preach fast. You
-
listen fast, and then we're going to have the Lord's
-
Supper at the conclusion of our service this morning. So
-
Exodus eighteen. Exodus is written.
-
Early on.
-
In the life of the people of God to help
-
them understand themselves, and especially to understand God and his work.
-
His work and his word is foundational. Exodus is foundational
-
to the people of God understanding how God works. And
-
I think it's actually foundational for us in ways that
-
we often lose sight of, and in this particular pathsage,
-
I think is something that we need.
-
To come to.
-
I know I do over and over again and be
-
reminded about how God works among his people. And so
-
I'm going to read this passage for us, this whole
-
chapter I'm going to dive in. So Exodus eighteen, if everybody's.
-
There, I will read aloud. You can read along.
-
Jethro, the priest of Midian, Moses's father in law, heard.
-
Of all that God had.
-
Done for Moses and for Israel his people, how the
-
Lord had brought Israel out of Egypt. Now Jethro Moses's
-
father in law had taken Zipporah, Moses's wife, after he
-
had sent her home along with her two sons. The
-
name of one was Gersham, for he had said, I
-
have been a sojourner in a foreign land. And the
-
name of the other Eliezer, for he said, the God
-
of my father was my help and delivered me from
-
the sort of Pharaoh. Jethro, Moses's father in law, came
-
with his sons and his wife to Moses in the wilderness.
-
Where he was encamped at the Mountain of God.
-
And he said, and when he sent word to Moses saying, I,
-
your father in law, Jethro am coming to you with
-
your wife and her two sons with her. And Moses
-
went out to meet his father in law and bowed
-
down and kissed him, and they asked each other of
-
their welfare, and went into the tent. And then Moses
-
told his father in law all the Lord had done
-
to Pharaoh unto the Egyptians for Israel's sake, all the
-
hardships that had come upon them in the way, and
-
how the Lord had delivered them. Jethro rejoiced for all
-
the good that the Lord had done to Israel in
-
that he had delivered them out of the hand of
-
the Egyptians. And Jethro said, blessed be the Lord who
-
has delivered you out of the hand of the Egyptians,
-
out of the hand of Pharaoh, and has delivered the
-
people from under the hand of the Egyptians. Now I
-
know that the Lord is greater than all gods, because
-
in this affair they dealt arrogantly with the people. And Jethro,
-
Moses's father in law, brought a burnt offering and sacrifices
-
to God, and Aaron came with all the elders of
-
Israel to eat bread with Moses's father in law before God.
-
The next day, h Moses sat to judge the people,
-
and the people stood around Moses from morning until evening.
-
When Moses' father in law saw all that he was
-
doing for the people, he said, what is this that
-
you are doing for the people? Why do you sit
-
alone and all the people stand.
-
Around you from morning until evening?
-
And Moses said to his father in law, because the
-
people come to me to inquire of God. And when
-
they have a dispute, they come to me, and I
-
decide between one person and another. I make them know
-
the statutes of God and his laws. Moses' father in
-
law said to him, what you're doing is not good.
-
You and the people with you will certainly wear yourselves out,
-
for the thing is too heavy for you. You're not
-
able to do it alone. Now obey my voice. I
-
will give you advice, and God be with you. You
-
shall represent the people before God and bring their cases
-
to God. And you shall warn them about the statutes
-
and the laws, make them know the way in which
-
they must walk and what they must do. Moreover, look
-
for able men from all the people, men who fear God,
-
who are trustworthy and hate a bribe. And place such
-
men over the chief over the people, as chiefs of thousands,
-
of hundreds, of fifties, and of tens. And let them
-
judge the people at all times. Every great matter they
-
shall bring to you, but in any small matter they
-
shall decide themselves, so it will be easier.
-
For you, and they will bear the burden with you.
-
And if you do this, God will direct you, and
-
you will be able to endure, and all this people
-
will go to their place in peace. So Moses listened
-
to the voice of his father in law and did
-
all that he had said, Moses chose able men out
-
of all Israel, and made them heads over people, chiefs
-
of thousands, of hundreds, of fifties of tens, and they
-
judge the people at all times. Any heard case they
-
brought to Moses, any small matter, they decided themselves. And
-
then Moses let his father in law depart, and he
-
went away to his own country.
-
This is the word of the Lord.
-
I had a friend, as a conversation I probably had
-
fifteen years ago. This friend of mine was doing really
-
good stuff. He was doing good things, and who's working
-
hard at these good things. But in the midst of
-
it all, as much as he was accomplishing and the
-
good that he was doing, he was very discouraged. He
-
was pretty beaten down. Actually, when I talked to him,
-
and he said, Josh, it's like this, we had this.
-
It's like.
-
I'm in this group of people and I'm the only
-
one who knows how to bake a cake, and the
-
people keep coming, and I can only bake cake as
-
fast as I can bake cake, and there's more of
-
them than there are of me, and there's more of
-
them every.
-
Day, and I can't keep up.
-
And what I'm left with is crumbs, and that's all
-
they get. I feel like the only thing they're getting
-
from me.
-
Is crumbs.
-
Good guy, good guy as you could ever meet, doing
-
the best kind of things they ever feel like my
-
friend as a leader, maybe as a maybe as a
-
small group leader, if you lead a small group, or
-
or in any kind of ministry or any kind of
-
leadership at all, as a person who just is looking
-
to do good for people and disciple people and mentor
-
people and lead and care for just caring for people
-
real quick, it can feel like you're left with crumbs.
-
All they get is crumbs. Or maybe you know.
-
What it's like on the other side, and you're like,
-
I'm looking for some help. I'm looking for some even guidance,
-
and I feel like all I can get is crumbs.
-
Maybe you're here this morning and you're not even a
-
Christian and saying, I are you know the kind of
-
thing you're talking about.
-
Even though I'm not a believer in Jesus Christ, I'm.
-
Already picking up this dynamic and I know what this is,
-
I know what this feels like. If that's you, I
-
would just say, if you'll listen, I think you might
-
pick off on some of the extraordinary ways, extraordinary ways
-
that God helps, but also some of the ordinary ways
-
that God helps even in just this kind of situation.
-
Because this story is about leadership crumbs, and it does
-
not start, it does not start with a discouraged person.
-
And actually, we could say this story is kind of
-
like four scenes. I think this story kind of breaks
-
down pretty nicely into four scenes scenes and it starts
-
see one full of blessing, and we could even say impressing.
-
We'll call scene one blessing and impressing. Here's what I mean.
-
Here's how the camera opens. Jethro, Moses's father in law.
-
The scripture says, like over and over again, kind of
-
hammering away at that. Jethro, Moses's father in law, is
-
hearing things, right, That's what verse says. Verse one says,
-
Jethro is hearing how God is providing and helping Moses.
-
Now, Jethro is the priest of Midian.
-
We don't know a lot about what that means, but
-
I think it's safe to say that then Jethro is.
-
A spiritual guy.
-
He's a religious guy, and he is probably not a
-
believer in the Living God, the God of Israel.
-
But he's hearing things.
-
And so Jethro shows up with Moses's wife and sons.
-
He's been, he's had them for safe keeping for a
-
little while, and now he's bringing them to Moses. And
-
he shows up, and you can just see through in
-
verses two through six, like even Moses's kids are named
-
in such a way as to say, God has been
-
helping me through my hardships. His first his first kid's name.
-
Is wandering right hardship, and.
-
His second kid's name is God helps. Already, you see
-
the pattern hardship help. And I'm sure there's a sweet
-
reunion with Moses and his wife and his kids. But
-
the camera stays on Jethro, right, That's how scripture has
-
it tracking Jethro. Why maybe it's because we're about to
-
see how this priest of Midian responds to the true
-
God and the way God helps. Or maybe it's because
-
we're about to see how Jethro becomes an instrument in
-
God's hand for help. But the scripture has the camera
-
tracking Jethro. Jethro and Moses meet up, and they start
-
to catch up, says in verse seven. They ask about
-
each other's welfare. Hey, Moses, been a while, I know Jethro,
-
we should talk.
-
They go into the tent and he tells Jethro.
-
Verse eight says, all the Lord has done all the hardships,
-
and how the.
-
Lord helped them. Hardship help, hardship help.
-
Man.
-
We were stuck in Egypt, but God helped through planks.
-
Man. We were up against the Red Sea and God helped.
-
He split the sea.
-
Man. We were hungry and God helped. He sent manna.
-
Then we were thirsty and God helped. He sent water
-
from a rock. I can't help it. You know that
-
this reminds me of this church. I mean, naturally, if
-
you've been around for a while. Hardship God helps. We're
-
setting up and tearing down in an elementary school. God helps,
-
and he gets us to a place. Covid hits, Gold's
-
gym stops gimming. We get to move in one thing
-
after the next thing. You had just been a little
-
here a little while. You've seen how God had responded
-
to every hardship. But not only that, it reminds me
-
of how God has responded to us in the hardship
-
of sin and lostness.
-
We like sheep, have gone astray.
-
We were dead in our trespasses and Yet God laid
-
on Christ the iniquity of us all, and saved us,
-
and forgave us and gave us to him himself as
-
a people hardship help.
-
Jet throw.
-
Hears all of this, and he puts his confidence in
-
the True and Living God.
-
You see it. Verse nine, he's rejoicing with Moses.
-
Man, God, God does stuff.
-
Verse ten, blessed be the Lord.
-
He finally uses the covenant name of God, and in
-
verse eleven he says, I know now, I know, yahweh,
-
the God you worship is greater than all gods. He
-
just responds to the testimony of Moses as God as
-
Moses just lays out like God did this, and he
-
helped this way, and he helped this way, and he
-
helped this way.
-
Listen.
-
I preach a lot of sermons, and I know God
-
uses them, But what I have seen God use over
-
and over and over as well is just all y'all's testimonies.
-
When you open up your mouth and tell of what
-
God has done, he helped this way and this way
-
and this way and this way.
-
God uses that. I watch that.
-
When I open up my mouth. Let me just challenge you.
-
There are some people here who are not Christians. There
-
are some people here who are, and I just want
-
to challenge you to find.
-
Each other and metaphorically go back to the tent, right,
-
just take them to your house.
-
You want to hear what God has done and open
-
up your mouth and testify.
-
To what God has done.
-
God uses that over and over and over again, just
-
like he does here with Jethro. And Jethro is listening
-
and he goes, if God has done that, I'm gonna
-
trust him, and he offers up Verse twelve, says burnt
-
offerings and sacrifices. He goes to worship the Lord, and
-
then Jethro hangs out with Moses and Moses's brother Aaron
-
and all the elders of Israel for.
-
The rest of the night. They have a hangout.
-
And there is nothing like hanging out with old people,
-
like good old guys who know how to tell stories,
-
which I am sure Jethro did. This is a hangout.
-
It is a scene of blessing. It's a scene of impressing.
-
This is a good feeling when you are celebrating God's
-
blessings and help, when you are seeing people trust Him
-
based on the testimony that you have shared. When you
-
are impressing your father in law.
-
It's a good day when.
-
He's genuinely impressed, not just saying something nice like oh
-
that's real nice, like when he's like, let's hang out.
-
It's a good day. It's a good night.
-
You know what's coming the next morning. And it's not good.
-
That's our next scene.
-
Could if you call scene one blessing and impressing, you
-
call scene two not good. It is not good when
-
your father in law goes from genuinely impressed to markedly
-
and vocally unimpressed. Because verse thirteen says the next day,
-
bleary eyed Moses is up early, doing his leadership.
-
Thing all day long.
-
Verse fourteen, his father in law sees him, and he says.
-
Why are you doing all this?
-
And Moses seems to mishear the question because he answers
-
this way fifteen and sixteen. Moses says to his father
-
in law, because when the people come to me to
-
inquire of God, when they have a dispute, they come
-
to me, and I decide between one person and another.
-
There's a lot of counseling and dispute resolution here. Right.
-
I make them know the statutes of God. There's a
-
lot of teaching.
-
And his laws.
-
Right, I'm praying, I'm interceding, I'm shepherding, I'm teaching. God
-
wants his people cared for. And this is good, Jethrow.
-
And Jethrow says Moses, this is not. You seem to
-
be answering the question why are you doing all this?
-
I'm asking the question why are you doing all this?
-
What you are doing verse seventeen, what you are doing
-
is not good.
-
And in eighteen.
-
He says this, you and the people with you will
-
certainly wear yourselves out, for the thing is too heavy
-
for you.
-
You are not.
-
Able to do it alone. There's no coordination of the care.
-
There are no levels to the leadership, there are no
-
spans to the supervision. And there is no sharing of
-
the shepherding. You think you're doing good, but you're not.
-
What you're doing is not good. And Moses, there are
-
two parts to how this goes. Number one is this,
-
you will crumble verse eighteen. You'll wear yourself out. I'm
-
seeing it already. You're up early, even after our hangout,
-
which was great, it was awesome. We should have done that.
-
Your brother is hilarious. I'm glad we hung out. And
-
now you're up early and you're up late. God's blessed you,
-
but he hasn't blessed you with more than twenty four
-
hours in a day or seven days.
-
In a week. Moses. I don't.
-
Even if you had more time, even if you're like
-
a super black belt, getting things done, got you to
-
do lists and your projects and all that all ironed out,
-
keeping track and doing weekly reviews. I've seen the line
-
of people. It will never end. There will always be
-
more needs to pray for, more counsel to give, more
-
troubles to shepherd, more doctrine to teach. It's too heavy
-
now and it's only going to get heavier. It's not good.
-
You will crumble.
-
But not only that.
-
Here's the second part to how this goes, Moses. Everyone
-
just gets crumbs. These people, the people you care about,
-
everyone will just get crumbs.
-
They're standing in line. Their needs are real.
-
They need more intercession, they need more counsel, they need
-
more shepherding, they need more teaching.
-
They need these things in rich supply.
-
And there are people in the back of the line
-
you're not getting to, and the ones you are getting
-
to you're rushing, and everyone just gets crumbs. It's like
-
my friend saying, I feel like I'm in this giant
-
group of people and I'm the only one who knows
-
how to bake a cake, and I can bake the
-
great cake, and he can even bake a big cake.
-
But in the end, everybody just gets crumbs. So no
-
matter how well he does, he's discouraged.
-
They're hungry. Without multiplication, leaders crumble and people get crumbs.
-
That's the thing.
-
Without multiplication, leaders crumble and people get crumbs. I've sat
-
with so many people who have felt this. Pastors for sure,
-
lay elders, small group leaders, people who are just working
-
hard to do the job of mentoring and discipling others,
-
parachurch leaders, Sunday school teachers, counselors, all of those types
-
I've sat with, and some of them have wept over
-
this situation because they feel and maybe you have felt this,
-
maybe you're feeling this right now. If you're a leader
-
in any setting, you will feel this. They feel the
-
weight of real needs for rich leadership, and they feel
-
the crumbling. But even more they feel the people that
-
they care about are getting crumbs.
-
And there's leaders that.
-
Are earnestly trying to do good and there are people
-
who are earnestly looking for good and the results are
-
not good.
-
It's a problem.
-
And the problem is without multiplication, leaders crumble.
-
And people get crumbs. It's a problem.
-
That'd be a great spot for an amen, because I
-
know you've felt this. I know you have felt this
-
either from the crumbling place or from the crumbs place,
-
or probably both. It's a problem. What's the solution. Well,
-
God's help is the solution. God's help is the solution.
-
That's scene three right. Scene one blessing and impressing. Scene
-
two not good. Scene three, God's help because the same
-
God that brought help to every hardship is bringing help again,
-
says in verse nineteen.
-
Now obey my voice. I will give you advice, and
-
God be with you.
-
And then he gives them. He gives Moses this, and
-
what he gives to Moses. I think jeth Throw so
-
much for starting with this. This just makes me like
-
Jethrow more. And I was already in on Jethrow. I've
-
got I'm holding all my Jethrow stock. Because he starts
-
with this, He starts with affirmation. He starts with look
-
look look look look look look look look look look
-
look you're doing good, Moses, you are doing good. You
-
are doing good. What you're doing is not good, but
-
it's good. It's not good, but it is good. You
-
keep it up, man, You keep up what you're doing.
-
You got to keep up the intercession. You got to
-
keep up the teaching, You got to keep up the shepherding.
-
Keep doing these things you get.
-
You gotta do it.
-
But you need people to help you. You things under
-
your care can feel like a crumbling situation, even when
-
you are doing good and godly things that you need.
-
To keep doing. You can't stop.
-
But verse twenty one and twenty two. But actually he
-
says moreover and not but but and in addition, also
-
with moreover, look for able men from all the people,
-
men who fear God, who are trustworthy and hate a bribe.
-
Look for ablemen to help.
-
There's got to be some coordination to the care, some
-
sharing of the shepherding, some levels to the leadership, some
-
spans to the supervision. This you need to understand is
-
God's help. God will direct you, God be with you.
-
The pattern hasn't changed. Hardship and then help right, remember hardship,
-
help Egypt, plagues, red seat, split, hunger, manna thirst, rock
-
flows with water crumbling. Multiplication. This is God's help. So
-
often God's help for the care of God's people just
-
means multiplication of leadership in God's people. It's the pattern
-
we see also throughout the rest of scripture, like Act six,
-
if you remember Act six New Testament. The church is birthed,
-
the apostles are leading it. How's it going.
-
Well?
-
Blessing and impressing. People are coming to trust the Lord.
-
People are actually realizing what Jesus has done. It's awesome
-
and it's also not good because people's real needs are
-
getting missed, like legitimately missed, which is awful.
-
But it's also awesome.
-
To me because I'm like, there's a church being led
-
by the apostles and it's falling apart.
-
I mean kind of makes you feel like.
-
It's gonna be okay, and the apostles are missing it.
-
The apostles are missing it, And what do they say?
-
What do they say when they realize we are dropping
-
this ball?
-
Needs? Real needs are getting missed?
-
Do they say, Oh, I guess it's time for us
-
to become like superheroes. No, they say that Often God's
-
help for caring for his people is the multiplication of
-
leadership within his people.
-
And that's what they do.
-
They multiply leadership the needs start to be met, and
-
the way that that story ends is and then they
-
increase and multiplied. It is like my friend, they didn't
-
need to become superhero bakers. They just needed to start
-
teaching some people how to bake. See, you can't solve
-
leadership crumbs problems on your own, because on your own
-
is the problem. And look, I'm not saying that you're
-
like Moses, or like you're like the Apostles or any
-
of us are. What I'm saying is we can listen
-
to the same lesson that Moses listened to. That's that's
-
why we have small groups. That's why we have small
-
groups and listen. If if you aren't in small group,
-
you're for sure getting crumbs. You might not even know it.
-
You may have lived with crumbs for so long you
-
don't even know what like to not have crumbs is.
-
That's why we have small group apprentices learning to multiply
-
small groups. That's why we have Whenever we have counselors,
-
we also send with them advocates and trainees so that
-
we can continue to multiply leadership because the solution for
-
care amongst God's people is so often.
-
The multiplication of leadership in God's people.
-
That's why we're expanding and multiplying the elder team. Right,
-
You've got that note in your bulletin. We're assessing this
-
church is assessing these men as able men, not perfect men. Right,
-
and how the saying goes, the best of men are
-
men at best, but able.
-
God fearing.
-
As the qualifications in Titus one and one Timothy three, integrity,
-
and those who are willing to share in shepherding.
-
By the way, the multiplication of leadership.
-
Is not only God's help for care, It's also God's
-
help for endurance. And that what it says in verse
-
twenty three. If you do this, God will direct you,
-
and you will be able to endure. You will be
-
able to endure. So often God's plan for endurance is
-
not about strengthening, it's about multiplying.
-
Well, how well does this work out?
-
I guess that takes us to scene four Seen one,
-
blessing and impressing Seen two, not good, Seen three, God's
-
help Seen four. We'll just call it this leadership and listening.
-
Leadership and listening you know that whole paragraph there, verses
-
twenty four through twenty seven, can almost be summarized by
-
the first three words, what are they so Moses listened?
-
H You gotta love that about Moses.
-
He listened.
-
He had the humility, and he had the courage, and
-
he had the understanding to listen to the multiplication of
-
leadership as God's help for him.
-
And for the people. Moses listened.
-
And I say that almost summarizes the whole paragraph, but
-
it doesn't quite because if you look at that paragraph,
-
if you read through that carefully, you see that Moses
-
isn't the only person who listened. Everybody listened. Right as
-
you look at the verses, you see new leaders at
-
every level listened to the multiplication of leadership.
-
As God's help, and all the.
-
People listen by responding to that new leadership at every level,
-
probably with some struggle, right what you want to get
-
I guess that that was such a struggle because we
-
tend to need some things if we're going to listen
-
to the multipication of leadership as God's help, we tend
-
to need things like here are three things we tend
-
to need in order to listen to the multipation of
-
leadership as God's help. We tend to need a little humility.
-
Amen tend to need a little humility. Moses needed a
-
little humility.
-
He had it.
-
The scriptures say that Moses was a very humble man,
-
and in fact he seems to listen right away. The
-
people also needed a little humility. I imagine there was
-
probably more than one person said, you know, I used
-
to talk to Moses. Okay, so it requires a little humility.
-
What I've noticed is that pride in leadership usually doesn't
-
sound like this. It usually doesn't sound like I am
-
strong enough, I am capable enough, I can do this
-
by myself.
-
Pride in leadership usually sounds like this.
-
I should be strong enough, I should be capable enough,
-
I should be able to do this by myself.
-
And so if you're a leader, you start wishing for.
-
Super strength, even praying for super strength, the kind of
-
strength that is of on the trajectory towards m omni
-
omni omnipotence. I swear I've said that word before, omnipotence.
-
There's only one person who's omnipotent.
-
And yet we we sort of wish in that direction,
-
or or we wish that we had a super like
-
a magic pause button.
-
Right, if you're a leader, do you ever want the
-
magic pause button stop the world?
-
Not to just get off, but just so that you
-
can be everywhere and make all the decisions and take
-
all the actions and touch all the things so that
-
then you can hit play. In other words, you can
-
be everywhere. That's need presence only.
-
One person on any present.
-
Or if you're a leader, you start wishing for, even
-
praying for, just to be super smart. I just I
-
need the wisdom. I need to have all these decisions made.
-
I need to understand exactly what to do all the time.
-
I need the answers before the questions. That would be omniscience,
-
only one person omniscient. Listen God's ordinary plan. Like pray
-
for efficiency, pray for wisdom, pray for strength.
-
It's not wrong to pray for these things, but listen.
-
God's ordinary plan for your endurance is not to give
-
you superpowers. It's to give you co laborers. We need
-
a little humility and we need a little courage in
-
order to listen. To listen to the multiplication of leadership
-
is God's care for his people. We need a little
-
courage because you know it takes a risk. Adding leaders
-
is always a risk. You're gonna risk.
-
Some trouble if you add some leaders.
-
But listen, not adding leaders isn't a risk of trouble.
-
It's a guarantee of trouble. Just look at this. This
-
is this is not good.
-
So you don't want to do it fast, you don't
-
want to do it hastily. For Timothy five twenty two
-
says do not lay on hands, which is to say,
-
do not appoint leaders too quickly. But you have to
-
do it. It's gonna take a little courage, and it's
-
gonna take a little understanding. We tend to need a
-
little understanding to listen, right, Moses, he had to He
-
had to understand. He had to grasp this. The people
-
needed to grasp this, The other leaders needed to grasp this.
-
We have to grasp this. Otherwise confusion grasps us.
-
If we don't have a little understanding, we get confused, like, okay,
-
the multiplication of leaders.
-
Is this even biblical or is.
-
This some sort of like like secular business strategy. No, what,
-
this is God's ordinary way. We are looking for God's help,
-
and ultimately that's what matters most.
-
It's not ultimately.
-
About the right system for leadership. It's ultimately about following God.
-
Praise the Lord for that, because the apostles can't get
-
it right, and.
-
Yet as we trust him, God helps.
-
We can be confused, like is this even loving? Is
-
it loving? Is it loving? Like it must have been
-
hard for Moses to say, Bob, here's what I'm gonna do.
-
Your situation tricky, some things to teach you, some counsel
-
to give. Here's what I'm gonna do, Bob. I'm gonna
-
I'm gonna set you up with Gary. And he knows
-
he's been taught. He is able, he is an able man,
-
and he is full of integrity.
-
He fears God, and he can help you. Bob. This
-
is me loving you. This is me loving you.
-
Because love for people is more about actually them getting
-
the care anding that they need, then it is about
-
you being the person they're getting it from, especially when
-
it is the fact that they're not getting it what
-
they're getting his crumbs, and Christ cares about his people
-
actually getting the care and the shepherding that they need.
-
Paul puts it this way with one group of leaders
-
in Acts twenty, pay careful attention to care for the
-
Church of God, which he obtained.
-
With his own blood.
-
In other words, the call of Christ is this, if
-
you love me, if you honor my blood, if you
-
honor the sacrifice I've made.
-
To obtain my people.
-
Honor my blood by loving these people, by caring for them,
-
by shepherding them at whatever level is fitting, because I
-
died for them. And we can lean into the leaders
-
that God provides. Because if God has given us his
-
son by his blood, how will he not give us
-
all things? He is not going to leave us with
-
just crumbs. God helps. God helps, He's proven it on
-
the cross, He's proven it in extraordinary ways. And God
-
helps also in this ordinary way. The multiplication of leadership
-
is the ordinary way that God brings about the care
-
for his people and their endurance.
-
Amen