Sermon
How Much Mercy?
Publisher transcript
Transcript
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Thank you, Josh. Josh is right. I love this church tremendously.
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It has served Alison and I so well over the years.
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We've been here a long time now and just so
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thankful to get to be up here today. But you know,
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a week on the jobs, so honored and humbled to
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be able to pastor this church and give back. It's
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community that's done so much for me and for my family.
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And it's funny. One thing that had been reminded to
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me over the course of the definitely over the years,
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but again during the elder process was but I sometimes
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forget to smile enough in public. And so then I
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decided I was going to do first Timothy chapter one,
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and I kind of laughed to Alison. I said, man,
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the brand new pastor that never smiles is going to
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sit up here and tell everyone how much of sinners
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we all are. But I hope if I'm effective today
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that while there will certainly be some discussions about conviction,
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that the overwhelming takeaway will be just the mercy and
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superiority of the Lord and just how much he loves
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us to always come after us. So Happy Father's Day.
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It is Father's Day. I'm sure you all have brunch
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plans after this, but stay with me. It will be
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uplifting and it will be a great joy. And I'm
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so thankful to get to get to bring the Word
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with you today. So let's read One Timothy chapter one,
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verses twelve through seventeen. If you could turn there. I
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thank him who has given me strength, Christ Jesus, our Lord,
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because he judged me faithful, appointing me to his service.
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Though formerly I was a blasphemer, persecutor, and insolent opponent.
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But I received mercy because I had acted ignorantly and unbelief,
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and the grace of our Lord overflowed from me with
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the faith and love that are in Christ Jesus. The
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saying is trustworthy and deserving a full acceptance that Christ
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Jesus came into the world to save sinners, of whom
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I am the foremost. But I received mercy for this reason,
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that in me, as the foremost Jesus, Christ might display
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his perfect patience as an example to those who were
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to believe in him for eternal life. To the King
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of ages, immortal invisible, the only God be glory and
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the honor and glory forever and ever. Amen. So the
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title of this sermon is how much mercy. We're going
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to look at that in three parts by asking three questions,
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why mercy, how much mercy do we need? And how
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much mercy do we receive? Well, look at why mercy?
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How much mercy do we need, and how much mercy
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do we receive. Let's start first by taking a closer
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look at what Paul is really saying here. In the
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preceding text, Paul is warning Timothy and the church in
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ephesis about false teachings, promising false hopes, and just all
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kinds of poor instruction going on. And so Paul warns
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Timothy and to kind of get back to center, get
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back grounded. He makes his case for the sufficiency of
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the Gospel, and he uses to illustrate his point a
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great tool, which is to use his own testimony. Let's
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look closer at verse thirteen. But I received mercy because
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I had acted ignorantly in unbelief. So what's Paul getting
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out here? Is he saying that being a blasphemer, persecutor
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an insolent opponent, all very bad things somehow earns him
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mercy by no means, He's saying that I, Paul, was
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a prideful opponent to Christ. Christ reconciled me to him,
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and by his grace alone, used me to display his
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perfect patience to those who believe in Him, and I, Paul,
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am a living testimony to that. But why mercy? We
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asked ourselves these three questions in three parts. First is
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why mercy? Why did Paul receive mercy? And why do
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we receive this mercy? Why did Jesus need to be
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crucified for us? Paul is expressing the deep conviction of
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his own sin and acknowledging the need for a savior,
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need for Christ to save him. And make take about
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two things. That same sin dwells with all of us.
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That's one and two we need Christ to save us.
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People sometimes do worse things than us, but we all
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have that capability within us. Notice also that Paul didn't
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say I was the foremost of sinners. He said of
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whom I am the foremost. We, like Paul, are still
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sinners in need of a savior. Paul's warning Timothy early
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in this letter about false teachings and finding hope in
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the wrong places. As I mentioned, he's making an argument
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in this text about the sufficiency of the Gospel that
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the Gospel is sufficient, but we need that same reminder
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about the sufficiency of the Gospel in our lives today.
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Our society today puts an enormous emphasis on self sufficiency.
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Everywhere we turn. That are people, publications, posts that try
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to convince us that we are enough to overcome our
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problems on our own, that we alone possess the strength
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to overcome life challenges, and if someone or something offends us,
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then we just cast them off. It's no surprise, then,
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that our society suffers tremendously from loneliness and despair. If
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we describe to the subscribe excuse me to that ideology
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that we are sufficient and true and right all on
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our own, and that anything suggesting the contrary should be
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cut out, we all get into discouragement and loneliness. Loneliness
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real fast. When the Lord tells us we're enough, we
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rely on our own flesh to save ourselves, and then
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we inevitably fail or fall short. It's just not surprised
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that the result is to spare Living our life unaware
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of the mercy of our need of mercy is like
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building a house on sand. It does not stand the
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test of time. But our God is an everlasting rock,
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a firm foundation. We're in desperate need of a savior
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to navigate this broken world, and we have that savior.
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We cannot do it on our own. Nobody is so
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bad that they can't have mercy, and nobody is so
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good that they've earned a right to have mercy. So
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why we asked this question, why mercy? Why do we
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receive his mercy? We need it because we were dead
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in our sin, and we receive it because we put
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our faith in Him alone to save us from it.
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Because God loved us enough to send his son to
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die on across and not by anything we've done. And
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I think that's an important thing to frame as we
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go on into this text, why we need his mercy?
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We're broken people doing broken things, putting trust in Christ
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to save us from our sin. And the point Paul
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is making in what I hope to reinforce today is
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that we're in sinners and very serious but also ongoing
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need of a savior. And our savior provides a profound,
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victorious mercy for those that believe in Him for eternal life.
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So we are sinners in need of a savior of mercy.
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How much mercy do we need. Our second question, how
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much mercy do we need? And how deep is that need?
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Paul says in verse fifteen. Starting in verse fifteen, the
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saying is trustworthy and deserving of full acceptance. That Christ
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Jesus came into the world to save sinners, of whom
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I am the foremost, but I received mercy for this reason,
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that in me, as the foremost Jesus, Christ might display
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his perfect patience as an example to those who were
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to believe in him for eternal life. You look at
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Paul describing himself as the foremost of sinners, and it
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might be tempting to brush this off as theatrics or
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hyperbole from Paul here, and it most certainly is not.
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First off, it's important to note to take Paul at
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his word here he says that it is trustworthy and
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deserving a full acceptance. I think that makes it pretty
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clear that he feels himself to be that way. Prior
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to being saved, Paul was a bad dude, persecuting Christians
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and being an insolent, prideful opponent to the Gospel certainly
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qualifies him to think of himself as the foremost of sinners.
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But what if we start to have that same level
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of conviction about our own sin. How would we describe
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the depth of our own sin. We have all surely
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thought something to the effective that I'm a sinner, but
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at least I haven't done that, or I'm a sinner,
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but it's not like I murdered anybody. I mean, what's
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the big deal. We all have that same sin in
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our heart. Maybe we haven't done some things as bad
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as others, but we have. If we're giving up to
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our own sin, we have that capability, and kind of
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as an illustration. I love, excuse me. I love the outdoors.
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And one of my favorite things to do is to
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saltwater fish in the Base System. And my favorite way
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to do that is to go into and the Bass
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system has these flats that are incredibly vast and wide,
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and you can sometimes not even see the shore on
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the other side, but you can get out of the
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boat and you can walk or wade and fish, and
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the water is never more than waiste deep. And so
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jump overboard, hop out, and just walk across this vast
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flat and can navigate it on my own. No problem.
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Catching fish on my own, that's maybe a problem, But
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walking across it navigating it, that's no problem. But many
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of us think of our sin as if we're jumping
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overboard into that shallow water. But it's really a deep
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gulf that we're leaping into when we jump out. Our
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sin is not shallow water. It's more like the depth
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of the Marianna's trench. As we get closer and close
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to the Lord, we get more and more aware of
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that depth. How often do we acknowledge that our sins
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are vast and far as far reaching, but can convince
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ourselves the implications of our sin are waist deep at most.
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We're tempted in our flesh and often course by the
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world to treat our sin as something that is not
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a big deal, or that is easily navigable on our own,
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or something that can be hidden and stowed away. Our
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sin has consequences. We don't sin in a vacuum. It's
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against the Most High God and against others, and it
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affects the ones that we love. Our pride damages our relationships,
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Our greed clouds our financial stewardship, Our covetousness destroys our joy.
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The list could go on. The more we realize the
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depth of our need, he transforms us for our good
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and his glory. Dave Harvey wrote a book on marriage
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called When Sinners Say I Do? That is heavily influenced.
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Parts of it heavily influenced by this text and on Timothy,
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and towards the beginning of the book, he writes, if
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like Paul, I recognize the enormity of my sin, seeing
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myself as the worst of sinners, then I understand I
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have been forgiven much. That's when biblical reality begins to
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make sense. I start to see God as he truly is.
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His vastness becomes bigger than my problems. His goodness comes
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to me even though I'm not good, and his wisdom
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and power are visible in the perfect ways. He works
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to transform me from the inside out. And that's a
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good word. So with that in mind, knowing how vast
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but also how deep our sin can be, how much
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mercy do we need? We're asking our question how much
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mercy do we need when we hop overboard? How much
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mercy are we going to need to pull us out
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of that depth. We can't underestimate the depth of our sin.
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We cannot take sin lightly, and we can't give residence
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to sin. It's like those stories when you hear in
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the news sometimes every so often about someone that has
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been keeping a wild animal as a pet in their
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home and then they inevitably get out and attack their owner,
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and then we all, if you're like me, we have
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kind of that unavoidable response, like, man, that's really sad,
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but like probably don't keep a pet wild animal in
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your house. Don't get comfortable with sin in your house
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and in your life, in your soul. If you keep
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a pet sin, it will attack you and it will
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destroy you in the same way. Also, don't hide it.
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It's like a blemish or a wound, and you're hiding
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it with your shirt sleeve and you're acting like it's
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not there. It will grow in fester, and then it
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becomes a big problem, and then it is unavoidable. So
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bring it to the Lord. If we're harboring sin, kill it.
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If we are hiding it. Bring it to the best
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physician we could ever find. Expose it to the light,
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bring it in confession to the Lord and to your
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brothers and sisters in Christ, and welcome accountability and fighting
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it together. And I promise you it will be received. Sins,
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deceitful and it's patient. It lies in wait. It might
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feel like it provides promise or comfort or a big
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one upbreak from things that are hard. It's not, and
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it won't identify it for what it is, evil death
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causing relationship to shrawing sin. Realize it now and how
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significant it is. It's better to get rid of a
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caged animal while it's still in its cage, then hope
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that it doesn't get loose, because it will get loose.
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If we harbor and insulate Sin thinking we don't need
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his mercy to overcome it, we will eventually find out
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how much mercy we're gonna need. The legendary Spurs basketball
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coach Greg Popovich, I'm sorry, it's definitely too soon to
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talk about the Spurs. I'm sorry, but the analogy just
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works so well, so I'm sorry. I hate to bring
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it up, but the legendary coach Greg Popovic always encouraged
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his players to have an appropriate fear of their opponents,
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and I always love that. His point is that if
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you don't respect your opponent, your opponent is sure to
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sneak up on you. Sin is a formidable foe. Treat
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it with that appropriate fear to put it into maybe
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some more biblical terms. Charles Spurgeon wrote, too many think
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lightly of sin, and therefore think lightly of the Savior.
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He who has stood before is God, convicted and condemned,
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with the rope about his neck. Is the man to
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weep for joy when he is pardoned, to hate the
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evil which has been forgiven him, and to live to
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the honor of the Redeemer whose blood he has been cleansed.
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To put it more simply, not acknowledging or realizing the
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depth of our sin from which we've been saved is
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selling short the depth of christ mercy. When we, as
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Christians say things like I'm a sinner in need of
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a savior, let us not allow that to become a
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perfunctory or cursory statement, like some sort of boiler play
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disclaim language. It has weight, it's blood bought, and it's
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a fight against an opponent that we cannot defeat on
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our own. Paul is keenly aware of his sin, and
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he's deeply convicted by it, but it does not in there,
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Praise God, it does not in there. He then gives
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his testimony to the magnitude of the mercy he has received,
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the Christ's perfect patience is displayed through him and his
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work and his ministry. In one Corinthians fifteen, Paul writes,
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for I am the least of the apostles, unworthy to
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be called an apostle, because I persecuted the Church of God.
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But the grace of excuse me. But by the grace
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of God I am what I am, and His grace
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toward me was not in vain. On the contrary, I
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worked harder than any of them, though it was not
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I but the grace of God that is with me.
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Now these are some big statements from Paul, the author
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of a lot of the New Testaments, saying he's unworthy
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to be called and impossible, but in the next breath
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declaring that he, by God's grace, outworked all of the others.
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One takeaway here is that sin is big, but grace
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is bigger. Sin is big, but there's a larger, more
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joyful work, a bigger praise, a big robust praise and
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worship to the one that saved us from that enormous sin.
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The closer we get to Christ, the more we realize
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the magnitude of sin. The more we realize and are
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convicted by the true depth of our own sin. The
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better we unders excuse me, the more we realize and
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are convicted by the true death of our own sin.
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The more we understand what we've been saved from, and
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the more we understand how profound and undeserving our salvation is.
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The more we grow in our worship of Christ, our Lord.
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So we ask why mercy and how much mercy do
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we need? And then now we'll ask how much mercy
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do we then receive? As we examine our sin and
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think of ourselves as the worst of sinners, it might
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be easy to overcorrect into the ditch and start feeling
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way down and burdened by our sin into despair. But
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as vast and deep as our sin is, his grace
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and mercy are infinitely more. Paul and his testimony, describes
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himself as an insolent opponent. The Greek word paul uses
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to describe an insolent opponent basically translates to someone that
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is dangerously and excessively prideful. Before becoming a Christian, I
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was a fearful, prideful and self righteous man. Behind me,
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I left a wake of people that I'd offended it
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best and deeply hurt and wounded at worse. Jesus says
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in Matthew five. You have heard that it was said
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to those of will you shall not murder, and whoever
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murders will be liable to judgment. But I say to
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you that everyone who is angry with his brother will
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be liable to judgment. Whoever insults his brother will be
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liable to the council, and whoever says you fool, will
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be liable to the hell of fire. No, I've never
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murdered anyone, but just like Jesus is describing here, I've
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done it with my words and my thoughts a thousand
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times over. I've lived my life thinking my own strength
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and my own morality were sufficient, and when they weren't,
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hit me like a mack truck. It's a pretty desperate feeling.
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But praise the Lord, he humbled me and saved me
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from being dead in that and plenty of other sins.
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He provided a perfect patience with me that I desperately
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needed and I certainly did not deserve. But that's a
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battle that I still fight every day. But I don't
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fight it alone. Praise God, I don't have to fight
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it alone, because I'd be right back where I started
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in addition to the Holy Spirit, I have brothers and
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sisters in Christ that help hold me accountable and helped
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me to stay downwinded myself. I trust in the Lord
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and his word to know how much grace I've been afforded,
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and how selfish and broken it is to withhold grace
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from someone else, someone made in His image. There are
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some wounds that, by God's grace, I've been able to
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help prepare, but there's some that I haven't and some
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that I can't anymore. And I feel the weight and
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saying of those sins often, I feel them deeply. But
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the blood of Christ overflows like I've fountain, and washes
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all those sins away. Praise God, and that calls me
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to worship. It encourages me to work really, really hard
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unto Him, and He gives me a zeal and a
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boldness to share that good news with everyone I can.
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You might be here today and you're already well aware
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of your sin, but you might be here today and
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convicted by sin in a new way, and that way
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of shame and guilt can feel almost like we've fallen
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into the depths of a deep well, as as if
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there's no pulling us out of a certain sin. But
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don't despair. Do not despair. We've asked ourselves, how much
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mercy do we receive? Hard to put that fully into words.
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But it's enough to wash away those sins white as snow,
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enough to take the broken pieces of our hearts and
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put them back together and make them whole again. It's
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enough to seek us out and find us at any depth.
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And as far as the east is from the west,
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so far does he remove our transgressions from us. You
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might be here today as a Christian, or you might
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be joining us this morning and you're not a Christian,
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and you might be thinking, there is no way that
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he covers that sin. Or you might say there's no
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way anyone can pull me out of this sin. I'm
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too far gone. But for those that put their faith
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in Him for eternal life, he can, He has, and
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he will. There is no depth he won't dive to,
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no height to which he won't climb. There's no sexual sin,
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financial mismanagement or ruin, broken family, addiction, broken relationship, nothing,
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nothing will keep the Lord from coming after his own
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in every corner of the world. So don't despair. There's
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a big sin, but there is a bigger savior and
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a bigger mercy. Paul's testimony is a beautiful one. He
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warned Timothy shared the Gospel through his own testimony, and
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then in the following text charges Timothy to get to work,
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to share the Gospel, to share this sufficient of the Gospel. Paul,
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of course, goes on after being saved, to author most
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of the New Testament, a lot of the New Testament.
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It's safe to say, though, that none of us are
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going to be authors of any of the New Testament.
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But the discipleship work of the faithful Christian in San Antonio,
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Texas in twenty twenty six is significant and profound, even
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if it's ordinary. The tears you've shed, the scars and
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wounds that you've carried from waging for against sin, he
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knows them, and they're not in vain, and he's using them.
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So Christians, let us be an instrument of his grace.
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Share your testimony, seek out and be encouraged by others testimonies.
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Just as Paul sends out and entrusts Timothy with a
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recharge on the sufficiency of the Gospel through his own testimony,
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so to you refresh others by sharing your testimony and
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receiving the encouragement of theirs. We'll close with this, If
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we inspect our hearts earnestly and honestly today, it hopefully
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elicits some deep thoughts and convictions. When we begin to
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recognize ourselves as the foremost of sinners, we realize the
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enormity of our salvation and can rest knowing His mercy
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covers it all. It's mercy we don't deserve, but we
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receive freely through faith in Him, mercy that is in
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tremendous need, but is an infinite supply. We ask ourselves
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why mercy, in part because apart from Him we are
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a rudderless ship, completely lost at sea, and asks how
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much mercy do we need? Like a lost sheep wandering
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in the cold dark knight, completely cornered by wolves. We
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need a mighty, merciful rescuer capable of defeating a formidable adversary.
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So then, how much do we then receive? More than
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we can ever fathom or comprehend, beyond where the enemy
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could ever lead us or find us, From the highest
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peak to the lowest valley, from end to end, and
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everywhere in between. It overflows, It fills our hearts and
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it never ever fails. And knowing that transforms our hearts
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from the inside out, it encourages us toward a heart filled,
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zealous and joyful worship of the One who saves. To
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share the deep diving, chain breaking, life saving and giving
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wonderful good news of the Gospel with everyone we can,
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and let us have that mark the spirit of our
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souls as we go out and share that with everyone
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we can. Amen, Let's pray