Sermon
Life in God's Love
Publisher transcript
Transcript
-
My name is Richard. Good morning, Good morning. I am
-
one of the pastors here. I overseen membership and assimilation.
-
So if you don't know me, hopefully you'll get to
-
know me soon. Oh. We've got ushers here with Bibles, bulletins, pens.
-
They were just dutifully waiting. Fantastic job, guys. If you
-
need a Bible, bulletin or pen, please see them. They
-
would be happy to help you out with those things.
-
I also want to say, if you haven't filled out
-
a connection card, go ahead and take just a minute
-
during the service to fill that out sometime before, you know,
-
before the service ends. We would love to know that
-
you're here. You know, if you're a member, you know, hey,
-
we do this every week. We fill this out. We
-
let them know we're here by name. But then also
-
if you're not a member, it's a great way for
-
us to know how we can pray for you. Whether
-
you're a member or not, let us know how we
-
can pray for you. We have a team of men
-
and women who genuinely love to come before God and
-
say I pray for my brother in this way, I
-
pray for my sister in this way, in this way
-
that they're needing help. And then if you're somewhat new here,
-
please come to the step one table after the service.
-
There's some men and women there who would love to
-
hear a little bit about you and then hopefully tell
-
you a little bit about us. Welcome you into the
-
life of this church body. All right, I think that's
-
all those things you are loved. Okay, good job. That's
-
how we close every service that we have, and so
-
often when we say that, the next thing to do
-
is to be dismissed. Happy to remind you of that
-
every Sunday. It's not just our way of telling you
-
you are dismissed, although you are dismissed, not right now,
-
but when I say it later. And I can't speak
-
for anyone else, but when I say you are loved
-
for me, it is me wanting to remind you of
-
God's love for you. The fact that He loves you
-
is not meant to be a minor footnote, just kind
-
of at the end of our lives. But it's meant
-
to define who we are. It's meant to be an
-
actual motivating factor for how we live our lives. And
-
who better to talk to us about God's love than
-
the apostle, the apostle John John, he loves love. If
-
you take the first two books that bear his name,
-
or at the Gospel of John and First John, that
-
accounts for about one third of the times that the
-
word love is actually used in the whole New Testament,
-
and the passage that we're going to read in First
-
John four this morning, he actually says it thirty times,
-
he crams it in thirty times, he nouns it, he
-
verbs it. John loves love. And as we'll see this morning,
-
John loves God, and John loves the love that God
-
revealed in Jesus, and he'll end up using love here
-
and First John to actually distinguish who is of God
-
and who is not. Five times in his gospel, John
-
refers to himself as the disciple whom Jesus loved. He
-
walked with Jesus for three years, and he saw him
-
model this love perfectly day in day out, And he
-
was there when Jesus taught about love, right before going
-
to the cross and putting that love on display. So
-
when John is talking to his readers about love, he
-
is not talking from just theory. He has seen this
-
lived out. He's talking from firsthand observation. Now, right now,
-
if I were to say, where does the Bible talk
-
about love the clearest, he'd probably be like, oh, one
-
Corinthians thirteen, Right, that's the love passage. But maybe after
-
the sermon, maybe you'll think about First John if you
-
haven't been with us. We're wrapping up a three week
-
mini series on the Book of First John. We didn't
-
cover every passage, but it's centered on the verse one
-
John five thirteen, where he says, I write these things
-
to you who believe in the name of the Son
-
of God, that you may know that you have eternal life.
-
John gives three tests that are meant to bring clarity
-
to seeing the false teachers and seeing who they were,
-
and then giving assurance to those who actually remained in
-
the church, who remained in the faith to say that
-
you have eternal life. Two weeks ago we looked at
-
the fact that we can have confidence that we have
-
eternal life if we have a right relationship with the
-
truth of who Jesus is. First John two twenty one
-
says I write to you not because you do not
-
know the truth, but because you know it, and because
-
no lie is of the truth. Last week we saw
-
the we can have confidence that we have eternal life
-
whom we have a right relationship with sin, and if
-
we live in the light. Chapter three, verse nine says this,
-
no one born of God makes a practice of sinning,
-
for God's seed abides in him, and he cannot keep
-
on sinning because he has been born of God. In
-
First John, these these there are three big truths that
-
show who is of God and who is of the devil.
-
These tests are not to be are They're not meant
-
to be independent, but they're actually connected. And if you
-
don't recall from week one, John writes very symphonically, which
-
means that he will stay to the theme, he'll kind of
-
move away from that talk about something else, and then
-
he'll go back and talk about it again with some
-
with some variations. So though we will be reading First
-
John four seven to twenty one, today we will follow
-
John's big idea as he develops some throughout the whole book.
-
Today we're going to be looking at how we can
-
have how we can be assured that we have eternal
-
life when we have a right relationship with love. We
-
can be assured we have eternal life when we have
-
a right relationship with love. We'll see that this love, sorry,
-
that this right relationship isn't independent of God's love, but
-
it's actually based on God's love and is meant to
-
be lived out in response to God's love. That's the
-
title life in God's Love. If you haven't yet, please
-
turn with me to first John four seven to twenty one.
-
This will be a good representative symphonic passage today. This morning,
-
we'll have a couple of sub points in each section,
-
but we will see what God has to say about
-
love in two big pieces. First, we will let God
-
define love, and then in the second we'll see how
-
we are to live in a response to his love.
-
So point one, God is love. Point two love In response.
-
John wants us to see that God's love is the
-
foundation for the love that we are meant to live out.
-
But Loot's start by reading first John four seven to
-
twenty one. Beloved, let us love one another, for love
-
is from God. And whoever loves has been born of
-
God and knows God. Anyone who does not love does
-
not know God. Because God is love. In this the
-
love of God was made manifest among us. That God
-
sent his only son into the world so that we
-
might live through him. In this is love, not that
-
we have loved God, but that He loved us and
-
sent his son to be the propitiation for our sins. Beloved,
-
If God so loved us, we also ought to love
-
one another. No one has ever seen God. If we
-
love one another, God abides in us, and his love
-
is perfected in us. By this, we know that we
-
abide in Him and he in us, because He has
-
given us of his and we have seen and testify
-
that the Father has sent his son to be the
-
savior of the world. Whoever confesses that Jesus is the
-
son of God, God abides in him, and he in God.
-
So we have come to know and to believe the
-
love that God has for us. God is love, and
-
whoever abides in love abides in God, and God abides
-
in him. By this is love perfected with us, so
-
that we may have confidence for the day of judgment.
-
Because as He is, so also are we in this world.
-
There is no fear in love, but perfect love casts
-
out fear, for fear has to do with punishment. And
-
whoever fears has not been perfected in love. We love
-
because He first loved us. If anyone says I love
-
God and hates his brother. He is a liar. For
-
he who does not love his brother whom he whom
-
he has seen, cannot love God whom he has not seen.
-
And this commandment we have from him, whoever loves God
-
must also love his brother. This is God's word. Before
-
we get to our part in this right relationship with love,
-
we need to see it not based on our definition
-
right as we might want to define it, but with
-
how God defines it. And with that we'll see point
-
one that God is love. God is love. John proclaims
-
this incredible truth explicitly twice, once in verse eight and
-
once in sixteen. This is not the only character quality
-
of God, right, but there are only a few places
-
that we get this kind of in depth information where
-
they're so explicit about God's character who he is. God
-
is Love. Let's get into what that looks like. The
-
first way we see God being love worked out in
-
this book is that God is love defined. Right. God
-
is love defined. Everything that God says, and is and
-
does is done out of a heart of love. Now,
-
there are a couple different Greek words that we translate
-
into love, so it's not every time you see the
-
word love in the New Testament. But every time that
-
we talk about God's love, and every time John uses
-
love here in First John, he's talking about this word agape.
-
Now there's no textbook definition, but this is how C. S.
-
Lewis thought of it, as a divine love characterized by
-
sacrifice in pursuit of the good of another person. So
-
those three parts of the definition of a gape love
-
are going to be very important for us this morning
-
as we move forward. Number one, it originates from God.
-
Number two, it is an action at one's own cost.
-
And number three, it is for the benefit of someone else.
-
One of the most beautiful truths that we will look
-
at today is that God has eternally been loving, unlike
-
every other kind of lowercase g god who who presents
-
presents himself. Those gods are are singular, right, But the
-
God that is revealed in scripture presents himself as a
-
god in three persons, the Trinity, as we call him.
-
If the stories from all these other gods are true,
-
then then there was a time before they were loving,
-
because at some point eventually humanity came around it, and
-
maybe then they become loving. But that's not the way
-
love works. Right. Love cannot be directed inward. Love has
-
to be shown outward, and so they cannot be eternally loving.
-
But God was loving from all eternity past as John.
-
As Jesus was praying in John seventeen, he brings up
-
that the Father has loved him since before the foundation
-
of the world. But before creation happened. God was a
-
father who was for all eternity a loving God. It
-
is at the core of who he is. It is
-
at his foundational nature and character. And when he does create,
-
to quote Michael Reeves, we see that creation is about
-
the spreading, the diffusion, the outward explosion of that love.
-
Think about how loving it was for God to create us.
-
He did not have to do this, There was no
-
obligation for it. He did it out of the abundance
-
of his love. And then think about every covenant that
-
God made with mankind. Think about his covenant throughout the
-
Old Testament, to Adam to Noah, to Abraham to David.
-
There was never anyone who had put God under their obligation.
-
Zero of the covenants were made by man. Never. They
-
never actually negotiated the terms of this covenant. To even
-
say that would be crazy, right we can't hold God
-
to something that he doesn't hold himself to. But out
-
of his love he made these promises. Wayne Grudom says,
-
although there may have been many additional details specified in
-
the covenants that God made with man throughout the history
-
of scripture, the essential element at the heart of all
-
of them is the promise I will be their God
-
and they shall be my people. Though our sin separated
-
us from him, his heart has always been one of
-
love towards his people the whole time. Everything God does
-
he does in love. No no one activity has been
-
defined by anything but his perfect love. And for all
-
the agape love in the universe, we see in First
-
John four seven that God is the source of all
-
that love. John says, Beloved, let us love one another,
-
for love is from God. Love is the character quality
-
we get after him after we have received his love.
-
But He is the fountain. He is the source. He
-
is the wellspring from which all of our love comes.
-
And since God is love defined and the source of
-
all love, it it's really important that we look to
-
Him to define what love actually is. I've got to
-
remember those three parts from God. An action at one's
-
own cost for someone else's benefit. Is this how we
-
define love? Often we we let other sources define what
-
love is. So we're going to spend just a minute
-
looking at how how God defines love. First thing, love
-
is an action. Love is not primarily a feeling. Now,
-
we should have affectionate feelings towards those who we love,
-
right who we are are acting in affection for. But
-
love can't spring from our feelings because what happens when
-
those feelings aren't there anymore? What happens when you say
-
I don't love them anymore. That's a sand castle version
-
of love. It may look great for a moment, but
-
the moment the tide comes in, it's gone. And that
-
is not God's love. God set his affection on us.
-
He did not choose us when we were lovely. No,
-
he loved us, and that made us lovely. He set
-
his affection on us, and his love is the most
-
sure thing in the universe. Romans eight thirty eight and
-
thirty nine makes this eternally and abundantly clear. As Paul
-
made a list of all the things that cannot separate
-
us from God's love. What cannot separate God's people from
-
his love? Death, life, angels, rulers, things present, things to come, powers, height, depth,
-
literally anything else in all creation. Once he has set
-
his love on you, it is impossible for you to
-
be separated from that love. His love is an action,
-
not a feeling, and he wants you to find rest
-
in his love for you. It also means that he
-
sets the standard for what is loving, and the fact
-
that love means that something is for someone else's benefit.
-
We all have friends and family who say loving me
-
means approving of everything I do and celebrating me for
-
who I am. But does God say that that is
-
the definition of love? Let me ask this. Is it
-
loving to tell someone? To warn someone that they have
-
a malignant tumor? It won't make them feel good, but
-
that is the most loving thing you can do for
-
someone in that moment, in that situation. To do otherwise,
-
that's malpractice. Is it loving to warn someone that they're
-
walking apart from God, that they're harboring sin in their heart,
-
that they're treasuring that sin? Now, loving someone means not
-
approving of what God doesn't approve of. We need to
-
be careful. These conversations need to happen in love right.
-
We need to exemplify love, and how we have these conversations.
-
Love is humble, it is patient, it's kind, it's everything
-
that First Corinthians thirteen says it is. So do it
-
in a winsome manner. Right, do not be offensive in
-
your speech, be loving, but have heard conversations. Do love
-
as God defines love, and directing our hearts away from
-
our own natural desires, away from our own lusts, away
-
from our own idols, is always going to be the
-
most loving thing we can do. So ask yourself, am
-
I calling things love that God doesn't call love? Am
-
I letting God define love and then seeing it in
-
that way and seeking to love in that manner. So
-
God is love, and we looked at how, oh how
-
God is love defined. The second way we see this
-
worked out is that God is love's perfect example. God
-
is Love's perfect example. First John four nine puts it
-
this way. In this the love of God was made
-
manifest among us. That God sent his only son into
-
the world that we might live through him. Jesus coming
-
into the world put God's love on full display. And
-
John is very clear to say that. He doesn't say
-
that the wrath of God was made manifest in Jesus. Coming,
-
or the holiness of God, or the omniscience of God,
-
or any other of his attributes. It was God's love,
-
God's self giving, sacrificial love that acts on behalf of
-
the recipients. John uses the words we and us and
-
are here in these passages because we are the recipients
-
of God's love, of God's life defining love. This isn't
-
a new idea that John is trying to communicate here
-
in this passage. He also wrote John three sixteen right,
-
which is the most famous verse in the whole Bible,
-
gets held up on signs at Super Bowls and during
-
the World Series. But have you ever thought about how
-
it starts. It starts with God and his love. For
-
God so loved the world that he gave his only son.
-
We didn't compel him with our amazingness. It wasn't that
-
we earned Jesus coming. It was done out of his
-
love for us, for lost humanity. He came after us,
-
He pursued us, He initiated the restoration of this broken
-
relationship that we had. And if there was any question
-
about which direction this love originally flows from, he clears
-
it up in verse ten in this is love, not
-
that we have loved God, but that he loved us
-
and sent his son to be the propitiation for our sins. Man,
-
there's that word propitiation again. If you weren't here a
-
couple of weeks ago or native refresher, propitiation means that
-
God the Father sent Jesus, God the Son, to satisfy
-
the rightful wrath against our sin and moved us from
-
being under God's judgment to being under his favor. And
-
this offer is still open to us today. Right. John
-
three point sixteen ends with that whoever believes in him
-
should not perish but have eternal life. Jesus is God
-
incarnate and came to put God's love on display. That
-
love was demonstrated not just in his coming to earth,
-
but in his sacrificial and substitutionary death so that we
-
could have eternal life with him. And if you're here
-
today and you don't know, you don't love this message,
-
then you need to understand that today his arms are
-
open wide to you. We want to share the good
-
news of the Gospel with you. So if you have
-
questions about this, maybe ask the person you came with
-
or go to the Step one table. We'd be happy
-
to talk to you more about this good news. So
-
so far we have seen that God is love and
-
that God defines love and he's the perfect example of it.
-
But that's not where it ends for us. John says
-
that God's love is the power generator that we have
-
with love in our lives. Verse eleven says, beloved, if
-
God so loved us, we also ought to love one another.
-
We are not meant to be the termination point for
-
this love. It is meant to flow through us, all right.
-
We are meant to be conduits of his love, not cubs.
-
And this is ultimately where John points us to our
-
to our assurance of salvation. This week, we can be
-
assured we have a right relationship with Uh, that we
-
have eternal life when we have a right relationship with love.
-
So what's the right relationship with love? We we love
-
in response. That's a second point this morning. We love
-
in response. As we have been changed by God's love,
-
our nature, our character who we are changes as well,
-
and now we reflect we we mirror God's love. In
-
this mini series, we've talked about how knowing the truth
-
leads to walking in righteousness, and this leads to our
-
assurance of salvation. In the same way. John sees love
-
in the same direct connection to our assurance of salvation.
-
Four verses seven and eight says, beloved, let us love
-
one another, for love is from God. And whoever loves
-
has been born of God and knows God. Anyone who
-
does not love does not know God, because God is love.
-
John directs our attention to the fact that for God's children,
-
we will reflect God's character. Like I said last week,
-
at our core, every person will reflect their Father, whether
-
they are a child of God or not. And John
-
is saying that we cannot. We can't love God and
-
not reflect his life changing love to others. One hundred
-
percent of his children will be changed. So in this
-
point we'll focus on the two loves that Jesus says
-
are the greatest loves, the two greatest commandments, right, loving
-
God and loving others. John has a whole lot more
-
to say, but we're not going to be able to
-
get to that this week, or we're going to focus
-
in on those two. The first way we show love
-
in response to God's love is by obeying his commands.
-
It's by obeying his commands. Now you might be like, oh, man,
-
I thought this was going to be a sermon on
-
love to talk about obedience. For well, now I get
-
to quote Josh, who's quoting Tony Stark when he says
-
is it too much to ask for both? In his Gospel,
-
John records Jesus himself connecting obedience and love in John
-
chapter fourteen, where Jesus says, if you love me, you
-
will keep my commandments, and then a few verses later
-
he goes on to say, whoever does not keep my word, oh, sorry,
-
whoever does not love me does not keep my word.
-
So when we get to First John, as John is
-
faced with trying to clearly lay out who is from
-
God and who is not, he is writing these things
-
so that he could strengthen the church in what is
-
true about God's love. He writes about this in chapters two,
-
chapter three, chapter five. He writes about this all over
-
the place. But in chapter two he says this, and
-
by this we know that we have come to know
-
him if we keep his commandments. He wants them to know.
-
He wants them to have biblical confidence and assurance that
-
they know that they are in him, and he points them,
-
with no ambiguity, says, by this we know again, John
-
is laying it out in black and white, and know
-
that we have been changed by him if we keep
-
his commands. But then on the other side, He's also
-
very very clear, very black and white about this about
-
what the false teachers are saying in chapter two, verse four.
-
They claim to have special knowledge from God, and yet
-
their lives showed otherwise. And so he says, whoever says
-
I know him but does not keep his commandments as
-
a liar and the truth is not in him. I
-
don't think I could come up with more damning words
-
than those for the false teachers. There is no doubt
-
in John's mind that if someone claims to know God
-
to follow God and he does not do what God says,
-
then he doesn't actually know God. John and Jesus say
-
that it's not just someone's words alone that should give
-
them assurance of their salvation, but that it's their words
-
accompanied by a lie life that demonstrates that they know God. Now,
-
to be clear, trying to keep God's commands cannot save you, period.
-
This is what the Pharisees did, and he called them
-
children of the devil. But all who know God will
-
love him. They will obey him in response to his love.
-
It won't be done perfectly. Right. We talked about this
-
last week, and this isn't perfect obedience. But what's the
-
pattern of your life? What is the practice of your life?
-
What is the dominant color on the painting of your life?
-
Does your love for him demonstrated by your obedience to him?
-
Say that you know him? The second way we show
-
we love and response to God's love is by loving
-
one another. There are other passages in the Bible that
-
say that we need to love our enemy and that
-
we need to love our neighbor. Right. John is not
-
saying those are not true. Those are absolutely true. But
-
John is making a very specific point here. He's not
-
telling the church to love just people in general, but
-
he's talking about specifically, how are we showing love to
-
those within the church, loving the brothers, loving one another.
-
He's emphasizing what Jesus said in the Gospel of John
-
chapter thirteen, A new commandment. I give to you that
-
you love one another. By this, all people will know
-
that you are my disciples. If you have love for
-
one another. Jesus says that loving one another is a
-
distinguishing marker for his disciples. So as John is again
-
talking to this church, trying to distinguish who is of
-
God and who is not. He brings up this in
-
fifteen different verses over chapters two, three, and four. No,
-
don't worry, We're not going to go through all the
-
places where he brings us up. But I want to
-
encourage First. John's not a long book, so this week
-
read through First John. Right. See how John talks about
-
these things. He's so clear. He uses this very stark language.
-
Listen to how to how emphatic John is in chapter four,
-
verses seven and eight, Beloved, let us love one another,
-
for love is from God. And whoever has been born
-
of God and knows God. Anyone who does not love
-
does not know God. Because God is love. So because
-
love is from God, and because we have been born
-
of God, that we have gone from being in Adam
-
to being in Christ. Like we saw last week, we
-
show that we have been changed by God's love by
-
showing that same love and exhibiting it to others. John
-
couldn't be clearer that this is how we show that
-
we have been born of Him. Now, John has plenty
-
of things to say in the positive, but I do
-
just want to quickly run through some of the negative
-
statements that John says as he sets up this contrast, right,
-
he shows that there's no room for indifference. Right, that
-
anything that is not of love is actually of hate.
-
One John two nine. Whoever says he is in the
-
light and hates his brother is still in darkness. Chapter two,
-
verse eleven. But whoever hates his brother is in the
-
darkness and walks in the darkness, and does not know
-
where he is going because the darkness is blinded his
-
eyes three point fifteen, Echoing Jesus in the Sermon on
-
the Mount, everyone who hates his brother is a murderer.
-
And you know that no murder has eternal life abiding
-
in him three seventeen. But if anyone has a world's
-
goods and sees his brother in need, yet closes his
-
heart against him, how does God's love abide in him?
-
In Chapter four, verse twenty, if anyone says I love
-
God and hates his brother, he is a liar. For
-
he who does not love his brother, whom he has seen,
-
cannot love God whom he has not seen. See when
-
Jesus saves us, yes, he reconciled us to God. But
-
he also reconciled us to one another as well. Yes,
-
God saves us individually, but now those individuals, those who
-
have put their trust in Him, are now one collective.
-
We are now one body and have been united as
-
the bride of Christ, and we've been born again to demonstrate,
-
to actually reflect God's love and his character to those
-
around us that we're in community with. If our loves
-
don't show that love, if our lives don't show that love,
-
then then John says that we are not in him.
-
And this is actually one of the reason why we
-
come together as local churches is to live out this
-
one another ring. If you're here today, well, if you're
-
here today as a guest, thank you for being here.
-
But if you've been here for a while and you're
-
here today, I want to ask you, where are you
-
living out God's commands to love one another? How are you?
-
How are you living out your command to love your brother? Right?
-
Maybe through your family, through a Christian neighbor, a Christian coworker.
-
There absolutely are some relationships, but John is talking about
-
the relationships we have within the church. He's talking about
-
this as being the primary context for us living out
-
this love. The local church is the perfect place to
-
live out these one anothers, because there are plenty of
-
one anothers in the Bible for us to live out,
-
and there are plenty of opportunities to live those out
-
within community, within this church body. And again remember those
-
what is love from God? An action at one's own
-
cost for someone else's benefit. Love requires action. Chapter three,
-
verse say teen, Little children, let us not love in
-
word or talk, but in deed and truth. It's just
-
not possible to demonstrate this kind of love when you're
-
not in community. You can't love the brothers and sisters
-
when there are no brothers and sisters for you to love,
-
to show love too. But it's not just that it's
-
impossible to do on our own. John is also saying
-
that we grow in our assurance of our salvation when
-
we show love for one another. Chapter three, verse fourteen
-
says this we know that we have passed out of
-
death into life because we love the brothers. Whoever does
-
not love abides in death. John is seeking to give
-
the believers in his church assurance that they can know
-
they are in Christ and something they can see and
-
hold on to. And John is pointing to the truth
-
of a chain life of this love as one of
-
the fruits of a changed heart. My job here at
-
this church. I'm employed to help guide people through the
-
process of joining this church. But I don't just do
-
it because it's my job. I do it because I'm
-
convinced that being an active member of a healthy local
-
church is the best thing for each and every Christian.
-
This is the kind of place where God's love gets
-
put on display, and I personally my life has been
-
changed because of seeing this love and experiencing it. I
-
grew up in a Christian home. I was saved at
-
a young age. We went to church multiple times a week.
-
We were involved, we served, and even when I was
-
growing up, I wanted to be a pastor, But ironically
-
I didn't actually love the local church. After high school,
-
I moved across then to Indianapolis, and for the first
-
time in my life, I had the opportunity to look
-
for at church. I didn't know what to look for.
-
I bounced around between a couple different churches for the
-
first two years of living there. I would end up
-
at whichever church I thought served me best at the time.
-
I liked the Sunday school class here. I like the
-
people that are here at church was like a spiritual buffet,
-
and I was happy to just kind of pick and choose. Then,
-
after two years of that, a friend invited me to
-
the church that he had just joined and kept badgering me.
-
So then I went one Sunday and I never left.
-
That church was not perfect by any means, but it
-
was my first experience with a really healthy church. The
-
people showed genuine love. There were older godly men who,
-
now that I look at, were probably the age I
-
am now. I thought they were super old at the time.
-
But these older godly men, they answered my questions about
-
how to live out these things about and they actually
-
wanted to disciple me. They wanted to invest in me.
-
The preaching was clear and biblical. I was challenged to
-
fight sin in a whole new way. My pastor gave
-
me some of the books that we still give out
-
here at Crossway at the Step one table. For the
-
first time in my life, I started to love the
-
local church. I saw that I had spent years just taking,
-
just taking from my brothers and sisters. So I joined
-
that church. I started serving, I started giving intentionally. I
-
joined a small group. God had given me a heart
-
that wanted to show love to others, to my brothers
-
and sisters, and by his grace, he was helping me grow.
-
I was growing way more than I had in the
-
two years when I was just bouncing from church to church.
-
They loved me well for twelve years as I was
-
there going through Bible college and seminary. They loved me
-
as I was, as I got married at twenty two
-
and tried to figure out what that looked like, as
-
we had kids, as I lost jobs plural and the
-
other thousands of challenges that just come up in life.
-
I didn't leave that church until we moved here in
-
twenty twenty, and I can say that I would not
-
be who I am without that church body. They invested
-
in me. They helped me grow in a way that
-
I never could have before. I before when I just
-
treated church like a buffet line. For the first time
-
in my life, they showed me what it meant to
-
live out this God defined love. Why am I saying
-
all this. I'm the product of a healthy local church
-
that loved me well and taught me how to love
-
my brothers. This conviction didn't come when I got the
-
job here. I got the job here because I had
-
this conviction I'm passionate about this because this is the
-
kind of love that John wants us to have, that
-
John wants for every Christian to have, and I want
-
this for you. So, if you aren't a member here,
-
we got a Step two class coming up in two weeks.
-
Sign up for it. Go to the step one table.
-
If you have already been to step two, what are
-
you waiting for? We want to welcome you in and
-
in a very real way, we want to show you
-
what it's like to love and be loved by this
-
very amazingly beautiful and yet imperfect people, this church called
-
Crossway Bible Church. And now in a similar way, if
-
you are here today and you are a member of Crossway,
-
my question to you is the same, right, how are
-
you living out God's commandment to love one another? You've
-
taken this step to join, that's great, But what does
-
your interaction with the church body look like? Get here
-
late and then just kind of run out as soon
-
as the service is over? Are you or are you
-
investing in relationships? Are you using your gifts to serve others?
-
Are you on the lookout for how people need help?
-
Are you helping people fight their sin? And if you're older,
-
and if you look around this room, you might not
-
think I'm older. But if you're older, honestly, I'm talking
-
about anyone born in the nineteen hundreds. At this point
-
you're considered older. Just accept Then, if you're older, are
-
you looking for someone to disciple, to help grow, to
-
pour into You might look at me and say, Richard,
-
I don't know everything. That's fine. Start with what you
-
do know. We're happy to help you grow in those things.
-
But God can take what you do know and help
-
grow you and grow others within this church. If you're married,
-
are you looking for ways to fold in some of
-
our incredible young adults into your family life? And as
-
we love our brothers, something beautiful happens. Chapter four, verse
-
twelve says, no one has ever seen God. If we
-
love one another, God abides in us, and his love
-
is perfected in us. That is, as Pastor John Stott says,
-
the unseen God, who once revealed himself in his son,
-
now reveals himself in his people. If and when they
-
love one another, we have the privilege to be like
-
Jesus in how we embody, in how we incarnate, in
-
how we live out God's love to one another, a
-
love that is from God, a love that is an
-
action that one's own costs and for the benefit of
-
someone else. There is no higher calling that we can have.
-
There is no greater opportunity for us to experience and
-
to help them experience life in God's love. Jesus says
-
this in his in the Gospel of John, chapter fifteen.
-
This is my commandment that you love one another as
-
I have loved you. Greater love has no one than this,
-
that someone laid down his life for his friend. As
-
we as we wrap up this mini series on John
-
on First John, I want to invite the band up
-
as we as we consider what John has been saying
-
in these three weeks. Right, it was centered on this
-
verse first First John five thirteen. Right, that you may
-
know that you have eternal life for some here. If
-
you were unsettled by what John said, I want to
-
encourage you to actually evaluate the state of your heart.
-
This was just a diagnostic tool, right. This is like
-
a cardiac machine makes no value judgments. It just reads
-
what's going on. And if there's a problem, don't be
-
mad at the machine. All the machine is doing is
-
telling you what Sayah. Underneath I would encourage you to
-
take a look at your heart. God has given us
-
measurable ways to see if we are in Him and
-
if we are not in him. His arms are open
-
to you today his love. He is inviting you into
-
a relationship with him if you found that your life
-
doesn't match up, he says, here, don't wait to get
-
it right before coming to me. Come to me and
-
I will make you right. I will make you brand new.
-
I will change you from the inside out. Hopefully, for
-
most of you, this series gave you assurance of your salvation.
-
That you were encouraged that you can know in God's word,
-
from God's word, I am in Christ. But again, we
-
don't look to the diagnostic tool for our salvation. That
-
a cardiac machine doesn't make someone's heart beat. Don't look
-
to any of the things we've talked about over the
-
last three weeks to save you. To be your savior.
-
We can't look to a right relationship with the truth,
-
or with sin, or with love for our salvation. There's
-
only one place where we can find our ultimate hope.
-
What can wash away my sin, what can make me
-
hold again? Nothing but the blood of Jesus