Sermon
Walk Worthy of the Lord
Publisher transcript
Transcript
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Well, if we could turn back together to a reading in the first chapter of Colossians.
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Colossians chapter 1.
Colossians 1 chapter mention
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And we're going to look at in particular verse 9 to verse 12.
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Just read these verses again.
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Colossians chapter 1 at verse 9.
Colossians 1 chapter mention
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And so from the day we heard, we have not ceased to pray for you,
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asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
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so as to walk in a manner worthy of the Lord, fully pleasing to him,
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bearing fruit in every good work and increasing in the knowledge of God.
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May you be strengthened with all power according to his glorious might,
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for all endurance and patience with joy,
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giving thanks to the Father who has qualified you to share in the inheritance of the saints in light.
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Paul here speaks about living a life pleasing to God,
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being filled in this manner, a manner worthy of the Lord, fully pleasing him.
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And it's that I want to focus on for a time this evening.
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It's been a time of firsts over these last few weeks for me and for you as a congregation,
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as it's a privilege to minister to you as a congregation on Sunday morning together,
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to start to see faces and to get to know people.
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And this evening is no less a privilege,
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our first time coming together in prayer in this way,
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we join together in prayer and worship.
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It's a delight always to worship God together.
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And as we seek to serve him together as a people,
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our focus can often be guided towards thinking about those who are outside of the church at the moment,
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those who are strangers to God's grace.
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It's a real burden we should have as a people when we know the great love of God towards us as a people,
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that we would have a longing and a desire that others would come and know that great love for themselves.
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We always pray that the lost will be found, that they will come to be saved.
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But together as a people, that shouldn't be our only desire.
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Of great importance too is that as a people,
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we seek to grow together in our own knowledge and understanding of the Lord,
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to come and understand more of his grace for ourselves,
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to understand more of his love towards us as a people.
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Because the more and the deeper our understanding,
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the more we are able to express that and to share it with others.
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So that is going to be our focus together as a people as well.
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We have a great burden for the lost.
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We will have a great burden for one another to grow in our knowledge and understanding of God
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and his love towards us through his son, Christ Jesus.
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And as we look at this passage this evening, as we look at Paul's letter to the Colossians,
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and indeed as you look at other parts of scripture where Paul writes to the church in different parts,
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whether it's in Ephesus or Philippi, Thessalonica,
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when you read through his letters, they've got a real sense of pastoring care towards his people,
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towards God's people.
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They are rich and deep in theology in so many ways,
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but it's a theology that the people long to grasp and to know more of.
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And so you see there's the two going hand in hand together
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to learn the depths of the riches that we have in Christ,
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but to do it in a way too, as we see with Paul,
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that shows a love and a pastoral care for the people,
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longing to take all along with them.
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And so it's good for us just to look at these letters and to learn of the riches,
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but also to learn the way in which we are to share of these riches together and with those around us.
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And he begins this letter by giving thanks,
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giving thanks for what has already taken place among the people of Colossae,
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how they have already come to faith and come to know the love of God.
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And the love that, as it says in verse four,
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that they have for all the saints as they have this hope laid up in heaven for them.
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He is giving thanks for everything that has happened in the past for them.
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He's giving thanks for what they are.
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And even as we come together here tonight,
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we're so thankful.
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And as the men were praying,
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they're thankful for ministries that have gone on.
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Thankful for everything that has happened here.
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Thankful for everyone here tonight and the work of the grace of God in your lives.
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For the faithfulness you have,
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for the desire that you have to show your love and worship towards the Lord.
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We're always thankful for what God has done.
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And as Paul is saying here,
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he begins with a sense of thanksgiving for what they are,
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what they have come to be through faith in the Lord Jesus Christ.
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But then he goes on to speak about and pray for them in another way.
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And now he's praying more for what they will become.
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Because the Christian life is never one while we are here on earth that has an end point,
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where we say,
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we've made it.
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We've reached our goal.
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I've learned everything that I can possibly learn of the Lord and his love towards me.
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We will never come to that point.
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We will never reach that point in this life,
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where we say,
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that's it.
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I know everything there is to know of God.
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And so Paul is praying here for the people in Colossae,
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just as we should be praying as well,
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for what we will become.
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What has already been done for us in Christ,
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but also this desire to go on,
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to go on individually,
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to go on collectively,
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seeking to know more of this.
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And as he says here,
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it's knowing this in a way where we come to live a life in the manner worthy of the Lord,
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to walk in a manner worthy of the Lord.
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And perhaps we always,
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well,
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we ask ourselves from time to time,
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am I living a life,
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a walking in a manner worthy of God?
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Am I living a life pleasing to God?
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It's not just at a communion time that we're to ask these questions,
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to examine ourselves,
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but to do it on a regular basis,
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to examine our lives,
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to examine our hearts,
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and to ask ourselves,
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is my life showing that love of Christ?
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Am I living in a manner worthy of the Lord fully?
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He says here,
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fully pleasing him.
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And as soon as we ask that question,
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immediately,
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I'm sure your response is no,
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because that's an automatic reaction.
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When we think of a life worthy of the manner of the Lord,
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or fully pleasing him,
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we often know,
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I cannot.
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I cannot achieve that.
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And never am I living in that way.
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But he's not asking that question to make the people feel guilty.
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He's asking them that question to put a desire in their heart,
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to be a people who seek in all their strength,
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and in all God's strength,
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to live this kind of life.
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There are so many people in this world who would say,
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they're living good lives.
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And the danger with asking that question,
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with the wrong focus,
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when the focus is on self,
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is that we begin to say,
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judge ourselves by our own standards.
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There are things that we say we do,
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or there are things that we say that we don't do,
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and that that is what means that we are living a life pleasing to God.
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The things we do might be to say,
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I go to church.
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I pray.
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I give generously to the church.
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I help people.
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I help in the work on the cause of Christ.
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The things that we don't do,
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we could say,
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well,
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you know,
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I don't swear.
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I don't steal.
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I don't slander people.
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There are standards that we look at and we think,
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well,
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if we don't do this,
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or if we do do that,
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then I must be living a life pleasing to God.
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But the good as these things are,
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they are not in and of themselves what it is to live a life pleasing to God,
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because there is a danger in them.
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And the danger is spelled out for us in scripture,
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where it becomes,
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or it actually can become a bit self-righteous.
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And we become like the Pharisee in Luke's gospel in chapter 18.
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The Pharisee who was praying,
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and you will know about that time when the Pharisee stood up to pray.
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And he said this,
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he said,
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God,
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I thank you that I am not like other men,
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robbers,
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evildoers,
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adulterers,
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or even like this tax collector.
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As he looked beside him,
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he said,
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I fast twice a week.
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And I give a 10th of all that I get.
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And they are all commendable things.
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But what was the outcome of that time when the tax collector and the Pharisee both prayed?
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The tax collector prayed just a short prayer.
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Lord,
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have mercy on me,
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a sinner.
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And who went away right from God?
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I mean,
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people would look at the tax collector and say,
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he's not worthy.
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He's a wicked man.
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He steals.
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He does all of these things.
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This Pharisee is such a good man.
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He's done all of these good things,
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but God sees the heart.
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And who went away right with God?
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It was the tax collector.
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Because he asked mercy of God.
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He was looking away from himself to God,
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instead of looking within himself and saying,
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I have done this,
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but I haven't done that.
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And so we have to ask ourselves,
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as we're living a life pleasing,
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or seeking to live a life pleasing to God,
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are we depending on ourselves,
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or are we depending on God?
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And so Paul outlines for us here,
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in order to live and walk in a manner worthy of the Lord,
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fully pleasing to him,
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he gives us an insight as to what it looks like.
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And there are four things,
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briefly,
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we just want to look at here,
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that he says in these verses,
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that show what a life pleasing to God is like.
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And that's what we see,
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as we go on through verse 10,
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down to verse 12.
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So as you look at verse 10,
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he says,
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to walk in a manner worthy of the Lord,
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fully pleasing to him,
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the first thing he comes to there is,
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bearing fruit in every good work.
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Bearing fruit in every good work.
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The chapter begins by outlining
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how Paul is seeing the people full
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in what they have already become.
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How they've become faithful
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in the Lord Jesus Christ.
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They know the grace and peace
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that comes from God.
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And now he's asking
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that they continue to be filled
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in this way,
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in order that they will live lives
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transformed,
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transformed by this grace,
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an ongoing transformation taking place,
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that they will please God.
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And in highlighting these positives here,
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it's a reminder of how we often think
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of these things in a negative way,
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ourselves as well.
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You just think of the words
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that Paul uses here,
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when he says about walking in a manner
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worthy and fully pleasing him,
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he is saying,
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you can please God.
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We can often get bogged down
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in all that we do wrong.
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In every way,
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we fail God
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and have a sense of guilt
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about this.
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And there are certain times
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where that is right,
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where that is good for us.
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We know we sin
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and fall short of the glory of God.
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But God never wants us
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to remain in that way,
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where our sins just weigh us down.
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God sent his son into this world
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that our sins might be forgiven,
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that we might be restored,
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that we might walk
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in a manner worthy of the Lord,
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pleasing him.
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He's saying,
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when you come into this relationship,
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you can go on in this strength,
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not weighed down,
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but rejoicing in the forgiveness
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of your sins.
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Paul,
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he does it in such a positive way,
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in a pastoral way.
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He brings his people,
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God's people on.
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He shows them their sin,
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but he doesn't leave them there.
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He lifts them up
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to show them
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what they have in Christ
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and what the works of Christ
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has prepared in advance
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for them to do.
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And so he shows them
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that you can rejoice in God
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and seek to live
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a life pleasing to him.
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And another thing is,
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we can often have a problem
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with the idea of pleasing God
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by bearing fruit,
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that it's more of
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the little that we've achieved
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for God.
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And again,
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you ask yourself
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the question,
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how has my life borne fruit?
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Maybe you say to us,
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I've not brought anyone
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to the Lord.
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My witness has been poor.
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I have failed
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in so many ways.
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I've done nothing.
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But again,
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that's not what Paul
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is getting at here
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when he says,
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bearing fruit
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in every good work.
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Paul is here speaking
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about a transformation
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that comes
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in the heart
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of the believer.
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As we go on
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in the strength
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of God,
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and we see this
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in verse six
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before we came
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to this section,
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he says that the gospel
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is bearing fruit
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and growing.
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And it's doing this
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in the whole world.
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It is bearing fruit
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and growing.
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Now,
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it's not to say
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that God
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is using people
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to convert others
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all the time.
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What he's saying
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in bearing fruit
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is that people
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are growing
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in their knowledge
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of God.
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People are going
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on in the strength
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of God.
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And since the day
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that the gospel
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came to Colossae,
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its ongoing work
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is transforming people.
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It is bearing fruit.
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The Christians
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are not staying still.
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What they understood
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when they were first believed,
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they're not still
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at that same point.
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It's just like
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when you're going
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through school.
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You don't stay
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in primary one forever.
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You learn the basics
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and you're building on it.
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You go through
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to secondary,
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you go to college
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or university.
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It's an ongoing
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learning experience.
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You leave university,
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you go into work,
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you're still learning.
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And that's
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the Christian life.
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We never stood still.
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The work
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of transformation,
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the work
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of God's grace
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in our hearts
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is always
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ongoing.
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We should see
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a transformation.
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We should be
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bearing fruit
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in this way.
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We should change
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and continue
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to change
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over time
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and mature
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as Christian brothers
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and sisters
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in Christ.
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So are we
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bearing fruit?
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Is that our longing
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to bear fruit,
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to go on
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learning
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with a hunger
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and a thirst
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for the things
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of God?
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Paul later on
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in another chapter
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in Galatians,
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he speaks of
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the works
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of the flesh
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and how they are
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evident.
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He speaks about
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sexual immorality,
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impurity,
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sensuality,
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idolatry,
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sorcery,
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enmity,
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strife,
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jealousy,
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fits of anger,
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rivalries,
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dissensions,
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divisions,
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all of these
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things.
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If you remain
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in all of these
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things,
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you're not living
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a life pleasing
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to God.
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You're not
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bearing fruit.
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But he says
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the fruit of the
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Spirit is love,
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joy,
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peace,
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patience,
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kindness,
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goodness,
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faithfulness,
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gentleness,
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self-control.
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is to long
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for these
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things in our
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lives,
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to bear fruit
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in that way
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of the love,
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joy,
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peace,
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patience,
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so on.
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So we want
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to bear fruit,
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not in the sense
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of all the
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works that we
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have done
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or seek to do
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or to help
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save other
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people.
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That's not what
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he's talking
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about.
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But every one
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of us can
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bear fruit
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in this hunger
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and thirst
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for righteousness
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and seeking
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to bear fruit
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as we grow
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and learn
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and develop
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together and
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mature as
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Christians,
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never reaching
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that point
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where we know
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it all,
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but always
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seeking day
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by day
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to go on
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with him.
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So there's
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bearing fruit,
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then he goes
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on to say
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increasing in
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the knowledge
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of God.
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And you see
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that they're
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very closely
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linked.
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But knowledge
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is often a
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key teaching
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in Paul's
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letters.
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In Romans
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1, he speaks
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about the
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rejection of
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knowledge as
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the root
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of evil.
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In Romans
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chapter 1,
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verse 28,
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he says,
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furthermore,
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since they
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did not
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think it
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worthwhile
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to retain
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the knowledge
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of God,
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he gave
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them over
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to a
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depraved
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mind to
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do what
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ought not
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to be
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done.
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They have
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become filled
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with every
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kind of
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wickedness.
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rejection of
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knowledge is
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not a
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life pleasing
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to God.
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And so a
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life pleasing
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to God is
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to grow in
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the knowledge
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of God,
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increasing in
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the knowledge
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of God.
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And again,
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you see how
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it's just
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closely linked
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to bearing
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fruit.
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The two
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go hand
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in hand.
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The more
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we know
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of God,
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the more
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we will
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bear fruit.
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If you're
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into gardening,
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if you like
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growing fruits
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of different
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kinds,
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you know,
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in order to
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bear fruit,
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you have to
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tend and
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water the
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plant.
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You can't
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just leave
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it to
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develop itself
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without
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tending to
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it.
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And the
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same is
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true for
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the Christian.
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In order
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to grow,
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in order
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to bear
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fruit,
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we have
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to increase
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in our
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knowledge
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of God.
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We have
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to feed
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our souls.
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We have
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to water
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our hearts.
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We need
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the fruit
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of the
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Lord in
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our hearts
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too.
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In a
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similar way
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in
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Philippines,
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Paul writes
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very
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pastorally
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towards them
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as well,
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and he
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says,
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it is my
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prayer that
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your love
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may abound
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more and
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more with
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knowledge
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and all
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discernment,
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so that you
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may approve
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what is
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excellent,
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and so be
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pure and
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blameless
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for the
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day of
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Christ,
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filled with
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the fruit
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of righteousness
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that comes
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through Jesus
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Christ,
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the glory
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and praise
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of God.
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Do you
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crave
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this
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knowledge?
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Is that
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what you
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hunger for
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day after
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day,
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to realize
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this knowledge
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and truly
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be filled
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to satisfaction
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with it?
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A lovely
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story told
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of a
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little girl
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in Wales
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during the
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18th century.
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It was a
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time of
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great revival
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in the
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valleys in
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Wales.
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This
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little girl
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called
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Mary
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Jones.
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She came
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to faith
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at the
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age of
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eight.
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She lived
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with her
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family on
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a farm
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out in
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the valleys
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and in
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order to
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get near
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to anybody
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else,
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she had
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to walk
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very often
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a great
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distance.
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She loved
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to hear
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the word
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of God,
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but she
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didn't have
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a Bible
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and they
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didn't have
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a Bible
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in their
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own home.
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The nearest
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one was
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two miles
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away at
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another
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farmhouse
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and they
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would often
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as a
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family be
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found going
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there just
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to hear
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the word
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of God.
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But even
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as an
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eight-year-old,
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she decided
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to start
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saving to
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buy her
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own Bible.
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And she
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started just
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collecting the
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little money
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that she
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could day
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after day,
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week after
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week,
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year after
-
year.
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She was
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15 before
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she could
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finally afford
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to buy a
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Bible.
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and in
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order to
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get the
-
Bible,
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she had
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to walk
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barefoot
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over the
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hills 25
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miles to
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go and
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buy this
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Bible.
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But her
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longing,
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her desire,
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was to have
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her own
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copy of
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the word
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of God
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and so
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she bought
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it.
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Now today,
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you can
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download an
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app on your
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phone for
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free.
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In literally
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seconds,
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you can
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have a
-
Bible on
-
your phone,
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you can
-
have all
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kinds of
-
Bible study
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tools on
-
your phone,
-
your computer
-
or whatever.
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We have
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a plethora of
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books we can
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choose from
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to feed our
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souls and to
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grow in
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knowledge.
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But what
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use that if
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we don't have
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the desire of
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Mary Jones,
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a hunger
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for the
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knowledge of
-
God.
-
So may he
-
give us
-
that hunger
-
to increase
-
in the
-
knowledge of
-
God,
-
an appetite
-
and a
-
desire to
-
crave the
-
word of
-
God,
-
just like
-
Mary Jones.
-
The third
-
thing we see
-
here is that
-
we are being
-
strengthened.
-
May you be
-
strengthened with
-
all power
-
according to
-
his glorious
-
might.
-
God gives
-
us the
-
strength to
-
go on.
-
God gives
-
us the
-
strength to
-
do it.
-
God gives
-
us the
-
strength to
-
do it.
-
We sometimes
-
have to be
-
reminded of
-
it.
-
We don't
-
go on in
-
our own
-
strength.
-
To live a
-
life pleasing
-
to God is a
-
realization that
-
we are
-
dependent on
-
him.
-
But again,
-
Paul is giving
-
us a reminder
-
here that if
-
God asks us
-
to do
-
something,
-
he will give
-
us the grace
-
to do it.
-
He will give
-
us the
-
strength to
-
do it.
-
God doesn't
-
say I
-
will leave
-
you weak.
-
I won't
-
give you
-
a hunger.
-
He says if
-
you will come
-
to me, I
-
will give you
-
the strength.
-
I will give
-
you the grace.
-
I will give
-
you the power.
-
May you be
-
strengthened, he
-
says, with
-
all power
-
according to
-
his glorious
-
might.
-
Not ours,
-
but God's.
-
That is the
-
power that is
-
complete.
-
It's all
-
power.
-
And God
-
has this
-
power to
-
give to
-
you.
-
So that as
-
we seek to
-
bear fruit,
-
as we seek
-
to increase
-
in the
-
knowledge,
-
God can
-
strengthen and
-
does strengthen
-
us in this
-
way with all
-
power.
-
Again, just to
-
go to another
-
letter of
-
Paul, a
-
pastor letter
-
to the
-
Ephesians.
-
In chapter
-
one, he
-
says in
-
verse 18,
-
having the
-
eyes of
-
your hearts
-
enlightened,
-
that you
-
may know
-
what is the
-
hope to
-
which he
-
has called
-
you, what
-
are the
-
riches of
-
his glorious
-
inheritance in
-
the saints,
-
and what is
-
the immeasurable
-
greatness of
-
his power
-
toward us
-
who believe.
-
God gives
-
power and
-
grace to
-
his people
-
as they
-
have need.
-
So that
-
unlike the
-
Pharisee who
-
prayed in
-
his own
-
strength,
-
who felt
-
he was
-
strong,
-
but was
-
so weak,
-
that's not
-
the strength
-
that he
-
gives,
-
it's the
-
strength that
-
he gave to
-
the tax
-
collector,
-
the sinner,
-
to go away
-
justified and
-
right before
-
God.
-
As we come
-
weak before
-
him, he
-
gives us his
-
perfect strength
-
to go on.
-
This is a
-
young church,
-
the church
-
at Colossae,
-
the God's
-
people, young
-
in the faith
-
and facing
-
many trials
-
and temptations,
-
but he is
-
saying, Paul
-
is saying
-
through God,
-
God through
-
Paul saying
-
to them,
-
the Lord
-
will give
-
you strength.
-
You may
-
know his
-
power according
-
to his
-
glorious might
-
for all
-
endurance and
-
patience.
-
he will
-
give as
-
you have
-
need.
-
And so
-
that is
-
true for
-
ourselves as
-
we go
-
forward to
-
know his
-
glorious
-
strength and
-
the hope
-
that he
-
gives to
-
his people.
-
Living a
-
life pleasing
-
to God is
-
being in
-
Christ, as
-
Paul wrote
-
at the start
-
of this
-
letter in
-
verse 2,
-
to the saints
-
and faithful
-
brothers,
-
in Christ
-
at Colossae.
-
That is the
-
kind of people
-
we are to
-
be rooted
-
in Christ,
-
in the
-
vine, as
-
John in
-
his gospel
-
describes,
-
there bearing
-
fruit through
-
him.
-
So we are
-
to know
-
and seek
-
the power
-
of his
-
glorious
-
might for
-
all patience
-
and endurance.
-
Finally,
-
and just very
-
briefly here,
-
the fourth
-
thing he
-
says is,
-
with joy
-
and giving
-
thanks to
-
the Father
-
who has
-
qualified you
-
to share
-
in the
-
inheritance of
-
the saints
-
in light.
-
How often
-
are we full
-
of thanks
-
to God?
-
God, how
-
easy it is
-
for us to
-
go and
-
complain about
-
things.
-
It's easy.
-
It's second
-
nature to
-
us sometimes
-
just to
-
complain and
-
to grumble
-
about things
-
in this
-
life.
-
But if that's
-
all we do,
-
we lose
-
our joy.
-
We lose
-
our joy and
-
we lose it
-
very quickly.
-
God, how
-
do we
-
do?
-
He's telling
-
us that
-
we're to
-
go on,
-
trusting as
-
we're looking
-
at on Sunday
-
morning,
-
trusting the
-
Lord, delighting
-
in the Lord,
-
and all of
-
these things.
-
It's a very
-
similar reminder
-
that we are
-
giving thanks
-
to the
-
Father, that
-
everything that
-
we do,
-
everything that
-
we do, we
-
recognize it's
-
from God,
-
and that we
-
remember to
-
come back and
-
give thanks
-
to God.
-
It will
-
affect us in
-
how we bear
-
fruit, it'll
-
affect our
-
growth and
-
knowledge, it'll
-
affect our
-
strength in the
-
Lord if we do
-
everything with
-
a grumbling
-
spirit.
-
But if we
-
seek to do
-
everything,
-
joyfully giving
-
thanks to the
-
Lord, I know
-
so good and
-
refreshing as we
-
hear, praying
-
together and
-
just being
-
reminded of
-
all that we
-
have together.
-
thanks for.
-
Every blessing
-
that we have
-
from the hand
-
of God who
-
has blessed
-
us so much,
-
and above
-
all, how we
-
are blessed
-
through his
-
beloved Son,
-
who has
-
brought us
-
from darkness
-
into his
-
glorious light.
-
Again, it
-
just comes
-
back to
-
fixing our
-
eyes on
-
Jesus.
-
making sure
-
that we
-
are doing
-
everything in
-
his will
-
and by
-
his strength.
-
God is a
-
God who
-
has richly
-
blessed, and
-
so may we
-
joy and
-
delight in
-
him.
-
There was a
-
book I once
-
read on the
-
study of the
-
gospel of
-
Luke, and
-
there was a
-
quote in that
-
book that said
-
this, when
-
we locate our
-
joy in our
-
holy and
-
loving God,
-
our joy can
-
always be out
-
of reach of
-
anything that
-
would seek to
-
harm us.
-
Locating our
-
joy in our
-
holy and
-
loving God
-
can take us
-
to be out of
-
reach of
-
anything that
-
would seek to
-
harm us.
-
love us.
-
Now, that's
-
not to say
-
that there's
-
nothing that
-
ever goes
-
wrong in
-
our life, but
-
we know that
-
whatever comes
-
our way, that
-
we have our
-
joy in the
-
Lord who
-
always sustains
-
us.
-
As Paul said
-
to the
-
Philippians,
-
rejoice in
-
the Lord
-
always.
-
Again, I
-
will say,
-
rejoice.
-
Keep your
-
joy in
-
the Lord.
-
Let us
-
rejoice
-
together in
-
our loving
-
Saviour and
-
seek to
-
live a
-
life pleasing
-
to him as
-
we endeavour
-
to grow in
-
our knowledge
-
and our
-
understanding
-
of him.
-
That together
-
we would
-
grow and
-
the more we
-
grow, that
-
we would share
-
with one
-
another and
-
then share
-
with those
-
who have
-
nothing of
-
this knowledge
-
and understanding
-
of him.
-
The two
-
again go
-
hand in
-
hand, a
-
longing to
-
know God
-
and a
-
longing for
-
others to
-
know God.
-
So may God
-
bless us and
-
help us to
-
that end.
-
We're going
-
to
-
do
-
your
-
to
-
to
-
to
-
you