Unity and Continuity in Rebuilding

through the whole chapter verse 15 but it's pretty much the same all the way through to the end of

the chapter where you have all of these names listed and where you have certain things that

they did in repairing the wall of jerusalem

now my house such a relevant book at all times i know the whole bible is relevant to us

in different ways but i think especially in the situations we're facing now

that nehemiah's book has so much to tell us and so much to encourage us by

he faced huge challenges to the work that he was doing for the lord but overcame them by the blessing

of the lord and he comes before us as a superb leader and every superb leader is a leader utterly

dependent on god and that's certainly what nehemiah was and as he was led by god and as he led the

people so we come to chapter three where the repairing of the wall is now taking place now

the previous two chapters you find nehemiah himself referred to having come back from

from where he was in exile along with others and he came back to

uh to jerusalem god brought him back there and he set about

first of all an assessment of the situation an inspection of the walls and then towards the end

of chapter two you find him exhorting those that especially were leaders of the people and uh

exhorting them to take up their own role and to help him uh to actually come to repair not just the

walls of jerusalem but the whole cause of god in jerusalem that has so long been reflected due to

their years in exile in babylon now the work can begin after the assessment inspection and exhortation

are now over but why are we given such a chapter as this with a list of names which appears to be

really not much more than just a list of names of course there are other chapters in the bible like

that as well and when we're reading perhaps we're uh attending maybe or tempted uh just to skip over

this chapter if you're reading through the bible in your daily readings for example and you'd come to

nehemiah you might be tempted to say there's nothing really there but a list of names so i can easily

skip over chapter three and move to chapter four and i really wouldn't have missed much out except

all these difficult hebrew names so that would be a mistake of course because there is no section of

the bible that is that isn't relevant in its own right there's no section of the bible no section of

any chapter no chapter in itself every single chapter every passage every verse indeed in the bible is

relevant and significant in its own right and placed exactly where god intended it to be placed

so we mustn't be tempted to skip over these sort of passages but just go through them slowly and look

out at what's there apart from the list of names and try and sift through the list of names as if you

were sifting through grains or stones looking for little precious bits and then sifting them out and

finding them as you take time going through them and that's what this chapter is really like and this

chapter was written not just for the record or for the official records of nehemiah's day it has

theological importance for the people of nehemiah's day and for those who came after and of course now

for ourselves as well it's theologically important because this chapter especially we can say we can

summarize it really tonight under two main points as to what it teaches it teaches us first of all about unity

it teaches us secondly about continuity because these people are mentioned as united in this important work

of building the wall of jerusalem of repairing it against their enemies and that's what we are given the privilege

of doing and being a united people against the attempts made by those who don't like the gospel to destroy

the gospel to undermine our efforts to discourage us in the work and this chapter three of nehemiah will

encourage us as we see how united they were and how that unity is described in this list of names throughout

this chapter and then there's continuity as well because not only is this something that shows the

unity of these people but it shows a continuity as well as we'll see towards the end of the study

tonight how it's a continuity with what went before the exile 70 years or more before this

and what also comes after as this leads us into the new testament and right up to our own present day as well

so there's a continuity between the people before that exile and also after that exile

and that's really brought together in the way they're listed here and spoken of here in nehemiah 3

so let's look at this there's a unity first of all and the chapter begins significantly by talking about

the leaders talking about eliasheb the high priest who rose up with his brothers the priests

and they built the sheep gate and consecrated it and set up its doors and as we read through that part of the chapter

so often it mentions the gates that they rebuilt the doors the bolts the bars in other words it's really telling us

this this was not a quick fix it job this was something that was carefully done

they took account of all the detail as they went about the repairs whatever it was needed to be repaired

it didn't just repair it they repaired it soundly it was made to last was made with a view to providing

for the covenant people from this day onwards these days onwards but you notice here they rose up

these these leaders of of the people the high priest rose up with his brothers the priests and they built

the sheep gate now that's a response to what you find in the previous chapter to the um the exhortations

of nehemiah himself look at verse 20 there for example i replied to them uh this is when uh news was was

was given him of their enemies that were going to try and uh stop the work and undermine the work and

actually discourage the people then i replied to him the god of heaven will make us prosper and we his

servants will arise and build but you have no portion or right or claim in jerusalem when we say

that to their enemies the god of heaven will make us prosper we will rise and build then you read in

chapter three they rose up together they responded uh to this exhortation to come and take the leadership of

rebuilding the walls of jerusalem and show the people that they were there to lead the people

into the work of rebuilding re-establishing things in jerusalem they were stirred up to do so by the

words of nehemiah himself and especially by pointing them to god and to his promises and to the efficiency

and sufficiency of god and that's really what church leaders are for church leaders are there not to give

political pontifications that doesn't mean we never cry disc and we never um criticize or give critiques of

those who are leaders in the political field we have to do that when they're contrary to the word of god

we need to show that the leaders of the church need to show that they need to be to the to the forefront in

doing that but your spiritual leaders tonight are there so that they will show you the example so that you

will be able to follow them so that they will be prominent and in first place in rising up to actually

build the walls of jerusalem spiritually of course i mean and so that's why you choose spiritual leaders

elders ministers to be over you so that by god's blessing by god's leadership himself by god's power

we will prove to be effective in being the leaders of the church and it's always a challenge to us and

that's why we we value your prayers so much it's always a challenge to us to be leaders in the church

of god to be at the forefront the lord should never actually deflect us from from being that if that's

what god has led us to be but it is a challenge and we need your prayers and we value your prayers

and we thank you for your prayers that you have risen up and that you've taken this role that god has led you

to uh for the way in which we need the church to be led by people who themselves are led by god so

that's the first thing to notice the leaders led the way but they led the way and you notice the

emphasis on the sheep gate and apparently the sheep gate as they consecrated it and set up its doors

it was part of the entry way to the temple and that itself is making an important point that this

repair work set god at the heart of it it had to do with building up the cause of god building up the

people of god re-establishing the sacrifices in jerusalem that's really what the repairs were all

about the physical repairs of the walls and of the altar and of the temple they were all for a certain

end and that was to build up a community of believing people once again to re-establish a covenant

people of god having come back from exile and so the leaders focused on the sheep gate they were more

or less saying by that look we as your leaders want to give prominence to the temple we'd hear us

leaders under god and so we want to show you that that's of primary concern the cause of god the worship

of god that's what we're here to actually be leaders of and that's what is that's what it's like

even to this day so the leaders led the way and then we find from then on that it speaks about the

whole people being involved the priests and the people named here by families in other words you

can say really that everybody contributed although we'll see there is an exception in a moment but

everybody part of that exception contributed wholeheartedly and gladly to the work of building

or rebuilding the walls look at verse 12 for example even to the point of this man who's mentioned

here next to him shalom the son of halohesh ruler of half the district of jerusalem he repaired he

contributed to their peers he and his daughters you'd imagine that daughters were going to be left out

of this because a lot of it was pretty heavy work demanding work but no the others there's a reference

there to his daughters we don't know how old they were whether they were really young or up in ages

we don't know but they were there and that's a very important mention because they were not accepted

just because they were daughters or female or had other responsibilities the whole people including such as

these daughters were actually involved and then you look at verse 8 for example

next to them uziel the son of hariah goldsmiths repaired next to him hananiah one of the perfumers

repaired now if you're going to start building a wall with heavy stones and repairing all the

the debris that's there from years and years of neglect you're maybe not going to expect those who are

goldsmiths who have such fine hands and fingers you're not going to expect them along with perfumers those who are

providing and and making these precious perfumes you might think well surely they're going surely they're going to be

accepted sure you don't expect somebody who's a goldsmith to start using a shovel or something else like that in order to

actually contribute to the work not so they were there they weren't there actually uh making up rings or uh or other gold

artifacts they were there to help with the physical work of clearing rubble building up the walls of jerusalem in their own section of it

so everybody contributes it mentions even people from outside of jerusalem there

verses 2 and 5 and 7 and 13 and so on mentions people from outside the town itself and the districts

even people from jericho as mentioned they're the men of jericho and others all the way through the chapter

you can pick up those details for yourselves and it's important as i said at the beginning just take your time

through it no matter whether you pronounce the words right or not to yourself important thing is you pick

out these little details these little clues as to why you have this chapter what it's about how it's how it is

encouraging for ourselves and really when you think about it all the people contributing that way

it reminds you of certain passages in the new testament as well i'm just going to mention one just now it's

in paul's letter to the philippians and you remember in chapter one of philippians that paul

has been appealing to those in philippine that he's writing to to be of of one mind or to let their manner

of life be worthy of the gospel of christ in verse 27 there of chapter one so that whether i come and

see you or i'm absent i may hear of you that you are standing firm in one spirit with one mind striving

side by side for the faith of the gospel and not frightened in anything by your opponents you could

almost imagine that um well we don't know that this is the case but you could imagine maybe that

here is paul just lifting something out of nehemiah and saying look this is this is what it was then

this is what it must be like now and not only do they each have their own contribution but they need

to do that in a united way so that the whole people as one are striving together as paul put it for the

faith of the gospel it's the same in principle the same in practice for our own day as well and if ever

there was a day that needs that we strive together that they work we work together for the faith of

the gospel that everyone does their own portion it's surely today because so much of what you find in

our land is not really conducive to the gospel or to the progress of the gospel it's designed against

it and that's even within the church and within people you might expect to to actually stand up

against laws and practices and procedures that the bible itself denounces but that's not always the case

sadly and that's how it was for them they all came together everyone contributed to the work apart

from the exceptional mention in a minute but i want to say something in relation to that just now

don't be put off by any increase in regulations this is something we find currently that i'm just

mentioning just now there's so many regulations now that are required in order to actually for very good

reason whether it's for child protection or vulnerable adults or people who have vulnerabilities of

different kind that we need certificates we need to go through certain training and i know that's very

off-putting and that's something that people might just say well i really think i've i've done my bit so

why should i really go through this i've got all these years behind me now young ones are coming up

and surely they can take over please don't say that your experience as someone who is older in years

and experience is so vital to the congregation here to the church to the cause i know it's a hassle

having to go through training online but it only takes an hour and a half and it's not a difficult thing

and you can get guidance from from ian or for whoever um to actually help you go through that or if it's

applying for a pvg certificate for for work in this congregation it's important to have it because the

more we say well i'll just leave it to others really i don't want to go through the hassle of

all of that what are we doing with that what we're doing we're withdrawing ourselves from the rebuilding

of the walls and you can imagine if you go through this chapter if some of these people had said well

i've done my bit i've done all that i think is necessary others can now take over there's no evidence

of that anywhere in these uh in these details so i'm saying that to encourage you i'm saying that to

to actually um put it to myself and to yourselves because we all have to be like this uh committed to

the work of the gospel whatever it takes whatever demands are made of us reasonably we should always say

well it's a hassle it's difficult i'd rather it wasn't there but i want to be committed to the work of

christ to the work of christ in this congregation or beyond so please don't be deflected don't be put

off because everyone here contributed in nehemiah's day to the rebuilding of the wall including even

this man is mentioned interestingly in verse 11 malhaja the son of harim and hazub the son of

pahath moab now it's an interesting reference there to malhaja because when you go to ezra the previous

book which interlinks very much with nehemiah um you'll you'll find in ezra chapter 10

Ezra 10 · chapter mention

and at verse 31 there's a reference there to malhaja it's obviously the same man it mentions

his ancestry as well along with a list of others who had actually come to marry foreign women which was

forbidden for those people of israel so he was actually dealt with them they had to uh put away

these foreign wives uh they were called to task as it were for that but here he is you see he's still

appearing in the work of building the walls of jerusalem in other words his past his past uh

failure did not actually prevent being used of god in this new venture of rebuilding the walls of

jerusalem we have to remember that ourselves that we all have faults we all have failures

and when god comes to deal with our failures and when we're if we need to be rehabilitated and brought

back into the fellowship of god's people it's so that we will contribute to the work and they will

uh the work will actually also be given to us and wholeheartedly again we can be together in the work

of the lord so everybody contributed including this malhaja nobody here said you don't need me

nor did anybody here say you surely are not going to use them or him or her

they're all wonderfully together as one people in the work of the lord except for those that are

mentioned there in verse five and it really stands out and it jars on your mind as you read down through

the chapter that there is this one exception that really spoils the total unity that would otherwise be

there here is verse five notice what it says next to them the techoites repaired but their nobles would

not stoop to serve their lord their nobles would not stoop to serve their lord and it's interesting the way it's put

they refused to take part a small group um these important people in their own right at least these

people who had some status they refused to help in the work and the way that nehemiah puts it is

they would not stoop they would not lower themselves they would not bow themselves to serve as all the others

serve and that's a reminder to us isn't it friends that spiritual building work requires humble service

it requires us to deny ourselves it requires us to humble ourselves it requires us to follow the lord's

example who never said i can't be expected to do that because he's brought before us in the word as the great

leader and as the great leader of his people how does the bible describe him how does the how do the uh

the new testament writings describe him well philippians 2 you remember very well he humbled himself

having come into this world having taken our nature he humbled himself and became obedient unto death

even the death of the cross you remember he said to the disciples at one time did it seems to have

been more than one occasion talking about the kings of the gentiles and what the kings of the gentiles

expect of their subjects especially of their servants they expect that they will sit there and they will be

served the kings just depend on others to serve them but i he said i'm among you as the servant

the one who serves i am the complete opposite of the kings of the world i did not come into the world

he said on another occasion to be served but to be a servant the son of man has come not to be served

but to serve and to give his life a ransom for many and that's the principle you find outlined here

by way of this exception by this by way of this glaring exception these nobles they would not stoop

themselves to serve their lord you know stooping to serve the lord denying ourselves uh being required to

do things which perhaps we ourselves find difficult or challenging to do that's a privilege

when you think of what the lord did for us he stooped himself even to the extent of the death of the cross

so there's the leaders leading the way there's the whole people but for this one exception and then it

mentions as you read through it you can say that it involves the whole wall there's this unity the

leaders leading the way the whole people with one exception and then you've got the whole wall

mentioned very interestingly as what they actually set about repairing because when you begin and you

go through these different gates that are mentioned in the chapter um they seem rather insignificant just a

matter of fact sort of thing but when you go to verse 32 didn't read as far as that the last

verse of the chapter and between the upper chamber of the corner and the sheep gate the goldsmith and

the merchants repaired and there you see you're back at the beginning the sheep gate is the very first

thing that's mentioned back at the beginning of the chapter that um elashib the high priest and his

brothers the priests they built the sheep gate so in other words nehemiah has taken us all the way around

the sheep gate and he's described how these people side by side close together actually set about the

work wholeheartedly and as he's taken us through all of these groups of these family groups all the way

around that you find the whole wall is actually included in that particular walk around the wall if you

like that he's mentioned by mentioning these people and that too is important um for the work of the gospel

because if we can spiritualize this for a moment legitimately i think we can we can do that of

course because all of this has spiritual meaning for us they were physical walls but they had a very

spiritual significance and so they do as well today as we're trying to set out but when you think about

um the gospel work and the work of the gospel let's just confine it to our own congregation although

we're united with others in the work of the gospel of course but if you think about the work of the

gospel in the congregation as building up the walls of jerusalem building up the cause of god

contributing our own part to doing that what do you find you find lord's day services you

prime join weeknight services like this prayer meetings you find other meetings simply for prayer

you find sunday school you find twinnies you find creche you find uh meetings for the youth you find youth

fellowship you find um youth youth activities you find work for older folks to do and they are of course

involved in work with the younger ones too you find an emphasis we hope on families and an involvement of

families and it's thrilling to see families being part of the congregation as families together

we have our over 55 club we have other activities along with all of these and the services there you see

is as it were taking account of the whole wall that needs to be built and needs to be kept up needs to

be repaired and kept in good order there isn't a section of that wall as i've described it that's unimportant

all of these activities make up one wall that we need to keep in good shape that we need to actually maintain

for the lord to which we need to contribute our own portion whatever it is doesn't matter if it's not as

prominent as that given to others that's not the point you have something to do i have something to do

we have to do it together and together it's a matter of the whole people covering the whole wall the whole work

for the lord and each section of that wall in jerusalem that that literal wall of stone each section of that

was important to its overall security to its overall strength if any one part of that wall was too weak

obviously that would be an advantage to the enemy think of what we're doing in the congregation along those lines

as well all of these sections of the wall young folks preschool primary school secondary school older ones

all of these sections of the wall are so important they all contribute in their own way to the strength of god's cause here

and we have to as much as we can give our own contribution to the maintenance of that wall

so there is the unity that this wonderful chapter really sets out for us but i mentioned also that

there's continuity and just briefly um you can see verse seven chapter seven for example

and from verse five onwards another list of names

chapter seven there you have that other list of names they're set out in a slightly different way

you have a similar thing in ezra chapter two and and you don't need to look this up just now but when

you go back earlier to joshua and to numbers you find different uh lists but similar lists uh really at

joshua 18 and 19 numbers chapter one and verse 26 and what are do what what is doing really is telling us that

what's happening here in chapter three of nehemiah is connected to what happened before the people

actually went into exile in babylon and now that they're back from exile in babylon all that is

actually being reconnected if you like so put it this way god established his covenant community in the

land of canaan as he promised he took his people out of egypt he established them in canaan he made

them there into an organized people of god a covenant people and then came 70 years of exile

and they took that upon themselves for their disobedience as god had warned and threatened

70 years have elapsed and more and now they're coming back to jerusalem not all at once but in

different groups and being reunited under the leadership of nehemiah and ezra and the prophets

that prophesied to them as well zechariah and haggai and as that's happening what you're finding is that

the covenant promises and pledges of god that he gave to the people when he established them in canaan

they didn't get lost in babylon god didn't throw them away god didn't say when they went into exile

in babylon i'm finished with you as a people i'm finished with my covenant promises i no longer have

have anything to do with you in a covenant sense the covenant that they broke and the the the punishment

of god for the breaking of the covenant is the exile in babylon the covenant hasn't gone away and this

is not a new covenant that's being established here with the people now they're back in jerusalem but it's

a new beginning a new beginning for the same covenant people of god why is that important for ourselves

because god only has one people throughout every age of history one people of god all the way through

from these early old testament times into the days of the apostles down through the history of the church

and of the world right up to stornoway 2023 you're united to the work that was going on in jerusalem in

nehemiah chapter 3 and before that because god's covenant is god's covenant of salvation god's covenant of

Nehemiah 3 · chapter mention

redemption god's covenant with his people in christ in other words

god's that is surely a huge encouragement to you and to me tonight here we are facing in this world

so much that threatens us so much that threatens to overwhelm us who knows what yet may happen in terms of

political movements and statutes on our national statute book that may themselves even more squeeze the gospel

and the freedom to preach the gospel and to live out the gospel we hope it won't come to that but it may come to that and the signs are ominous

and we need to keep checking to see what's happening and praying about what's happening

but every attempt as you see from the book of nehemiah itself

every attempt to destroy the church will ultimately fail now that's not in any way to make us slacken in our

concentration or just step back in our efforts for christ and for his gospel but there's so much there to

reassure us so much there to comfort us in times of great difficulty and great challenge

the enemy will not destroy the church he may take away our freedoms he can't take away our salvation

he may take away our opportunities for further outreach and evangelism he cannot take out of our hearts the

jesus that has come to live there and that itself has been so precious to god's people down through the years

and therefore tonight let's let's take great encouragement from this this chapter which has

challenge in it certainly but also so much to encourage us and let's seek ourselves to be a united people

a whole people where everyone contributes where everyone does something for the lord

where there are no exceptions that say no i refuse to bow to lower myself and where the whole wall the

whole work as far as possible is covered by what we set about to do for the lord unity and continuity

and as paul finished his great treatise in one corinthians 15 that we're looking at on sunday evenings you

remember how he finishes therefore be steadfast unmovable always abounding in the work of the lord

for as much as you know that your labor is not in vain in the lord let's pray

lord our god we thank you that your word brings us so much encouragement so much to strengthen us

so much to teach us and to lead us in these great avenues of truth you are the god of history the god who

brings us back to such basic powerful events as your own resurrection from the dead

and we thank you lord for the conviction you have given us of the historicity of these great events

of the exodus the settlement in canaan the return from captivity the re-establishment of your cause in

jerusalem the growth of the new testament church reaching out with the gospel into the gentile world

and the many ways lord down through the years of the history of the world and which you have blessed

your people and made them a blessing to the world around them lord we pray that you would by your

blessing maintain in us and increase in us that unity that would set about the work of the gospel

wholeheartedly we thank you for all the support that we are able to give to each other and we thank

you oh lord that you have proved yourself to be faithful at all times to the way in which you lead and

guide your people and so we ask that you would bless us now continue to bless us throughout the rest of

this week and as we look forward again to the lord's day lord help us to rejoice in that day and to rejoice

in it as yet one great contribution that you have made to the life of your people here as we pray now for

jesus sake amen let's sing a conclusion now this evening from psalm 48 48a and that's in the sing psalms on page 63

we're going to sing from verse 8 to the end of the psalm verse 14

please

do

have