Sermon
The Morning Prayer of Expectation
Publisher transcript
Transcript
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We're going to begin our worship by singing to God's praise in Psalm 30.
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! Let's sing Psalm 30.
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! We're going to sing from verse 1 to verse 8.
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Let's sing from verse 1 to 8, and the tune is St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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St. Minvar.
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Let's come to God in prayer.
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Let us pray.
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Lord, our gracious God, as we have been singing these words,
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we are reminded of every reason that we have to give thanks to you.
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We are reminded of all that you have done for us,
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all that you are doing for us,
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and indeed all that you will do for us.
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For you are a God of salvation,
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one who we can exalt, for you have rescued us.
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When you bring us from darkness to light,
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we know that that great work has been done,
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that you have rescued us from the dominion of darkness
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and brought us into that kingdom of light.
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And so as we know you, Lord, and as we put our trust in you,
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we thank you that that is our cry to you,
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that we exalt your name,
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that we praise you for all that you have done,
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that you have heard our cry,
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and that you have listened to us in our cries for mercy,
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and that you have been gracious towards us.
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And so we thank you for everyone here
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who can testify to these words this evening,
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for everyone who knows what it has been
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and even is at this time to cry unto you
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and to know that you are a God
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who is mighty and awesome in power,
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the one who is above all rule and authority of this world,
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the one who has power in the heavens high,
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and yet who looks down upon us so graciously in so many ways.
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But you have not dealt with us as we deserve, oh Lord,
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but that you have been merciful to us
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and even patient and compassionate.
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You have, oh Lord, not given us what we deserve,
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but yet you remember us.
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And we thank you that your favour is upon us still,
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and that we know a day of grace and mercy.
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But in that we know too that other days come,
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and a final day will come,
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when a day of judgment will be upon us.
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And we know, Lord, that it is what we hear now
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and what we do in these days
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that's so important for us.
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And so we pray for maybe any who haven't listened
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to your voice as yet,
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for any who have not cried out for mercy as yet.
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That this evening, Lord,
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we would realise the great privilege that we have in prayer,
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the blessing that is ours to be able to call upon you
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as one who hears and answers according to your will.
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We do thank you, Lord,
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for the blessing that prayer is to us as a people.
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We are surrounded by prayer,
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and we thank you for that.
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But we pray, Lord, that we will see prayer far and wide
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throughout our nation and throughout the world.
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We do thank you that you have your people
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to all ends of the earth.
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But we remember those in particular who rule over us,
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and we thank you for them, Lord,
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and we pray for kings and queens throughout the world.
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We pray for presidents and prime ministers.
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We pray for those who have that sense of authority and power,
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and yet, oh Lord,
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not recognising that it comes from you,
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not depending upon you in prayer,
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but seeking to do things according to their own ways
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and their own wisdom.
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We pray, Lord,
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that you will humble,
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that you will humble them under your mighty hand,
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and that they would come to recognise
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that all authority and power is from you,
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and that they would cry out to you,
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that they would call upon your name,
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even for mercy for themselves
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and for all our nations of the world,
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that we would be a people
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who would see our great need for you.
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And we thank you, Lord,
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that as we call,
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that you are able to show us your ways
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and to teach us your paths,
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just as you have done through all the generations.
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When we see even the psalmist,
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as he cries out,
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Lord, he knew direction.
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When we see your people
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throughout the Old Testament
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in times of great need and anxiety and fear,
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yet being able to call upon you
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and to know that you are with them.
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When we think of the Gospels,
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when we think of Jesus in them,
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as he taught his disciples how to pray,
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and even as we repeat that prayer
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so often here, the Lord's Prayer,
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we thank you for its simplicity
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and yet its depth.
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We thank you that it teaches us
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about our relationship with you,
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that you are our Father in heaven,
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and that we depend on you for all things,
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that with you is forgiveness,
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that with you is all that we need
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for life and for eternity.
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And so we thank you for the teaching
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we have in prayer.
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We thank you for the way
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we see prayer answered,
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even as the disciples
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and Paul on his missionary journeys
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as they went out with the Gospel.
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We thank you for the way
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that you brought them through
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so many different places
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and among so many different people
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by the power of prayer
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and the movement of your Spirit.
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And we thank you that today
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we still have that power,
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we still have that access to you
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and through your Holy Spirit
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that we are guided in all that we do.
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And so we pray, Lord,
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teach us to pray
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and to look to you
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and to wait upon you.
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Remember us in our homes
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and our families,
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we pray, Lord,
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that you would have mercy upon us.
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We thank you that
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even as we pray together this evening,
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we all have our individual prayers
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being offered up to you as well.
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The things that go on
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in our own lives
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and experiences
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that maybe we only know ourselves.
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We thank you that
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they are already revealed to you
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and that you are with us
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in every situation.
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And we do thank you, Lord,
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that your peace and blessing
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is over us in these ways
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that we know that
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you have blessed us so much
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with the Gospel,
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with the peace that we enjoy,
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with the way of life that we have.
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Lord, we have so much
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to be thankful for
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and yet we take so much for granted.
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And we just pray, Lord,
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that you would just come
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in a day of your power.
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Come and restore to us
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days of great blessing,
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days of revival,
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days of your Spirit
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working powerfully in our midst.
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We pray that for our churches
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throughout our island.
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We pray it to know it
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in the preaching of the Gospel
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in these days
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and times of communion season,
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that there would be times
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of refreshment
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and blessing to us.
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But we pray to know it, Lord,
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throughout our communities as well.
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In our homes,
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that there would be peace
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in families
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and among parents
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and children
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and all relationships like that.
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We pray for our workplaces, Lord,
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places where there can be
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so many challenges to us
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when we can feel resentment
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or anger in different ways,
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when we feel hurt
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or used in different ways.
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We pray, Lord,
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for peace
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and for your goodness
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and mercy upon us there.
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We pray for it in our schools
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and among our young people.
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We think of those
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who are growing up
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in a different generation
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to what we have known,
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with all the different pressures
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and worries that they bring
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in terms of technology
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and so many other different pressures
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weighing heavily
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upon our young people.
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We do pray, Lord,
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for your protection,
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your blessing
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on children,
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upon teachers,
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upon all the staff
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in our schools
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and the Nicholson
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and the primary schools
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and throughout our communities,
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that we would see
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your blessing
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poured out upon us.
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We do thank you, Lord,
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that the things
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that seem impossible for us,
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the things that seem
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outwith our control,
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the things that we seem
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to only ask,
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maybe thinking,
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is it ever possible
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that these things might be?
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We thank you
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that we come to the one
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through whom
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all things are possible.
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For you are God
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and you are Lord of all.
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You have power,
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you have authority
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over all things.
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And so help us, Lord,
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to have faith
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as we pray
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and that we would wait upon you
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and wait upon you
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with that great expectation
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that you are able
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to do abundantly more
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than all that we ask
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or imagine.
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So hear our prayers, Lord,
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and look down upon us.
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Continue with us
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as we open up your word
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this evening.
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Guide us through it
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and may your spirit
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work in our hearts
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and go with us
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in the week ahead, Lord,
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in all that we do
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and all the places
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that we go
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that your hand
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would guide us
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and uphold us
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and keep us
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and forgive us
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all our sins
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as we come anew
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this evening
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confessing before you
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that we are a people
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who fall short
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of your glory,
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that we can never
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meet your standards,
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that your ways
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are so far above our ways
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and your thoughts
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above ours.
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And yet, O Lord,
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we thank you
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for your mercy.
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We thank you
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for your grace
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towards us
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and we thank you
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for the forgiveness
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that we know
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as we confess
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in the name
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above every name,
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the name of our Lord
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and Saviour,
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Jesus Christ.
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So hear our prayers
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through him
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as we ask it all,
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seeking your favour
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upon us anew.
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In Jesus' name,
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Amen.
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Well, we're going to sing again
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to God's praise
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this time
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in the Scottish Psalter,
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singing in Psalm 86,
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page 341
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of the psalm books.
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Psalm 86,
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we're going to sing
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from verse 6
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down to verse 11.
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Psalm 86,
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at verse 6,
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page 341,
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Hear, Lord,
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my prayer
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and to my voice
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of my request
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attend.
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In troublous times
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I'll call on thee,
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for thou
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wilt answer send.
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The tune is Earshire
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and we sing
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from verse 6
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down to verse 11.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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έ έ έ
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Let us pray.
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Let us pray.
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which God has come, not any word is there.
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All nations, new the nations shall come
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and worship reverently
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before thy face and day, O Lord,
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thy name shall glorify.
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Cause the heart exceeding great
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and words by thee are done,
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which are to thee
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admire not the heart of thyself alone.
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Be thy way,
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I'm delighted, O Lord,
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and what will I?
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Good night, my heart,
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as I live with thee for January.
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Amen.
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We turn to read God's word together
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and we're reading in the book of Psalms.
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I'm going to read in Psalm 5,
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the whole of this Psalm.
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Psalm 5.
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You'll find it around page 538 of the church Bibles,
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if you're using them.
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Psalm 5.
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And we can read the whole of this Psalm together.
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It's a Psalm of David.
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Give ear to my words, O Lord,
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consider my groaning.
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Give attention to the sound of my cry,
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my King and my God.
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For to you do I pray.
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O Lord, in the morning you hear my voice.
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In the morning I prepare a sacrifice for you and watch.
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For you are not a God who delights in wickedness.
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Evil may not dwell with you.
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The boastful shall not stand before your eyes.
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You hate all evildoers.
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You destroy those who speak lies.
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The Lord abhors the bloodthirsty and deceitful man.
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But I, through the abundance of your steadfast love,
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will enter your house.
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I will bow down towards your holy temple
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in the fear of you.
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Lead me, O Lord, in your righteousness
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because of my enemies.
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Make your way straight before me.
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For there is no truth in their mouth.
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Their inmost self is destruction.
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Their throat is an open grave.
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They flatter with their tongue.
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Make them bear their guilt, O God.
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Let them fall by their own counsels.
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Because of the abundance of their transgressions,
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cast them out.
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For they are rebelled against you.
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But let all who take refuge in you rejoice.
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Let them ever sing for joy
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and spread your protection over them.
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That those who love your name may exult in you.
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For you bless the righteous, O Lord.
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You cover him with favour as with a shield.
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Amen.
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And may God bless that reading from his word.
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We're going to sing in the Psalms again.
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Singing in Psalm 116.
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In the Sing Psalms version.
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Page 154.
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Psalm 116.
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Page 154.
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Psalm 116.
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Page 154.
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All our Psalms this evening have this theme of prayer being heard and answered by God in amazing ways.
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And of course, Psalm 116 is that prayer of love towards the Lord because he's heard the voice of the Psalmist.
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Psalm 116 at verse 1.
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I love the Lord because he heard my voice.
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He listened when I cried to him for aid.
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I'll call on him as long as I shall live because he turned to hear me when I prayed.
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We're going to sing from verse 1 down to verse 9 to God's praise and the tune is Eventide.
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I love the Lord because he heard my voice.
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He listened when I cried to him for aid.
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I'll call on him as long as I shall live because he turned to hear me when I prayed.
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In the hearts of death, breathed and eternal thee,
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Half on became free, languish of the grave,
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With grief and trouble I was overcome,
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Then on the name of God I call, Lord, sing.
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The Lord the Lord is kind and full of grace.
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O righteous and compassionate is he.
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The Lord protects all those of childlike faith.
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When I was in great need, he rescued me.
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O my soul, God has been good to you.
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For you, O Lord, have saved my soul from death.
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My feet from stumbling and my eyes from tears.
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That I may live for you while I am afraid.
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Amen.
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Well, we can turn back together to our reading in the book of Psalms and Psalm 5.
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And we can read again at the beginning of the psalm, the first three verses there.
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Give ear to my words, O Lord.
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Consider my groaning.
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Give attention to the sound of my cry, my King and my God.
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For to you do I pray.
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O Lord, in the morning you hear my voice.
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In the morning I prepare a sacrifice for you and watch.
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And then at the end of the psalm, at verse 9, it says,
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The Lord has heard my plea.
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The Lord accepts my prayer.
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Sorry, wrong psalm.
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But let all who take refuge in you rejoice.
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Let them ever sing for joy and spread your protection over them.
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For those who love your name may exult in you.
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For you bless the righteous, O Lord.
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You cover him with favor as with a shield.
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The title for this evening's sermon is The Morning Prayer of Expectation.
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And it may not seem to make sense to have it in the evening.
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But it's just a reminder to us of the importance of prayer.
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And that's going to be the theme of our service this evening, the importance of prayer.
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And as you look at Psalm 5, you find here David beginning the day in prayer.
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And he's going on throughout the day, then looking and watching to God who he has prayed to
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and waiting with that sense of expectation.
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So that's why we call it the morning prayer of expectation.
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And prayer is such an important part of church life.
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It's an important part of the Christian life.
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Prayer is our relationship with God.
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Both in a congregational sense as we gather together, prayer is important.
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Every sermon, you hear every service, you come to, there's prayer in it.
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Every time we have a prayer meeting, it is about prayer, praying to God.
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There are times in our denomination once a year when we have a national day of prayer.
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A day that's set aside for that very purpose.
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But every day is a day of prayer.
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We have prayer meetings throughout the week.
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There's a monthly meeting on a Monday evening.
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There's prayer meetings in Laxdale on Tuesday.
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The English in the Seminary on Wednesday and the Gaelic on Thursday and the Seminary.
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There's the Saturday evening prayer meeting.
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Prayer is just part of our life and our routines.
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It's such an important thing.
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But how do we approach it?
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It can sometimes become just a habit.
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It can become something of just going through a routine.
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And that's something we always have to guard against.
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Do we have a sense of expectation as we come to prayer?
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Yeah.
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I think it's good to remind ourselves that that is the way that we should come.
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We should always come with a sense of expectation that we are praying not to ourselves,
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not to a people who we see around us, but that we are lifting up our voice to God,
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the God of heaven and earth.
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And that we remember who it is that we are praying to.
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That then helps us to have that sense of expectation and anticipation of what God can do.
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Because there may be times when we sense that coming to God and we feel that things are beyond
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our reach, beyond change, beyond our capabilities, beyond recovery.
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There are things that are just totally outwith our control.
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And in a way, it's good that we would come like that.
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Because that then reminds us that is why we come to God in prayer.
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Because what is impossible with man, it is possible with God.
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And so it's that dependence that we have.
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And that's what we see with David in this psalm.
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When we think of prayer and its importance, it is our lifeblood, our relationship with God.
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And we see it with David in the psalms again and again.
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In his own life, we see it again and again.
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And with all God's people in the scriptures, you see it as so vital, so important.
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And does it make a difference?
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Well, of course it does.
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When you look at David in this psalm, he's beginning his day with that sense of expectation,
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praying to God, I'm crying to you, my enemies are all around me.
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And yet he concludes this psalm with that, you cover him with favor as with a shield.
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So he knows that God has been with him.
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He knows that God is looking after him.
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And you see it again and again through the scriptures, how God answers prayer in amazing ways.
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But it's not just in the scriptures.
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Many of us can testify to it in our own lives.
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The way God has answered prayer.
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The way God has helped us in different situations.
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The way God, maybe even today, you've been praying about someone or something or yourself.
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And you've seen God do something remarkable, something amazing.
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That God is able to answer prayer.
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And we can all look back, I'm sure, and see answered prayer in so many different ways.
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And I'm sure many of us can look back and not just see answered prayer, but see how many of us are tokens to answered prayer.
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The people who prayed for us when we seemed maybe beyond the reach of God.
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When we seemed so far away from God that salvation was the last thing on our mind.
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And yet people were praying.
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And by God's grace, he brought us to himself.
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That many of us are tokens to answered prayers.
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Faithful prayers.
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People who wouldn't give up in prayer.
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Who kept praying.
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Always believing that this God who we are praying to, the God of heaven and earth.
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He is able to save.
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He is able to do so much more than all that we ask or imagine.
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And the scripture is full of people who are faithful in prayer.
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David here we're seeing, but there's others too.
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You think maybe names might come to mind immediately.
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You think maybe of Daniel.
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Daniel was a man of prayer.
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And a man of prayer no matter what.
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Didn't matter what was going on around him or what the threat was.
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He still prayed to God.
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That's what you read of in Daniel chapter 6.
Daniel 6 chapter mention
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When they decided, the wise men around Nebuchadnezzar decided that all prayer was to be made to him as king.
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Not to God.
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So they said, anyone who prays to any God or man during the next 30 days except to you, O king,
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shall be thrown into the lion's den.
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The lion's den was the threat for anyone who would pray to any other God or man apart from Nebuchadnezzar.
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And it was a real threat.
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It wasn't just they were saying something they weren't going to do.
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We know because they were thrown into the lion's den.
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But what was Daniel's response?
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Was he terrified of this?
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Was he afraid of this and said, I better stop praying?
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No.
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Daniel's response was when he learned about the decree that had been published in verse 10.
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He went home to his upstairs room where the windows opened toward Jerusalem.
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And three times a day, he got down on his knees and prayed, giving thanks to his God,
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just as he had done before.
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He was faithful in prayer.
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And God heard and answered his prayers in amazing ways.
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And so you see it throughout the scripture, this relationship of God with his people.
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And even Jesus himself is a reminder to us of the importance of prayer.
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Jesus spent time in prayer with his Father.
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And it was often at times when things were busy.
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In the Gospel of Luke chapter 5, for example, you read there that there were large crowds
Luke 5 chapter mention
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who were hearing about him and starting to come and follow him.
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But in verse 16 of Luke 5, it says,
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But he, that's Jesus, would withdraw to desolate places and pray.
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So you see there, it wasn't just once.
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It was his habit, his routine.
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He would withdraw to desolate places and pray.
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He would find his quiet place to pray.
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And down through history, there's so many examples given to us of people who were faithful in prayer.
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People who put us to shame as you read about them and the kind of prayer life that they had.
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For example, Matthew Henry, who wrote a commentary on the whole Bible.
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It's said of him that he would spend eight hours a day in pure study and prayer.
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Eight hours a day in pure study and prayer.
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And so many of the Puritan theologians of the 16th, 17th century, the same was true of them.
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They were people of prayer.
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And so we are reminded again and again of the importance of prayer.
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And as somebody once put it, if you are too busy to pray, you are too busy.
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If you don't have time to pray, you're not using your time right.
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That's the challenge to us all the time, is it not?
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Our relationship with God in prayer.
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And I'm saying this to myself first.
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And the situation with David here in Psalm 5 is one,
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when we see him in a situation where there's so much going on around him.
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There's so much that's going on that's weighing heavy upon him.
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He's surrounded by enemies.
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He's surrounded by those who are out to get him.
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Those who are looking for an opportunity to bring him down.
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Making him out to be an enemy of the people.
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And yet, who is David?
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Who is this David we read of in the Psalms?
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Who is this David we read of in the Scriptures?
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He is the king who was chosen by God.
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He is the one through whom the line of Jesus would come.
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So he is appointed by God.
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He is a man after God's own heart, as the word describes him.
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He is someone who has this closeness with God.
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And yet, here he is under attack.
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Here he is with his troubles are never far away, as it were.
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And what we see him again and again is reminding us of the need to cry out to God.
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And how real this cry is.
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How real this prayer is.
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The example we are given by David here is to begin each day in prayer with God.
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And look with that expectation to him.
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The God who shields and watches over his people.
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Prayer is so important.
-
Spurgeon, Charles Spurgeon, in his book entitled Only a Prayer Meeting,
-
he speaks about the importance of prayer in that sense of togetherness.
-
And in his first chapter, there's two points that kind of stand out for me.
-
He said this, how could we expect a blessing if we're too idle to ask for it?
-
How can we expect a blessing if we're too idle to ask for it?
-
The importance of having that time of prayer with God.
-
But also of that collective nature of prayer, being together in prayer.
-
He said, how could we look for a Pentecost if we're never met with one accord in one place to wait upon the Lord?
-
How can we expect the blessing of God to be poured out if we're not meeting together with one accord in one place to wait upon the Lord?
-
To have that sense of watching and waiting expectantly on God.
-
And so there's lessons for us to learn from this psalm.
-
And the first thing is I want to see is David's approach is to God.
-
And it sounds obvious, doesn't it?
-
David's approach is to God.
-
But it's key because he doesn't start to deal with things by himself.
-
He has God with him.
-
And prayer has been much in the news recently.
-
And not for the reasons we would want it as such.
-
But it highlights that even in a negative sense it can highlight how important prayer is to people.
-
For example, just in the last month there has been a call by some to scrap Christian prayers
-
at the start of every session of the House of Commons.
-
We don't need prayer today.
-
We've moved on, was what some were saying.
-
And yet it was met with a pushback.
-
That there are still those who see the importance of prayer.
-
But it's just a reminder to us that that's the mindset of so many.
-
We don't need prayer.
-
We've seen it too in the news recently with talk of exclusion zones around health clinics.
-
Now without going into the details of why they're set,
-
it's the challenge that it's bringing towards those who would seek to be a praying people.
-
Where the threat is seen not just in the zones around,
-
but even in the homes around them as being under threat if you're praying.
-
Even in your own home.
-
That there could be a challenge against you.
-
And so there's all these things that are being highlighted for us
-
about the challenge that's being made against prayer.
-
Let's get rid of prayer.
-
Instead of seeing the gift and power that there is in prayer.
-
And who it is that we're praying to and what he's able to do for us.
-
And David reminds us in this psalm that in these days,
-
even our own days today,
-
it is such a time to see prayer and its importance.
-
And to see that it is only by seeking God in these days
-
that we will know days of blessing and days of peace.
-
And so David's approach is to God.
-
And his approach is in the morning.
-
C.S. Lewis said,
-
What was he saying?
-
He was saying,
-
We wake up in the morning and we can immediately be faced with,
-
I need to do this, that, and the next thing.
-
It's all such a rush.
-
And yet he's saying it's time,
-
that time in the morning is that time to make sure we push back
-
on all these things that will come as a first priority to us
-
and just make sure that we let that voice of the Lord come in.
-
That time with the Lord come in.
-
And so there's the challenge.
-
David is approaching God,
-
and he's approaching him in the morning.
-
Is that our priority at the beginning of the day?
-
To have that time with God.
-
Because the temptation would have been there for David here as well.
-
That same temptation coming under attack from those around him.
-
It would be so easy for him to turn on the offense,
-
to go on the attack against them.
-
But what he does is he approaches his Lord,
-
his God,
-
and his King.
-
David,
-
a king,
-
a royal king in this world,
-
still sees his dependence upon the Lord,
-
the Lord of all.
-
And so David is a great example to us
-
of the need for ourselves
-
to pray as well.
-
And he approaches God in an honest way.
-
Look at how he comes to him.
-
Give ear to my words,
-
O Lord.
-
Consider my groaning.
-
Give attention to the sound of my cry.
-
So he comes honestly.
-
He comes with words.
-
It's obvious as we pray that we use words.
-
But then he says,
-
Consider my groaning.
-
And hear my cries.
-
The sound of my cry.
-
And so he's coming,
-
just bearing his heart to God in every way.
-
It's not a case of approaching God
-
depending on how you feel.
-
It's not a case of saying,
-
I don't feel close to God just now.
-
I shouldn't come and pray.
-
It's coming whatever our situation,
-
whatever our circumstances.
-
Yes,
-
when there are times
-
when we can express our prayers in words,
-
but other times our prayers are just a groan.
-
They're just a noise that maybe comes out of us.
-
The groaning of our heart.
-
Or the cries of anguish that sometimes come.
-
They're still prayers that God hears.
-
And so we are to approach God with all our burdens,
-
all our cares.
-
And you notice too how he approaches God
-
in such a personal way.
-
Give ear to my words,
-
O Lord.
-
He is coming in that sense of knowing
-
who he is coming to.
-
And then at the end of verse 2,
-
he says,
-
My King and my God,
-
for to you do I pray.
-
So there's this personal nature
-
of coming to God.
-
My Lord,
-
my King,
-
my God.
-
And that's the relationship
-
that's open to us.
-
Every one of us can come
-
and approach the Lord,
-
the King,
-
my God,
-
in that same way.
-
He is the one
-
who is there for us.
-
He is the one alone
-
who is able to help.
-
We can approach God
-
through Jesus Christ,
-
our Lord,
-
the King of kings
-
and Lord of lords.
-
What a wonderful privilege it is
-
to be able to approach God,
-
the same God
-
as David prayed to,
-
the same God
-
that Daniel
-
was praying to,
-
the same God
-
down through all the generations,
-
the only God
-
who is able to help.
-
Somebody once said this,
-
Prayer is man's
-
greatest means
-
of tapping
-
the infinite resources
-
of God,
-
invoking by prayer
-
the mercy and might
-
of God
-
as our most effective means
-
of guaranteeing peace
-
and security
-
for the harassed
-
and helpless people
-
of this earth.
-
Invoking by prayer
-
the mercy and might
-
of God.
-
That is what we have
-
in prayer.
-
We have that access.
-
We approach the God
-
who is able
-
to do so much more
-
than we can ask
-
of him.
-
So much more
-
than we can even imagine
-
in our own minds.
-
He is able
-
to do it.
-
So David's approach
-
is to God
-
and so
-
is ours.
-
Second thing we see
-
is David's approach
-
is a priority.
-
It's a priority.
-
And again,
-
we see it just here
-
how he
-
just comes
-
to him
-
in this sense
-
of it's
-
the most important
-
and the most precious
-
thing he could do.
-
Martin Luther,
-
the reformer,
-
again,
-
who we're studying
-
in the Bible study
-
on Wednesday evenings,
-
the Reformation,
-
and it was Martin Luther
-
who was at the heart
-
of that.
-
He did so much
-
to bring the truths
-
of the gospel
-
to the people
-
of God.
-
And he would spend
-
at least two hours
-
a day
-
in private prayer.
-
And he once said
-
to a friend of his,
-
he said,
-
I've got so much
-
to do tomorrow.
-
I need to spend
-
an extra day,
-
an extra hour
-
in prayer.
-
Now,
-
is that the kind
-
of response
-
we would have
-
to the busyness
-
of life?
-
I've got so much
-
to do tomorrow
-
that I'll add
-
an extra hour
-
of prayer
-
into my schedule.
-
We would probably
-
go the other way.
-
We would think,
-
I've got so much
-
to do tomorrow,
-
I'll need to cut
-
back on my time
-
in prayer.
-
And yet,
-
for Martin Luther,
-
the priority
-
was that
-
prayerful relationship.
-
The priority
-
with David
-
here is that
-
prayer
-
with God.
-
That morning
-
prayer with God,
-
even though
-
there's so much
-
going on.
-
It was John Bunyan
-
who once said,
-
he who runs
-
from God
-
in the morning
-
will scarcely
-
find him
-
the rest
-
of the day.
-
And again,
-
it's just that
-
reminder for
-
ourselves
-
that in our
-
prayer life,
-
it is so important
-
to begin
-
the day
-
in prayer.
-
That priority
-
of beginning
-
the day
-
in prayer
-
with God
-
is set
-
the day
-
before him.
-
We depend
-
on him.
-
Jesus'
-
prayer life
-
was there
-
to see us
-
as well as
-
we saw
-
in Luke's
-
gospel,
-
how he would
-
go away
-
to a
-
quiet
-
place
-
and pray.
-
But you
-
also see
-
that so
-
often
-
it was
-
in the
-
early
-
hours
-
of the
-
morning,
-
in that
-
quiet
-
time
-
of the
-
day.
-
And that's
-
again a
-
lesson to
-
us.
-
When we
-
are fresh,
-
when we
-
have just
-
had our
-
night's
-
sleep,
-
when we
-
are about
-
to go
-
into
-
the
-
busyness
-
of a
-
day,
-
that we
-
give that
-
quality
-
time
-
to God.
-
Because we
-
have every
-
reason to.
-
because you
-
see in the
-
scriptures how
-
often it
-
tells us that
-
the blessings
-
of God are
-
new each
-
morning.
-
Lamentation
-
speaks of it
-
in chapter
-
3,
-
verse 22,
-
because of
-
the Lord's
-
great love,
-
we are not
-
consumed,
-
for his
-
compassion
-
never fail.
-
So there's
-
that reminder
-
of his
-
great love
-
towards us.
-
So what
-
other reason
-
do we need
-
to come
-
and pray
-
than we
-
know the
-
Lord's
-
great love.
-
We are
-
not
-
consumed,
-
we don't
-
get what
-
we deserve
-
because of
-
his
-
compassions
-
that never
-
fail.
-
So we
-
have all
-
of these
-
reasons,
-
but then
-
in the
-
next verse
-
it says
-
they are
-
new
-
every
-
morning.
-
So it's
-
not just
-
a one-off.
-
It's not
-
just we
-
pray on
-
the Monday
-
for the
-
whole week
-
ahead and
-
don't come
-
back again
-
until the
-
next Monday.
-
Our
-
relationship
-
with God
-
is on a
-
daily basis.
-
They are
-
new every
-
morning.
-
Great is
-
your
-
faithfulness
-
it says
-
in
-
lamentations.
-
So we
-
have that
-
reminder
-
every day
-
we have
-
reason to
-
give thanks
-
to God,
-
to make it
-
our priority
-
to come
-
to him
-
and especially
-
in the
-
morning.
-
Zephaniah
-
has the
-
same thing.
-
Zephaniah
-
chapter 3
-
verse 5
-
The Lord
-
within her
-
is righteous.
-
He does
-
no wrong.
-
Morning by
-
morning he
-
dispenses
-
his justice
-
and every
-
new day
-
he does
-
not fail.
-
Again
-
there's this
-
reminder
-
it's every
-
new day
-
morning by
-
morning he
-
dispenses
-
his justice.
-
So every
-
day
-
you wouldn't
-
miss breakfast
-
or you
-
wouldn't miss
-
a meal
-
in the
-
day that's
-
going to
-
keep you
-
going.
-
And so
-
we see
-
here
-
morning by
-
morning
-
we are
-
reminded of
-
his great
-
faithfulness.
-
And so
-
we are to
-
make it
-
that priority
-
to come
-
to him.
-
Are we
-
giving the
-
best to
-
God in
-
terms of
-
our prayers
-
and beginning
-
each day
-
with him?
-
In many
-
ways and
-
you see it
-
here in
-
David what
-
he says
-
in the
-
morning you
-
hear my
-
voice in
-
the morning
-
I prepare
-
a sacrifice
-
for you.
-
And so
-
there's this
-
sense of
-
prayer it
-
is a
-
sacrifice.
-
We don't
-
prepare a
-
sacrifice maybe
-
in the same
-
way that was
-
done in the
-
Old Testament
-
but prayer
-
is still a
-
sacrifice.
-
It is still
-
something costly
-
something that
-
takes time
-
for us to
-
prepare and
-
to come
-
to God
-
with.
-
And it's
-
pleasing
-
to God.
-
So let us
-
make it our
-
priority to
-
pray.
-
Each new
-
day to be
-
as David
-
was coming
-
to the
-
Lord in
-
the morning
-
in the
-
freshness of
-
the day
-
thankful for
-
the Lord's
-
mercies that
-
are new each
-
day, for
-
his faithfulness
-
each day,
-
for all that
-
he gives us
-
day by day,
-
coming with
-
thankfulness to
-
him, to
-
commit that
-
day ahead
-
to him,
-
asking for
-
blessings anew
-
in it.
-
So it's a
-
priority.
-
The final
-
thing we see
-
here is David's
-
approach is
-
with confidence.
-
And you see
-
that just in
-
these two
-
words at the
-
end of verse
-
3.
-
And watch.
-
O Lord, in
-
the morning you
-
hear my voice.
-
In the morning
-
I prepare a
-
sacrifice for
-
you and
-
watch.
-
As David
-
offers his
-
morning prayer
-
to God, he
-
does so in
-
a way where
-
he leaves it
-
with the
-
Lord and
-
waits expectantly
-
on him.
-
How often
-
are you guilty
-
of praying,
-
committing
-
something to
-
God in
-
prayer, but
-
you can't
-
wait.
-
You can't
-
wait for an
-
answer.
-
You can't
-
wait to see
-
if God is
-
going to
-
work.
-
You start
-
to take
-
the situation
-
into your
-
own hands.
-
You'll do
-
something about
-
it yourself.
-
We all
-
do it.
-
We all
-
lose patience.
-
We all
-
try and do
-
things in
-
our own
-
way instead
-
of waiting
-
on God.
-
But here's
-
another reminder
-
to us
-
that God
-
is never
-
idle.
-
God is
-
never not
-
listening to
-
our prayers.
-
He doesn't
-
always give
-
us what
-
we want
-
as we
-
were thinking
-
this morning,
-
but he
-
does give
-
us what
-
we need.
-
And he
-
doesn't turn
-
any prayer
-
away.
-
He hears
-
our prayer,
-
and we are
-
to pray that
-
prayer in
-
his will
-
to be done.
-
And that's
-
what David
-
is saying
-
here in
-
these words.
-
He offers
-
up his
-
prayer and
-
his sacrifice
-
in the
-
morning and
-
watches.
-
watches.
-
And the
-
word there
-
for watch
-
has that
-
great sense
-
of expectation
-
behind it,
-
where he's
-
looking to
-
God, where
-
he's looking
-
to see what
-
is God
-
going to
-
do today.
-
There's a
-
sense of
-
excitement,
-
anticipation
-
in praying
-
to God.
-
And again,
-
we think of
-
our own
-
prayer life.
-
Do we
-
have that
-
sense of
-
expectation,
-
anticipation
-
as we pray
-
to God?
-
What is he
-
going to
-
do?
-
How is he
-
going to
-
work in
-
our midst?
-
And we
-
just think
-
of things
-
that we
-
have prayed
-
for as
-
a congregation.
-
What have
-
we prayed
-
for when
-
we've seen
-
God answer
-
prayer?
-
When we've
-
prayed for
-
conversions,
-
have we
-
prayed
-
expectantly
-
and watched
-
and waited
-
and say,
-
God, you
-
are going
-
to do
-
it?
-
Well, we've
-
seen it.
-
We've seen
-
people come
-
to faith.
-
Praise God,
-
he has
-
heard,
-
prayers.
-
We think
-
of different
-
things going
-
on in
-
our congregation.
-
Whether it's
-
Friday at the
-
Free, as
-
people have
-
prayed for
-
that, and
-
we've
-
prayed,
-
Lord, let
-
us see
-
people come
-
in.
-
Let us
-
see people
-
show an
-
interest in
-
the gospel
-
here.
-
Praise God,
-
we've seen
-
prayer answered.
-
We've been
-
able to watch
-
and wait on
-
God and see
-
amazing ways
-
that he
-
has answered
-
prayer.
-
Think of
-
prayers for
-
holiday clubs
-
or youth
-
work,
-
praying for
-
young people
-
to come.
-
Praise God
-
they're here
-
tonight.
-
They're here,
-
you're here
-
with us.
-
The gospel is
-
being heard and
-
we see it in
-
the mornings as
-
they go out to
-
Sunday school.
-
We see it
-
week by week.
-
Praise God,
-
he has
-
answered
-
prayer.
-
And has that
-
been because of
-
our confidence?
-
confidence.
-
Well,
-
sometimes it's
-
despite our
-
lack of
-
confidence.
-
But we are
-
reminded here
-
that as we
-
pray to
-
God,
-
we pray
-
and watch.
-
That sense
-
of expectation,
-
God is
-
able.
-
So that
-
whatever it
-
is that we're
-
asking for,
-
he is
-
able.
-
You see it
-
with the
-
prophets in
-
the Old
-
Testament as
-
well.
-
The prophet
-
Isaiah in
-
chapter 30.
-
verse 18.
-
Therefore the
-
Lord waits to
-
be gracious
-
to you and
-
therefore he
-
exalts himself
-
to show
-
mercy to
-
you.
-
For the
-
Lord is a
-
God of
-
justice.
-
Blessed are
-
those who
-
wait for
-
him.
-
There is
-
blessing in
-
waiting on
-
the Lord.
-
Micah the
-
prophet, he
-
had the same
-
experience.
-
And you can
-
often go through
-
so many of
-
the Lord's
-
people in
-
the scriptures
-
waiting on
-
God.
-
Micah 7
-
verse 7.
-
But as
-
for me, I
-
watch in
-
hope for
-
the Lord.
-
I wait for
-
God my
-
Savior.
-
My God
-
will hear
-
me.
-
There's
-
confidence.
-
God will
-
deal with
-
this.
-
And
-
surely there's
-
a sense of
-
excitement in
-
that.
-
That God
-
is able to
-
deal with
-
this.
-
For David,
-
he had
-
offered his
-
prayer, he
-
had offered
-
his sacrifice,
-
and watch.
-
He is
-
able to
-
wait for
-
God.
-
In
-
Psalm
-
116,
-
as we
-
sang there,
-
the second
-
half of
-
verse 5,
-
the Lord
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protects all
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those of
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childlike
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faith.
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When I was
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in great
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need, he
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rescued me.
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The Psalm
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is all about
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crying out
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to God.
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Do we
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have that
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childlike
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faith?
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That
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childlike
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faith, that
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dependence on
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him.
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We need to
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be like
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that child,
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but a
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child with
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that sense
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of expectation,
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childlike
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faith, where
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we trust
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that God
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is able.
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Dr.
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Helen
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Rosevear,
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she was a
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missionary in
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Africa, and
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she tells
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some amazing
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stories of
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how she saw
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prayer answered.
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I wanted to
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finish with
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this one.
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It's a story
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of a time
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when they
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had had a
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great tragedy
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where they
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were.
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She was
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working in
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a mission
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station, and
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she was
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working among
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young mothers,
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and she
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said this
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day a
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mother at
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her mission
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station died
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giving birth
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to a
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premature
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baby.
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So obviously
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it was a
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difficult time,
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and they
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didn't have
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the medical
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facilities
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that we
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have today.
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And she
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was saying
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we tried
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to improvise
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an incubator
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to keep
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the infant
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alive, to
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keep the
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baby warm.
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But the
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only hot
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water bottle
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we had
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was beyond
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repair.
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And so
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we asked
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the children
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to pray
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for the
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baby and
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for her
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sister.
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And she
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goes on to
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say one
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of the
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girls responded
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and prayed
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like this,
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dear God,
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please send
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a hot
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water bottle
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today.
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Tomorrow
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will be
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too late,
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because by
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then the
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baby will
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have died.
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And dear
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Lord,
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please send
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a doll
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for the
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sister so
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she won't
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feel lonely.
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It's such
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a simple
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prayer,
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a child
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prayer.
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Well,
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that afternoon
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she said a
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large package
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arrived from
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England.
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And the
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children watched
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eagerly,
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she said,
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as we
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opened it.
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And much
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to their
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surprise,
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under some
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clothing,
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was a
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hot water
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bottle.
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The
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prayer was
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answered.
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But the
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little girl
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who had
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prayed,
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what did
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she start
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doing?
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Ellen
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Rosevear
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says immediately
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she started
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digging into
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the package
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and exclaiming
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with great
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excitement,
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well,
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if God
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sent that
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hot water
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bottle,
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I'm sure
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he sent
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a doll
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too.
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And there
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in the
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bottom of
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the box
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was a
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doll.
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And what
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was so
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amazing
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about it
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was God's
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timing.
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It was
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five months
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previous that
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that package
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had been
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made up
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and sent
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from England
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and sent
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over to
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this mission
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station in
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Africa to
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arrive on
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that very
-
day that
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it was
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needed.
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God
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had known
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that prayer
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even before
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it was
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offered up.
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They'd
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known,
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he had
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known
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their
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need.
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That
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childlike
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faith
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was
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rewarded.
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And God
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has promised
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to hear
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his praying
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people.
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And that's
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what we
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have to
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remind
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ourselves
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of too.
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We are
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to come
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and approach
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God who
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is able,
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God who
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is Lord
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of all.
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And we
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are to
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make it
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our priority
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to come.
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God
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and we
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are to
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wait and
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watch
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with that
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expectation
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as we
-
do so
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that he
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is able
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to hear
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and answer
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prayer.
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And again,
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somebody wants
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prayer like
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this, when
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we pray we
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are to
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remember
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three things.
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First,
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the love
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of God
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that wants
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the best
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for us.
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Secondly,
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the wisdom
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of God
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that knows
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what is
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best for
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us.
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And thirdly,
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the power
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of God
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that can
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accomplish
-
it.
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And so
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as we
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think of
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David
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here,
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reminding
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us of
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the importance
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of prayer,
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let us
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have that
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confidence,
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that boldness
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to come
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and approach
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God with
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all our
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cares,
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with all
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our
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prayers,
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making it
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our
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priority
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and knowing
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that he
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is able,
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that we
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can watch
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and wait
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for him
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to do
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more than
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we ever
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ask or
-
imagine.
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Let us
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pray.
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Lord,
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our
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gracious
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God,
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we do
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thank you
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that we
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have such
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great power
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in prayer,
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not from
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ourselves,
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but in
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the one
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to whom
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we offer
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our prayers
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up to.
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We thank
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you that
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the way
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is opened
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up for
-
us
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through
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Jesus
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Christ,
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our
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Lord,
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that we
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come in
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his name,
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the name
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above
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every name,
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acknowledging
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their
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dependence
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upon you
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and thankful
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for every
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blessing that
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you give
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to us.
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Your
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blessings
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new each
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morning,
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great is
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your
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faithfulness,
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and may
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you make
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us a
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faithful
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people
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to keep
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on praying
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and not
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to lose
-
heart,
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and to
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remember
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that we
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can watch
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and wait
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with
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expectation,
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for you
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are God
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who is
-
able.
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So continue
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to hear
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our prayers,
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continue to
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answer
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according to
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your will,
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and teach us
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always to
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pray as a
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priority in
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our lives.
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We ask it
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with the
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forgiveness of
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our sin,
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in Jesus'
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name,
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Amen.
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We're going
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to conclude
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by singing
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from this
-
psalm that
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we've been
-
looking at,
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Psalm 5.
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In the
-
Sing Psalms
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version,
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the first
-
two stanzas,
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Psalm 5
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on page
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4,
-
the tune
-
is Arlington,
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O Lord,
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give ear to
-
what I say.
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Think on
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me as I
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sigh,
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and listen,
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O my
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King and
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God,
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as I
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plead
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earnestly
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for help,
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because
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to you
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I cry.
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We'll sing
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the first
-
two stanzas
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to God's
-
praise.
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Amen.
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singing,
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As morning light returns again
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I lay before you my request
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And with expectation here
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After the benediction I'll go to the door to my left
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We'll close with the benediction
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Now may grace, mercy and peace from God
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Father, Son and Holy Spirit
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Rest upon and abide with you all now and forevermore
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Amen
-
Amen
-
Amen
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Thank you.