Sermon
What We Get Wrong About Mental Health | Trinity Talks Podcast
Publisher transcript
Transcript
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Hello, everyone, and welcome to this week's episode
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of Trinity Talks. My name is Kyla, and this week
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we're going to dive into a topic that I think
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is really important for people in general to
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talk about, but also for people of faith, I think.
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We're going to talk about the connections between
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faith and mental health and how we as followers
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of Jesus, we as a church, can sort of support
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one another and support those in our midst who
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are struggling with their mental health. And
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I am really excited to be sitting down here with
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Iris. So thank you for joining me today. It's
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lovely to be here. So Iris, do you want to start
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by just introducing yourself a little bit? Okay,
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so I'm a psychotherapist, and it's a second career
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for me, and I have felt very blessed because
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I've had two wonderful careers. I was in education
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before and retired from that in the end of 98,
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and then went back and got a Master's of Divinity
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in Counseling at Tyndall. and started a practice
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in 2002 and have been doing that as a private
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practice ever since. Okay. And continue to. Yeah.
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Okay. Very cool. Yeah. So when we talk about
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health, there's lots of different sort of spheres
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of this. A lot of people will think about physical
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health or mental health, but then there's also
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sort of emotional and spiritual health. So like,
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how do you see all of these different realms
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intersecting with one another? Well, they certainly
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do intersect because we are organic and they
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all join together. I put together a little bit
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of a schematic that I thought would help people
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to understand. So we have one big circle that
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says spiritual. But within each of those, we
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have emotional, mental and physical. And those
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are sort of like a Venn diagram that all intersect
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and overlap with one another. But spiritual sort
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of encompasses all of it. Yeah. And a diagram
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is like it's quite simple and doesn't capture
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everything, but it was sort of the best I could
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do. Yeah. And because so emotional, as I put
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up there, is about the feelings. And oftentimes
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when we're talking about mental health, we are
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really talking about emotional health, because
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mental health is actually your cognitive and
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the way we think and process in a thinking way.
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And then the physical, obviously we know what
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the physical is, but they do, one very much impacts
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the other. Sure. And you can't, if you've got
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a physical issue. you've got thoughts about it
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and you've also got feelings about it. And likewise,
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if you're dealing with something emotionally,
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it impacts you physically and so on. We're much
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more aware of the physical aspect of ourselves,
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I think, than the other two. And the emotions
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is probably the one that we know the least about
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and are the most frightened by. Sure. Yes. And
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the spiritual, to me, over... It surrounds them
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all, and very much it can be the answer, but
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also puts everything in perspective and holds
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them all together. So that's where the faith
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and Christianity come in. But to access that,
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we have to be able to work through the other
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issues. Sure. Yeah, so there's this sense that
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the spiritual health is... All -encompassing,
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sort of as you said, but it doesn't stand alone.
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For sure. Yeah. I think it helps a little bit
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maybe if we thought about how we measure some
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of these things. Sure. So, for example, if we
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thought of physical health, we measure that by
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how strong you are and how flexible you are and
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how you can endure. And there are tests to do
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that. If we think of cognitive, we think in terms
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of... of IQ tests or our thinking or our memory.
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As I get older, that becomes more of a real thing
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that you think about, like your mental clarity
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is what we aim for there. And there are tests
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to do that. When we think of spiritual, I guess
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we think of trust. and obedience and how trusting
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and obedient we are to the lord and with emotional
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it can be a little bit more vague and if you
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ask people what emotional health looks like Like
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if I were to ask you, Kyla, I'm much more used
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to asking questions than I am answering them.
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Sure, sure. So if I start to answer your questions
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with, and what do you think? You'll know I've
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reverted to a therapist. Yes, that's all right.
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But if I asked you, how would you measure emotional
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health? How would you answer that? Yeah, that
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feels hard. I mean, I would almost start by saying,
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What it is that I'm experiencing. I'm experiencing
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happiness or sadness or anger or whatever. But
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that's not even a measure of emotional health.
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That's just emotions. Identification. Yeah, I
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don't know. So is there a measurement? Yes. Okay.
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Well, in a way, there's a measurement. So if
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I were a psychiatrist, I would use what is called
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the... I wrote this down because I always get
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the initials wrong. It's DSM, and I think they're
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in the fifth edition. So it's a book that identifies
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all the different mental health issues. Right.
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But for myself as a psychotherapist, We don't
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diagnose. And for people in general, I think
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it's more, I think of a continuum. Okay. So if
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you took any mental or emotional health issue,
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say anxiety, and you thought in terms of zero
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to 10, all of us would fit somewhere on that.
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But there's a line. And the DSM would identify
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that. If you are over that line, then they would
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diagnose you as having an anxiety disorder. Right.
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Yeah. For me, the best definition that I come
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up with for emotional health is expressing the
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appropriate emotion at the appropriate level
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for the given situation. Okay. Okay? Yeah. So
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sometimes when I hear people saying, say, you
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often hear this at a funeral, where wasn't she
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strong? And what that really meant. What's that
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mean? If somebody says, wasn't she strong? What's
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that usually mean? Well, usually it means they
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held themselves together. They weren't overly
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emotional and grief stricken and those things.
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Yeah. Well, I would question whether that was
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strong or not. Sure. Yeah. Now, it might be because
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that person may be. showing the emotions in a
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different way, in a different forum. But just
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because they didn't cry or they didn't fall apart,
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literally, if it's a loved one, doesn't mean
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that they're being strong. It could be that they're
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pushing down their emotions. Right. And pushing
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down emotions, it's like a garbage can. At some
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point it gets full. And it usually comes out
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in very inappropriate ways. Sure. And that's
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where you have... like anger, for example, being
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shown much bigger than the given situation would
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seem to warrant. Right. Yeah. Yeah. Yeah. So
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I'm interested, I think specifically in how the
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spiritual health aspect fits into all of this.
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And it's interesting to me, you said you did
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a master's of divinity in counseling. Yeah. And
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so I would imagine that there was a lot of sort
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of thought put into how our spiritual health
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connects with. our emotional health and that
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sort of thing. So yeah. How do you see those
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two things? Are they at odds with one another?
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How do they integrate well? They're totally not
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at odds with one another. They can be if used
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incorrectly, I believe, but they're not at odds.
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You know, I'm reminded of the 12 step program
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where they have this slogan that says that we
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have an emotional problem with a physical manifestation.
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and a spiritual cure. Okay. And so I think that
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sometimes they, and when I was thinking about
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that, I thought they should probably say with
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a physical and thinking, but they cover that
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because they talk about stinking thinking. Sure.
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Yeah, quite a bit. Yeah. So basically, but they
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are right that it's an emotional issue that like
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I see addictions of any kind as a symptom. of
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an emotional issue and an escape from something
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sort of thing. But the spiritual cure is absolutely
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right on because the answer is in our faith.
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And so it has so much that we can use. And even
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psychotherapists or psychologists who are not...
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are not Christians or have a faith or spirituality
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that they would talk about, recognize a lot of
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what Christianity offers as healing, like thinking
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positively and think about... Philippians 4,
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8, I believe where it is, about thinking those
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things that are lovely and true and so on. Well,
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isn't that what we're supposed to do when we
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get down? And forgiveness. which is very much
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a part of the Christian belief, that's known
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to be necessary before total healing can take
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place between relationships. So it has all the
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answers. The problem is that one has to work
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through the emotional aspects to get to that.
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Otherwise, it just becomes cliches. And sometimes
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even harmful. Yeah, yeah, for sure. Yeah, I think
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that sort of reminds me then of like how these
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things about our faith, you know, sometimes when
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someone is struggling with something, we'll tell
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them, we'll just pray about it. We'll just trust
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God with that thing. And there is some truth
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in that, right? That there is, you know, coming
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to God and in faith is helpful. But like you
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said, it needs to be paired with that. that emotional
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healing and well -being as well, I think. Yeah,
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and like, absolutely. And we know that, and the
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answer is in that. But I can't hear that. There's
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no way I can hear that if I'm struggling with
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something emotionally or some circumstance in
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my life. I can't hear that. It just sounds like
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you want to be rid of me. Right. And which, by
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the way, is a huge issue because one of the hardest
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things that we as humans seem to have to do is
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to sit with pain. With our own pain and with
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other people's pain. We want to run away from
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it. We're very uncomfortable with it. And one
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of the hardest things when I say to my clients,
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I want you to sit with that pain, even for two
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minutes. And it seems very hard. Yeah. Yeah.
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Very, very hard. Even though they're there to
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work on the stuff, they still just sitting with
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your pain. We want to run away from it. We want
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to make ourselves a cup of tea. We want to go
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for a walk. We want to do anything, but just
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literally sit with that pain. Yeah. Yeah. That's
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hard. And then even harder to sit with somebody
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else's. Of course. Yeah. For sure. If we say,
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oh, I'll pray for you or like, you know, just
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trust in the Lord, the person who's struggling
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just hears that. You want to get away from me.
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Right. Because really, that's what it is. Yeah,
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yeah, yeah. Because we're all struggling with
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that. Yeah. Yeah. So in faith communities, there's
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this that we were just sort of talking about.
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But are there other sort of common misconceptions
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or challenges that you think people in faith
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communities have towards mental health challenges?
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Yeah, it's interesting. I had thought that we
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were far beyond this, but then I was talking
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to a colleague, another therapist the other day,
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and it came up that this still happens, and I
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thought how awful this is. Because I believe
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there are Christians and churches that even think
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that something like depression or anxiety or
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any of the OCD or any of the difficulties that
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people have are sinful. Or a lack of willpower.
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Right. And you're just being weak. And that is
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so, it really makes me sad to think that that
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is still out there. And yet it is. And so I think
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we have to bar against that. So the answer is
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in our faith. I mean, we've got everything in
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the faith. We've got the community. We've got
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all the things that can support. But if we think
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of emotional issues, we wouldn't think of physical
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issues as sinful. Or mental, like cognitive,
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you don't think somebody's sinful just because
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they aren't as smart as you. However, we can
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go there and that they're not strong and not
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being strong enough if they have an anxiety or
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a fear or depression. Right, yeah. Yeah, I think
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that's a really big thing. And I think even...
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I think there's nuances to that, right? So there
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would be some people who might say, you know,
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these mental illnesses are sinful in and of themselves,
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but there's other people who maybe they wouldn't
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say it in those words, but they would say, well,
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you just need more faith, right? Or, well, if
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you just trust God, if you just keep praying,
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God will cure you of this mental illness. And
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there's truth in that. Sure. There's truth in
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that because we do need more faith. I don't know
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if we need more faith. We need more trust and
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more obedience. But that doesn't cure the emotional
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issue. It's the same as if I break a leg, like
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I have to go to the doctor and get it set and
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so on and so forth. And we know that. I mean,
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God could zap his finger and do it, but he doesn't
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as a rule. So with emotions, it's the same thing.
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We have to work through them. And there's many
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things and it's just like, you know, I broke
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my arm last year and it's healed, it's functional,
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it's wonderful, but it's not like it was before.
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And so when we have emotional issues that happen
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to us, and we all do from birth on, like you
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mend to a degree, but they're still there. And
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so you still continue to work through those.
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And our faith can be very helpful in working
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through those. But we still need to recognize
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that we have responses that are just part of
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who we are. And the more worn down we are in
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one way or another, the more those responses
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will come out. Sure, yeah. In other words, coping
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mechanisms that aren't very helpful. Sure, yeah.
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Yeah, yeah, yeah. And I appreciate the sort of
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line that we're trying to walk here where we're
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saying, You know, that there is something really
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valuable in faith, and faith is not the magic
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cure -all, right? That there's something, faith
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provides us with positive coping mechanisms,
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but it's not just have more faith and you'll
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be fine. Exactly. Because along with that faith,
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you have to, just like you have to let your leg
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heal, there has to be healing. in your emotions.
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And recognizing that emotions, we don't get over
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them. And we don't get over the impact that our
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childhood, every... therapists that you work
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with will always take you back to childhood and
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there's a reason for that because we we set up
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patterns and ways of thinking when we're children
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that we continue to act out as adults even though
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they're no longer necessary and or helpful yeah
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but it's just so in part of our dna that we just
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do it yeah and so so that's uh and that is part
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of us and no matter how old we are yeah and that
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will pop up yes For sure. For sure. So as we're
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thinking about that, I think for some folks,
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whether it's in childhood or later, the church
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is sometimes a place that causes some challenges,
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causes some harm. And so, yeah, what are some
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ways that you think the churches can work to
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reduce harm, but also to promote a sense of healing
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for those who have been hurt by? or by faith.
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Yeah. I think a church at its best is family.
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Yep. And just like our biggest hurts and joys
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can come from our family of origin and also it
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can come from the church. And it's because it's
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so important that those hurts are real. And so
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that you can get hurt by people and relationships
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because... We're all people here just like we
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are out there. We can hurt each other and love
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each other. But the church has so many things.
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First of all, it is a community. Having a mental
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health issue can be... I'm going to try and change
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that to an emotional health issue. I may go on
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a campaign. It can cause people... One of the
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first things people want to do... especially
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if it's depression, is they want to isolate.
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And because they don't like being around themselves,
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so they find it really difficult to think that
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anybody else would want to be around them. Sure.
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So church can really be the community of that
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person. And I would encourage anyone struggling
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to reach out, but also sometimes the church needs
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to reach out to them. because they can't sometimes.
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And so any way that the church can reach out
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to people and be available. Another huge thing
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I think that the church can do is to start to
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recognize within each individual, encourage the
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idea that it's important to know our own issues.
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A number of years ago, If I'm off on a tangent
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here, I know you'll bring me back. So a number
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of years ago, I started working with Hospice
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Peel. It's a wonderful organization. And I used
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to do some training of their volunteers, their
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bereavement volunteers. And one of the things
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that I came up with was these are people, most
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people that volunteer there, obviously, have
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been people that go through bereavement themselves.
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And one of the things that I realized that...
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People have to be at a certain level before they
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can help others. And I came up with this thing
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about know yourself, accept yourself, forget
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yourself. And you really can't be helping other
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people if you're still so busy, busy knowing
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yourself. Now, trust me, this is circular because
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the more we forget ourselves, the more we learn
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about ourselves. But in the moment that we're
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helping people, we need to be the small circle.
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So in order to be the small circle, we have to
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work through some of our own stuff too. Sure.
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And so it's the know yourself by figuring out
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your own emotional levels and accepting yourself
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that that's just who I am and that's okay. It's
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okay. And then be able to forget yourself when
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you're working with other people. Like as a therapist
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in the room, if I'm not being the small circle,
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I'm not being a very good therapist. Right. And
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I can't be the small circle. if I'm busy thinking
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about my own stuff and working through my own
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stuff. Sure. Yeah. And it's not that it doesn't
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come up, but you're able to set it aside. Right.
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But then be honest to yourself and honoring of
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yourself by working through that stuff on your
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own. Right. Or with other people. Sure. Yeah.
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Sure. But just not in that moment. Owning it.
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Yeah. Yeah. Yeah. Yeah. I think that's really
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interesting and really important to think about
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as we think about Christian leadership in particular,
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as we think about pastors or deacons or whoever
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it is that is leading and caring for other people,
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it does require some deep work on yourself to
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be able to do that well. Absolutely. May I just
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mention, because I just glanced down at my notes
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here, a couple other things that when you mentioned
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about what the church... One of the things that
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happens, especially with people who are depressed
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or going through difficult times, is to remain
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hopeful. And the church can provide that, but
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in a loving, like not in a platitude type way,
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but in a very loving way of walking beside people.
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And sometimes when people are really down, you
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have to hold the hope that they don't have. And
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our Christian belief. It's all about, like, the
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hope. It doesn't matter how bad of a mess the
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world is in. Like, we know who wins here. Yeah,
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yeah, yeah. Like, we know. And so that hope,
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if we can carry that, and, you know, something
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I guess I'd throw in here is that people don't
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know, they don't care how much you know until
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they know how much you care. And I know that's
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an old saying, but it's really true. But if you
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really, if they know, I can get away with my
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clients with things and say things to them and
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push them quite a bit because they know I care.
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Right. Yeah. But if you tried that before they
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know that, it won't work. Sure. Yeah. Sure. Yeah.
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Yeah. So it also then requires building a bit
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of trust, which I think then requires you to
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be in it for the long haul. For sure. Yeah, yeah,
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yeah. Yeah. Yeah. Which is something that I think
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a local church and its members can do quite well,
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right? Because the individuals in a church, you
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know, maybe come and go, but the church itself
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stays and is fairly permanent. And hopefully
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the people who are leading that church can make
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a commitment to... being there to walking with
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people through a season, through many seasons,
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hopefully. And I don't think it's only the leadership.
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I think that it's something that each individual,
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like the congregation in general, can participate
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in that and needs to participate in that because
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you leaders can't do it all. Sure, yeah, yeah,
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yeah, sure. And I think another piece of that
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is to know. when the person needs professional
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help too. Sure. Yeah, because I think that, and
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yeah, because like we can't do it all within
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the church. We are just there, I think, to support
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and encourage. But encouraging, part of the encouragement
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is encouraging people to get professional help
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when they need it. Sure. You wouldn't let somebody
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walk in here with a broken leg and not tell them
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to go to a doctor. Sure, sure, sure. Yeah. So
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I think that's, a tricky thing for pastors and
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church leaders and people to sort of figure out
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is what, what is mine to do and what needs to
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be sort of referred elsewhere. So like, what,
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what would you sort of say into that space? If
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there's someone, a church leader trying to figure
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out, okay, I have this, this person before me,
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how do I know what's mine to care for and what
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I need to refer to a professional? Yeah. I, I,
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I think that, that, It has to do, if you think
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in terms of what we started off here with, with
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the, like, is there an emotional issue here?
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Like if this person comes in, like you as leaders
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of a church, you're spiritual, you're spiritual
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leaders. And that's really important. It's not
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emotional leaders. Right. So if somebody comes
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to you with an emotional issue. Right. Then to
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me, that's, that's not in the, you're not. qualified
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sure sure yes yeah and and uh yeah so so it's
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the it's the idea of being able to discern and
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it's not always easy to discern sure because
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it may appear like a spiritual issue that really
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is an emotional issue sure and uh but uh and
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But I think it's important to just, and the severity
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of it, because we all have emotional issues.
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You remember that continuum? Right. We all have
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anxiety. We all have depression. It's just where
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we are in the continuum. Sure. And so it's a
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judgment call, of course. Yep. But if you think
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of it, I relate it back to the physical. It's
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like... if somebody is really looking physically
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sick or they've got, you would recommend they
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go to a doctor, would you not? Sure. Yes. Yeah.
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So I think you'd trust your discernment in that
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and try, but, and recognizing that you don't
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have to be all things to all people. Sure. Like
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if somebody starts talking to me about legal
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things, I'm not going to, that would be very
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wrong for me to talk to them or to suggest or
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business things. I'm not an expert. That's not
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my expertise. Sure. Yeah. Yeah. Yeah. Yeah. And
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I think, As you were talking there, I was sort
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of reflecting on my own journey with spiritual
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and emotional health and just thinking there
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are moments and there have been moments in my
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life where therapists have been super helpful
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in helping me figure out emotional challenges
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in my life. And at the same time, I still needed
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and wanted spiritual support and leaders, right?
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It's not like we refer someone to a mental health
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professional and then we... Abandon them to that.
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Of course not. No, no. It's not one or the other.
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It's both. But it's just recognizing who needs
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to take charge of what part of it. Yes. Yeah.
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Yeah, for sure. Yeah. So you talked about this,
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the importance of this work of knowing your own
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stuff so that you can sort of know yourself and
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then move towards the forgetting of yourself
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so you can care for other people. So how do we
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do that? Are there sort of certain tools or resources
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that you might recommend to help someone start
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to do some of that work of knowing themselves?
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Yeah, I think one of the first things, as far
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as I'm concerned, is to... to start to understand
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your emotions a little bit. And it's sometimes
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just to check in. Like we're feeling all the
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time. So sometimes it's just an idea to say,
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okay, how am I feeling right now? And I tell
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my clients that there's really four basic emotions,
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sad, mad, glad, and afraid. And then under that,
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there's a whole bunch of vocabulary that is very
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helpful to learn. Like there's a huge difference
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between... melancholy and despair sure uh there's
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a huge difference between annoyed and rage yes
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uh but they all come under anger they all come
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under yeah so it's it's getting to uh like i
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tell my clients like acknowledge acknowledge
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the feeling yeah and and um and affirm it and
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by affirming it i just mean it's okay right so
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it's like no matter we're afraid to feel some
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feelings Because we go to the expression, but
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a feeling by itself is a messenger. It's just
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telling us something. Sure. And we don't want
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to listen to it. Yeah. And so like if you just
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say, okay, I'm feeling sad right now. Right.
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And the next thing you recognize you're sad,
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then it's okay that I'm sad. Right. And then
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you might want to do some investigating about,
-
I wonder what that's about. What's the message
-
right now? But sadness is an important feeling.
-
Sure. We don't want to chase it away. Because
-
sadness is always about loss. It's always about
-
loss. And once you allow yourself to grieve and
-
mourn whatever the loss is, it's inviting you
-
to let go of something so you can grab onto something
-
else. Sure. But if you don't go through the process
-
of feeling the loss, then you can't get to the
-
other. Yeah. Anger has such a terrible reputation,
-
especially among women. Yes. Anger has such a
-
bad reputation. But anger is so important because
-
it's the motivator. Right. If people hadn't got
-
angry, you and I wouldn't vote. Right. Yeah,
-
yeah. So it's a motivator. However, if it gets
-
out of place, then it becomes very destructive.
-
Sure. But anger on itself is very motivating.
-
It sets a boundary. has been crossed here or
-
violated. A value has been violated. And I need
-
to do something to put in a boundary to put that
-
back in place. So anger is important. All emotions
-
are important. And if we see them that way. So
-
that's the first thing, is just to be able to
-
be aware of how you're feeling. Because most
-
people don't want to do that. Sure. Yeah, yeah,
-
yeah, for sure. And seen as weak. Yeah, yeah,
-
for sure. So if there are folks who are listening
-
who are people of faith, Christians, who find
-
themselves struggling with their emotional health,
-
are there resources or next steps that you might
-
offer to them? The first would be to admit that
-
they are. The second would be to reach out for
-
help. Because I said before about people want
-
to isolate, and it's important for them to reach
-
out. And so to reach out and to be open about
-
things and being willing. I know it's going to
-
take time, but being willing just to be vulnerable
-
with people. The other part of it is, I'm not
-
talking here about people like... falling apart
-
all the time, all over. One has to discern the
-
appropriate time with the appropriate people.
-
Sure. I think there are two extremes. People
-
that they're like a vault. They never admit any
-
emotions. And then people that are emoting, well,
-
neither one of those are healthy emotional places.
-
Right. So it's... being willing to get help to
-
see that, but also to take some direction and,
-
and be open to that. Cause I don't, I think we
-
need to, to be free to direct people in certain
-
ways, but yeah, seek help and, and reach out.
-
Yeah. Yeah. Okay. And for, what about for folks
-
who are knowing someone who's struggling with,
-
with their emotional health? You know, what,
-
would be sort of helpful steps for them to take.
-
Yeah. Yeah, again, you know, it's that, first
-
of all, if it's somebody that is close to you
-
that you are, be patient, which is hard sometimes.
-
Totally. And be willing to sit with their pain.
-
Yeah. And, you know, I mentioned that before,
-
and I can't emphasize that enough, is that, and
-
it's uncomfortable and so on, but to be willing
-
to sit with their pain. Yep. And also to suggest
-
to them that they get help. Right. Yeah. And
-
not to allow yourself to be drawn into it because
-
you don't want to go down the drain with them.
-
Sure. So you have to watch your own boundaries
-
around stuff like that too. Sure. Yeah. Yeah.
-
I think that can be especially hard. I know it's
-
hard for... christian leaders caring for other
-
people but i think it's also it's even harder
-
and more complicated when you're talking about
-
family and friends right because it's it's this
-
person you know maybe it's your partner it's
-
your whole world it's your kid it's right but
-
how to to figure out okay what does it look like
-
to sit with them in their pain and to take care
-
of yourself at the same time. I think Jesus gave
-
us a really good model of that. I must admit
-
I'm a bit of a fan of the series The Chosen because
-
I think it has shown Christ in such a human way
-
as well as a godly. And like the way that, but
-
in the scriptures it's very, very clear. That,
-
I mean, he was with people. He was passionate
-
and being with them. But he took time to be with
-
his father and taking care of himself. Right.
-
And to go off and pray. Yeah. And even though
-
they thought they should go one direction, he
-
was quite willing to go another direction because
-
the Lord had led him in that way. I think we
-
need to do that, too. It's like we're not going
-
to be, it's that whole put your mask on, your
-
own mask on first sort of thing. Right. Because,
-
yeah, you need to. care for people but at the
-
same time you can't care for them if you're not
-
caring for yourself right and keeping your own
-
self in proper physical emotional and mental
-
health and spiritual health yeah yeah yeah yeah
-
for sure and i think that feels really hard to
-
do sometimes but still really important One of
-
the things I just, I love continuums. I think
-
my clients get very tired of me talking about
-
continuums, but I love continuums. My husband
-
said I got to stop it when I asked him to do
-
a continuum between peanut butter and almond
-
butter, but I can be a bit extreme. Anyway, point
-
being that if you know yourself, I think there
-
are two extremes. One is that you are so clinical.
-
and that you appear cold and uncaring. So you're
-
way over here. And the other one is that you're
-
so compassionate and empathetic and so on that
-
you just burn out and so on. And so neither one
-
of those extremes is healthy. It's helpful, first
-
of all, to know which side you fall on, like
-
which end are you closest to, because then that
-
helps you. to know which way you have to move.
-
Sure. I have a wide idea. I always say between
-
3 and 7 is normal, natural, and to be expected.
-
But if you find yourself out at an 8 or a 9 in
-
one end or a 1 and 2 at the other, then you need
-
to move in. Sure. So then knowing where you are,
-
then that tells you, do I have to be more clinical
-
in this situation and protect myself, or do I
-
need to be warmer? more caring yeah yeah and
-
as someone who in situations where i'm providing
-
care to another person i think my natural instinct
-
is towards compassion and so to hear maybe sometimes
-
i need to be a little more clinical is challenging
-
and it sometimes it feels like well no that's
-
not Jesus was all about compassion and those
-
sort of things. He was also taking care of himself.
-
He was also taking care of himself. Yeah. Yeah.
-
And so to bring those things together, I think
-
is really important. Yeah. The other thing I
-
think that's important is to be able to recognize
-
that it's their issue. Right. And by the way,
-
that's a very caring, loving thing to leave it
-
with them because we can get so involved. That
-
we get to be the big circle and it becomes about
-
us. Right. And so it's like to be compassionate
-
and empathetic with the person, but leave it
-
with them. It's theirs. Honor them. Give them
-
the idea that they can do this. Right. Because
-
with God's help, they can. Right. Yeah. Sort
-
of honoring their whole personhood. Exactly.
-
Right? That this is someone who, yeah, has all
-
of these complex issues, but they're not incapable.
-
in the grand scheme of things, of coming through
-
that, right? With the right support, with, you
-
know, the help of other people, with the help
-
of God. But yeah, I don't need to take it from
-
them. No. So sobering as it is, we can recognize
-
that. So say I see a client for an hour for a
-
week. They're spending 23 hours every day for
-
seven days without me. So, I mean, they're doing
-
something. So just recognizing that we can help,
-
but we don't have to at all. Yeah, sure. That's
-
really helpful, I think. Yeah. Was there anything
-
else that you wanted to sort of touch on as we
-
think about this idea of faith and emotional
-
health and how? These all intersect with one
-
another. No, I think you've given me a really
-
good opportunity with your questions, Kyla, to
-
say what I said. I think my biggest message,
-
and I don't know if it's come across, but my
-
biggest message would be to recognize that we
-
all have emotional issues. Sure. And I think
-
that by recognizing that, it helps us put less
-
stigma on people. that theirs have maybe gone
-
to the point where they're causing a little bit
-
of dysfunction. But recognizing that there's
-
probably about this far between them being dysfunctional
-
and where I'm at at this moment sort of thing.
-
So it normalizes it a bit. And I think the more
-
we recognize that, then the less frightened we
-
are of it and the more we're willing to enter
-
into it. You're not going to disappear because
-
you sit with pain. For five minutes. Yeah, for
-
sure. Yeah, that hope that there's something
-
normal about having emotional health challenges,
-
about dealing with all of these things. And that,
-
you know, faith offers us fertile ground for
-
coping with that. Absolutely. Yeah. In the end.
-
It's the best coping mechanism in the world,
-
but we have to get there by going through the
-
emotions. Yeah, for sure. Well, thank you so
-
much, Iris. My pleasure. And thank you for tuning
-
in to this week's episode of Trinity Talks. Whether
-
you are finding yourself in the midst of some
-
mental and emotional health challenges or whether
-
you are simply caring for others who are going
-
through those things, I pray that you are able
-
to find the path forward. through knowing yourself,
-
through trusting God and through seeking support
-
from those around you. And we will see you again
-
next week.