Sermon
Bad Company | Around The Table | Trinity Sermons
Publisher transcript
Transcript
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Hello and welcome to this week's episode of Trinity Sermons.
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This week we're continuing with our sermon series around the table as we explore the
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story of Zacchaeus.
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And Rob shows us how this story reminds us that Jesus really sees us, and that when Jesus
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sees us and affirms us, it changes everything.
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Today's reading is from the Gospel of Luke, chapter 19, verses 1 to 10.
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Jesus entered Jericho and was passing through.
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A man was there by the name of Zacchaeus.
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He was a chief tax collector and was wealthy.
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He wanted to see who Jesus was, but because he was short, he could not see over the crowd.
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So he ran ahead and climbed a sycamore fig tree to see him, since Jesus was coming that
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way.
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When Jesus reached the spot, he looked up and said to him, Zacchaeus, come down immediately.
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I must stay at your house today.
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So he came down at once and welcomed him gladly.
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All the people saw this and began to mutter.
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He has gone to be the guest of a sinner.
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But Zacchaeus stood up and said to the Lord, look, Lord, here and now I give half of my
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position to the poor.
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And if I have cheated anybody out of anything, I will pay back four times the amount.
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Jesus said to him, today salvation has come to this house because this man too is a son
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of Abraham, for the son of a man came to seek and to save the lost.
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The word of the Lord.
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Well we are smack dab in the middle of a teaching series, which is called Around the Table.
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And what we're doing is we're looking at all the meals that Jesus ate with people throughout
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the gospels.
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And believe me, there were a whole lot of meals that Jesus ate with people.
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But while we've been going through this series, we've also asked you to send us some photos,
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some pictures of the meals that you are eating with people.
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And a number of you have been doing that.
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So for example, Linda Patchett sent this photo of her and her life group enjoying a meal
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together.
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That's a beautiful photo.
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We also have this photo.
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This is a photo of the beer and banter gathering that took place a few weeks ago.
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This is a men's ministry here at Trinity where the men meet at the local pub once a month
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to gather around a table.
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So there was beer and banter.
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This is a photo of our first community dinner that happened just this past Thursday.
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It was an amazing event.
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I think, I don't remember how many guests we had there.
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I think it was something like 40 or 50 guests and all of our volunteers serving those in
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our community.
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It was a wonderful, wonderful event.
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And this is a picture of the staff having some food together, gathering around a table
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as we welcomed our discipleship year students.
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There's Honor and Johanna.
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So we of course had to have some food.
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I want to show you one other photo.
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This is a photo of me sitting down with a young man by the name of Finn Denine.
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And this is an exciting photo because actually next Sunday at this service, Finn is going
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to be baptized right here at Trinity.
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And we're super excited about that.
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Woo, yes.
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And so Finn and I met at the Sunset Grill and did a little bit of baptismal preparation.
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So hey, if you've got a photo or take a photo this week, tell us some of the meals you're
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having.
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Tell us who you're eating with and share those with us and we'd love to feature them in the
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weeks ahead.
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But here's a question for you to think about.
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What is one meal that you have had that you will never forget?
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Just take a moment and think about that.
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You'll never forget.
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It might have been a meal that you had with someone.
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It might have been the very first meal you had with them.
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Or it might have been the very last meal you had with someone.
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Think of a meal that was a great celebration or maybe it was a great disaster, whatever
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happened at this meal.
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What's one meal you've had that you will never forget?
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Would you just take a few seconds and turn to maybe someone who's sitting beside you
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and just if you feel comfortable, share.
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What's that one meal?
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What's a meal that you've had that you will never forget?
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Go for it.
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Okay, one more thing.
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Thank you very much.
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Fantastic.
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Now at that meal that you enjoyed or didn't enjoy, you may or may not remember what you
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actually ate at that meal, but you definitely remember that meal because of the people that
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were around the table.
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And you see, this is what Jesus knew.
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Jesus knew that there was so much more going on at meals than just the food.
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Meals with Jesus were never about the food.
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Instead, Jesus knew that meals had this incredible power, and here was the power that meals had.
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Meals could either include people or they could exclude people.
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They could do either of those two things, right?
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And you just thought of a meal where you were included, but you can probably think of another
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time, another meal, when you were excluded.
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Maybe it was back in high school or elementary school or something, and you didn't get a
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birthday invitation.
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Everybody on the block got an invitation to so-and-so's birthday, but you didn't get one.
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You never understood why.
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Why didn't I get an invitation?
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Or maybe it was during one of your jobs that you had, and there was this habit in the office
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that every Friday after work, everybody would go out for pizza and wings together, and for
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some reason, they never invited you to go along with them, and that kind of hurt.
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You felt very excluded and left out.
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You would just kind of go home at the end of the day on Friday while everybody else
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went out, and it was hurtful.
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Or maybe you were expecting to get invited to someone's wedding because you thought you
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were close to them, and you waited for the invitation, and you waited, and you waited,
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and you checked the mailbox every day, but you just never got that invitation.
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You never got that invitation.
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We've all maybe experienced that feeling of being excluded.
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In fact, my wife, Sally, she told me that I could share this story with you, but once
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when her family was moving to a new town, it was right in the middle of the school year,
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and one of the hardest things was for her to kind of feel included in the new school
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that she was part of, and she didn't feel included.
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Everybody already had their groups.
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Everybody already had their friendships, and it was especially at lunchtime, it was hard
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to find someone to sit with, and so in fact, for the first month that she was at that school,
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can you believe it?
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She ate her lunch in the bathroom because she didn't feel included, and actually, I
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think that's probably one of the reasons why Sally's such a great newcomer and connections
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director here at Trinity is because like you, she knows what it feels like to be excluded.
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Whenever I see a picture of somebody eating alone, I always do feel a little bit sad,
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and that's maybe a bad judgment because maybe some people eat alone because they want to
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eat alone or they have work to do or they're making a phone call or reading the newspaper
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or whatever, but it's still something just makes me feel a little sad because I think
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we all really do long to be included and to be welcomed in, and if that's not concerning
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enough, we may also have this deep niggling question within us.
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What about God?
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Am I included with God?
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Will God welcome me in?
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We've all done things we're ashamed of.
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We've all hurt people.
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We've said things, and we may wonder, deep down, we may wonder, geez, does God want me
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on the guest list?
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When the end of my life comes and I go to that heavenly mailbox and open it up, will
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there in fact be an invitation for me to be with God?
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Now that is what the story of Zacchaeus is all about, and we're going to get to that
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in a second, but this story answers a very important question very clearly for us.
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The question is, do we matter to God?
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If the question is, are we important to God or are we included by God, then here's a
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spoiler alert.
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The answer is yes, we are, because Jesus doesn't want to condemn you.
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He wants to invite you.
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He does want to change all of us, of course, but he wants to be with us, and this is one
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of the hardest things that I think we can get our heads around is this, is that Jesus
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wants to be with us just the way that we are right now.
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You see, our culture conditions us to believe that if we want to be included, if we want
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to be liked, if we want to be invited with others, then it depends on a few things.
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I've actually given you some notes and you can follow along if you want to get some of
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these, but one of the things that we look for to find significance and to feel like
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we're included is we ask the question, well, how do I look?
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We work so hard on our appearance because we believe that the better looking we are,
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the more people will want to be with us.
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And there's a whole advertising and entertainment industry out there that tells us every day,
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the more beautiful you are, the more you will be included.
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And we actually equate our appearance with our significance.
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Well, I just want to say this, the trouble with that is most of us are not all that stunning.
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I'm looking around the room here this morning and I mean, no offense, but most of us are
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pretty average looking Joes.
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And so if us being included in life depends on us being like great looking and on appearance,
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then I think we're all in a little bit of trouble.
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The second question though is what do I own?
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Right?
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Meaning if I have lots of money, then I'll have lots of friends.
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If I have the right possessions, then I'll be surrounded by the right people.
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So get the right house, get the right car, the right shoes, the right hoodie, the right
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phone, go on the right vacations, attend the right school, and then you'll be included.
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This is what culture tells us because we equate status with stuff and we equate self worth
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with our net worth.
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How do I look?
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What do I own?
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Or what have I done?
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What have I accomplished?
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A lot of people today are workaholics.
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They work nonstop because they believe that it's through their accomplishments that they're
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going to be included and invited to be with the people they want to be with.
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The more trophies you have, the more plaques you have, the more accolades you have, well
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then the more friends that you'll have.
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And really this all kind of gets summed up in this last one, but how well am I like?
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That's a question that drives us all the time.
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And it is easy to spend your entire life trying to please certain groups of people and trying
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to get others to approve of us.
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If I could only get them to like me, well then things would be great.
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If I could only get my parents' approval, then my life would finally turn around.
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And just as a side note, if you haven't got your parents' approval yet, you're probably
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not getting it.
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If you want to be included in life, if you want to be invited and welcomed in by others,
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then how do you look?
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What do you own?
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What have you done and how well are you like?
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But do you see how unstable all of these things are?
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Because as the saying goes, beauty fades.
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It doesn't matter how good looking you are today, it's going to fade away.
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What do I own?
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Well, money comes and money goes and every single possession you own will one day just
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be worn out and turned to dust.
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Even your greatest achievements are going to be surpassed.
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Somebody's going to come along and do what you did and do it even better and the history
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books will not remember you.
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And you know that friendships can change on a dime and that you cannot make everyone like
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you.
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I've learned that lesson.
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Tim Keller once said that what we think about ourselves doesn't define us.
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But what the most important person in our life thinks about us defines us.
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So who is that for you?
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Whose opinion are you hanging on?
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Right?
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Is it a parent?
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Is it a spouse, a girlfriend, a boyfriend, a friend, a boss, some colleague?
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You are so concerned with what that person thinks about you that that defines your self-worth.
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And if only they would include you, then you would feel included.
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Your self-worth is dictated by what the most important person in your life thinks about
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you.
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And if that is true, then wouldn't it make sense for you to make Jesus Christ the most
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important person in your life?
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Because I can tell you what he thinks about you.
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He's crazy about you.
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He loves you.
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He thinks you're precious and so, so valuable no matter what the world might say.
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Now this brings us to our reading this morning from Luke's Gospel, chapter 19, the story
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of Zacchaeus.
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Oh, and by the way, by the way, Zacchaeus doesn't especially do well on this list either,
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does he?
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I mean, what do we know about how Zacchaeus looked?
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The scriptures tell us that Zacchaeus was short.
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The song tells us he was a wee little man.
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And in Luke 19, the word for short there actually means kind of abnormally short.
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The legend has it, you know, the legend that Zacchaeus was the shortest person in Jericho.
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And maybe today we would call him a person with dwarfism.
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I don't know.
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But probably throughout his whole life, Zacchaeus was laughed at and ridiculed for being short.
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Now that second one, what does he own?
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Yes, he probably did pretty well when it came to that category.
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We are told that he was a wealthy tax collector.
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And those next two questions, I mean, that's strike two and strike three.
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What have I done and how well am I liked?
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The Roman tax collecting system was corrupt to the court.
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To even become a tax collector, you had to bribe somebody, which means that Zacchaeus
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was not an honest man.
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And he was the chief tax collector, we're told, the chief tax collector, which meant
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that he headed up the whole racket.
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And so if, and you know that tax collectors actually, they don't even really get paid.
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The idea is you just collect the taxes that Rome wants you to collect and then you collect
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whatever you want on top of that.
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Rome doesn't care.
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As long as they get their share, you can keep the rest.
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And so basically you were this thug and everybody hated you.
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In fact, the Old Testament puts tax collectors in the same category as murderers.
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And so no, people did not like Zacchaeus.
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I don't even think Zacchaeus liked Zacchaeus.
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It is hard to be happy with who you are when you have this sense of guilt going on inside
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of you.
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So Zacchaeus struck out in just about all of these categories.
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And yet in the story, the amazing thing about this story, Jesus still eats with him.
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Jesus still wants to be with him and includes him.
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This teaches us four things that I got to share with you this morning.
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Okay, so here's the first one.
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No matter how small you feel, Jesus notices you.
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See this story begins by telling us that Zacchaeus really wanted to see Jesus.
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So he runs down the street and he climbs a tree.
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This is an incredibly undignified thing to do, of course, for a first century Middle
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Eastern businessman to run, much less climb a tree.
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But Zacchaeus really, really, really wanted to get a sneak peek at Jesus.
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But the irony of the story is that when Jesus comes by, it's not actually that we're told
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Zacchaeus saw Jesus, but we're told that Jesus saw Zacchaeus.
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When Jesus reached the spot, he looked up and called Zacchaeus' name.
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Now just imagine that.
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Zacchaeus went looking for Jesus, but it's Jesus who noticed Zacchaeus.
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Now how did that even happen?
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Why on earth?
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How could it be that this one person gets singled out and noticed by Jesus?
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It seems to insinuate that Jesus knew exactly where Zacchaeus was.
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So yes, no matter how small you may feel, Jesus notices you.
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And this is a little an aside.
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Doesn't it remind us just how important it is for us to notice others in our own lives
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as well, to stop and pay attention to the people who we walk by each and every day,
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to stop our busy lives?
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It's one of the greatest gifts we can give to someone is just to notice them.
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And Jesus does this.
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No matter how small Zacchaeus is, he's noticed.
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Now I don't know what's going on in your life, whether you're up a tree, financially up
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a tree, or whether you are personally out on a limb somehow, or whether you are just
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hanging on for dear life, spiritually speaking.
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But you could be sitting there saying, nobody sees what's going on.
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Nobody knows what's happening in my life.
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No one's noticing how much I'm struggling.
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But you couldn't be further from the truth because God knows exactly where you are right
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now.
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Okay, secondly, not only does God notice us, but God knows us, right?
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No matter who else out there may ignore you or not care who you are, Jesus knows you and
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wants to know you.
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Jesus looked up in the tree that day and he did not say, hey, what's your face?
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Or he'd say, hey, you loser, come on, come on down.
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No, what he said was Zacchaeus come down.
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He called Zacchaeus by name.
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How on earth did he even know Zacchaeus' name?
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It would be shocking, wouldn't it, to hear Jesus call out your name when you had never
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even met him before.
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What's even more shocking this is, do you know what the name Zacchaeus means?
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Zacchaeus comes from the Greek root zake, which means pure or innocent.
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So Zacchaeus' name actually means pure one or innocent one.
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Now if there was ever a person in the world who deserved the name pure one or innocent
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one, surely it should not be Zacchaeus.
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And I am sure that Zacchaeus had been called a lot of names in his life, you know, from
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the time he was a kid, hey shorty, short stuff, half pint, whatever, to the time he was an
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adult when every day I'm sure the passersby were yelling out expletives, words that I
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can't even use in church to describe who Zacchaeus was, because they knew what he had done.
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And they probably had never uttered, I wonder when the last time Zacchaeus heard someone
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use his name to describe him.
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When was the last time he was actually called by name?
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Because people knew what that name meant.
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It meant pure one and Zacchaeus was not a pure one at all.
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So while everyone excludes him, Jesus comes along and says, hey pure one, come down, let's
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go to your house.
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And Jesus I think can only be doing one thing here.
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He is seeing in Zacchaeus not all of his problems, but he's seeing his potential.
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He's not seeing Zacchaeus' past, but he's seeing the possibilities for Zacchaeus' future.
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You know, I would say good parents know this, that if all you do is harp on your kids and
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beat your kids down and tell them what they're doing wrong and all the problems that they
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have in your life, that is not going to go well.
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That is not going to go well, right?
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But good parents actually are constantly reminding their kids of who they are and who they were
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made to be and what their potential could be, because when you call someone by their
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potential, you actually help them live into that potential.
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And the same is true for us.
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God didn't send Jesus to speak words of condemnation to you and to point out all your faults to
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you and all the things you've done wrong.
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No, instead God calls you by name and he says, listen, listen, I know who you are.
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I made you and I know what you're meant to be.
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So no, not loser, not, not idiot, not bleep, whatever they call Zacchaeus, right?
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Pure one, Zacchaeus, come down.
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I'm going to eat at your house today.
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No matter who ignores you, Jesus knows you.
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And thirdly, this story tells us that no matter what you've done, Jesus wants you.
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Zacchaeus is about as guilty as anyone I can think of.
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Deep down, we're not that different, are we?
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I mean, like Zacchaeus, we've all screwed up.
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We probably all sold out at one time or another.
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You know, I'm not the father I should be.
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I'm not the husband I should be.
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I'm not the pastor, the friend.
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There's so many ways in which I fall short.
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And there's so many ways in which you fall short of the person that you are called to
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be and yet, and yet Jesus still wants to eat with me and Jesus still wants to eat with
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you too.
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You may say, oh gosh, surely I have to clean up my act first.
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I got to get my life in order, fix my life, be a better person.
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But does Jesus say, Zacchaeus, if you give away half of what you have to the poor, I
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will come and visit you.
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Or does he say, Zacchaeus, if you pay back everyone you have wronged four times what
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you took from them, then I will invite you into my presence.
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No, that is not how it works.
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That is the wrong order of grace.
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Grace works the other way around.
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While we were still sinners, Jesus died for us.
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And Jesus says, I want to be with you now, not later.
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Even though you and me, we may still be swimming in sin, Jesus still wants to be with us.
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So no matter how small you feel, Jesus notices you.
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No matter who ignores you, Jesus knows you.
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And no matter what you've done, Jesus wants you.
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And finally, and quickly, no matter what others say, Jesus affirms you.
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Look at the reaction of all the people who were there that day.
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All the people saw this and they began to mutter, oh goodness, he's going to be the
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guest of a sinner.
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You may know what it's like to be called names or labeled by others.
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People have said all sorts of horrible things to you, maybe to your face, behind your back,
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or especially these days online.
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But listen, it doesn't matter what names people call you or may call you.
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What matters is that Jesus affirms you and Jesus defends you.
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And here's the scary thing about this story.
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Who is Jesus defending Zacchaeus against?
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Mostly religious people.
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Ouch.
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Was the religious people who were against Zacchaeus.
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Jesus was actually for Zacchaeus.
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It was all the churchgoers and the religious people who were against him.
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And I have to say, unfortunately, today, the church is known more for who it is against
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than who it is for.
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Christianity is against this.
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The church is against that.
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I don't know how the most inclusive message, the most loving message, the greatest message
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that the world has ever known got somehow turned upside down to the point where many
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people think that the church is against them rather than for them, that God is against
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them rather than for them.
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The story of Zacchaeus shows us no matter what other people say, Jesus affirms you.
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So let's wrap up.
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How do we respond to a story like this?
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You can't just read a story like this and go home and watch TV and remain unchanged.
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This is calling us to change in radical, radical ways.
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So here's the first possible response we could take from this story.
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And that is simply this, to take Jesus home.
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Did you know that in the language of the scriptures, to go and stay at someone's house in those
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days actually meant room and board?
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So if you understand that, then what Jesus was doing when he went to Zacchaeus' house
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is he wasn't just going for dinner.
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He was going to stay for a little while.
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Hey, Zacchaeus.
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Do you mind if I move in for a few days?
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Zacchaeus, therefore, was not just inviting Jesus to a one-off dinner.
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He was inviting Jesus into the very center of his daily life.
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And in Middle Eastern culture, the center of daily life, and in fact, the most intimate
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place in daily life, was the table.
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It was the family home.
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So I hope all of us can take Jesus home with us today, because the point of what we're
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doing here every Sunday is not just to get you to come back here next week to hear more
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about Jesus next week.
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Our goal is rather for you to take Jesus home into the center of your life, because that's
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exactly what Zacchaeus did.
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That's one way to respond.
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A second way to respond is this, and that is to be generous to others.
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The way we know for sure that Zacchaeus' conversion was real is that he became incredibly generous
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with other people.
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Zacchaeus stood up and he said to the Lord, look, here, I am giving half of my possessions
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to the poor.
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If I've cheated anyone, I'll give them four times what I took.
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This is a telltale sign of someone who has had an encounter, really had an encounter
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with Jesus.
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Their attitude toward money changes.
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Their attitude toward their possessions just changes, because now Jesus has become their
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true treasure.
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And then finally, as we leave this place, here's one more thing that we can do.
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As I said earlier, let's make sure we pay attention to others.
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Jesus noticed Zacchaeus.
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In a crowd of hundreds, he noticed him, he saw him.
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Let's make sure that we are paying attention and looking for others, that we don't just
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walk by those people who are up a tree or out on a limb or hanging on for dear life,
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but that we look at them in the eye, that we call them by name and we say, hey, I want
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to be with you, just like Jesus wants to be with you too.
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Thanks be to God.
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Amen.
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Thanks for listening to this week's episode of Trinity Sermons.
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This episode was recorded at Trinity Church, Streetsville in Mississauga, Ontario on September
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29th, 2024.