Sermon
Abraham - Faith that Trusts | Heroes of Faith | Trinity Sermons
Publisher transcript
Transcript
-
Hello, and welcome to this week's episode of Trinity Sermons.
-
This week we are continuing our sermon series, Heroes of Faith.
-
And when we're talking about hockey, Wayne Gretzky is often called the Great One.
-
But when we're talking about faith, the Great One is Abraham.
-
And Abraham's faith carried him through some turbulent times, including three big tests
-
from God.
-
So today, Rob is going to help us unpack those tests and show us what Abraham's faith has
-
to teach us today.
-
Our first reading this morning is from the book of Genesis, chapter 12, verses one to
Genesis 12 chapter mention
-
three.
-
The Lord has said to Abraham, go from your country, your people, and your father's household
-
to the land I will show you.
-
I will make you into a great nation, and I will bless you.
-
I will make your name great, and you will be a blessing.
-
I will bless those who bless you, and whoever curses you, I will curse.
-
And all peoples on earth will be blessed through you.
-
Our second reading is from Hebrews, chapter 11, verses eight through 12, and 17 to 19.
Hebrews 11 chapter mention
-
By faith, Abraham, when called to go to a place he would later receive as his inheritance,
-
obeyed and went, even though he did not know where he was going.
-
By faith, he made his home in the promised land like a stranger in a foreign country.
-
He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
-
For he was looking forward to the city with foundations, whose architect and builder is
-
God.
-
And by faith, even Sarah, who was past childbearing age, was unable to bear children because she
-
considered him faithful who had made the promise.
-
And so from this one man, and he as good as dead, came descendants as numerous as the
-
stars in the sky, and as countless as the sand on the seashore.
-
By faith, Abraham, when tested by God, offered Isaac as a sacrifice.
-
He who had embraced the promises was about to sacrifice his one and only son.
-
Even though God had said to him, it is through Isaac that your offspring will be reckoned.
-
For the same reason that God could even raise the dead.
-
And so in a manner of speaking, he did receive Isaac back from death.
-
The word of the Lord.
-
If you've been to the Hockey Hall of Fame, you know that there are something like 300
-
inductees that are in the Hockey Hall of Fame.
-
They've been putting people in there for like 80 years, and you can walk around from room
-
to room, from display to display to see all these amazing hockey players.
-
But there is one display.
-
There is one inductee in particular, which is greater and I will say even more important
-
than all the others.
-
There is one hockey player who stands above them all, and that of course is Wayne Gretzky.
-
Wayne Gretzky is known as the great one, the great one.
-
And surely he's the greatest one probably to put on skates and play the game.
-
He has the record right now for points, for assists, for goals.
-
Although Alexander Ovechkin apparently is just 10 or 20 goals behind him and could likely
-
will catch him on the goal thing.
-
But he's surpassed all other hockey players with his vision, his hockey IQ, the legacy
-
that he has left.
-
He won four Stanley Cups with the Edmonton Oilers.
-
And he inspired so many generations that followed him to play the game.
-
So that's the great one, Wayne Gretzky.
-
Well for the past five weeks we have been looking at a different Hall of Fame.
-
It's not a Hall of Fame that honors pro athletes.
-
It's a Hall of Fame that honors those who live by faith.
-
And it's not located in any city, this Hall of Fame, this Hall of Faith.
-
It's actually located in your Bibles.
-
It's located in the Book of Hebrews and in Chapter 11.
-
And if you look there you will see a whole host of inductees into the Hall of Faith.
-
So for example a few weeks ago we walked into one room in the Hall of Faith and there was
-
Abel.
-
Abel is this guy who worshiped God perhaps for the very first time and offered an appropriate
-
sacrifice to God and thereby earned himself a statue in the Hall of Faith.
-
And then you walk into another room and we did and we saw this other fellow.
-
His name was Enoch.
-
And Enoch is in the Hall of Faith because he walked with God throughout his life and
-
actually walked with God so closely that he walked right around death itself right into
-
the presence of God.
-
Enoch in the Hall of Faith.
-
And then last week we walked into this big immersive room filled with raindrops and clouds
-
and it was a special room that was recognizing the hero of faith, Noah.
-
Noah who listened carefully to God and stood up for God in a world that was going the other
-
way and that earned Noah a place in the Hall of Faith.
-
And in the weeks ahead, next week we're going to visit this room over here where Sarah is
-
located and this next week or the week after that we're going to visit Rahab's memorial
-
in the Hall of Faith and we're going to keep on going.
-
But today, today we enter into the biggest room in the whole Hall of Faith.
-
Today we are going to see a display that is completely devoted to the Great One.
-
And I'm not talking about Wayne Gretzky.
-
I'm talking about Abraham.
-
Abraham is the Great One in the Hall of Faith.
-
And today we're going to find out why.
-
We're going to find out by reading his little excerpt there in Hebrews chapter 11.
Hebrews 11 chapter mention
-
But really Abraham's story is so big it begins in Genesis chapter 12 and goes on for like
Genesis 12 chapter mention
-
10 or 20 chapters after that.
-
Why, you might say, is Abraham of all the people considered the Great One?
-
Well first of all, Abraham is widely viewed as the father of faith.
-
There are three major world religions that all claim Abraham as their father of faith.
-
Islam, Judaism, and Christianity.
-
They all see themselves as children of Abraham.
-
Even our own children in kids church will sing the song.
-
Father Abraham had many sons, had many sons, had father Abraham.
-
How's it go?
-
I am one of them and so are, so let's just praise the Lord.
-
So that, we are one of them.
-
Father Abraham, he's our father of faith too.
-
He's mentioned 300 times throughout the Bible.
-
14 whole chapters in Genesis.
-
74 mentions in the New Testament.
-
And in the hall of faith in Hebrews 11, he's got the most space given to him than anybody
-
else in that chapter.
-
Paul calls Abraham the father of all who believe.
-
It's interesting as a preacher, some of these people in the hall of faith, there's so little
-
written about them in the Bible that the hard work is to kind of build a 20 or 25 minute
-
sermon out of such little material.
-
The problem with Abraham is exactly the opposite.
-
There's so much on him, how do you distill it down to a 20 or 25 minute sermon?
-
The answer is you preach a 45 minute sermon.
-
Which is no, just joking.
-
We're not going to do that today.
-
But anyways, that was the first thing.
-
That's why he is the great one.
-
But another reason why he's considered the great one is that he had a title that was
-
given to nobody else in the whole Bible.
-
And that was Abraham was called a friend of God.
-
For example, three times in the Bible, but here's one from James, Abraham believed God
-
and he was called God's friend.
-
And you know, to this day, Arabs and Muslims will refer to Abraham as Abraham Khalil Allah,
-
which means Abraham, the friend of God.
-
He's the great one.
-
He was the friend of God.
-
And the third reason Abraham is considered the great one in the hall of faith is because
-
his faith was tested and proven more than anyone else's.
-
He was tested again and again and again by God and he always passed the test.
-
He was tried and true.
-
Did you know that testing your faith is an essential part of spiritual growth?
-
Think of it this way.
-
Let's say you are baking a cake and you mix up the recipe just perfectly.
-
You turn the oven to 350 degrees.
-
You slide the cake in the oven.
-
You set the dinger.
-
You set the beeper, the timer for the right amount of time and then you wait and you wait
-
and it goes beep and it lets you know it's done and that means what?
-
You can take the cake out and it's done perfectly.
-
Not necessarily though.
-
Not necessarily.
-
What do you have to do?
-
You got to take the fork and you got to do the fork test and you stick the fork into
-
the cake and you pull it out and if it comes out goopy, it's not done.
-
Even if you put it in for the right time at the right temperature, it could still come
-
out goopy.
-
What you got to do is wait until it comes out clean.
-
I don't mind if it's a little bit goopy.
-
I think that tastes pretty good still.
-
But the point is something can look done on the outside and not be done on the inside
-
and the same is true for people of faith.
-
You might meet people who look like their faith is fully formed and they're fully baked
-
in the best sense of the word and yet actually on the inside they're not done.
-
So what God does is God has to stick a fork in you from time to time.
-
He has to test us.
-
God tested Abraham in this way.
-
And by the way, it's very different for me to say that God tests people than to say that
-
God tempts people.
-
Those are very different words.
-
Satan in the Bible is the one who does the tempting.
-
God in the Bible is the one who does the testing.
-
A guy I read this week, Skip Hetzig says, tempting brings out the worst in us.
-
Testing brings out the best in us.
-
Now in Hebrews 11, we're going to look at this, but they summarize Abraham's life around
-
three tests of faith.
-
And we're going to look at each one of those.
-
We did provide you with sermon notes so we can follow along and get the most out of this.
-
Let's look at the three big tests that Abraham faced.
-
The first is what you might call the test of leaving.
-
Many think that faith is really, really put to the test when you have to step into some
-
new challenge or new opportunity that's in front of you.
-
And that's true.
-
But it is also a huge test to just leave behind something that is familiar and something that
-
is very comfortable, trusting that there's something greater ahead.
-
And that is what Abraham learned in his first test.
-
It was the test of leaving.
-
We read that by faith, Abraham obeyed when he was called to go out.
-
He had to leave the place where he would receive as an inheritance.
-
And he went out, and get this, not knowing where he was going.
-
Isn't that amazing?
-
He left without knowing where he was going.
-
This leaving, this test of leaving shows us three things.
-
The first is that Abraham had to break from his past.
-
Abraham lived in this city at the time.
-
It was a city called Ur.
-
It was in present-day Iraq.
-
And archaeologists have actually discovered that the city of Ur was a major city.
-
200 or 300,000 people lived there.
-
There was lots of culture.
-
There was a library.
-
There was a museum.
-
There was astronomers did stuff there.
-
There was even maybe some form of a university there.
-
It was a great city.
-
It wasn't a little hick town.
-
But God says, Abraham, I want you to leave that place.
-
I want you to break from that place.
-
In fact, God's first words to Abraham are not, hey, Abraham, how are you doing?
-
My name's God.
-
Oh, hi, God.
-
No.
-
His first words are go.
-
Abraham, go from your country.
-
Go from your people.
-
And go from your father's household.
-
Do you see how important those three things are to most people?
-
Those are the things that form you, your country, your household, your people.
-
And Abraham's being asked to leave all that behind, to have a complete break from all
-
of that.
-
It's a huge ask.
-
In some ways, this is still what followers of Jesus are asked to do today.
-
We are asked to go and leave behind old ways of thinking and leave behind old patterns
-
of behavior and leave behind anything that is holding us back from fully trusting Jesus.
-
We cannot really step into the future that God has for us if we are still clinging to
-
these things from the past.
-
But faith says, I believe that whatever it is God is calling me to is way better than
-
anything that I am leaving behind.
-
Right?
-
So that is the first part about leaving, is he had to just break from his past.
-
But secondly, he had to follow God step by step.
-
When I go on a trip, I want to know the full itinerary.
-
I want to know where we're going, when we're getting there, every turn, every twist, every
-
stop along the way.
-
But God did not reveal any of that to Abraham whatsoever, as I already showed you.
-
It just said, go to the land that I will show you.
-
I will show you.
-
Faith, Abraham teaches us, involves stepping out even if you don't know the destination.
-
When we moved from Toronto to take this job at Trinity, we had to, of course, call the
-
moving van and get everything packed up and loaded up and come on over here.
-
And you know what?
-
We knew where we were going and we did have a sense where God was calling us and we were
-
ready to get there.
-
But imagine, for example, if the moment that we've got everything loaded into the vehicle,
-
we were ready to pull out of Toronto and the driver rolls down his window and says, okay,
-
boss, where are we going to?
-
And I said, actually, I don't know.
-
He'd be like, okay, very funny.
-
You know, I'm moving all your stuff.
-
Are you saying you do not have a destination?
-
And I would say, well, actually, that's true.
-
We don't quite know where we're going.
-
Well, then he'd be like, well, how am if you don't know where you're going, how are we
-
going to know when we get there?
-
And if I just said, you know what, I hear your point.
-
I actually don't know exactly, but I believe that God will tell me when we get there.
-
Abraham was not given a roadmap.
-
He was not given a five year plan.
-
He was just called to take this first step, one step and trust that God then would lead
-
him on the next step and the next step and the next step.
-
Some of us, we really hesitate, I think, to follow God because we don't know exactly where
-
God is leading us.
-
But do we know enough to take the first step?
-
Because even taking the first step toward God is better than just saying stuck in the
-
mess that we're in.
-
And it's certainly better than taking a step in the other direction.
-
Taking a step toward God's best, even one step is always the right step.
-
And God is calling each of us to take that step.
-
The question is, are we willing to go?
-
Even if we don't know exactly where we're going to end up.
-
The third thing about Abraham's leaving was that he was going to always be on the move.
-
Him leaving wasn't a one time deal.
-
He would be on the go for the rest of his life.
-
Can you imagine leaving for a place and never, ever, ever feeling like you arrive?
-
Abraham lived as a nomad his whole life.
-
Yes, God promised him this land.
-
And yes, he did live in that land for a while.
-
He even died in that land.
-
But he never owned a piece of that land himself.
-
Never.
-
Actually, not true.
-
He did own one piece.
-
He bought a cave in the promised land to bury his wife when she died.
-
But that was it.
-
That was it.
-
We read that by faith, he made his home in the promised land like a stranger.
-
In a foreign country, he lived in tents.
-
You know, there are groups of people today in our world who are nomads, like the Bedouins.
-
The Bedouin people, they go from place to place with their flocks and with their cattle
-
and their sheep, just looking for grazing land, just looking for water.
-
They're not on the run.
-
They're not on the run.
-
They're not refugees.
-
They're not being chased by anyone.
-
It's just part of their lifestyle.
-
They travel all over Jordan and Egypt and the Middle East and Saudi Arabia.
-
And that's just their identity.
-
Their identity is tied to movement, and their homes are not in any one fixed place.
-
Abraham lived as a stranger and as a nomad.
-
And here's why.
-
Because he felt like what he had left behind was actually not a home.
-
It was a great and prosperous city, but it didn't feel like home.
-
He was looking for another home, what he calls a city with foundations, whose architect and
-
builder was God.
-
I don't know if you've ever felt this way.
-
Do you ever feel like you're a bit of a nomad?
-
There's a lot of what I would call spiritual nomads in our world today.
-
They're just going from one belief system to another belief system, to another way of
-
life, to another way of thinking.
-
They don't really know what they're looking for.
-
They're just bouncing around from one thing to the next.
-
And many of us, we also spend our lives as nomads in the sense that we're looking for
-
something solid.
-
We're looking for that great city, whether that's money or a reputation or a career.
-
But careers fade.
-
And reputations can fade and relationships can disappoint and security can vanish overnight.
-
You may live in a house.
-
You may have lived there 10 years, 20 years, even 60 years, but that's still only temporary.
-
The only piece of land you're ever going to permanently own will be a six-foot hole in
-
the ground at some point.
-
We have to also, like Abraham, embrace movement as a way of life, trusting that this earth
-
is not entirely our home.
-
Our home is really with God.
-
And we therefore, we kind of have to embrace this idea of living as nomads, not settling
-
for just something temporary comforts of this world, but longing and always moving toward
-
this eternal city, this kingdom of God that God has prepared for us.
-
So that was Abraham's very first test.
-
It was the test of leaving.
-
He had to break from his past.
-
He had to follow God one step at a time.
-
And he ended up always being on the move in his life.
-
Now, could you pass that test?
-
I don't know if I could, but Abraham did.
-
There was a second test related to that, and that was Abraham's test of waiting.
-
Now, I don't like waiting.
-
You don't like waiting.
-
None of us like waiting.
-
We like to order something and have it arrive the next day.
-
We don't like to cook full meals.
-
We'd rather microwave them.
-
We find it bothersome if it takes more than a few seconds for a web page to load, right?
-
But waiting is one of the tests that God gave Abraham, and it's also one of the tests that
-
I'm sure you know he's given us from time to time.
-
It's a test to see what we would do, what Abraham would do when it seems like nothing
-
is happening.
-
And we see this waiting in Abraham's life in two ways.
-
First of all, Abraham had to live by a promise.
-
A promise.
-
Abraham left his home.
-
He didn't leave his home because he had personal ambition or he had a dream he was following.
-
He left his home.
-
Why?
-
Because God made him a promise.
-
It's a promise about that one day he would have this great big family.
-
God promised.
-
God promised.
-
He said, hey, Abraham, I will make you into a great nation and I will bless you and I
-
will make your name great and you will be a blessing.
-
Abraham, again, didn't have all the details.
-
He didn't know how this was going to happen, but he believed it.
-
He believed it.
-
God said, go and I will do this, he trusted the promise, but that promise, of course,
-
meant a lot of waiting because how many children did Abraham have when God made this promise?
-
Zero.
-
Zero.
-
His wife, Sarah, was barren.
-
He was old.
-
Clearly this promise was going to take a lot of time.
-
And yet, thousands of years later, when the author of Hebrews tells the story of what
-
happened, he says it happened.
-
It's from this one man, and he is good as dead, came descendants as numerous as the
-
stars in the sky and as countless as the sand on the seashore.
-
Quick trivia, which is more numerous, the stars in the sky or the sand on the seashore?
-
Anyone know?
-
Yeah, I looked it up.
-
There are approximately 7.5 quintillion grains of sand on earth, but the number of stars
-
is estimated to be in the sextillions or the septillions, which means there's something
-
like 10,000 more stars in the universe that we know of than grains of sand on the whole
-
earth.
-
Isn't that amazing?
-
That's crazy.
-
But anyways, if God can take one man's faith and multiply it like that over time, just
-
imagine what God can do if you trust in his promise, if you trust him over time, over
-
your life.
-
Abraham lived by this promise, and that also meant Abraham had to live with patience because
-
the promises God makes us are not fulfilled according to our timelines.
-
When Abraham got this promise from God, he was 75 years old, according to Genesis.
-
The first child of this promise, Isaac, was not born to him until 25 years later, when
-
the Bible says he was 100 years old.
-
He waited 25 years just to see the first shred of evidence that this nation that God promised
-
was actually going to happen.
-
And he had to walk.
-
He had to walk by faith, not by sight for 25 years.
-
I sometimes think I must have been so embarrassing for Abraham because do you guys, Abraham's
-
name, you know what it means?
-
Abraham means father of a multitude.
-
So imagine, you know, meeting someone, hey, how are you?
-
Nice to meet you.
-
What's your name?
-
Well, my name is Brian.
-
What's your name?
-
Abraham.
-
Oh, father of a multitude.
-
Great.
-
How many kids do you have?
-
Well, so far, zero.
-
So far zero.
-
But I have a promise and I'm waiting patiently.
-
I have faith.
-
So far zero, though.
-
That's what faith is.
-
Faith is believing when things are not happening when you want or how you want.
-
It's somehow holding on to God's promise, even when it seems nothing is happening.
-
And I know you've experienced this.
-
I'll just take a moment right now and ask yourself, what are you waiting for?
-
Is there some prayer that you've been praying for years and it just seems to go unanswered?
-
Some promise you feel God made to you and it has just been delayed and delayed and delayed.
-
You may be in a situation and you just do not see a way forward.
-
Faith means trusting that God is still working even when you can't see it.
-
Like Abraham, will you choose to trust God even in this time of waiting for you?
-
But God saves the biggest test for last for Abraham.
-
Oh, Abraham passed the test of leaving.
-
He passed the test of waiting, but would he pass the test of offering?
-
You're going to have to go over this one pretty quickly.
-
But you see, eventually, 25 years later, Abraham and his wife Sarah, they had their first child.
-
Yay, it's Isaac.
-
And then comes the biggest test.
-
Oh, God tested Abraham.
-
See, the Bible doesn't even hide it.
-
God tested Abraham and God said, take your son, your only son whom you love, Isaac, and
-
go to the region of Moriah and sacrifice him there as a burnt offering on a mountain that
-
I will show you.
-
Gosh, of course, this sounds completely outrageous.
-
I have a hard time with this story.
-
Many people have a hard time with this story.
-
But can you imagine?
-
Can you imagine the anguish in Abraham right now?
-
Not only was Isaac his son, his beloved son, but Isaac was the promise, right?
-
Isaac was the hope.
-
He was supposed to be the golden child, the one that was going to bring about this great
-
future.
-
What an incredible test for Abraham and what a dilemma it creates for him.
-
There's an ethical and spiritual dilemma for Abraham because on the one hand, you had God's
-
promise, Abraham, through this child, I'm going to make you a great nation, stars and
-
sand on the beach, right?
-
It's going to be huge.
-
That's the promise.
-
But on the other hand, you've got this command.
-
The command is go and sacrifice this child and give him an offer, this child up to me,
-
right?
-
It's the craziest dilemma.
-
Abraham had to decide, well, what am I going to do here?
-
Am I going to trust the promise or trust the command?
-
Is God erratic?
-
Is that's what's going on?
-
Many people think this looks totally erratic or could he actually somehow sacrifice Isaac
-
and the promise would still come true?
-
I struggle with this, but you know what?
-
The book of Hebrews actually puts a spin on it that I had never, never thought about.
-
This has been really helpful for me this week.
-
It says that Abraham reasoned.
-
Now, this is from this is the Greek word logismai, which was where we get our word for logic.
-
In other words, faced with this dilemma, Abraham really logic the heck out of this.
-
He really thought about it and really reason and really tried to think it through.
-
He said, okay, okay, okay, God has given me this promise.
-
Okay.
-
But God has also commanded me to do this impossible thing.
-
Therefore, how do I reason these two together?
-
How can God's promise on the one hand be trustworthy and God's command also be something I can
-
do?
-
And therefore, according to his logic, according to his reason, Abraham reasoned that God was
-
able to raise the dead.
-
Isn't that fascinating?
-
I never realized that that the only conclusion he could come to was that if I offer up Isaac,
-
God will raise him from the dead.
-
That's the only way to reconcile these two things.
-
And early Christians, the author of Hebrews deduced that Abraham did this because he believed
-
in the power of resurrection.
-
We believe in the power of resurrection because we, of course, have seen Jesus and the empty
-
tomb, but Abraham believed it way beforehand.
-
He believed it by faith.
-
He believed it by logic.
-
Right.
-
And actually, if you read the story again, you can kind of see that maybe this is what
-
he was thinking.
-
Right.
-
Abraham, when he went off to sacrifice Isaac, he told disturbance.
-
He said, listen, stay here with the donkeys.
-
I'm going to go over there with the boy and we're going to worship and then we will come
-
back to you.
-
It's like Abraham knew that I don't know what's going to happen, but even if he dies, he's
-
going to be raised from the dead.
-
Anyways, and then because he obeyed and offered up that which was most precious to him, God
-
provided a substitute.
-
The last minute, man, Abraham, the great one passes the third and final test of faith,
-
the test of offering.
-
Let me just close by zeroing in on one phrase.
-
One phrase from that piece of scripture.
-
It says that Abraham reasoned that God was able to raise the dead.
-
God was able to solve the problem.
-
God was able to make the way.
-
And I want to challenge you this morning to come to the same conclusion that Abraham did.
-
Whatever you're dealing with, God is able.
-
Whatever you're afraid of, God is able.
-
Whatever feels impossible, God is able.
-
Whatever burden you are carrying, God is able.
-
Whatever taxes and tariffs may be levied against us, God is able.
-
Whatever you're waiting for, God is able.
-
He was able for Abraham.
-
He was able for you.
-
Abraham did not know how God was going to come through, but he knew that God would come
-
through.
-
Will you trust that God is able even when you don't see how?
-
Thanks be to God.
-
Amen.
-
Thank you for tuning in to this week's episode of Trinity Sermons.
-
This sermon was recorded at Trinity Church, Streetsville on February 2nd, 2025.