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Words Christians Use: Explaining Lent & Sin | Trinity Talks Podcast

Trinity Streetsville

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  1. Welcome to this week's episode of Trinity Talks.

  2. My name is Kyla. And I'm Bill. And I'm Johanna.

  3. And we are so glad that you are joining us for

  4. this conversation about Lent and about the idea

  5. of sin, which are things that we sometimes talk

  6. about in the church, but we don't always know

  7. exactly what it is that we're talking about.

  8. So hopefully we can clarify some things in our

  9. little conversation this morning. Or muddy things

  10. up more. Maybe that's also possible. Yes. We'll

  11. see where we end up. Yeah. So, Lent, it's a thing

  12. that we talk about. What is it? Oh, well, for

  13. me, it's something that I've observed for quite

  14. a number of years as I've been a Christian, and

  15. I just find it as a great time of reflection,

  16. of introspection, to kind of look in order to

  17. see where I am in my Christian life and just

  18. kind of make some adjustments or changes. It's

  19. a common practice for Lent for people that observe

  20. it to give something up. And I guess the idea

  21. of that is that during this time of Lent, it's

  22. generally a time of sacrifice. So you are not

  23. doing certain things. So people have chosen to

  24. give up, you know, cigarettes or drinking or

  25. movies or TV or social media or whatever, any

  26. number of things. And those are things that,

  27. it tends to be things, people don't really give

  28. up prayer or Bible study. It tends to be things

  29. that maybe have a potential to have a negative

  30. impact in their life. So they're removing something

  31. that's potentially negative, which is great.

  32. I think if you're every year, you're deciding

  33. during Lent, those 40 days. that you're going

  34. to remove yourself from social media or you're

  35. going to stop smoking cigarettes or whatever.

  36. And I think that in and of itself is great. but

  37. I like to also put something positive in its

  38. place. So when you're taking something negative

  39. out of your life, good move for sure, but then

  40. in order for it to become something that hopefully

  41. continues beyond Lent and becomes part of your

  42. character and your journey, your faith journey

  43. as well, then I like to kind of try and add a

  44. new positive habit in its place. So that might

  45. be... an attitude of prayer, or Bible study,

  46. or daily devotion, or something like that, or

  47. just reserving the time that you would normally

  48. have spent doing the thing that you've moved

  49. from your life during Lent, and taking that time

  50. to kind of read your Bible more, or to pray.

  51. And hopefully that would, positive habit would

  52. continue beyond Lent. And then year over year,

  53. that helps kind of in your in your faith journey

  54. to hopefully come closer to God. Yeah, for sure.

  55. Yeah, I know. So you mentioned that Lent is 40

  56. days, which is true. But actually, if you count

  57. the calendar days, it's more than 40. That's

  58. right. Because the 40 days of Lent doesn't actually

  59. include Sundays, which led to this really interesting

  60. conversation in my house one year. So I had decided

  61. I was living with my parents, but I had decided

  62. what if we gave up meat? for Lent. And my mom

  63. was okay with it. My dad took a little bit of

  64. convincing. But he said, but you know, Sundays

  65. don't count. So on Sundays, we will eat meat.

  66. And the rest of the 40 days will give up meat

  67. for Lent. But yeah, it was just like interesting

  68. thing. So do you know why Sundays don't count?

  69. No, why don't Sundays? Sundays are considered

  70. every Sunday is considered a little Easter. Okay.

  71. That's fun. And so Easter is outside of Lent.

  72. And so it's not counted in the days of Lent.

  73. So technically, if you're giving up something

  74. during Lent, you can celebrate Easter by enjoying

  75. that thing even while you're... during the course

  76. of Lent, but most people don't. They just continue

  77. to deny themselves that thing over the whole

  78. course of Lent, which I guess is better. Sure.

  79. Yes. Unless you need that theological rationale

  80. for a good steak. Or yeah, meet every Sunday.

  81. That's a good idea. I approve. Yeah. I know,

  82. Johanna, you maybe haven't really observed Lent

  83. before. So like coming into it, hearing about

  84. it in this church, is there anything about it

  85. that like stands out to you? Well, I didn't know

  86. it was 40 days. I thought it was like a week.

  87. And the only part about it I knew was that people

  88. fasted. I didn't know that you could give up

  89. anything really that could potentially be a detriment.

  90. So yeah, pretty much everything that you just

  91. said is new information to me, which is very

  92. good. Okay. Um, and so one of the reasons that

  93. we have this focus on, you know, giving things

  94. up for Lent is to spend more time, as you said,

  95. in prayer and in scripture. Um, and this focus

  96. on, you know, confession, especially, um, and

  97. removing sin from our lives. Sin is another one

  98. of those words that like, do we always know exactly

  99. what we mean when we say that? Do we, do we like,

  100. and like, we don't really like talking about

  101. it. Um, yeah, so like, Johanna, when you hear

  102. the word sin, like what? What do you think of?

  103. I just think like actions, thoughts that separate

  104. you from God. OK, that's just my definition of

  105. it. So I'd rather like avoid those things. Sure.

  106. Yes. Yeah. What about you? What do you think?

  107. I think that's an excellent definition of sin.

  108. I think anything that separates us from God is

  109. can be considered or looked at as a sin. I think

  110. it's I think sin in general is is often a difficult.

  111. concept to get your head around it, especially

  112. for the unchurched. I think it's often they either

  113. see themselves as being good people and so they

  114. don't need God or the church or they consider

  115. themselves and in my work over the years, this

  116. has been far often more the case where they consider

  117. themselves too bad or nowhere near good enough

  118. or never good enough. to ever possibly have a

  119. relationship with God or to ever darken the doors

  120. of a church. But I think for a lot of us who

  121. do go to church, and we do think about sin every

  122. now and then, that it is a thing that is kind

  123. of important that we kind of do get our heads

  124. around and understand. I think Harold, who's

  125. the minister here for a lot of years, a while

  126. back, when he talked about sin to us, he talked

  127. about the Big S sin and the Little S sins. Have

  128. you ever heard this before? I'm not going to

  129. do it justice because he did so much better,

  130. but I'm just going to try to give a little prescient

  131. for us. Basically, he said that the Big S sin

  132. was the original sin from Genesis, that original

  133. understanding the knowledge of good and evil

  134. that in some way got us closer to God, but ultimately

  135. was the separation from God in the garden and

  136. then cast out. So that was like the capital,

  137. the uppercase S, sin. That's the theological

  138. foundation, foundational understanding, the theology

  139. of sin, where it got started. But what he would

  140. often focus more on is the little less sins.

  141. And that was all the things, like Johanna, like

  142. what you just said, all the things that we do

  143. that affect, negatively affect our relationship

  144. and being in communion with God. And I mean,

  145. there's too many things to begin naming. I mean,

  146. we're going to talk about the seven deadly sins

  147. and pride is certainly the first one that we

  148. talked about this morning. But yeah, anything

  149. that prevents us from being in a relationship

  150. or a better relationship with God, anything gets

  151. in the way. And a lot of times it doesn't necessarily

  152. have to be, you know, you don't have to go straight

  153. to murder. There's a lot of things in between

  154. that and it doesn't necessarily need to be a

  155. bad thing, but it's maybe something that takes...

  156. It could be a good thing in and of itself, but

  157. it's something that takes your attention away

  158. from God. It becomes more of a focus in your

  159. life than God. The common one is money. It's

  160. not money that's the root of all evil. It's the

  161. love of money that's the root of all evil. It's

  162. the fact that money takes the place of God in

  163. our life, where we're worshiping money instead

  164. we're worshiping God. That love of money is the

  165. sin. And if we focus on loving God, money and

  166. other things has its place. And so I think that...

  167. I think that's, you know, when we talk about

  168. sin, you know, there's things that are in our

  169. face, that we could be, you know, that we that

  170. are is easier for us to steer clear of, because

  171. they're obvious. And then there's a lot of other

  172. little lessons that that creep up on us and are

  173. just kind of, you know, like a lion in in weight,

  174. crouching in the in the weeds, you know, they're

  175. just like, wow, to pounce on us when we're not

  176. looking. Right. Yeah. I can like escalate um

  177. to like the little s's to the big s's I feel

  178. because I used to have this teacher he used to

  179. say um if you can lie then you can steal and

  180. if you can steal then you can kill so just being

  181. liable it was like a really extreme at the time

  182. but looking back it's like okay she's using like

  183. really extreme language to communicate to us

  184. that like the little white lies and stuff that

  185. we tell like it can lead to us normalizing further

  186. sins and so to just If it isn't a button, be

  187. aware of it from the start is probably best practice.

  188. Yeah. That's great, Joanna. I love that sense

  189. of escalation. It's just the beginning. It's

  190. like a lobster in a pot. Yeah. When the water's

  191. cold, it's not the bad thing, but when it raises

  192. over time, you don't realize you're being boiled

  193. alive. Yeah, basically. Yeah, yeah, for sure.

  194. So that's sort of what sin is. Why do you think

  195. we don't talk about it? People don't like to

  196. feel judged or called out. Okay. Like for me,

  197. I'd rather be called out here on earth while

  198. I still have time to like do something about

  199. it and like fix it versus called out. And then

  200. it's like the rapture and I'm gone and it's over

  201. for me. So yeah, I'd rather be called out here,

  202. which is why I think talking about sin is important.

  203. I think it's, I think it's shame. too. I mean,

  204. I know for me, I'm much more comfortable talking

  205. about sin as the concept than my own sins lately.

  206. That wasn't on your list. So I'm very grateful.

  207. Thank you. But yeah, it is. As we deal with this

  208. stuff is very personal. And it is good to have

  209. someone, a peer or a confessor type person or

  210. spiritual mentor that you can Go that deep with

  211. to deal with this stuff because you need to deal

  212. with it But but yeah, it's it's a difficult topic

  213. to be honest about mm -hmm for sure Yeah, I mean

  214. you started Johanna by saying like people just

  215. like don't like to feel judged right? Yeah people

  216. don't like that you get that pit in your stomach

  217. and it's like, oh, I don't want to be like that.

  218. But you are like that. So now what? You know,

  219. and you try to justify like, well, I'm not like

  220. that bad. Yeah, it's just a whole cycle. I feel

  221. like you have the internal shame of being sinful.

  222. And so you like deny or whatever. Like, yeah.

  223. Yeah. I mean, like it just makes me think about

  224. if we don't like. to feel judged and something

  225. about like sin language and like talking about

  226. it. It feels like there's almost no neutral way

  227. to talk about it. Right. Like, there's no way

  228. that I can say, hey, Johanna, let's talk about

  229. sin and for it to not be like, oh, Kyla has a

  230. problem with me or like, oh, Kyla needs to like,

  231. there's some problem in Kyla. Right. Like, I

  232. need to confess. Right. Yeah. It's got all of

  233. this like. Loaded baggage, I guess you're about

  234. to start an intervention. Maybe. Yeah, it can

  235. feel like that. Let's come and have a conversation.

  236. Yeah. Oops. Yeah. Um, but I think you're also

  237. right, like on the other hand, like you said,

  238. you know, sometimes it's shame and people feel

  239. like they are just like too bad, but some people

  240. feel like they're like good. Right? And so obviously

  241. I don't need to talk about sin because sin is

  242. like murder and sin is, I don't know, these terrible

  243. things that I would never do. Right? Yeah. So

  244. I think why it's so important to talk about sin,

  245. even though it's a difficult subject like you're

  246. talking about, is that it kind of destroys the

  247. basic building blocks of life, how God made us.

  248. I think when I talk about you know, growing up

  249. well, I say that there's three basic building

  250. blocks, being, belonging, and believing. And

  251. those things are crucial to us becoming the person

  252. that God wants us to be. Being is about self

  253. -worth and about growing in character and developing

  254. into who we are. And belonging is our sense of

  255. others around us, being part of a family, being

  256. part of groups. I think we're built to be in

  257. community. And that's a huge part of the positive

  258. development of who we are. And then believing,

  259. of course, is about believing in something. And

  260. I tell people how important it is for us to believe

  261. in something. It doesn't always have to be, I

  262. talk about religion, but ultimately that's what

  263. it needs to be. We've had people that have talked

  264. about there being a God -shaped hole, I mean,

  265. a hole in our heart that's God -shaped, you know,

  266. that you could try to fill it with other things,

  267. but only God is going to match, you know, matches

  268. that hole in our heart. So, ultimately, it needs

  269. to be God, it needs to be faith that fills that

  270. believing need that we have as humans. But sin

  271. destroys each of those building blocks, right?

  272. So, when you look at belonging or, you know,

  273. when you look at pride, as an example, because

  274. that's what we talked about today, that it is

  275. devastating because it separates us from God,

  276. like not just pride, but all sin, right? It separates

  277. us from God, it isolates us from others, and

  278. it erodes us from the inside out. And so we have,

  279. so the separation from God destroys believing,

  280. the isolation from others destroys belonging,

  281. and the erosion of self destroys well -being.

  282. And so sin is that thing that just kind of destroys

  283. the basic things in life that we need to be who

  284. we are. So it's important to talk about that.

  285. Yeah, for sure. And I think another reason that

  286. I feel like talking about sin is so important

  287. is because you can't walk through the world and

  288. think that everything is okay. like you just

  289. you it's it's impossible right like if anybody's

  290. out there watching the news looking at what's

  291. happening in in families in communities right

  292. we just we all know something is wrong right

  293. and like what i love about the sort of story

  294. of the bible is that it gives us a framework

  295. for talking about that right it gives us something

  296. that says yeah the world is wrong and like here's

  297. why but also like here's the hope that comes

  298. through it right like Yeah, otherwise, we're

  299. just sort of scratching our heads saying well,

  300. why isn't the world getting any better? Yeah,

  301. and that's what Rob did so well in the sermon

  302. today about pride I think he did a great job

  303. and I'm saying that not because I'm contractually

  304. obligated to say that, but I think it's actually

  305. true. I think he did a really good job at talking

  306. about the different kinds of pride. And of course,

  307. the first couple of those definitions, I was

  308. going, yeah, that's not me. Yep, that's not me.

  309. And then he said, oh, and if you're feeling really

  310. good about not being prideful, well, that's pride

  311. too. And I'm like, oh. Oh no. And then once he

  312. kind of defined what pride was in many forms,

  313. he talked about how we can deal with that and

  314. pointed us back to God as a way to put our focus

  315. on Him and not on us. Basically saying that pride

  316. is when we focus on ourselves and if we keep

  317. our focus on God, then we can avoid being prideful.

  318. So that was great. Very simple and easy understanding

  319. of what pride is. So we talked about sin as this

  320. thing that separates us from God, but even that,

  321. I mean, that's certainly a helpful place to start,

  322. but even that feels a little bit, I don't know,

  323. out there, conceptual, I guess. So what does

  324. that actually mean? Do we have a sense of how

  325. sin separates us from God or what that looks

  326. like? Well, the first thing that comes to mind

  327. would be that it distracts us from our walk with

  328. God. So like, I don't know, just the specific

  329. sin, I guess, I can't really name one, but just

  330. like anything that kind of takes your attention

  331. away from, you know, the good in the world and

  332. like the Lord, and then like brings it to this

  333. weird place that you're in. Yeah, yeah, that's

  334. fair. I would say that there's a lot of definitions

  335. of hell. and our concept of hell is described

  336. in the Bible and cultural, you know, definitions

  337. and stuff. But ultimately, what the Bible says

  338. is hell is separation from God eternally. And

  339. so, I think sin in our life is many hells, right?

  340. Is experiencing hell on earth. And if we're in

  341. a state of ... un -dealt with sin in our life,

  342. then we're experiencing that separation from

  343. God and we're experiencing hell. Or a little

  344. taste of what it is going to be for eternity.

  345. Right. But what about when the sin feels really

  346. good? Right? I never said it didn't. Like the

  347. gluttony that's like, maybe this isn't great,

  348. but like that ice cream was fire. Right? Like

  349. after you have like cramps in your stomach because

  350. you ate so much. And it's like the after effects

  351. will probably show up at some point. Yeah. I

  352. mean, I can't argue with that. I experienced

  353. that for myself. I mean, I enjoy the things that

  354. I'm that I'm not supposed to do. And I sometimes

  355. don't enjoy the things that I am supposed to

  356. do. But the the what I've read. recently in my

  357. daily devotionals and heard from Rob and Justin

  358. at the men's retreat was that when we start to

  359. focus our attention on God, which is then away

  360. from sin, then we learn to like the things that

  361. we do that are in relationship to being that.

  362. giving that focus to God. And then we begin,

  363. again, it's a discipline. It's something that

  364. we learn. It's not a light switch turn on and

  365. off. It's something that takes years to develop.

  366. And I don't know if we ever perfect it, but you

  367. learn to have that same, if not greater, it's

  368. certainly a more positive enjoyment. of those

  369. things, of being in worship, of singing praise

  370. to God, of learning new things in the Bible and

  371. applying that in our life. And just recently

  372. having the opportunity to pray for someone and

  373. just feeling like God was speaking through me

  374. to respond like right then, like live action

  375. prayer answers to prayer. If we can if we can

  376. get our enjoyment from those things, then a big

  377. bowl of ice cream maybe isn't as appealing as

  378. it might have been or whatever else that we're

  379. not talking about. Yeah, no, I think I think

  380. you're right that there is a sense in which sin

  381. can feel really good in a moment, sometimes not

  382. always, but it's not ultimately fulfilling. Yeah,

  383. right. There is there's a deeper. longing there,

  384. right? It goes back to that, like, God -shaped

  385. hole in your heart, right? Yep. That other things

  386. can, like, do their best, but they're not actually

  387. what we're doing for. We can spend our lives

  388. trying to jam other things, other shaped things

  389. into that God -shaped hole, and it's just not

  390. going to work. Yeah. Yeah, for sure. So this

  391. morning, Rob talked particularly about pride,

  392. and I think pride, I mean, he made this case

  393. for it being this really sort of insidious thing

  394. that's just sort of always there. But I mean,

  395. I appreciated the way that he started by saying

  396. like, you know, sometimes pride is we think of

  397. it as maybe not a virtue, but as something like

  398. that we want to cultivate in our lives. Right.

  399. Yes. What did you guys think about that? Is there

  400. a place for a healthy kind of pride? Is that

  401. possible? I don't know. Yeah, I should think

  402. so. OK, I hope so. I mean, I feel like it's a

  403. fine line between being like, arrogant and just

  404. like full of yourself and then recognizing yourself

  405. for your strengths and stuff like that. Like,

  406. I feel like you have to have that positive self

  407. image, but it just can't be over, like it can't

  408. be as much of a priority like this much. It has

  409. to be like, I feel like base level just like

  410. kind to yourself. Yeah. Yeah. I mean, I think

  411. it is tricky because I think it can be both good

  412. and bad. And so maybe it's kind of a double -edged

  413. sword thing where it is good to have a certain

  414. amount of pride. I mean, people talk about being

  415. proud of their kids. I mean, that can't be a

  416. bad thing. you do know when it's going a little

  417. over the top and where maybe being proud of your

  418. kids is maybe you're listening to too many stories

  419. of how they've got A pluses and maybe that's

  420. when it goes over the edge. But yeah, I think

  421. there is. I think there's nothing wrong with

  422. feeling good about ourselves, with feeling good

  423. about... where we're at in our lives, feeling

  424. good about the church we go to, feeling good

  425. about the things that our family are doing. But

  426. I think it might cross over a boundary when you're

  427. pushing that or when you feel... Maybe when you

  428. feel you need to validate yourself by talking

  429. about all the good things that are happening

  430. around you and possibly in comparison to the

  431. person you're talking to might not be doing so

  432. well or in such a good place and like, oh, look

  433. how great things are going for me, right? So

  434. yeah, you can cross the line, I'm sure. I know

  435. it. Yeah. And I feel like it has to... all things

  436. in balance, and sometimes it's hard to know where

  437. that balance is, but I also think, especially

  438. with Pride, it's one of those things where I

  439. can't necessarily judge where the line is for

  440. you, because it's all about, yeah, sort of what

  441. is motivating my statements and behaviors, right?

  442. Because if it's... I can be saying the same thing.

  443. I can be saying, oh, I'm so proud of this piece

  444. of art that I did. Now, please worship me. Right.

  445. Or I can be saying, oh, I'm so proud of it. Like

  446. I did. I feel like I did a good job on this.

  447. Right. And like that's just a statement of fact

  448. moving on. I don't need you to validate. Yeah.

  449. Right. But it's like what what your motivation

  450. is, I guess. It feels like a minefield. Yeah.

  451. I, you know, even when you're I didn't even like

  452. Rob said, it's like even when you're so humble

  453. about your own humility, that's pride. I'm like,

  454. can't get it right. Yeah. But I think it is a

  455. minefield, but I also think it's super important

  456. for us to figure out how to talk about in healthy

  457. ways, right? Because I've been in... Christian

  458. conversations where we talk about pride and what

  459. we say is well just therefore like Self -deprecation

  460. all the time, right? Avoid the pride by just

  461. like hating on yourself and that is obviously

  462. not a healthy way to do it and clearly not what

  463. God Wants us to do right like God God made us

  464. in God's image to like as good people and like

  465. that doesn't mean I'm good all the time, but

  466. like God's not wanting me to hate on myself.

  467. No, I think we've been made good and we've got

  468. the uppercase S sin that separates from God and

  469. all our lowercase sins that separate us from

  470. God. But we have God who has loved us enough

  471. to send his only son to die for us on the cross

  472. to eradicate all that sin that we could not do

  473. for ourselves so that we can be in relationship

  474. to. So we are, you know, we're good people who

  475. have done some bad things and we have been redeemed

  476. as we accept Jesus as our Lord and Savior. And

  477. so we can be free of that and move on to sin

  478. no more. I think, Bill, you had a prayer that

  479. you wanted to end us with, I think. I do have

  480. a prayer. Since we're talking about pride, This

  481. is the prayer of the humble man by an American

  482. theologian and hymnist named Willie Nelson. So

  483. let's pray. Oh Lord, it's hard to be humble when

  484. you're perfect in every way. I can't wait to

  485. look in the mirror because I get better looking

  486. each day. To know me is to love me. I must be

  487. one hell of a man. Oh, Lord, it's hard to be

  488. humble, but I'm doing the best that I can. Amen.

  489. All right. Sorry. I mean, no, yeah, that feels

  490. true. It's the prayer of the humble man. Yeah,

  491. yeah. Some days that's just how it goes. Yeah,

  492. good. Well, thank you so much for taking this

  493. time This has been a really fun chat and looking

  494. forward to journeying with you through this season

  495. of Lent Yeah, and for those who are watching

  496. and listening I hope that this has prompted some

  497. thoughts for you as well And yeah looking forward

  498. to continuing to journey with you through this

  499. season of Lent. We'll see you again next week