Sermon
Words Christians Use: Explaining Lent & Sin | Trinity Talks Podcast
Publisher transcript
Transcript
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Welcome to this week's episode of Trinity Talks.
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My name is Kyla. And I'm Bill. And I'm Johanna.
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And we are so glad that you are joining us for
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this conversation about Lent and about the idea
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of sin, which are things that we sometimes talk
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about in the church, but we don't always know
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exactly what it is that we're talking about.
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So hopefully we can clarify some things in our
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little conversation this morning. Or muddy things
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up more. Maybe that's also possible. Yes. We'll
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see where we end up. Yeah. So, Lent, it's a thing
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that we talk about. What is it? Oh, well, for
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me, it's something that I've observed for quite
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a number of years as I've been a Christian, and
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I just find it as a great time of reflection,
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of introspection, to kind of look in order to
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see where I am in my Christian life and just
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kind of make some adjustments or changes. It's
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a common practice for Lent for people that observe
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it to give something up. And I guess the idea
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of that is that during this time of Lent, it's
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generally a time of sacrifice. So you are not
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doing certain things. So people have chosen to
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give up, you know, cigarettes or drinking or
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movies or TV or social media or whatever, any
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number of things. And those are things that,
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it tends to be things, people don't really give
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up prayer or Bible study. It tends to be things
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that maybe have a potential to have a negative
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impact in their life. So they're removing something
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that's potentially negative, which is great.
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I think if you're every year, you're deciding
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during Lent, those 40 days. that you're going
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to remove yourself from social media or you're
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going to stop smoking cigarettes or whatever.
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And I think that in and of itself is great. but
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I like to also put something positive in its
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place. So when you're taking something negative
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out of your life, good move for sure, but then
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in order for it to become something that hopefully
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continues beyond Lent and becomes part of your
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character and your journey, your faith journey
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as well, then I like to kind of try and add a
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new positive habit in its place. So that might
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be... an attitude of prayer, or Bible study,
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or daily devotion, or something like that, or
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just reserving the time that you would normally
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have spent doing the thing that you've moved
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from your life during Lent, and taking that time
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to kind of read your Bible more, or to pray.
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And hopefully that would, positive habit would
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continue beyond Lent. And then year over year,
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that helps kind of in your in your faith journey
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to hopefully come closer to God. Yeah, for sure.
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Yeah, I know. So you mentioned that Lent is 40
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days, which is true. But actually, if you count
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the calendar days, it's more than 40. That's
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right. Because the 40 days of Lent doesn't actually
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include Sundays, which led to this really interesting
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conversation in my house one year. So I had decided
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I was living with my parents, but I had decided
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what if we gave up meat? for Lent. And my mom
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was okay with it. My dad took a little bit of
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convincing. But he said, but you know, Sundays
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don't count. So on Sundays, we will eat meat.
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And the rest of the 40 days will give up meat
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for Lent. But yeah, it was just like interesting
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thing. So do you know why Sundays don't count?
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No, why don't Sundays? Sundays are considered
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every Sunday is considered a little Easter. Okay.
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That's fun. And so Easter is outside of Lent.
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And so it's not counted in the days of Lent.
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So technically, if you're giving up something
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during Lent, you can celebrate Easter by enjoying
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that thing even while you're... during the course
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of Lent, but most people don't. They just continue
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to deny themselves that thing over the whole
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course of Lent, which I guess is better. Sure.
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Yes. Unless you need that theological rationale
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for a good steak. Or yeah, meet every Sunday.
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That's a good idea. I approve. Yeah. I know,
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Johanna, you maybe haven't really observed Lent
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before. So like coming into it, hearing about
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it in this church, is there anything about it
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that like stands out to you? Well, I didn't know
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it was 40 days. I thought it was like a week.
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And the only part about it I knew was that people
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fasted. I didn't know that you could give up
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anything really that could potentially be a detriment.
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So yeah, pretty much everything that you just
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said is new information to me, which is very
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good. Okay. Um, and so one of the reasons that
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we have this focus on, you know, giving things
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up for Lent is to spend more time, as you said,
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in prayer and in scripture. Um, and this focus
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on, you know, confession, especially, um, and
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removing sin from our lives. Sin is another one
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of those words that like, do we always know exactly
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what we mean when we say that? Do we, do we like,
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and like, we don't really like talking about
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it. Um, yeah, so like, Johanna, when you hear
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the word sin, like what? What do you think of?
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I just think like actions, thoughts that separate
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you from God. OK, that's just my definition of
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it. So I'd rather like avoid those things. Sure.
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Yes. Yeah. What about you? What do you think?
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I think that's an excellent definition of sin.
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I think anything that separates us from God is
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can be considered or looked at as a sin. I think
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it's I think sin in general is is often a difficult.
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concept to get your head around it, especially
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for the unchurched. I think it's often they either
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see themselves as being good people and so they
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don't need God or the church or they consider
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themselves and in my work over the years, this
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has been far often more the case where they consider
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themselves too bad or nowhere near good enough
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or never good enough. to ever possibly have a
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relationship with God or to ever darken the doors
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of a church. But I think for a lot of us who
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do go to church, and we do think about sin every
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now and then, that it is a thing that is kind
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of important that we kind of do get our heads
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around and understand. I think Harold, who's
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the minister here for a lot of years, a while
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back, when he talked about sin to us, he talked
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about the Big S sin and the Little S sins. Have
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you ever heard this before? I'm not going to
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do it justice because he did so much better,
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but I'm just going to try to give a little prescient
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for us. Basically, he said that the Big S sin
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was the original sin from Genesis, that original
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understanding the knowledge of good and evil
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that in some way got us closer to God, but ultimately
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was the separation from God in the garden and
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then cast out. So that was like the capital,
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the uppercase S, sin. That's the theological
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foundation, foundational understanding, the theology
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of sin, where it got started. But what he would
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often focus more on is the little less sins.
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And that was all the things, like Johanna, like
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what you just said, all the things that we do
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that affect, negatively affect our relationship
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and being in communion with God. And I mean,
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there's too many things to begin naming. I mean,
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we're going to talk about the seven deadly sins
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and pride is certainly the first one that we
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talked about this morning. But yeah, anything
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that prevents us from being in a relationship
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or a better relationship with God, anything gets
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in the way. And a lot of times it doesn't necessarily
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have to be, you know, you don't have to go straight
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to murder. There's a lot of things in between
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that and it doesn't necessarily need to be a
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bad thing, but it's maybe something that takes...
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It could be a good thing in and of itself, but
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it's something that takes your attention away
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from God. It becomes more of a focus in your
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life than God. The common one is money. It's
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not money that's the root of all evil. It's the
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love of money that's the root of all evil. It's
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the fact that money takes the place of God in
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our life, where we're worshiping money instead
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we're worshiping God. That love of money is the
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sin. And if we focus on loving God, money and
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other things has its place. And so I think that...
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I think that's, you know, when we talk about
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sin, you know, there's things that are in our
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face, that we could be, you know, that we that
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are is easier for us to steer clear of, because
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they're obvious. And then there's a lot of other
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little lessons that that creep up on us and are
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just kind of, you know, like a lion in in weight,
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crouching in the in the weeds, you know, they're
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just like, wow, to pounce on us when we're not
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looking. Right. Yeah. I can like escalate um
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to like the little s's to the big s's I feel
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because I used to have this teacher he used to
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say um if you can lie then you can steal and
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if you can steal then you can kill so just being
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liable it was like a really extreme at the time
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but looking back it's like okay she's using like
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really extreme language to communicate to us
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that like the little white lies and stuff that
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we tell like it can lead to us normalizing further
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sins and so to just If it isn't a button, be
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aware of it from the start is probably best practice.
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Yeah. That's great, Joanna. I love that sense
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of escalation. It's just the beginning. It's
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like a lobster in a pot. Yeah. When the water's
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cold, it's not the bad thing, but when it raises
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over time, you don't realize you're being boiled
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alive. Yeah, basically. Yeah, yeah, for sure.
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So that's sort of what sin is. Why do you think
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we don't talk about it? People don't like to
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feel judged or called out. Okay. Like for me,
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I'd rather be called out here on earth while
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I still have time to like do something about
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it and like fix it versus called out. And then
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it's like the rapture and I'm gone and it's over
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for me. So yeah, I'd rather be called out here,
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which is why I think talking about sin is important.
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I think it's, I think it's shame. too. I mean,
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I know for me, I'm much more comfortable talking
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about sin as the concept than my own sins lately.
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That wasn't on your list. So I'm very grateful.
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Thank you. But yeah, it is. As we deal with this
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stuff is very personal. And it is good to have
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someone, a peer or a confessor type person or
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spiritual mentor that you can Go that deep with
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to deal with this stuff because you need to deal
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with it But but yeah, it's it's a difficult topic
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to be honest about mm -hmm for sure Yeah, I mean
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you started Johanna by saying like people just
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like don't like to feel judged right? Yeah people
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don't like that you get that pit in your stomach
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and it's like, oh, I don't want to be like that.
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But you are like that. So now what? You know,
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and you try to justify like, well, I'm not like
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that bad. Yeah, it's just a whole cycle. I feel
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like you have the internal shame of being sinful.
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And so you like deny or whatever. Like, yeah.
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Yeah. I mean, like it just makes me think about
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if we don't like. to feel judged and something
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about like sin language and like talking about
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it. It feels like there's almost no neutral way
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to talk about it. Right. Like, there's no way
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that I can say, hey, Johanna, let's talk about
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sin and for it to not be like, oh, Kyla has a
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problem with me or like, oh, Kyla needs to like,
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there's some problem in Kyla. Right. Like, I
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need to confess. Right. Yeah. It's got all of
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this like. Loaded baggage, I guess you're about
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to start an intervention. Maybe. Yeah, it can
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feel like that. Let's come and have a conversation.
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Yeah. Oops. Yeah. Um, but I think you're also
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right, like on the other hand, like you said,
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you know, sometimes it's shame and people feel
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like they are just like too bad, but some people
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feel like they're like good. Right? And so obviously
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I don't need to talk about sin because sin is
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like murder and sin is, I don't know, these terrible
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things that I would never do. Right? Yeah. So
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I think why it's so important to talk about sin,
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even though it's a difficult subject like you're
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talking about, is that it kind of destroys the
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basic building blocks of life, how God made us.
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I think when I talk about you know, growing up
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well, I say that there's three basic building
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blocks, being, belonging, and believing. And
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those things are crucial to us becoming the person
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that God wants us to be. Being is about self
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-worth and about growing in character and developing
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into who we are. And belonging is our sense of
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others around us, being part of a family, being
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part of groups. I think we're built to be in
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community. And that's a huge part of the positive
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development of who we are. And then believing,
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of course, is about believing in something. And
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I tell people how important it is for us to believe
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in something. It doesn't always have to be, I
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talk about religion, but ultimately that's what
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it needs to be. We've had people that have talked
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about there being a God -shaped hole, I mean,
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a hole in our heart that's God -shaped, you know,
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that you could try to fill it with other things,
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but only God is going to match, you know, matches
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that hole in our heart. So, ultimately, it needs
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to be God, it needs to be faith that fills that
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believing need that we have as humans. But sin
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destroys each of those building blocks, right?
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So, when you look at belonging or, you know,
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when you look at pride, as an example, because
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that's what we talked about today, that it is
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devastating because it separates us from God,
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like not just pride, but all sin, right? It separates
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us from God, it isolates us from others, and
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it erodes us from the inside out. And so we have,
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so the separation from God destroys believing,
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the isolation from others destroys belonging,
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and the erosion of self destroys well -being.
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And so sin is that thing that just kind of destroys
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the basic things in life that we need to be who
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we are. So it's important to talk about that.
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Yeah, for sure. And I think another reason that
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I feel like talking about sin is so important
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is because you can't walk through the world and
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think that everything is okay. like you just
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you it's it's impossible right like if anybody's
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out there watching the news looking at what's
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happening in in families in communities right
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we just we all know something is wrong right
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and like what i love about the sort of story
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of the bible is that it gives us a framework
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for talking about that right it gives us something
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that says yeah the world is wrong and like here's
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why but also like here's the hope that comes
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through it right like Yeah, otherwise, we're
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just sort of scratching our heads saying well,
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why isn't the world getting any better? Yeah,
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and that's what Rob did so well in the sermon
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today about pride I think he did a great job
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and I'm saying that not because I'm contractually
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obligated to say that, but I think it's actually
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true. I think he did a really good job at talking
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about the different kinds of pride. And of course,
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the first couple of those definitions, I was
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going, yeah, that's not me. Yep, that's not me.
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And then he said, oh, and if you're feeling really
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good about not being prideful, well, that's pride
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too. And I'm like, oh. Oh no. And then once he
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kind of defined what pride was in many forms,
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he talked about how we can deal with that and
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pointed us back to God as a way to put our focus
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on Him and not on us. Basically saying that pride
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is when we focus on ourselves and if we keep
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our focus on God, then we can avoid being prideful.
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So that was great. Very simple and easy understanding
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of what pride is. So we talked about sin as this
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thing that separates us from God, but even that,
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I mean, that's certainly a helpful place to start,
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but even that feels a little bit, I don't know,
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out there, conceptual, I guess. So what does
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that actually mean? Do we have a sense of how
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sin separates us from God or what that looks
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like? Well, the first thing that comes to mind
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would be that it distracts us from our walk with
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God. So like, I don't know, just the specific
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sin, I guess, I can't really name one, but just
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like anything that kind of takes your attention
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away from, you know, the good in the world and
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like the Lord, and then like brings it to this
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weird place that you're in. Yeah, yeah, that's
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fair. I would say that there's a lot of definitions
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of hell. and our concept of hell is described
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in the Bible and cultural, you know, definitions
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and stuff. But ultimately, what the Bible says
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is hell is separation from God eternally. And
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so, I think sin in our life is many hells, right?
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Is experiencing hell on earth. And if we're in
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a state of ... un -dealt with sin in our life,
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then we're experiencing that separation from
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God and we're experiencing hell. Or a little
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taste of what it is going to be for eternity.
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Right. But what about when the sin feels really
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good? Right? I never said it didn't. Like the
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gluttony that's like, maybe this isn't great,
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but like that ice cream was fire. Right? Like
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after you have like cramps in your stomach because
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you ate so much. And it's like the after effects
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will probably show up at some point. Yeah. I
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mean, I can't argue with that. I experienced
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that for myself. I mean, I enjoy the things that
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I'm that I'm not supposed to do. And I sometimes
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don't enjoy the things that I am supposed to
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do. But the the what I've read. recently in my
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daily devotionals and heard from Rob and Justin
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at the men's retreat was that when we start to
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focus our attention on God, which is then away
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from sin, then we learn to like the things that
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we do that are in relationship to being that.
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giving that focus to God. And then we begin,
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again, it's a discipline. It's something that
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we learn. It's not a light switch turn on and
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off. It's something that takes years to develop.
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And I don't know if we ever perfect it, but you
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learn to have that same, if not greater, it's
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certainly a more positive enjoyment. of those
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things, of being in worship, of singing praise
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to God, of learning new things in the Bible and
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applying that in our life. And just recently
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having the opportunity to pray for someone and
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just feeling like God was speaking through me
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to respond like right then, like live action
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prayer answers to prayer. If we can if we can
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get our enjoyment from those things, then a big
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bowl of ice cream maybe isn't as appealing as
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it might have been or whatever else that we're
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not talking about. Yeah, no, I think I think
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you're right that there is a sense in which sin
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can feel really good in a moment, sometimes not
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always, but it's not ultimately fulfilling. Yeah,
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right. There is there's a deeper. longing there,
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right? It goes back to that, like, God -shaped
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hole in your heart, right? Yep. That other things
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can, like, do their best, but they're not actually
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what we're doing for. We can spend our lives
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trying to jam other things, other shaped things
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into that God -shaped hole, and it's just not
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going to work. Yeah. Yeah, for sure. So this
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morning, Rob talked particularly about pride,
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and I think pride, I mean, he made this case
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for it being this really sort of insidious thing
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that's just sort of always there. But I mean,
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I appreciated the way that he started by saying
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like, you know, sometimes pride is we think of
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it as maybe not a virtue, but as something like
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that we want to cultivate in our lives. Right.
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Yes. What did you guys think about that? Is there
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a place for a healthy kind of pride? Is that
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possible? I don't know. Yeah, I should think
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so. OK, I hope so. I mean, I feel like it's a
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fine line between being like, arrogant and just
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like full of yourself and then recognizing yourself
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for your strengths and stuff like that. Like,
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I feel like you have to have that positive self
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image, but it just can't be over, like it can't
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be as much of a priority like this much. It has
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to be like, I feel like base level just like
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kind to yourself. Yeah. Yeah. I mean, I think
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it is tricky because I think it can be both good
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and bad. And so maybe it's kind of a double -edged
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sword thing where it is good to have a certain
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amount of pride. I mean, people talk about being
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proud of their kids. I mean, that can't be a
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bad thing. you do know when it's going a little
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over the top and where maybe being proud of your
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kids is maybe you're listening to too many stories
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of how they've got A pluses and maybe that's
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when it goes over the edge. But yeah, I think
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there is. I think there's nothing wrong with
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feeling good about ourselves, with feeling good
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about... where we're at in our lives, feeling
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good about the church we go to, feeling good
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about the things that our family are doing. But
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I think it might cross over a boundary when you're
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pushing that or when you feel... Maybe when you
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feel you need to validate yourself by talking
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about all the good things that are happening
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around you and possibly in comparison to the
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person you're talking to might not be doing so
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well or in such a good place and like, oh, look
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how great things are going for me, right? So
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yeah, you can cross the line, I'm sure. I know
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it. Yeah. And I feel like it has to... all things
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in balance, and sometimes it's hard to know where
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that balance is, but I also think, especially
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with Pride, it's one of those things where I
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can't necessarily judge where the line is for
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you, because it's all about, yeah, sort of what
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is motivating my statements and behaviors, right?
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Because if it's... I can be saying the same thing.
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I can be saying, oh, I'm so proud of this piece
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of art that I did. Now, please worship me. Right.
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Or I can be saying, oh, I'm so proud of it. Like
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I did. I feel like I did a good job on this.
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Right. And like that's just a statement of fact
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moving on. I don't need you to validate. Yeah.
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Right. But it's like what what your motivation
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is, I guess. It feels like a minefield. Yeah.
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I, you know, even when you're I didn't even like
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Rob said, it's like even when you're so humble
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about your own humility, that's pride. I'm like,
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can't get it right. Yeah. But I think it is a
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minefield, but I also think it's super important
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for us to figure out how to talk about in healthy
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ways, right? Because I've been in... Christian
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conversations where we talk about pride and what
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we say is well just therefore like Self -deprecation
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all the time, right? Avoid the pride by just
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like hating on yourself and that is obviously
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not a healthy way to do it and clearly not what
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God Wants us to do right like God God made us
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in God's image to like as good people and like
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that doesn't mean I'm good all the time, but
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like God's not wanting me to hate on myself.
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No, I think we've been made good and we've got
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the uppercase S sin that separates from God and
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all our lowercase sins that separate us from
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God. But we have God who has loved us enough
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to send his only son to die for us on the cross
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to eradicate all that sin that we could not do
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for ourselves so that we can be in relationship
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to. So we are, you know, we're good people who
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have done some bad things and we have been redeemed
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as we accept Jesus as our Lord and Savior. And
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so we can be free of that and move on to sin
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no more. I think, Bill, you had a prayer that
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you wanted to end us with, I think. I do have
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a prayer. Since we're talking about pride, This
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is the prayer of the humble man by an American
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theologian and hymnist named Willie Nelson. So
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let's pray. Oh Lord, it's hard to be humble when
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you're perfect in every way. I can't wait to
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look in the mirror because I get better looking
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each day. To know me is to love me. I must be
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one hell of a man. Oh, Lord, it's hard to be
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humble, but I'm doing the best that I can. Amen.
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All right. Sorry. I mean, no, yeah, that feels
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true. It's the prayer of the humble man. Yeah,
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yeah. Some days that's just how it goes. Yeah,
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good. Well, thank you so much for taking this
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time This has been a really fun chat and looking
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forward to journeying with you through this season
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of Lent Yeah, and for those who are watching
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and listening I hope that this has prompted some
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thoughts for you as well And yeah looking forward
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to continuing to journey with you through this
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season of Lent. We'll see you again next week