Sermon
Lust, Purity, Shame | Trinity Talks Podcast
Publisher transcript
Transcript
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Hello, everyone, and welcome to this week's episode
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of Trinity Talks. My name is Kyla. I'm Jordana.
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My name is Bill. And I'm Johanna. And we are
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continuing our podcast series where we're reflecting
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on the sermons or the teaching that just took
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place during our service. And today's topic is
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a little bit awkward. But also I think something
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that's really important and something that actually
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one of our viewers requested that we talk about
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this topic even before they knew about the sermon
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series. So that I think shows that this is something
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that's important that people are thinking about
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and want to talk about. And that is lust. So
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before we dive into what lust is and sort of
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what that looks like, as I said, it's really
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awkward. It's hard to talk about. Why? What do
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we think makes this so hard for us to talk about?
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Bill? Well, I'm not sure what you mean because
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of all the seven deadly sins, I think this is
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the one that I relate to the least. So I really
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don't know what the big deal is or what we're
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talking about here. This is not an issue for
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me at all. I hope you got the sarcasm in my voice.
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The denial. If you don't laugh, you're going
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to cry. I know. Johanna, what do you think makes
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this so hard to talk about? Probably just our
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attitude towards it in general as a society.
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You're either very for it and very brazen, just
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go out and hook up every day of the week. Or
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you're very prudish about it, almost, is what
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it feels like. So then with everyone in the middle
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ground of like... I don't know. It's just whatever.
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Then they feel uncomfortable because there's
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those extremist sides, I guess. Yeah. Yeah. It
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feels like we have to like be on one side or
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the other side, but actually most of us are in
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the middle and just don't know what to say. Yeah.
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Yeah. Yeah. Yeah, I'd also say, you know, I mean,
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on the one hand, I completely agree with Joanna
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here. I think that there are so many different
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ways of thinking about it, and some of them are
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very fraught, right? And so you tend to avoid
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a conversation. But on a more healthy scale,
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too, I also think that sexuality, right, is very
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intimate. very personal, chances of you just
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speaking openly about it with somebody who isn't
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a long -standing friend or a close family member
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are slim. So even in that just the ordinary sense
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in which sexuality is very personal and private,
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like you tend to just avoid the conversation.
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Sure. Yeah. And that is, in a sense, somewhat
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natural as well. Sure. Yeah. I think we just
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don't talk about sex. Right. Even the healthy
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and appropriate. sexual part of who we are as
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humans. It's just awkward just to talk about
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it even in a positive way. It's also kind of
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gross when you think about it. Like, it's kind
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of gross to talk about. I mean, you don't have
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to talk about the weird details, I guess. But
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like, yeah. And that sort of points to how intimate
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it is, right? And how private it is. And so then
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maybe others don't want to hear about that level
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of intimacy with you. And so that ends up being
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a place where we are silent. We give up the opportunities
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to speak in healthy ways. I think that comes
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with the danger of not sometimes addressing it.
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Then it just feels like it's always related to
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some amount of shame or, you know. And that's
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not the case in so many ways. It doesn't have
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to be. It doesn't have to be. Yes, you're right.
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It doesn't have to be. Yeah, for sure. It's hard
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to talk about, but I think for the purpose of
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this conversation, it would be helpful for us
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to define lust so that we know what it is that
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we're talking about. So one definition that I
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read that actually aligns closely with what Rob
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was saying in the sermon was that lust is treating
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people as objects for our own pleasure. So we're
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sort of denying the humanity of another person
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and they're just becoming a thing. that gives
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us some sort of pleasure. And that pleasure might
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happen just in our mind, or it might happen sort
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of through physical actions. And just to unpack
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that a little bit, which also came out in Rob's
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sermon, was the sense that on the one hand, you
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reduce the full humanity of the other person,
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right? But by also... only thinking about your
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own pleasure you reduce the full humanity of
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yourself in relationship like sexuality or sex
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is inherently relational right like you can it's
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not just like another appetite you can eat a
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meal alone yeah right you can't have you necessarily
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sex although like it's inherently relational
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i think i think i think you have to simulate
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something else what i mean if you're gonna do
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anyway let's let's let's move away from the awkwardness
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but what i'm saying is that well what i am saying
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is that that inherent relationality is the way
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at least by the bible talks about you know people
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in relationship and so um to only reduce it to
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the set your own sensation is also not bringing
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your whole self into relationship and that can
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be why I think you can objectify others, you
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can reduce yourself, the humanity of the other
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person is reduced, the humanity of yourself is
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reduced, and all of that seems to take place
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when we're talking about lust. Yeah, thanks to
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her for saying that, because I think a very similar
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kind of idea around that. For me, personally,
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I know when I'm in a state of lust, right? I
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mean, I just have a sense of that. I might not
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be able to define it, you know, but I just kind
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of know when it's happening. And I think, but
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it's really helpful to be able to. kind of spend
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some time thinking about it and, um, and just
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kind of knowing yourself more around that. And
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I think when I did, when I have thought about
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it, um, it's for me, it's really about relationship
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and you, that's exactly what you talked about
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was relationship and lust. damages and erodes
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relationship. Your relation to yourself, right?
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I mean, you become disassociated with yourself
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when lust takes a priority over your life. It's
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no longer healthy sexuality, and it's a preoccupying
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desire that's inappropriate, illicit, and it
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destroys self. And I think also it destroys your
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relationships with other people, right? It destroys
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your relationships with other people that you're
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engaged in lust. with, and ultimately it destroys
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your ability to be in relationship with everyone
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else, right? Because that sense of everyone is
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an object of your own desire. You can't care
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and love for someone who is an object. And so
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that's, for me, it's a lot about relationship.
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Yeah, yeah, for sure. So we are talking about
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lust primarily in terms of sexual desire, but
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I think it's fair to sort of point out that in
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our culture, in our vocabulary, we also talk
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about lust for other things sometimes, right?
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So we'll talk about lust for power. That's the
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first one that comes to mind. Are there other
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things that come to mind for folks when we think
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of lust? I mean, that is the one that really
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first comes to mind because, you know, it's that
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intensity of desire for something quite powerful.
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Right. And so, you know, and so, yeah, that is
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the first one. You can use lust in a different
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way. Lust for pleasure is another one. Sure.
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Lust for... any number of things. But I mean,
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most of the time when you think about lust or
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when people are talking about lust, it's the
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sexual nature. And, and Rob said in the sermon
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today that yes, there are other things you can
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lust for lust after, but when it comes to the
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seven deadly sins, sorry, folks, we're talking
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about sex. Yes. Okay. So is there something about
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our current sort of North American Western culture
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that makes. lust or sexuality more of a thing
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than it has been in other times and at other
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moments. It just seems to be really in your face,
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I guess. I don't know. It's pretty normalized,
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I feel like. Even the way that people talk to
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each other, just the way you can compliment someone,
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I guess. You can call them beautiful or intelligent
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or anything actually nice. Or you can say that
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Their ass is nice. You can say that? Yeah, yeah.
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And I feel like that's kind of what... I'm not
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going to say that. I feel like that's kind of
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how people compliment sometimes is probably like
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that. Or just in conversation with other people.
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Just derogatory language, I guess. It's just
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normalized. It's just how people talk amongst
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each other for some certain settings. Yes. Maybe
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in your generation more than Bill's. Maybe. Maybe
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I used to be able to say that. It is normalized,
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for sure. But I think we're also in a very hyper
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-sexualized culture where not only is it normal,
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but it is just in your face. All the time. And
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I mean, I can't open, you know, Facebook or social
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media and stuff without having to scroll past,
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you know. you know, what is potentially kind
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of inappropriate, uh, you know, videos or, or
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whatever, you know, these TikTok things or, and,
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uh, and it's, uh, but even, even not even beyond
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social media, just in our, in our, in our, in
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advertising. And it just seemed like sex sells,
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right? I mean, that's, it's not, that's like
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advertising one -on -one the, uh, the, uh, and
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so it's always, it's always being used to say,
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you know, that, um, you know, this, this is the
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way to go. This is the better life, you know?
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And it's accepted and normalized and it erodes
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a lot of the healthy attitudes or healthy character
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that we need to have as a society. It's constantly,
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like I'm even thinking of Met Gala, you know,
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costumes sometimes, right? Like it's just everywhere.
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And it's also sort of reframed as body positivity
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very often. And on the one hand, The whole notion
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of body positivity is meant to move away from
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that language of shame. Right. But on the other
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hand, it is putting itself up completely as sexual
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in isolation of relationship. Right. And so you've
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got, you know, I'm proud of my body and I will
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flaunt it sexually. Right. You know, and that's
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different from I'm happy or grateful or proud
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or, you know, all of the healthy ways you can
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say I've received my body. It's God's gift. And
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there are so many ways to think about our bodies
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in a way that centers our dignity without necessarily
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thinking I have to flaunt sexuality. And I think
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our culture sort of slips down that way, that
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route, really easily. So, yeah, it's everywhere.
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It's in every television show, every movie. I
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mean, one sociologist called it the pornification
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of popular culture. Right. Right. Like it's just
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out there all the time. It's actually hard to
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to have healthy visions when it's just always
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in your face. Yeah. Yeah. And I think like what.
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And I struggle with the most, maybe not the most,
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but one of the things that I struggle with is
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the way that like sex and sexuality is sort of
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positioned as like the ultimate good. Right.
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As like, if you just like have the right partner
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and they look the right way and you engage in
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the right acts, you will be the happiest that
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you could ever be in your life. Right. And that's
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just like not. True. Nope. And not helpful. No,
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it's not helpful. And the flip side of that is
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if you don't have that, all of that, you are
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incomplete, lacking, you know, and if you as
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a Christian go down that route, you have no way
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to contemplate Jesus and the disciples, right?
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Like, you know, you'd literally have to say without
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a happy family life, Jesus was lacking something
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or the disciples were lacking something. And
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so there is a, you know, I think, so it gets
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very difficult in this culture which posits sex
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as ultimate fulfillment, as a space of your fulfillment
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to actually have a healthy sense of wholeness
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outside of, you know, without necessarily going
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down that route. I agree. I think we're created
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to be sexual beings and there's a very healthy...
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sense of sexuality that is part of who we are
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and makes up who we are. But I don't think that
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necessarily means that we have to have sex. No.
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Right. Or that, you know, that there's, so I,
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it'd be interesting to kind of, uh, think more
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about, uh, what it, what it means to be a healthy
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sexual human being. Um, and, um, and you know,
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what that would look like in different situations.
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Cause it doesn't mean, you know, you're not lacking
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if you're not actually doing the act. I mean,
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you are still a sexual being and you can be healthy
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in your life one way or the other, I think. Absolutely.
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So in order to combat this problem of lust, I
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mean, Christian culture for a long time has recognized
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that this is a problem. And so they've kind of
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swung in the other direction to emphasize sexual
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purity. And in some cases, I think that is potentially
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helpful. You know, it encourages people to behave
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in particular ways that we might think of as
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more desirable, you know, waiting until marriage
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to have sex. But I think it also creates a number
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of other problems. Yeah. So just in your own
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experiences and in sort of ways that you've thought
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about this, how does this problem of emphasizing
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sexual purity, like what challenges does that
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create? Oh. So I think part of the problem with
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the purity culture element of that Christian
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ethos is that it's reductive, right? First of
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all, it thinks about... sexual abstinence as
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pure and with the implication without ever actually
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saying it out that maybe once you have sex there's
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the issue of purity disappears somehow less pure
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you know less pure somehow it's just odd when
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you think about the positive nature of sex within
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the the fact that god created it right and so
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that notion that you're pure by some kind of
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behavior right as opposed to and then somehow
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the issue goes away and just once you're married
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is is an odd dichotomy. It feels so strange.
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The language of purity in the Bible, I think,
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has been sort of misused in that case. Like,
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God makes us pure because He washes away all
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our sins. It's not just in the area of sexuality,
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right? This means that it's an ongoing... you
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know, turning to Jesus, receiving his grace and
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forgiveness, being washed, you know, having your
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sins washed away. Those are things that happen
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throughout your life, within your marriage, outside
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your marriage, every area. And so, you know,
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to actually say that the word pure only applies
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to this kind of sex, you know, area of sexuality
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is just very reductive. And it's not helpful.
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It's not helpful for people to recognize. that
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battles with lust, battles with unhealthy relationships
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are going to be ongoing, whether you're married,
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when you are married, right? And so it's really
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reductive about the possibilities of healthy,
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ongoing relationships and can leave people really
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confused. Then when, you know, if the whole ethos
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is... You're pure and wonderful if you abstain
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before marriage. And then anything goes in marriage.
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And then marriage doesn't work out that way.
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It's really confusing. Yeah, yeah. And then forget
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about after marriage. Like post -marriage. Right.
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If a marriage breaks up. Anything goes. Anything
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goes. Right. So you're talking about like if
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a marriage breaks up, right? Yeah, that's right.
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What happens? I was good. I was a good boy before
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I got married. And I was a good boy during my
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marriage. And unfortunately, my marriage broke
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up. But now post -marriage. Yeah, the issue of
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purity is gone. Exactly. I can do whatever I
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want. And I'm like, what? There's no question
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of purity anymore after that because it's being
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only linked to abstinence, which is not at all
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sort of, you know, that wholesome view of sin
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and redemption that is emerging. I think part
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of the problem with purity culture is that it's
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trying to deal with just one problem, one issue.
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And it elevates that one issue. Yes, in absence
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or not considering anything else. And so, I mean,
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it is trying to respond to a real pain that comes
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out of, you know, when people get kind of sucked
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into lust or they're doing things that they shouldn't
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do. It does damage us. It does hurt us and hurt
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others. And so they want to deal with that. But
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it's the pendulum swing in the other direction,
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you know, that in itself. causes pain and and
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uh dissociates people from their faith and and
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uh and is maybe even the this the the reason
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that uh they feel shame or that shame just kind
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of sticks to them for so long and they just like
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oh well i was supposed to be poor But because
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I wasn't pure, then now I can't go to church
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now. I can't hang out with my friends anymore
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because they're pure and I'm not. And then what's,
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you know, with the purity thing, why is it just...
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You know, sex. There's so many other things that
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we, I mean, we're talking about six other deadly
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sins. And there's other things beyond that, right,
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that just cause us to be impure. It's not just
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sex. Right. So what about all those things? And
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so what's the answer? Yeah. And Johanna, you
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were telling me before, you know, that it creates
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some differences between like the way that we
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treat. women and the way that we treat men and
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yeah so i wonder if you can reflect on that a
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little bit more um i mean i guess purity culture
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like it's kind of enforced unequally um because
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women are encouraged to you know be chaste and
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modest for the most part and men from what i've
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observed not as much if at all it's more of like
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you know go get him tiger i don't know what you
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say to your bro before they go out and like get
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some I don't know why are you looking at me oh
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my gosh but yeah like it's kind of like that's
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what I say to all my bros before they go out
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yeah well like it's unfair how it's like um like
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it's not proportional at all and so you encourage
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the women to be chased and you encourage the
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men to chase and it just kind of like leads to
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an unhealthy kind of culture of like i think
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the word you used was rape culture yeah right
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it creates this dynamic where yeah consensual
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sex is hard to have because women always have
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to say no and men always have to say yes yeah
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because it's presumed that men are inherently
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more sexual right yeah which yeah yeah it creates
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this like Yeah, power imbalance. Yeah, and I
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just don't think that's fair, I guess. Yeah,
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for sure. It's not fair. But can you say that
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phrase again? Because I love it. I don't like
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it, but I love it. I'm being chased. uh you encourage
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women to be chased chased yeah and then you encourage
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men to chase to chase oh my gosh i that's that's
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a great turn of phrase that just kind of nails
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that whole situation so thank you thank you for
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that yeah so we've talked about all of these
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problems all of these less than helpful ways
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to talk about sexuality and lust so what are
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some helpful ways? What's a way forward to talk
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about this? Because we do need to talk about
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it. Yeah. So how do we do that? Well, yeah, I
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think you need to speak about sexuality as good
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in that long committed relationship, right? Part
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of the issue with purity culture is how much
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it just pretended the relationship itself was
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not the problem. It was sex that was the issue
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alone. But, you know, to have a positive, like
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there is a good reason to wait until marriage.
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Right. For sex. And that reason has to do with
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the fact that biblically, the coming together
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of two people sexually creates a union that is
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meant to be permanent. Right. And the other thing.
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So that's one element of it. And the other element
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of it is that it is God who created marriage.
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And so he is part of this story of you and someone
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out of two people coming together. Right. And
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so when. So as you think about his creation of
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sex, his creation of marriage, his creation of
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bringing two people together. Right. You're not
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just two people doing it on just a purely human
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plane. Right. God's involved there. And so marriage
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begins to be something that, you know, it integrates
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all of it. And which is why sex should occur
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within that context. Right. Right. Yeah. So there
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are really good reasons for. articulating that
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sex within marriage right the whole person coming
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into relationship with another whole person in
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relation to what God has created right yeah and
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I like that so the distinction you're sort of
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making there because in some ways you know talking
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about sex inside of marriage does seem to mirror
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purity culture. It does. But what you're sort
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of saying is like, it's actually in this context
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of whole life. Yes. Right? It's not just in this
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context of sex inside of marriage because it's
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safer and it's meeting these certain rules. It's
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no sex inside of marriage because... It's in
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the context of like committed relationship. It's
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in the context of... Loving, faithful, sacrificial.
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Right. And you're making the point that not all
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marriages are committed relationships. Sure.
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Right. So the important thing is the committed
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relationship. And in the context of marriage,
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when that is a committed relationship, that all
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works. Right. A healthy, committed relationship
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where you're doing all of life together. So you
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can't just say marriage. Sure. Right. Because
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that's not a good experience for a lot of people.
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Right. It hasn't turned out well for a lot of
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people. So it's not a good. idea or you know
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a good example sure but what we're trying to
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say is that marriage in a committed healthy relationship
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where two people love each other and care for
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each other and they're committed to one another
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right yeah and it's something you grow into even
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within marriage right with sex being very much
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that sort of coming together intentionally so
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you know So it doesn't pretend like everything's
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going to be fine just because you said some words
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at an altar. It's that that is the ideal that
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we need very much God to be holding us as we
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go forward. And sex is part of that story, right?
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Hence, so I think the church really needs to
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articulate that healthy vision for us to make
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sense of why. maybe sex outside of marriage isn't
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great, why hookup culture isn't great, why porn
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isn't great, right? You have to create that beautiful
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God -created vision. Then you can recognize easier
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where the distortions lie. But if you're not
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going to articulate it, it just feels like a
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whole lot of nonsensical rules and very constraining
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and limited, right? And so that would be perhaps
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a place to start. Yeah. What's the goodness here?
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So I would say we need to start even before that,
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because if you are lucky, blessed enough to have
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a partner where you can figure that stuff out
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with, that's great. But what about as a single
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person or a young person before marriage or a
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single person who goes through life unmarried?
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Yeah. Like what is what is a healthy sexual?
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understanding of yourself. I think that's really
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important and maybe even necessary in order to
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find that other person who you can then partner
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with and share that intimacy with and a committed
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relationship, right? But I think lust, we can
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overcome lust, single or married, by first looking
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at ourselves, right? We need a holistic, healthy
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sense of sexualities for ourself and a basic
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respect and regard for everyone else. I think
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both those things are really important. We need
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to understand ourselves and we need to care and
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respect other people. So we need to look inside
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and develop that character, you know, a discipline
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of... It's like what Rob said in the sermon is
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ahead of time, figure out what... what sex means
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to you, figure out what, you know, what that,
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what that relationship is. And the, so that.
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when something happens, you know, you, you, uh,
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uh, you already know where you stand, right?
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What you believe, uh, that is so, uh, that is
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so important. That's so crucial because in the,
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you know, and, and Rob said in, in the back of
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a, of a, a backseat of a steamy vehicle, you
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know, maybe you're not, that's not the place
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to be thinking your, your theology of sex is,
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uh, and the, um, and, uh, and then the, uh, so
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yeah, we need to look inside. And then I think,
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uh, I think also we need to, We need to look
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outside and just understand the culture that
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we're in and how it affects us. Right. And and
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just and that's part of what I've said about
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respecting other people, because I think when
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you. And why a relationship is so important.
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Because if you care for other people, if you
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know other people, if you're in a relationship
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with other people, it's really hard to then begin
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to think of them as an object. Right? And so
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one of the things that I say to guys is... Is
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get to be in relationship with people, get to
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know people like that. And that whether we're
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talking about, you know, sexual objects or not,
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that, you know, getting to know is is a way to
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humanize. people. Right. I mean, you've seen,
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you've seen in the movies a little off topic,
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but you've seen in the movies where, you know,
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someone has a gun to the head of a main character
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or some other character. And then that person
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says, well, you know, my name's John and I, you
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know, and I, and I have, you know, I have kids
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and I have, what are they trying to do? They're
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establishing a relationship with that person,
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building a rapport, building a connection so
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that the person is less likely to kill, shoot
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and kill them. Right. And so similarly, you know,
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in, in this sexual context of lust, right. When,
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when we, uh, when, when we get to know the person,
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we're less likely to, to feel lust or, uh, towards
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that person. And I mean, I'm not saying it won't
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happen. It can't happen, but I just, that, that,
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that relationship developing of that relationship
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rapport and the respect, um, from person to person
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that that develops makes it less likely. To then
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pull the trigger, right? And feel lust or act
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lustily, you know, towards that person. Yeah.
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So the last thing I would just say there is like,
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we talk about... lust and sexual sin as if they're
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like the worst of all the sins. I think you sort
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of alluded to this earlier. And so I would just
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say we need to emphasize grace. We need to recognize
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that lust, that sexual sin is not an unforgivable
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sin, right? It's something that falls within
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that context of grace. In the last couple minutes,
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I want us to just think about, okay, so that's
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a sort of general framework. What are some really
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practical things that we can do if we find ourselves
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struggling with lust or even just living? this
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culture of hypersexualization. So we've been
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doing this fasting course here. And that's been,
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fasting is a practice that happens throughout
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Lent, you know, giving up food or giving up other
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things as a way of sort of focusing our hearts
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on God. But John Mark Comer, who leads this series,
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one of the things that he says is that whenever
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he's sort of counseling someone who is struggling
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with sexual sin, he will encourage them to fast
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from food. Wow. Okay. As a way of training your
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body and your mind to say, I don't need to give
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into every bodily desire and pleasure. Wow. Right.
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That he makes that, that connection. So I thought
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that was really interesting. Yeah. I saw that
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Rob also made the connection between lust and
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like disordered eating. And it made me think
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of like, I guess a solution, which would be like.
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okay so you know how some people will go on a
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diet and they'll think of like chocolate and
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pizza and candy yeah while they're on the diet
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yeah yeah and then they'll think of like kale
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smoothies is good and so that's like prescribing
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like morality onto food it's just food versus
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like I think you could also say that for um sex
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is that like it's just it's not it doesn't make
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you a bad person or a good person to engage in
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sex and I feel like if we could think of that,
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then it would make people feel more comfortable.
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Right. It's all about the context, right? Cake
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is good sometimes. If you have cake all day,
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every day, maybe that's a problem. Yeah. That's
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a problem? Yeah. Okay. Other practical practices.
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I wanted to suggest that, and I've done this
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in the past for myself, and is an accountability
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partner. Yeah. It's just making a commitment
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with one other, well, in my case, it was another
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guy. I would just suggest that guy, guy, and
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female. girl, girl, guy, something is more appropriate
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for this particular kind of accountability partnership.
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Uh, but the, um, uh, so, you know, I've over
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the years, I've had various friends who I've
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committed to, to, uh, kind of keep each other
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accountable, uh, to, to this kind of thing. And,
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um, I just, if I can just end with a verse, cause
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I think there's, there's a verse that, uh, that
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really kind of, um, uh, it speaks to this and
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it's Romans 12 too. And it says, Do not conform
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to the pattern of this world, but be transformed
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by the renewing of your mind. Then you will be
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able to test and approve what God's will is,
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his good. pleasing and perfect will and I think
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that in terms of practical ways to respond to
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this and it's the warning is don't conform to
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the pattern of this world don't get sucked into
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the hyper sexualized culture right but instead
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transform your heart and your mind according
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to the will of God and just and that that and
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then that becomes what your desire and your will
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is you your your own desires come into closer
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alignment with what God wants for us, for ourselves
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and for others and the world. And I think if
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we can start to practice this, then I think we've
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got it. Yeah. Well, thank you, Bill, so much
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for that. And thank you for listening to us this
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week on Trinity Talks. I hope that you found
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some helpful tidbits and things to take away.
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And we'd love to hear from you as well. We'll
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see you again next week.