Sermon
Does Jesus' Resurrection Really Matter? | Trinity Talks Podcast
Publisher transcript
Transcript
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Hello everyone and welcome to this week's episode
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of Trinity Talks. My name is Kyla. My name is
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Bill. I'm Justin. And we are here on Easter Sunday
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to talk about the reason for Easter Sunday, which
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is resurrection. Resurrection. Yeah, it's a pretty
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cool thing. It's a fun word. Yep. Yeah. So yeah,
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I really just wanted us to sort of sit down and
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talk about, you know, why is Easter Sunday such
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a big deal? And why? does this resurrection continue
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to sort of matter for us? Yeah, so this whole
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weekend, Rob sort of took us through it in the
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sermon. You know, there's Good Friday, when we
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remember that Christ was crucified. There's Saturday,
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which is a sort of day of waiting and confusion
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and nobody really knows what to think. And then
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there's today, where we celebrate Christ's resurrection.
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So I want us to first reflect on like how to
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each of those things relate to one another. Why
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do we need a crucifixion and a resurrection?
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And yeah, how do they matter? When I was talking
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with someone else about this this morning, they
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very matter -of -factly said, well, Jesus can't
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just stay dead. And I was like, you know what?
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Fair. That's true. Peter said it was impossible
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for death to hold him. Okay. Well, there you
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go. So it's literally impossible for Jesus to
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stay dead. But other than that, how does one
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sort of relate to the other? Bill? Well, that
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sounds like an excellent theological question,
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Justin. So you want to know why we need both
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the crucifixion and the resurrection? Yeah. Well,
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I mean, the thing about Jesus is he's bigger
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than just kind of a leader with some good advice.
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Yep. He is according to the scriptures sort of
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the fulcrum or the centerpiece of all of reality
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all of creation all of our lives who we are So
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he is taking creation through a journey Okay
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Through Friday to Sunday in the crucifixion.
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We all know that because well, maybe we don't
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know but Scripture teaches that we've got a problem
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between ourselves and God and one another and
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that is we have decided that we could be better
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without God than with God and that set off a
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whole chain of events in scripture that alienates
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us from God and sets us in relations of hostility
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with one another and that's called sin something
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we talked about the last few weeks here at Trinity
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and what God does right he could just smack us
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and say, as God was tempted to do several times
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in the Old Testament, the nation of Israel, this
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is it, I'm done with you people. I've given you
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the gift of life and grace and you've rejected
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it and thought you could do it on your own. But
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no, God doesn't do that. He says, I'm going to
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actually stand in solidarity with the very people
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that rebelled against me. I'm going to stand
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in solidarity so much that I'm going to become
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one of them. I'm going to become a human being.
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And all of the consequences of living apart from
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God, I mean, God is life itself. So to turn our
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backs on God is to choose death over life. And
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God says, you know what, I'm going to become
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a human being and I'm going to traverse those
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consequences for human beings. I'm going to go
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through death. And as I go through death, I'm
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going to transform it from being a threat to
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being Oh, something that is powerless, that's
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merely a gateway into life. So the crucifixion
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is necessary because sort of the reality of sin,
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the fact that we turned our backs on God, needs
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to be dealt with. And the resurrection is the
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word that says, you know what, those consequences
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are not the end of the story. The point of all
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of this was that I could have a relationship
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with you, God says. And it's not just that God
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snaps his fingers. and makes all of that happen.
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He goes through that for us. He takes on our
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cause, takes on our case, takes on our flesh.
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And therefore, when God resurrects the Lord Jesus
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on Sunday, it's like us being resurrected. That's
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what Paul says several times in the letters.
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Jesus is the first fruits of the resurrection.
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We were all sliding down this pit into death.
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God takes up our cause in Christ. And therefore
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when the tomb is empty and he rises to new life,
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he's taking us with him the same way that he
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took on our case in front of him. Yeah, he's
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definitely taking us through a process. And one
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of the devotions from this past week was reflecting
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on Jesus said on the cross, it is finished. and
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not, I am finished. Telling us that he's doing
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something for us that we can't do for ourselves.
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So he's taking us through that process. This
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process is finished. put Jesus in place of us
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to take us through that process. And at that
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point in the cross, it wasn't him that was finished.
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Right. He will finish that process on our behalf.
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Right. Yeah. And actually the Greek word for
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it is finished could also be translated like
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it has now been perfected. Mm. Okay. That's cool.
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Like the goal of our existence is God wants to
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bring us to perfection. Okay. Not perfection,
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like really, you know, flawless, but he wants
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to bring us to full maturity. Right. Right. And
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when Jesus completes that act, he says, now I
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can bring humanity to its intended destination,
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which is life and fellowship with God and with
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one another. I mean, it's a powerful sort of
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declaration. Something only Jesus could say.
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Yeah. It's powerful, it's exciting, and it's
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hopeful. Yes. Yes. But I don't think it necessarily,
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at least for the disciples and those who were
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first gathered there, doesn't feel necessarily
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hopeful in the moment. Not in the moment. In
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the moment. But us looking back, we can definitely
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sort of see the hope that. And the hope starts
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there. It starts there. Yeah. Yeah. Well, I mean.
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You realize it on Sunday. Yeah. As you were talking,
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I was just like reflecting on the whole sort
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of story of Christ, right? And like all of it
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matters. Right? Like it, the incarnation from
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the moment that Christ takes on flesh, like starts
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a new thing. He's doing it for us. Yeah. He's
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going through life for us and sort of, um, like
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perfecting it, making it holy in every stage.
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Yeah. Which is actually, sorry, I'm going to
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be all theological now, but today, and this doesn't
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always happen. The Greek Orthodox Easter, the
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Orthodox Easter is the same day as the Roman
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Catholic and the Western Easter. So we're all
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celebrating together this particular year. But
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one of the great things that Orthodox theology
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says is that Jesus kind of goes through life
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and in each moment sanctifies it, which is a
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word that means makes holy or sets it apart.
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So, you know, you think of your own life. It's
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like Jesus goes through the awkward teenage years
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and perfects it for you. And makes that holy
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somehow? Yeah. He sort of makes it special and
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heals it in every step. Yeah. Okay. To the uttermost,
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ultimately, because he heals death. Right. Right.
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It's not just the awkward teen moments. It's
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not just the, you know, the first job and the
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first time you're on your own and all of that.
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Yeah. He goes through every stage to the point
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of death and therefore he redeems all of human
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life. And that's a really great contribution
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of the Eastern Church. It's the ultimate ability
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to relate. Yeah, I think when we're trying to
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get to know someone, we want them to relate to
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us or we want to relate to them. part of relationship,
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part of community. But Jesus is that great example.
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He was in that role. He knows what it's like.
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He has been in that place and he can relate to
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us. We can relate to him. For sure. Yeah. So
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then if all of it matters, you know, from the
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moment that Christ takes on flesh up until crucifixion
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and the resurrection and so on, like what...
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is particularly special about the resurrection,
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right? Because the church calendar has all been
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oriented around this particular day, right? Like
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we worship on Sunday morning because Christ was
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resurrected on Sunday. And every Sunday is supposed
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to be a kind of mini resurrection day, right?
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So what makes the resurrection particularly important?
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Well, I mean, Jesus isn't, again, he's not just
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going through death, he's defeating death. Right.
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Right? And when Jesus comes back to life, it's
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not like, it's not like Lazarus, you know the
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story of Lazarus? Yeah. So, Lazarus is this guy
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who died, and everyone's all sad about it, and
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Jesus comes and raises him back to life. Right.
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The difference between Lazarus and Jesus is Lazarus
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died again. Right. Right? Yeah. He brought Lazarus
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back to life to sort of give this sort of sign
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of... what was to come. Jesus' resurrection is
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different. He doesn't just come back to life
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to sort of start the process of aging and dying
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again. He comes back to life eternally. That's
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why we say eternal life is a part of the Christian
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faith. Right? So it's not just resetting the
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clock. It's a whole new life. In fact, Paul says
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whoever is in Christ is a new creation. Right.
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And that's not just because, you know, we're
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starting a fresh start. Right. It's like a where
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the future is going becomes real in Jesus. And
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that's what enables us to take advantage of all
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the benefits of the blessings of God. We can
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be called righteous because of that. So for example,
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you know, when I look at my own life, I don't
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feel particularly godly and righteous. I sin
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every day. But because Jesus is resurrected,
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we get all the benefits as if we were in heaven
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right now, fully righteous and fully made holy.
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So it's kind of like we get to experience the
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happy ending of creation and human life ahead
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of schedule. Yes. Okay. Yeah. And resurrection
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is important because it's the center point of...
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existence, right? The center point of our humanity.
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It's like a fulcrum. Everything that happened
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before all comes down into that one point of
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resurrection. So all of human history, all of
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creation, all of the Old Testament, all the stories,
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all the promises, all of that just comes right
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down into that point, right where the resurrection
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happens. And then on the other side of that,
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That's where new life comes. And from that point
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of resurrection, right from that second, we become
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a new creation. And the other side of it just
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expands and grows. So the New Testament, the
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new life, all the world that exists now, all
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of us, are part of that resurrection life. Yeah,
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yeah, for sure. It starts a whole new kind of
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trajectory, right? It starts this whole new thing
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where we can say, yeah, that the new life is
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possible, that like, there is hope, even if we
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don't always feel it in the moment, right? Like,
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we know the end. That's why we have to have faith.
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Yes. Right? It's not like, God's like, all right,
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I'm going to make you all perfect right now.
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Right. If, in fact, if I look at myself, I don't
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feel very hopeful. Sure. Right. So the whole
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point of scripture is look at Jesus. Like that's
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where God's taken you. Right. God is taking you
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to the kind of life Jesus has. Right. Fully resurrected,
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glorified body in perfect fellowship with God
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and humanity and creation. That's where you're
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going. But you have to look at him. Yeah. Right.
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For it to make sense. Because if you look at
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yourself, you're going to feel, well, you know,
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I'm still messing up every day. I feel like I'm
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part of the old creation. That's why Christians
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have faith. That's why we call people to have
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faith. And that's the struggle. That's the hardest
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part of Christianity, but it's also the greatest
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hope. Yeah. Yeah. Yeah. I mean, that's why there's
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renewal, right? We get bogged down by our own
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experience, by our own sense of sin, our own
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self. And then we can experience the renewal
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of the resurrection again and grow and build
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from there. Yeah. Yeah. So I want to go back
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a little bit to that tension between Friday and
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Sunday because I think The way that I think I
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was sort of conditioned to think about it is
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that like Friday is the day when like sin is
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dealt with And then Sunday's just like the happy
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after party. Kind of thing, right? Like sin is
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dealt with, oh, and Jesus is alive and like super
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powerful and cool. I mean, there was a bit more
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theological language than that, but like to really
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dumb it down. That sounds like the Marvel version
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of Bible, right? Yeah, Jesus resurrects and then
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lands on his knees with his hand and then looks
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up in a cool way. Yeah, exactly. The superhero
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pose that he lands on the ground. Yeah. But like,
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so when I was reading First Corinthians earlier
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this week, I was very godly of you. Oh, thank
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you. Well, we were going to talk about resurrection
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and Paul talks about resurrection and first Corinthians.
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So I'm just saying I'm impressed. Okay. Okay,
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great. Anyway, he talks about how if Christ is
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not raised, then we're dead in our sins. Whereas
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like, I don't, I just don't think I've made that
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particular connection between like resurrection
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and sin being dealt with. Can you like flesh
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that out a little bit for me? Yeah, so so we
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are sinners who sin. Yes. Right. So if if the
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crucifixion was only it, Jesus died. And even
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if he let's say he paid the price for our sins
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or whatever, we die with it. OK, he's got to
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find a way. That's a weird way to put it. But
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God's got a. Find a way to deal with the sin
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problem and save us Okay. Yeah, right. So So
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a human being right who represents all human
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beings. Yep dies bears the consequences of all
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our sin Yep, but God doesn't just leave us there
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right that right the whole point is to save us
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To fix us to redeem us to sort of set us back
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on the right track, right? So resurrections gotta
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happen or Or the point of it. God doesn't just
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want to get rid of sin. He wants us. Right? And
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to get us, he's got to bring us through that
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and give us a new kind of life. Sure. And again,
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the cool thing is God's not just doing this from
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like an external perspective, like snapping his
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fingers and conducting an orchestra of redemption.
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He's doing it himself. Right. Like he's standing
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alongside us. Yeah. Going through that experience
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of death and then coming out the other side.
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He's picturing what we're gonna all go through.
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Right. One day, which is, I mean, Paul does this,
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this is one of the reasons why baptism is so
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important, right? Paul says in Romans six, we
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go down in baptism. Yeah. Under the waters. or
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under the sprinkles. As the case might be. And
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then we come out the other side on life. We're
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sort of tracing, following Jesus' footsteps.
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Jesus did it for us. And we take advantage of
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that. Well, it's like you said at the beginning,
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Justin, that we were created for a relationship
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with God, and we were created in a right relationship
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with God. We screwed that up. and it took the
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process of the crucifixion and the resurrection
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to make it possible for us to once again be in
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a right relationship with God. I just I love
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how Jesus or God in Christ does that himself.
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Yeah. Or God's self. You know, it's not like
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God's just throwing a bunch of band -aids at
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us and fix your guys, fix yourselves up. Yeah.
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Right. He takes on our cause. Yeah. I mean, nobody
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does that. Yeah. Yeah. I mean, nobody's got the
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power to do that. Sure. Right. To have full solidarity.
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We try to stand with those who are oppressed
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and those who are suffering. Only God can actually
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become the oppressed. Right. Become the sufferers,
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become the sinners. Right. And then save us through
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walking that distance. Yeah. Right. It's pretty
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awesome. It's one of the unique things about
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Christianity, I think. Yeah. And like. not something
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that God has to do, right? God can do it, and
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then God chooses to do it, right? And yeah, it's
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just, it's wild. Christianity is quite good.
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Yes, there we go. We'll just end there. Christianity
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is quite good. Rather good, even. Yeah, okay,
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great. So I want us to then think about why does
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all of this matter today? Like right now when
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I was talking to you earlier this morning You
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said we're gonna get together today and like
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celebrate the resurrection and be like all hype
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about this But then we're gonna like go back
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out into a world that still kind of sucks. Sometimes
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You didn't say it exactly like that, but that's
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my paraphrase again Yeah, so Why does the resurrection
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matter if we're still living in a world that
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kind of sucks? I think it gives us hope I think
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if Jesus is alive, then that means that all the
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promises are true. If Jesus is alive, that means
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that his ministry and what he taught us in that
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ministry is true and is right. Hope and mercy
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and love. And all those things that we learned
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from him during that time, if he is alive, that's
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true. And we can lean on those things. It gives
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us hope. Yeah. Yeah. Yeah. So, yeah. So, Kyle,
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you and I were chatting earlier and I was I was
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driving here quite early because I'm in the worship
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band. So I had to get here at, ironically, an
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hour. Thank you, by the way. I'm very impressed.
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Yeah, very early So yeah, so I'm like, all right,
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I gotta get in the right frame of mind I knew
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I'm doing this podcast thing. So I gotta be extra
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special godly So I'm like cranking Easter songs
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and trying to be like, yeah, this is great And
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yeah, then you get here and people are like woohoo
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and yeah, there's flags in the back and yeah,
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and I'm like, well Nothing really has changed
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Right. Like, you know, I don't want to get too
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political here, but here we go. Like, our world
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is like a mess. Yes. In a lot of ways right now.
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I don't think that's political. That's just true.
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I'm very stressed and scared about it all the
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time. And the fact that it happens to be Easter
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Sunday today doesn't change that in a certain
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way. Yeah. And we're supposed to be Ra Ra Sis
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Boomba at church. Yes. And I thought, oh, you
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know, are we kind of being Pollyanna -ish here
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and trying to be positive? I thought, no, actually,
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this is the substance of Christianity, right?
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The whole point is Jesus was resurrected. He's
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inaugurated or started this new world, this new
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creation, ahead of schedule, right? It's a happy
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ending ahead of schedule. And that's why we have
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to have faith, like the thing that's going to
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get us through all the rottenness of this world.
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is looking at Jesus and being like, okay, it's
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very bad now, but I know the end of the story
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because the end of the story isn't just something
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we're waiting for. It's something that's real
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in Jesus. So no matter how bad things get, it's
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not the final word. I've seen the final word
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because I've seen Jesus Christ. Jesus is resurrected.
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And that's the end. But it's hard because you
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have to be like, You know, that Jesus is more
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real than the sin and pain and war and violence
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in the world. It takes faith to believe that.
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Yeah, Jesus is more real than the things I am
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really feeling right now. Yeah, because he's
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shown that all those things are pre -Easter Sunday.
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Mm -hmm. Right? All the evil in the world, that's
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Holy Saturday, that's Good Friday. Yeah. You
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know, I mean, this is just a little roundabout
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way of saying what that famous sermon says. It's
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Friday, but Sunday's coming. I was just thinking
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that myself. Yeah. Yeah. I can't say it in the
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cool way that the original preacher said it,
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but it's true. Or even how Tony Campallo said
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it. Yeah. We stole it from the other guy. So
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if that's all true, that, you know, we're headed
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towards, we know the ending. How does that change
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how we live in this moment? Does it change what
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we do? It changes. our perspective, I guess is
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what we've said, but does it change how we live
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our lives? Like Rob said in the sermon this morning,
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we talked about the long weekend of Easter, right?
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And so, and days of pain and days of doubt and
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days of joy. And as he's talking about joy and
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he's saying, you know, things are new in every
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morning. Things like, you know, your relationships
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are redeemed. Your, you know, your career is
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saved. You know, all these things that on Easter
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Sunday, is possible. But he also said that we're
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still living life. I was going to say the S word,
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crap happens. Stuff still happens. And we have
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to deal with that. So it's still cyclical. of
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the redemption of Christ's sacrifice in our lives.
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We have experienced Easter for ourselves in a
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new life in Christ, but we still have the crappy
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days of pain. And we still have the crappy days
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of doubt. And so it's cyclical that way. And
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that's why it's so great that we are here in
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community where when you have your crappy day
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of pain, I can share that with you and we can
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get through it together. When you have your crappy
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day of doubt, I can share that with you and you
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can share that with me and we can get through
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it together. And same thing when it happens to
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me, right? So together. We are it can't experience
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the the hope that that Christ offers through
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his yeah, man through his resurrection. That's
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another Awesome point is that the resurrection
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creates the church? Yeah, the church starts well
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I won't get into that question, but the resurrection
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is very important moment in the birth of the
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church Because it's not just Jesus comes to life
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and then allows us as individuals to sort of
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take part in those blessings. He stitches us
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together into a community so that we can now
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be what Christ was for us to one another. So
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all that stuff I was saying before about solidarity
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and standing with us, like we couldn't do that.
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But in Christ, we can now. When you're having
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a bad day, I can sort of be Jesus to you. It's
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not because I'm a great person, it's because
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I've been stitched into the life of Christ. and
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now we can be Christ to one another. That's basically
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what the church is. It's the way that Christ
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is ministering to us now in the world is through
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one another in the church. Preach on, brother.
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Right. Yeah. And I think like my particular heart
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and passion is such that like We I think about
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that's what the church is in its like local context,
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but also in its global context, right? That like
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your Baptist is showing, right? But like that's
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We get to do that for each other as you just
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sort of said but also like we get to do that
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Yeah for the local church across the world. Yes,
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that's right. Yeah, so like if there's folks
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Yeah, I mean we prayed for the persecuted church
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earlier. Yeah, which is one way we stand with
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them in solidarity We pray for them we speak
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for them. We advocate for them. Yeah But again,
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it's not just, what's the word from Ecclesiastes?
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It's not just a vanity of vanities chasing after
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the wind. In Christ, it gets made real, right?
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We actually do participate with them. We actually
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can petition the Father to be with them because
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Christ has made us one with them in him. So it's
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not just empty words. And likewise, when we're
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having trouble, you know, after the states invades
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Canada and we're in trouble, then we'll, we'll
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want the rest of the world to pray for us, right?
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You know what I mean? Like when, when Christians
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suffer and actually, and then we expand that
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to the rest of the world, right? We can stand
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in solidarity with people who aren't Christians,
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right? Cause God loves them as well, but we can
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speak Christ to them and stand for them as well.
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But that's all because of the resurrection. Otherwise
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it's just what? some ideological movement or
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something sure this is real yeah i don't know
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i feel like every time i sit down and like think
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more about jesus i'm more and more realizing
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like how small my previous version of jesus was
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and i'm just like whoa it does this and this
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and that and yeah it's mind -blowing go study
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theology folks it's pretty cool uh yeah that
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It's so helpful. We're watching someone have
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an epiphany right now. This is awesome. Her heart
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just grew three sizes bigger. Right. Yeah. No,
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thank you both. This has been a really hopeful
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and helpful conversation. And I think really
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put some like meat onto what we're doing as we
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celebrate Easter. Yeah. So in conclusion, Easter
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is about bunny rabbits and chocolate. Of course.
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I got the chocolate right here. Yes, that's right.
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There's your chocolate. Baby, here's your chocolate.
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Thank you. Here's my chocolate. I hope you also
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enjoy some chocolate this Easter, but also Jesus.
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Yeah, and we will see you again next week. Happy
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Easter.