Sermon

Bridging the Gap: Chinese, Christian, Canadian | Trinity Talks Podcast

Trinity Streetsville

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Hello everyone and welcome to this week's episode

  2. of Trinity Talks. My name is Kyla and this week

  3. I am sitting down with a couple of other young

  4. adults here at Trinity and we're just going to

  5. talk a little bit about their faith journey and

  6. specifically how that intersects with their families

  7. and their cultural background being, you know,

  8. kids of Chinese immigrants. So I think that'll

  9. be a really... interesting, really helpful conversation.

  10. So maybe, can we start over here? Can you just

  11. introduce yourself a little bit? Yeah. My name

  12. is Jesse. I've been here at Trinity for about

  13. like 15 years or so. I run one of the life groups

  14. for young adults and thanks for having me. Yeah.

  15. Okay. And what about for you? I'm Melissa. I've

  16. I only started going to Trinity, I think, just

  17. like two or three months. But I am also part

  18. of Jessie's Life Group, and it's just been wonderful

  19. here. I love it here so much. Good, yeah. So

  20. maybe we can just start and you can tell us a

  21. little bit about your family's sort of backgrounds.

  22. So as I said, you both come from parents who

  23. are immigrants to Canada from a Chinese background.

  24. So maybe, yeah, tell us a little bit about that

  25. story. You want to start Jesse? Yeah, so for

  26. my parents, they came from Hong Kong. So I'm

  27. from Hong Kong descent. I was born here in Canada,

  28. though, in terms of like, I think my parents

  29. came here in Canada roughly around 19, late 1970s

  30. or early 1980s. It was like one of the first

  31. waves I think of Hong Kong expats up before Hong

  32. Kong was passed over from British rule to communists.

  33. And so that's probably the reason why they came

  34. over here. And it's interesting as they actually

  35. met through church as well. I think it was in

  36. a church in Peterborough. And yeah, so that's

  37. kind of like the background for me when it comes

  38. to where my parents from or anything and kind

  39. of tied to their faith as well. They started

  40. our family. So they immigrated here sort of separately

  41. and then met once they were in Canada. Okay,

  42. cool. And what about for your family, Melissa?

  43. So my family and I, we immigrated to Canada from

  44. China when I was two years old, so in 2001. And

  45. they met in China. We were married in China.

  46. I was born there. When we came here, my parents

  47. are not Christian, but they did bring me to a

  48. Chinese Christian church just to be part of community,

  49. which is something a lot of people from immigrant

  50. backgrounds do, because churches are welcoming,

  51. they don't turn people away, and so that's where

  52. I was introduced to God. Melissa, you said, you

  53. know, your parents didn't come from a Christian

  54. background, but you were introduced through this

  55. church. So like, what has faith sort of looked

  56. like in your life? Yeah, it's interesting because

  57. thankfully I'm very blessed that my parents,

  58. even though they personally have not given their

  59. life to Jesus, they are very encouraging and

  60. accepting of my faith, and I know that's not...

  61. a story that everyone has. So even though I,

  62. you know, like I love going to church, I wanted

  63. to get involved, even when I was baptized, my

  64. mom and dad were both there. So sometimes it's

  65. just like, me having to take this step, but I

  66. have been fortunate in having supportive parents,

  67. and I fully believe that God will reveal himself

  68. to them one day, and I'm praying for that. Yeah,

  69. yeah, for sure. And what about for you, Jesse,

  70. what has your sort of faith journey with your

  71. family looked like? It's kind of the, quite the

  72. opposite, where I'm lucky enough to be born and

  73. raised in a Christian family, so I guess that

  74. for both my parents, since they met in church

  75. and everything, when they did have me and my

  76. sisters, we were basically raised in the faith,

  77. especially in regards to, like, kind of the exposure

  78. in general. So we went to like church every Sunday,

  79. a lot of stuff when we were exposed to the kids,

  80. like, you know, Veggie Tales, I think was, most

  81. kids back in the 90s, how they had Christian

  82. content kind of provided for them. And then we

  83. also have like, you know, devotions and other

  84. stuff. So it's always kind of been a big part

  85. of the backdrop for me, though, I would say,

  86. I think with like many people who are born of

  87. the faith, you do have to actually take your

  88. time to actually commit yourself to Christ. And

  89. for me, I don't think I really took my faith

  90. seriously in terms of having ownership of, you

  91. know, Moving forward my own faith journey until

  92. roughly around grade four and five for myself

  93. So there was some time before I really got to

  94. that point. Sure. Yeah. Yeah It's it's interesting

  95. because you're both, you know, you're coming

  96. from different places But the sort of commonality

  97. is like that the church provided you with a sense

  98. of community, right? And especially like you

  99. said your parents met at at a church, right Jesse?

  100. So there's that sense of like yeah, like As you

  101. sort of said really, really nicely Melissa, like

  102. when immigrants are coming in and looking for

  103. community, like church is a place that really

  104. provides that. So yeah, that's really cool. Are

  105. there ways that you think that your sort of cultural

  106. background has influenced the way that you express

  107. your faith or the beliefs that you have? Yeah.

  108. I would say that I I mean I can only speak for

  109. people who are coming from um kind of like a

  110. Chinese or East Asian background but I believe

  111. that this sentiment carries across for like all

  112. Asian Christians which is that when you think

  113. of someone who's Christian you don't visualize

  114. someone who is a basically someone who's Chinese

  115. because I think Christianity has been seen as

  116. more of like a western religion right and I think

  117. just having kind of like that um idea because

  118. Christianity it's not a western religion it's

  119. it's literally not that you know when you say

  120. I'm Christian and they're like oh but you're

  121. also Chinese right and it's just like well why

  122. can't those be the same things and I think it

  123. is because like people don't associate Chinese

  124. people with being Christian or people from East

  125. Asian backgrounds as being Christian and I think

  126. that sometimes has impacted me where sometimes

  127. I'm like oh like very young I'm like this is

  128. something that doesn't go together. Like I think

  129. it doesn't go together because I'm not seeing

  130. that on the media or around me, right? But then

  131. really God was just like... As I grew closer

  132. to him just realizing that like there's no nationality

  133. or ethnicity or background associated with Christianity

  134. Christianity is for every single person Jesus

  135. died for every single person and I think it's

  136. important to break down those like Stereotypes

  137. associated with Christianity because it can be

  138. a disservice to people who are coming from a

  139. Chinese background And they might start questioning

  140. if they can be Christian. It's like you can be

  141. so I think in that aspect sometimes being Chinese

  142. might caused a bit of tension when I was younger,

  143. but God really led me through that. Yeah, yeah,

  144. for sure. And you said when you sort of first

  145. came, you were attending a Chinese church, right?

  146. And so are there ways that like that experience

  147. is different than being, you know, Trinity is

  148. not a Chinese church. There are some folks of

  149. different Asian backgrounds, but it's predominantly

  150. white, right? Yeah. So how has that been different

  151. for you? Again, I can only speak for myself.

  152. It hasn't been too different because I did grow

  153. up in Mississauga, which is incredibly diverse.

  154. So I think it's always been something that doesn't

  155. like if I'm in a space where there's not many

  156. Chinese people or there are many Chinese people

  157. I'm like, it's I'm cool with it either way. I

  158. think it's just I fell in love with Trinity just

  159. because everyone's so warm and you give back

  160. to the community. Sure. Yeah. Okay. Yeah. What

  161. about for you, Jesse? Are there ways that you

  162. feel like your cultural background, your family

  163. background has shaped your faith? Yeah, it's

  164. interesting because for my, compared to Melissa's

  165. experience, I felt maybe because I, starting

  166. off even for my first school, it was a Christian

  167. private school and it was very diverse in that

  168. one too. So I didn't quite have the same experience

  169. in terms of like coming to grips with it, seeing

  170. as like a Western religion. I felt like it was

  171. quite broad when it came to. ethnicity because

  172. there's so many people in my school that... they're

  173. black, they're Chinese, they're white, it doesn't

  174. matter. But I feel like in terms of my actual

  175. Chinese background, the funny part is that for

  176. most first generation Chinese immigrants, I'd

  177. be considered a banana. So yellow on the outside,

  178. white on the inside. I definitely have some aspects

  179. of that. But I think one of the things I did

  180. inherit culturally speaking was kind of the,

  181. and this kind of ties into a lot of East Asian

  182. cultures as well, that deference to authority,

  183. especially regarding your elders and family.

  184. And so that's one thing that me and my younger

  185. sister, always found weird when it came to when

  186. we heard people's struggles like, oh, you know,

  187. sometimes I feel like I want to like blame God

  188. for stuff, especially like, let's say things

  189. bad happen or things don't pan out the way you

  190. want it. And from our perspective, it's like

  191. you never blame the person who's like on top

  192. almost. You always say like, oh, it must be something

  193. wrong with me. Right. So me and my sister always

  194. feel like, oh, like we never blame God if something

  195. went wrong or we were unhappy with something

  196. that happened or he didn't necessarily answer

  197. our prayers. We're like, oh, maybe something

  198. about maybe I'm not worthy enough or maybe God's

  199. punishing me because I'm sinful, which is like

  200. a double It's good in the sense that you never

  201. really, so any case where, you know, something

  202. go my way and undermine my faith in God, but

  203. it was also not a healthy mindset in the sense

  204. that it could lead to like potential self -pity

  205. or loathing. And that was something I had to

  206. kind of like navigate myself through early on

  207. in my faith journey before I came to realize

  208. that's not really the way to think about it.

  209. But that was kind of the default based on kind

  210. of the Chinese cultural backgrounds raised with

  211. my parents. Yeah, yeah. That's really interesting

  212. to think about. Yeah, how those those power dynamics

  213. play a role right in in our faith and I think

  214. Yeah, just so interesting even I think that like

  215. for folks like myself who sort of grew up because

  216. I grew up in rural Nova Scotia We're like, yeah

  217. everybody not everybody but most people looked

  218. like me and we all sort of had the it was rather

  219. homogenous in a lot of senses, right? So we always

  220. sort of I never really had to stop and reflect

  221. on like, how does my culture influence my faith

  222. because they just like, everybody was doing the

  223. same thing, right? Yeah, so then to think about,

  224. oh, like this is how, yeah, our cultural perspectives

  225. really do make a difference in like, how we understand

  226. God and how we experience faith. Yeah. Are there

  227. other beliefs or other sort of practices that

  228. sort of stand out to you in terms of, you know,

  229. how you think about your faith? Honestly, like

  230. I feel like some aspects of it's like for example

  231. like the holidays okay so like it's interesting

  232. because like for times New Year usually it's

  233. more you know within those like the zodiac stuff

  234. and everything sure but if anything it's funny

  235. because for our family we kind of use it as another

  236. excuse to thank God for stuff. So it's almost

  237. like another Thanksgiving, but Chinese -oriented.

  238. So we shift a little bit away from maybe the

  239. more Chinese -focused myths towards just using

  240. that more of a reason to praise God instead.

  241. So there's cases like that where we almost Christianize

  242. parts of the Chinese cultural offense that we

  243. have. Not to say we ignore it entirely, but obviously

  244. that's more of a focus rather than necessarily

  245. some of the more traditional aspects that we

  246. still It's mainly the food for us and the reason

  247. to come together as family and then celebrate

  248. God for what He's given us as well. So I think

  249. that's one example, I think, off the top of my

  250. head. Yeah, yeah. I would say, so, you know,

  251. my family, we do celebrate Chinese New Year as

  252. well. We celebrate the Mid -Autumn Festival and

  253. that's just food. We just kind of eat it. In

  254. terms of kind of like the more traditional aspects

  255. and like, you know, the reasons, like you said,

  256. the zodiac or like the moon. Myself and my parents

  257. and I we don't really know too much about that

  258. It's not something that they really taught me

  259. when we came to Canada So it is like I have a

  260. lot more knowledge about like Canadian holidays

  261. than I do about Chinese holidays But I think

  262. it's important that you know, whether you're

  263. coming from a Chinese background or from any

  264. background That's not Eurocentric and you're

  265. celebrating holidays that are not Canadian holidays,

  266. you can still include God in that. You know,

  267. it's like if we're celebrating a new year according

  268. to this other calendar, like you said, like still

  269. give thanks to God for a new year. Thank God

  270. for the food, for the community, for the people.

  271. I think just really just keeping God at the center

  272. of everything you're doing and just also being

  273. mindful too that maybe there's some things you're

  274. not fully comfortable with and that's okay. You

  275. can just say no to that. Yeah, yeah, for sure,

  276. for sure. And I know, so you mentioned your parents

  277. came from Hong Kong. And is your family from

  278. mainland China? Yeah, okay. So Jesse, you were

  279. mentioning to me before, like in your family,

  280. you speak Mandarin? Cantonese. Oh, Cantonese.

  281. And your family speaks Mandarin. Yeah. Okay.

  282. So are there ways that you think that your language

  283. background has sort of influenced your faith?

  284. I mean, I know If you've been attending, you

  285. know, English -speaking churches, that might

  286. not be as much of a thing, but I know sometimes

  287. when I go and visit people in other countries,

  288. like, the way that they think about God is different

  289. because of the language that they use to think

  290. about God. So are there ways that that is also

  291. true for you guys? I would say personally for

  292. me, because I have... I grew up more English

  293. speaking than I am Mandarin. That is the language

  294. I feel more comfortable listening to sermons

  295. in that I don't really know if it might be different

  296. if someone were saying a sermon in Mandarin or

  297. Cantonese. Maybe that's something my parents

  298. can speak on since they're more fluent in that

  299. language. I would say that Something that's interesting

  300. is you know even the Bible itself. It wasn't

  301. originally written in English, right? Yeah, and

  302. but by being translated to English some of the

  303. words did lose the nuances and complexities that

  304. the words had and maybe Hebrew or Greek or Aramaic

  305. and so I sometimes wonder you know because there

  306. are some words in Mandarin that You just don't

  307. have words for an English right that I wonder

  308. if it may be a translate it could translate closer

  309. to the original text of the Bible if it is a

  310. Mandarin or maybe it's a little bit different

  311. and you have to look at it through more of a

  312. Chinese context. So I think that's something

  313. that I think I would love to experience if I

  314. were to grow my Mandarin speaking skills. I think

  315. I'm going to send a spot to Melissa because there's

  316. a reason why I set up Medana. So that functionally

  317. also means that I'm almost like a literate when

  318. it comes to Cantonese sometimes. So a lot of

  319. my information comes from my dad who's actually

  320. fluent in everything. And so it's interesting

  321. because sometimes he tells me like the literal

  322. translations, for example, when we call God in

  323. Cantonese, it's tin foo, which is basically like

  324. sky God. But then it's interesting because then

  325. they also when they say, like, for Jesus, it's,

  326. uh, yeah, so, which is like, I think, sort of,

  327. sort of, like, be similar to, like, Yeshua, like,

  328. just, like, closer to the original, uh, I think,

  329. like, Jewish Aramaic that they would use to,

  330. like, say Jesus' name. So, it's interesting seeing

  331. different parts where, like, it's literal, just

  332. like, okay, we're just gonna use, like, Chinese

  333. words for this, and then other ones where, like,

  334. they try to, kind of, like, um, anglicize it

  335. in the way they actually say the name. So, again,

  336. I don't know about, like, the content, so I'd

  337. definitely ask more on that, but... The only

  338. thing I can kind of bring up with, and this is

  339. the weird tidbit, that's funny because I think

  340. this is less to do with the language itself and

  341. probably the context of when I guess Christian

  342. is viewed through a different lens. This is a

  343. little bit different because this is obviously

  344. tinged by. the communist version on the mainland.

  345. But like I know that they rewrite parts of the

  346. Bible that didn't actually happen through there.

  347. Right. But those are like the state -sponsored

  348. ones, not the underground churches I would I

  349. think are legitimate. So just to give you an

  350. example, this is a really bad one. This is one

  351. that came up because I took an East Asian course

  352. and they talked about the Bible there. There's

  353. you know the part where you know they were going

  354. to stone the woman for I think being like a prostitute

  355. or whatever. Oh yeah for adultery. So let he

  356. who casts, let he without sin cast for stone.

  357. Right. And so It's funny for that one because

  358. I think they changed it to say like They actually

  359. ended up stoning her instead and just like oh

  360. and they tried flaming her in the context of

  361. like Oh, no one's perfect. So you can do it.

  362. You can you can just do it. Anyways, I was like,

  363. oh that's wrong. That's that's very That's very

  364. bad. I know I know it was just interesting like

  365. wow, okay, they taste a lot. Yeah. Yeah interesting

  366. Yes Well, okay. Yeah so you're obviously, folks

  367. coming from Chinese backgrounds, but you're also

  368. young adults hanging out here in our church.

  369. And so I think sometimes that also creates differences

  370. in the way that we experience our faith versus,

  371. you know, kids, obviously, or versus, you know,

  372. older adults. So what do you think, like, how

  373. has your experience at this age being in this

  374. sort of community, how has that shaped your faith?

  375. Because when I was younger and I was reading

  376. the Bible, I'll be honest, like, I was in high

  377. school, like middle school, reading KJV and I

  378. was like, I don't know what's happening, but

  379. I'm just gonna keep reading. I'm like, I don't

  380. know what's happening. But I think now that,

  381. and so when I was younger, a lot of times, like

  382. following God, it did feel a little bit like,

  383. like Jesse said, like I had to or I was gonna

  384. be punished. And I think I was looking at through

  385. a lens where I didn't have a lot of, you know,

  386. adults that were kind of guiding me. So I was

  387. just trying to understand it myself, but now

  388. being an adult and I know that there's versions

  389. other than the KJV and I can read and I can learn.

  390. It's like, I feel really, really grateful to

  391. be in this place where I know more about who

  392. God is and I see his love all around me. And

  393. I think that's something that, you know, how

  394. you understand God in the Bible when you're younger

  395. is different than how you understand God in the

  396. Bible when you're older. I think I've understood

  397. more about God's love now that I'm older. understand

  398. that I also can be a light for other people,

  399. that Jesus can work through me for other people.

  400. When I was younger, I didn't really see that.

  401. I think I didn't feel like as a kid I could.

  402. Yeah, yeah, yeah, sure. What about for you, Jesse?

  403. Yeah, no, I think a big part of the kind of being

  404. in a... in your faith journey as a young adult

  405. compared to maybe when you're younger. I feel

  406. like it's a lot more communal now because everyone's

  407. kind of roughly at that life step where you can

  408. you have all had these experiences and everyone

  409. has different parts of their faith journey but

  410. everyone's really open to kind of sharing and

  411. supporting one another. I feel like obviously

  412. when you're like going through Sunday school

  413. or you know other stuff you're kind of just going

  414. in there for like the Sunday and you just don't

  415. really see each other outside of that. I know

  416. youth group also exists but I feel like it's

  417. quite different once you're actually you know,

  418. actually you're intentionally meeting every week

  419. when you have a work life and you have all this

  420. other stuff happening and you're actually setting

  421. aside and everyone kind of knows, you know, how

  422. life is. And I think we're also a lot more open

  423. to saying like, hey, we need help with this or

  424. we can actually have deeper discussions. That's

  425. kind of facilitated by us more so than the church

  426. itself. Like obviously we're still meeting within

  427. the church and we're part of the community. But

  428. I think that makes a big difference to really

  429. you know, grow in your faith alongside other

  430. people. Mm hmm. Yeah. And it's that aspect of

  431. like chosen community versus like youth group

  432. is like great. And you like get all of these

  433. different people together. But when you're still

  434. living under your parents, like. rules and house.

  435. Like it's like, okay, I'm going to go because

  436. like somebody's forcing me to go. Yeah. It's

  437. like, it's kind of like facilitated for you,

  438. right? But this was like, again, like I think

  439. that found aspect of that group and choosing

  440. to be part of that community and building it

  441. with your own. It's, it's a lot more, I think

  442. intimate because of that. Cause you can see the

  443. different parts of the group that you've contributed.

  444. Yeah, for sure. Yeah. And I mean like for you

  445. too, Melissa, like, you know, you, you don't

  446. have a family that's like pressuring you into

  447. church, right? And so you are, yeah. You're choosing

  448. that community. Yeah, if anything, it's if you

  449. guys meet my mom, it's more so me being like,

  450. mom, let's go to church. Let's go to church.

  451. Right. And I think that's something that, you

  452. know, not even just for people who are coming

  453. from a non -Christian family, even just anyone

  454. coming from any Christian family that even, you

  455. know, when you're younger, the understanding

  456. that you have about God and actually having that

  457. relationship with Jesus is something that I think

  458. you can make that decision multiple times in

  459. your life and ultimately like dedicate yourself

  460. to Jesus whether you're a kid or adult but I

  461. definitely think that you know when you are in

  462. a community of like -minded people it just it

  463. kind of like for me it kind of reaffirmed that

  464. like yeah like I don't have to go through this

  465. alone I can be around other people and not only

  466. that I can also be alive for other people that

  467. they could maybe They're like, oh, okay now I

  468. want to come to church and they learn about Jesus.

  469. Yeah Yeah, and to get to do that in a community

  470. of people like we So I'm also in this life group

  471. that the two of you are in. Yeah. So to get to

  472. do that in a community of people who have some

  473. similarities. We're all in similar life stages

  474. and have some similar experiences, but also are

  475. so diverse. People diverse ethnically, diverse

  476. in terms of work and schooling background and

  477. all of these things. Yeah, I think it really

  478. enriches our faith. Right? It gives us this space

  479. where we get to figure it out together and we

  480. get to like learn from each other. Right? And

  481. see like, oh, like I never would have thought

  482. about it that way. Or like, you know, this this

  483. experience that you're bringing in like helps

  484. to illuminate the scripture in a new way. Yeah,

  485. I agree. And I think, you know, Again, I can

  486. only speak for myself, but when I was younger,

  487. I saw Christianity kind of like in a one -size

  488. -fits -all kind of thing. But now that I've grown

  489. and even just being in Life Group and being in

  490. Trinity, just understanding that you can come

  491. from so many different backgrounds, but what

  492. connects us all is just Jesus. It's Jesus, right?

  493. And it's like you don't have to be like another

  494. person to call yourself a Christian. Yeah, I'm

  495. grateful to learn that. Yeah, super cool. I think

  496. this has been a really sort of helpful way for

  497. us to start to understand. what it looks like

  498. to bring our whole selves into our faith, right?

  499. You know, you reflected Melissa on this point

  500. that like, you know, at one point maybe you thought

  501. like, oh, Christianity isn't for someone like

  502. me, someone who looks like me or has my background.

  503. But you found a home in it, right? And that's

  504. really beautiful. And something I just like love.

  505. like learning about, I just love learning about

  506. history and just learning about how the church

  507. spread and the missionaries and, you know, not

  508. even just like for China, even just like for

  509. like other countries as well. This, I think someone

  510. might need a fact check me, but I believe it

  511. was Saint Thomas, doubting Thomas, who actually

  512. brought the gospel to India, you know, and that

  513. was something I didn't know because I just automatically

  514. assumed like, oh, it just went to North America,

  515. but no there's such a rich deep history of Christianity

  516. all over the world and there's Christians literally

  517. in every single country. There's you know Christians

  518. who are being persecuted for their faith, who

  519. are dying for their faith, who have to like are

  520. imprisoned for their faith or have to kind of

  521. like hide it so that they aren't you know imprisoned

  522. or killed and I think it's just like if anyone

  523. who Maybe it's from a Chinese background from

  524. a background that's different than what they've

  525. seen in the media when it comes to Christianity

  526. I just want to say like explore that because

  527. like Christianity is for you, you know Jesus

  528. is for you And ultimately it's God's will that

  529. not oh my gosh I don't want to say the scripture

  530. the verse wrong, but it's like God he Doesn't

  531. intend for any of his children to be to be lost.

  532. Yeah. Yeah, so I think it's just Christianity

  533. is for you. It doesn't matter where you're coming

  534. from. Yeah, and as you were talking about, you

  535. know, Thomas or whoever it was that brought the

  536. gospel like to India, I was thinking like Christianity

  537. never started in North America. Christianity

  538. didn't even start in like Great Britain or something.

  539. It started in the Middle East, right? I mean

  540. like Christianity was in Africa before it went

  541. anywhere else, right? And the Ethiopian Bible

  542. is older than the KJV Bible, you know, so I think

  543. that when we perpetuate, you know, I think people

  544. maintain the stereotype that Christianity, again,

  545. is a Western religion. But I think it's important

  546. to break that down because if we don't break

  547. that down, it can make a lot of people feel like

  548. Christianity isn't for them and then the meaning

  549. of the gospel gets lost, right? Because Jesus

  550. died for all of us. Yeah, yeah, yeah, for sure.

  551. 100%. Yeah. Yeah, oh, that's so good. Yeah, no,

  552. it's so great to just recognize that Jesus was

  553. for everybody, right? Jesus was not just a one

  554. dude looking for everybody to be exactly like

  555. Jesus. I mean, yes, like Jesus, but not like

  556. Jesus in ethnicity or language or any of those

  557. like superficial labels. Yeah, there's not a

  558. cookie cutter approach when it comes to it. And

  559. so you can come as you are to Jesus where you're

  560. at. And I think that's the biggest part is that

  561. it doesn't matter what stage of life you're in.

  562. God is always open there for you, right? Yeah,

  563. yeah. So good. Yeah, well, thank you both very

  564. much. This has been a really good conversation.

  565. And thank you for tuning in to this week's episode

  566. of Trinity Talks. I hope that you have also been

  567. able to find some hope and some encouragement

  568. to figure out what Jesus looks like for you and

  569. how you are also called to be part of this beautiful,

  570. diverse family. And we'll see you next week.