Sermon
Cleanliness is Next to Godliness | The Bible Doesn't Say That | Trinity Sermons
Publisher transcript
Transcript
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Hello, and welcome to this week's episode of
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Trinity Sermons. You may have heard it said,
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cleanliness is next to godliness. But did you
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know that that's not actually in the Bible? Obviously,
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cleanliness is important, but is it really godly?
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Does it matter whether we shower before we come
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to church? Rob is going to unpack for us where
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this phrase comes from and what the real spiritual
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truth is underneath it all. Today's reading is
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from the Gospel of Mark, chapter 7, verses 1
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through 8, and 14 through 23. The Pharisees and
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some of the teachers of the law who had come
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from Jerusalem gathered around Jesus and saw
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some of his disciples eating food with hands
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that were defiled. that is, unwashed. The Pharisees
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and all the Jews do not eat unless they give
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their hands a ceremonial washing, holding to
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the tradition of the elders. When they came from
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the marketplace, they do not eat unless they
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wash, and they observe many other traditions,
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such as washing of cups, pitchers, and kettles.
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So the Pharisees and teachers of the law asked
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Jesus, Why don't your disciples live according
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to the tradition of the elders instead of eating
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their food with defiled hands? He replied, Isaiah
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was right when he prophesied about you hypocrites,
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as it is written, These people honor me with
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their lips, but their hearts are far from me.
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They worship me in vain. Their teachings are
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merely human rules. You have let go of the commands
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of God and are holding on to human traditions.
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Again, Jesus called the crowd to him and said,
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Listen to me, everyone, and understand this.
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Nothing outside a person can defile them. by
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going into them. Rather, it is what comes out
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of a person that defiles them. After he had left
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the crowd and entered the house, his disciples
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asked him about this parable. Are you so dull?
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he asked. Don't you see that nothing that enters
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a person from the outside can defile them? For
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it doesn't go into their heart, but into their
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stomach, and then out of the body. In saying
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this, Jesus declared all foods clean. He went
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on. What comes out of a person is what defiles
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them. For it is from within, out of a person's
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heart, that evil thoughts come. Sexual immorality.
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theft, murder, adultery, greed, malice, deceit,
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lewdness, envy, slander, arrogance, and folly.
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All these evils come from inside and defile a
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person. The word of the Lord. I thought to set
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up today's topic, I would talk to you a little
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bit about something that I call holy hygiene.
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And this is just me, it's just my own personal
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little ritual that I go through each and every
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Sunday morning in order to prepare to come here
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and be with you on a Sunday morning. So I just
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thought I would, I've brought some of the products
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I use up here to show. So, for example, I always
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start by washing my hands very, very carefully.
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And then I use a little bit of sanitizer. Three
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pumps, mind you. One for the Father, one for
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the Son, and one for the Holy Purell. And then,
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of course, we have to move to this area, the
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whole teeth area. So, of course, you've got to
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brush your teeth. Do a little bit of that in
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the morning. And a little mouthwash. A little
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Listerine, gargle that. And it's always nice
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to keep with you a few Tic Tacs, right? So that
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during that good morning, hello, you don't get
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the dragon breath, the Godzilla breath coming
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out of my mouth. So got to keep those handy.
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Then, of course, a little deodorant. I prefer
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Old Spice. You know, it's hot under these lights,
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guys, but I like to stay dry. An Old Spice helps
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me do just that. Besides, if I'm making a point,
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I don't want you to notice these puddles under
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my armpits. I want you to be paying attention
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to what I'm saying. So a little Old Spice, and
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a little cologne never hurt either. Just a little,
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oh, it went up. I thought it was supposed to
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come down. Oh, yeah, you walk, that's how you,
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a little cologne just to, you know, a little
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cologne, maybe a little more cologne, whatever
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your preference is. Also, there's the nails,
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right? You got to trim your nails, especially
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when you're flipping the pages of the Bible,
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right? You got to make sure you're not shredding
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through the word of God. So you got to clip your
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nails. And then I do kind of style my hair a
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little bit, right? So I'll give it a little of
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the old spray because when the Holy Spirit gets
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blowing up here, man, I want to stay locked in.
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I don't want my dude to get out of control. And
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then, of course, you want to do a little clip,
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a little razor. of the old beard there. You don't
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want to end up looking like John the Baptist
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in the wilderness. Pressed clothes, you know,
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clean, nicely laundered clothes. Make sure, you
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know, your fly is up and all that. I like to
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be open. I like to be vulnerable, but not that
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open. and and not that vulnerable and so so this
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is kind of the routine this is the holy this
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is the holy hygiene habit that i that i'm in
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and and the reason i do this is so i can stand
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before you you know cleanly pressed and minty
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fresh because after all because cleanliness is
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next to Godliness. That's right. We're in the
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middle of this teaching series, which is called
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The Bible Doesn't Say That, where we're looking
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at some of the misquotes and mistakes and misunderstandings
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of certain Bible passages. And today we get to
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this one. Cleanliness is next to godliness. How
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many have heard this one before? Not everybody
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has. Not everybody has. How many have said this
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before at one point in their life to someone?
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Yeah, and on this Mother's Day, it's usually
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mothers who end up saying this to us because
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they want us to take a shower or something like
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that. Now, I want to have a few disclaimers right
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off the bat. The first is, that was just a bit
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of an act. I am not a clean freak at all. If
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cleanliness is next to godliness, then my garage,
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for example, is the portal to hell. because it
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is not in good shape. And the second thing we
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want to make really, really clear to all of you
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here is that here at Trinity, we are not big
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on how you look or how you dress when you come
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to church at all. You know, we have this saying,
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we say that at Trinity, we're just a group of
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ordinary people. We dress in ordinary ways. We
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come, we are just ordinary people learning to
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follow Jesus in our own day. And, you know, just
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come as you are to Trinity. The third thing I
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want to say, though, is even here at Trinity,
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staff and I, we are not the tidiest of people.
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And actually just in this last week, we did a
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little spring cleaning. Here's a little shot
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of that. This is brand new. Oh, yeah! I did get
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rocks away like three years ago, remember? But
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this becoming a video, somebody has some emotional
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attachment to those rocks. No. Somebody does,
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because they all have people's names on them.
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Oh, they do. So somebody's going to see this
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on Sunday morning and be like, why did you throw
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out my rocks? No, that's gross too. I'm going
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to go to the kitchen with this. Don't deal with
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it in there. That's disgusting. They're so sick.
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Don't come in here. Hey, that looks like ours.
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Sally. Is this ours? Okay. So, yeah. So listen,
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if the Bible doesn't say that cleanliness is
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next to godliness, who did? Well, actually, it's
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interesting. It was a preacher by the name of
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John Wesley who first put these words into print
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back in 1791. He was doing a sermon. And the
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sermon was to his congregation about how they
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should dress a little nicer and come a little
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cleaner to church. Again, that is never a sermon
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that we would preach here at Trinity. We think
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you guys look great as you are. But what he said
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in that sermon was this. He said, sloppiness
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has no part in religion. Being clean is a sign
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of spiritual purity or goodness. Cleanliness
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is indeed next to godliness. In other words,
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John Wesley is saying when you come to church,
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don't dress like a slob because cleanliness is
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next to godliness. Now you'll notice he does
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say it is indeed next to godliness, which makes
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us think that perhaps the saying was already
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out there in the world. People were using this
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quote. Where it came from, we don't know. Maybe
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this fellow 200 years earlier, Sir Francis Bacon.
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Mmm, bacon. Cleanliness. in the body was ever
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deemed to proceed from a due reverence to God.
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So maybe that's where it came from. Now, even
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though the Bible actually doesn't say these words,
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cleanliness is next to godliness, with all of
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these sayings, what we have found is there's
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always a little bit of truth to them, right?
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There's always a part of them that is true. And
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so yes, cleanliness is not next to godliness.
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But neither is being a slob next to a godliness.
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And so I want to suggest to you just right off
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the bat, here are four possible ways in which
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maybe it is a good idea, according to the Bible,
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to be a clean person. The first is out of respect
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for creation, right? God made you. God gave you
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that body that you have. You are fearfully and
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wonderfully made. You're God's handiwork. And
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your body is a temple of the Holy Spirit. The
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Bible says all of these things. Therefore, take
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care of your body. Keep it clean. Keep it healthy.
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It's a way that you care for this body that God
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created. The second reason why the Bible might
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say we should be clean people is that we should
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take some responsibility for all the stuff that
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we've been given. You've got stuff in your life.
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You've got apartments and houses and backyards
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and clothing and cars. And all of it is a gift
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from God. And so we are responsible for taking
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care of that stuff and being good stewards of
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that stuff. And part of that means keeping it
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clean and keeping it tidy and keeping it well
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ordered. So that's another good reason to be
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a clean person. A third reason to be a clean
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person, according to the Bible, is out of regard
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for others. Think of it this way. Think of hospitality.
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When you keep a clean home, then guests and neighbors
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who enter your home, they feel welcomed. They
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feel at peace. They feel relaxed. They feel safe.
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They feel cared for. Even here at Trinity, it's
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important that we keep the place clean because
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people notice stuff like that. If one of our
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guests, went to the bathroom and there was no
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TP, I can guarantee you they would not be coming
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back next week. We do this out of regard for
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other people. And the last reason why we might
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decide to be clean is because of these rituals
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of our body. You see, the Christian faith is
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a bodily faith. There's a whole bunch of things
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we do with our bodies that connect to our spirits.
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For example, when we fast, we're doing something
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with our body to teach us to hunger for God.
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When we get down on our knees and we kneel, we're
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doing something with our body to teach us humility,
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right? it could be that for some that when we
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wash ourselves or clean ourselves, we're doing
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something with our body to teach us the need
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to be cleansed and purified by God. So yes, in
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a way, in a way, always in a way, cleanliness
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and godliness can go together. But if we really
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want to know where this saying came from, then,
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I mean, we got to trace it back to the Bible.
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Now, I know we already said, Rob, you said that
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the Bible doesn't say that. You said that it's
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not found in the Bible. And that is true. It's
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not there in the Bible like that. But there was
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a time in Israel's history where purity laws
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and cleanliness codes were all the rage. Now,
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if you read the Bible, there's definitely a arc
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and there's a change that happens throughout
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the Bible. And in fact, Jesus was one of the
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people who did battle with the clean police and
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the clean freaks. of his own day to kind of rethink
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what God actually thought about cleanliness.
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But yes, we do have to go back to the Bible.
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In fact, if you look at our reading today, what's
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happening here? A bunch of religious professionals,
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Pharisees and teachers of the law, they're called,
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they are sent to make sure that Jesus and his
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disciples are following all the clean rules from
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the Bible. We're even told that they came to
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Jerusalem, from Bethsaida, which is a hundred
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kilometer journey by foot, right? So these guys
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were serious. They didn't just happen upon Jesus.
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They came down. They're not messing around. They
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are on a mission to enforce the clean rules that
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are found in the Bible. Now, the Bible is full.
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rules about how to keep clean. Now, you might
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say, well, why on earth would God do that? Why
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did God use these rules to tell people to kind
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of honor all these customs and rituals and traditions?
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Well, there's actually kind of a good reason.
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Let's understand it first. The reason is that
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God had chosen Israel. To be a holy people. That
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means to be a people who were set apart. A people
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who were different. A nation for himself. And
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part of being set apart, God said, was that you
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have to live differently. Visibly differently,
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right? So holiness wasn't just something you
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believed. It was how you acted. It was how you
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spoke. It was what you ate. It was what you wore.
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It was what you touched. It was how often you
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washed. All of these things set you apart and
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people could see you are a different people.
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You are the people of Yahweh God. And so that's
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why, you know, God told them you are to distinguish
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between things that are holy. And things that
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are ordinary. Things that are unclean. And things
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that are clean. Because I want you to be different.
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I don't want you to be like everyone else. I
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want you to stand out. I'm a holy God. Be different.
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Think of it this way. Imagine you're going on
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a big date. Or imagine you're going in for a
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big interview. What would you do? You would get
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cleaned up. You would wash up, right? You would
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brush your teeth. You would use a little cologne.
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You would use the mouthwash. Why is that? Because
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you want to make a good impression? and you're
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going into the presence of somebody who's really
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important to you, you don't want to smell like
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gym socks. And so the spirit behind these cleanliness
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rules is that you just don't waltz into the presence
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of God without doing a little bit of scrubbing
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first. Now, what made you unclean? According
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to the Bible, what kind of things made you unclean?
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Well, you can read it if you want, but you touch
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a dead animal, you're unclean. You touch a dead
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human, you're definitely unclean. If you have
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skin rashes or sores on your body, you're considered
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unclean. If you have bodily discharge of any
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kind, gross, yes, but unclean. You eat the wrong
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food, you're unclean. You touch the wrong animal.
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You touch a lobster, for example, for some reason,
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unclean. If you have mold in your house, unclean.
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If you have mildew in your house, you don't just
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call the plumber, you call the priest, right?
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And the priest will come. There's pages in the
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book of Leviticus about this. The priest will
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come and inspect the mildew. They will see where
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the mildew is. They will try to remove the mildew
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in a proper way. And if not, they will literally
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burn the whole thing down. Right? These rituals
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taught Israel, what did they teach them? That
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impurity separates us from God and that cleansing
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is required to come close to God. Now, Jesus
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would have agreed with this in its spirit. We
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must be cleansed in order to come close to God.
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But what Jesus would ultimately disagree is how
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that cleansing takes place. Jesus had a very
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different kind of cleansing in mind, as we will
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find out. So Jesus kind of agreed with this in
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spirit, but where Jesus definitely disagreed
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with these religious clean freaks was in something
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known as the tradition of the elders, right?
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So notice what the Pharisees asked Jesus. They
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say, so the Pharisees said, hey, why don't your
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disciples live according to the tradition of
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the elders instead of eating their food with
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defiled hands? Now you might be like, what is
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the tradition of the elders? Is that just the
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Bible? No. It's not the Bible. You see, here's
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what happened. Over time, all these religious
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professionals, they developed an even bigger
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set of rules outside of the Bible in order to
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help people follow the rules inside the Bible.
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And they started out as oral teachings. Oh, you
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should do this. You should do this. But eventually
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they got written down into these two massive
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collections called the Mishnah and the Talmud.
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And the Talmud alone contains something like
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63 or 65 books. about what the law meant and
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how you were supposed to live it out. And if
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you've got a bookshelf big enough, if you've
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got a budget big enough, you can actually go
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and you can buy the Talmud, you can go buy the
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Mishnah. And one of the rabbis in Jesus' day
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said, this is what it is. The oral law, the tradition
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of the elders, is like a fence around the written
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law. It's meant to protect people from accidentally
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breaking God's rules, accidentally... becoming
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unclean. But what happened is, over time, the
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fence became a fortress, and people were more
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interested in the fence than getting inside the
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fence to meet with God. Let me give you just
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a few examples of some of the crazy traditions
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of the elders that were in the mission of the
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Talmud. Again, you can read this, but for example,
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on the Sabbath, it was forbidden that you look
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in a mirror. You weren't allowed to look in a
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mirror on the Sabbath because you might say,
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see a gray hair when you look in the mirror and
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you might be tempted to pluck that out. And if
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you did that, that was tantamount to harvesting.
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To reaping, and you weren't allowed to reap on
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the Sabbath, and so don't even look in the mirror.
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It's against the tradition of the elders. Seriously.
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You weren't also allowed to wear false teeth
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on the Sabbath. I didn't know this. They had
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false teeth 2 ,000 years ago. Isn't that interesting?
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But you weren't allowed to wear them on the Sabbath
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because if your false teeth fell out, gross,
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then you would pick them up, and that would be
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work. That would be labor, and you weren't allowed
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to do that on the Sabbath either. My favorite
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one, though, is on the Sabbath, you weren't allowed
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to, oh no, you were allowed to spit on a rock.
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But you weren't allowed to spit on the ground.
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Why? Because if you spat in like the soil, your
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spittle might form a little bit of a ditch or
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a furrow. And that would be like plowing a field.
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And so you weren't allowed to spit on the ground.
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You could spit on a rock on the Sabbath. And
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there were all these rules. All these rules about
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cleanliness too. In fact, Mark says that the
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Pharisees and all the Jews, they do not eat unless
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they wash. wash their hands in a special way,
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holding to, and there's those words, the tradition
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of the elders, right? Now, where it says, unless
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they wash it in a special way, that's actually
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in the real translation. It says, unless they
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wash their hands with the fist. Now, what does
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that mean? I wanted to show you because I looked
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this up. The way that the tradition of the elders
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said you had to wash your hands before you ate
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was, first, you had to put your hands, fingers
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up. like this, over a bowl, and someone would
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pour water on your hands, and then the water
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would get all dirty and defiled and drip off
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your wrists. It wasn't supposed to run down your
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arms. It was supposed to drip off your wrists.
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Then you would turn your hands, fingers down,
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and they would then do the exact same thing.
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They would pour the water on your hands, fingers
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down. And again, the defiled water would drip
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into the bowl. And then you would use this fist
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to rub this hand, and then you would use this
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fist. To rub this hand. And this is how, you
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know, up, down, rub, rub. That is how you properly
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washed your hands before you ate according to
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the tradition of the elders. And the kicker is,
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some really devout followers observed this not
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just before meals, but between every course of
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the meal. Right? So this is getting extreme.
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You can see why Jesus is taking issue. And some
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of them became... Actual like superstitions,
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like crazy superstitions. I mean, check out what
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this one rabbi, Rabbi Tanith said. He said, whoever
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lives in the land of Israel and eats his food
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with rinsed hands may rest assured that he shall
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obtain eternal life. In other words, you want
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to go to heaven? Then you wash your hands, right?
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Another rabbi who was imprisoned by the Romans,
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I read that once he was only given a very small
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amount of water per day. But rather than drink
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that water, he used that water to ceremonially
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wash his hands. It was more important for him
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to follow the tradition of the elders than it
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was for him to actually stay alive. And then
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it got even more superstitious. There was this
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belief. There was this belief out there that
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there was a demon named Shibta. And what would
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happen is when you were sleeping at night, Shibta
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would sneak into your bedroom and would get all
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over your hands. And then in the morning, if
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you got up and you didn't wash your hands, then
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Shibta would get inside of you and do all sorts
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of damage to you from within. This is like, now
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listen, washing your hands is a good thing. Washing
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your hands before dinner, it kills germs. But
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the reason that Jesus had no time for this stuff
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is because he knew that no external ritual could
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really make you clean before a holy God. This
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wasn't about holiness. This had become about
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outward, surface level, performative, fear -based
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superstition. masquerading as religion. And Jesus
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knew God was after something much, much deeper.
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That's why he says, you guys have let go of the
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commands of God and you're just holding on to
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human traditions, right? You nullify the word
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of God by your traditions that you've handed
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down. And many other things like that. In other
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words, Jesus is saying, this is just the tip
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of the iceberg. The Mishnah, if you read it,
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there are like 35... Full pages on how to wash
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dishes, how to clean kettles and dishes and cups
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and couches. Cleanliness in Jesus' day had become
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a religion of its own. But Jesus came to teach
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that real cleanliness starts in the heart, not
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in the sink. Because you can follow all the rules
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and you can wash your hands. When you can avoid
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all the lobsters, you can burn all the mildew
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and check all the boxes, but still be filthy.
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Now, why is that? It's because Jesus knew that
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godliness is not an outside -in thing. Jesus
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said nothing that enters into a person from the
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outside can defile them. And it makes sense.
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He even says, hey, it just goes in one end and
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it comes out the other end. It's an in and out.
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That doesn't defile you, Jesus said. Instead,
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Jesus says, cleanliness is an inside -out thing.
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What comes out of a person is what defiles them.
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What comes out of your mouth is what defiles
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you. What comes out of your actions is what defiles
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you. What comes out of your thoughts, what comes
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out of your words, what comes out of your heart,
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all that washing, it doesn't get to that. right?
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That's just an act. In fact, at one point, Jesus
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calls these people hypocrites. And hypocrite
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is just a Greek word that means actor. They're
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putting on a show. They're pretending. It's all
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a role that they are playing to cover up what's
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really happening inside of them. No, real transformation,
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real purity begins on the inside when we're washed
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from the inside out. Now, This may be a good
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point just to stop and ask the question about
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our own traditions. As Anglicans, we've got lots
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of traditions. Lots of things we do, you know,
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hand washing, you know, basins, bowls, candlesticks,
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you know, actions, prayers. There's a lot of
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traditions that we have here at Trinity. But
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many of them are very, very meaningful. But we
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should always be asking the question, the same
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question. Do we ever let our traditions get in
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the way of the commandments of God? Are we clinging
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to human things and forgetting the God things
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that we really ought to be doing? We've got things
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we do here. We sing. We pray. We listen to sermons.
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We share communion. But are those changing us
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on the inside? Or are we, when we come to church,
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are we just actors going through emotion, but
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none of this is actually getting inside of us,
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right? We're leaving completely unchanged. Jesus
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does not want. outer cleanliness or outer actions
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or outer rituals unless they're tied to inner
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transformation. So I'd say that the Bible actually
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doesn't say cleanliness is next to godliness.
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What the Bible actually more closely says in
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the end is that cleanliness can actually be a
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cover -up for lack of godliness. Because what
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Jesus really teaches and what the Bible really
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says is that God is not looking for sanitized
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hands. He is looking for sanctified hearts. Do
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you want to know what the Bible really says?
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It says that man looks at the outward appearance,
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but God looks at the heart. Here's what the Bible
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says. It says, wash yourselves and make yourselves
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clean. Ooh, our hands? No. Remove your evil deeds
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from before my eyes. Cease to do evil, right?
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Or here's a wonderful prayer. God, create in
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me what? A clean skin? A clean... house? No,
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a clean heart. So let's just end by asking the
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question, how do we cleanse ourselves? How do
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we get clean? Well, I want to end and suggest
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three ways to you. I think this is like really
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the most important part of everything I've said
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this morning. And the first is this, Jesus's
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touch makes people clean. The gospel says, that
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Jesus came into this dirty, grimy, messy world
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of ours. He came into our stinky lives. And he
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came and he hung out with some of the messiest
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people you can imagine, the tax collectors, the
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sinners, the prostitutes, rich and poor. And
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he did it for one purpose, to cleanse them. It's
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this really interesting reversal that happens
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with Jesus. Jesus wasn't contaminated by impurity
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when he touched untouchable people, lepers or
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sick people or dead people. But instead, they
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were contaminated by his purity. They were made
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clean. Craig Blomberg puts it this way. He said,
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Jesus exhibits a contagious holiness. He does
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not fear contamination by being associated with
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the impure. Rather, he believes that his purity
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can rub off on them. And one of my favorite authors,
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N .T. Wright, says the same thing. Jesus' holiness
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was not compromised by contact with impurity.
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Rather, his holiness overcame impurity. So how
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do you get clean? Jesus' touch makes people clean.
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That's the first way we get clean. The second
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way we get clean, though, is to realize that
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Jesus' word declares us clean. You know, Jesus
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didn't just touch people clean. Jesus said things,
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and people were made clean. He would say, be
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clean, and they were clean. He would say, your
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faith has made you well, and they were well.
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His word has this authority, right, to make people
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clean, to restore their dignity. You know, Jesus
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knew that food didn't make you unclean, but he
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knew that his word could make you clean. In fact,
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did you notice in a reading today, somewhere
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down there, it said, for it's not stuff that
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goes into your heart, but into their stomach
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and then out of the body and blah, blah. And
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it says, in saying this, Jesus declared all foods
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clean. Jesus, the same voice that spoke the universe
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into existence, the same voice that said, let
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there be light, now says, all food is clean.
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Let there be cleanliness. And what Jesus says,
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go. If Jesus declares you clean, then you are
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clean. Then you are forgiven. So how do we get
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clean? His touch makes us clean. His word declares
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us clean. And finally, Jesus' blood. washes us
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clean. You might think blood is one of the messiest
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things ever. How could that make us clean? But
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at the cross, Jesus removed every single blemish
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and every single stain in your life. His blood
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purifies us once and for all, washing us from
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the inside out. That's why at the center of the
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Christian faith is not a bathtub. It's a cross.
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And it was there on that old, rugged, dirty bloody
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cross that Jesus did that what no soap could
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ever do, what no sanitizer, what no ceremonial
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ritual could ever do. There, he became unclean
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for us so that we could be made clean forever.
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John writes, the blood of Jesus, his son, cleanses
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us from all sin. The Pharisees, thought cleanliness
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came from a ritual jesus shows us it comes from
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a relationship they believe cleanliness came
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through water jesus shows us cleanliness comes
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through blood on the cross all our sins all our
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shortcomings washed away not with divine disinfectant
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but with his own life so listen i started today
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And I showed you all these products that we use
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sometimes to make ourselves clean and to make
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ourselves presentable. And, you know, we may
-
be tempted to say, okay, yeah, I'm going to come
-
to God, but I'm going to clean myself up first,
-
right? I got to make myself presentable in order
-
to go into God's presence. But remember this,
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we don't come to God after we've cleaned ourselves
-
up, right? We come to God so he can clean us
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up. And I would just say, if today's message
-
has stirred anything up in you, a desire to be
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made clean or to have a fresh start with God,
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then let me invite you to consider baptism. Baptism
-
is not something we do to clean your skin. That's
-
not how it works. Baptism declares that Jesus
-
has already cleansed you in your heart by faith.
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And if you've never taken that step, we would
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love to take that step with you. Please talk
-
to me after the service. But let's, in the meantime,
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come to Christ. Broken, yes. Dirty, yes. Hurting,
-
yes. And let him touch us clean, declare us clean,
-
and let his blood wash us clean. Not based on
-
some religious ritual, but based on what he did
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on the cross for us 2 ,000 years ago. Thanks
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be to God. Amen. Thank you for listening to this
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week's episode of Trinity Sermons. This sermon
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was recorded at Trinity Church Streetsville in
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Mississauga, Ontario on May 11th, 2025.