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Cleanliness is Next to Godliness | The Bible Doesn't Say That | Trinity Sermons

Trinity Streetsville

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  1. Hello, and welcome to this week's episode of

  2. Trinity Sermons. You may have heard it said,

  3. cleanliness is next to godliness. But did you

  4. know that that's not actually in the Bible? Obviously,

  5. cleanliness is important, but is it really godly?

  6. Does it matter whether we shower before we come

  7. to church? Rob is going to unpack for us where

  8. this phrase comes from and what the real spiritual

  9. truth is underneath it all. Today's reading is

  10. from the Gospel of Mark, chapter 7, verses 1

    Mark 7:1–8

  11. through 8, and 14 through 23. The Pharisees and

  12. some of the teachers of the law who had come

  13. from Jerusalem gathered around Jesus and saw

  14. some of his disciples eating food with hands

  15. that were defiled. that is, unwashed. The Pharisees

  16. and all the Jews do not eat unless they give

  17. their hands a ceremonial washing, holding to

  18. the tradition of the elders. When they came from

  19. the marketplace, they do not eat unless they

  20. wash, and they observe many other traditions,

  21. such as washing of cups, pitchers, and kettles.

  22. So the Pharisees and teachers of the law asked

  23. Jesus, Why don't your disciples live according

  24. to the tradition of the elders instead of eating

  25. their food with defiled hands? He replied, Isaiah

  26. was right when he prophesied about you hypocrites,

  27. as it is written, These people honor me with

  28. their lips, but their hearts are far from me.

  29. They worship me in vain. Their teachings are

  30. merely human rules. You have let go of the commands

  31. of God and are holding on to human traditions.

  32. Again, Jesus called the crowd to him and said,

  33. Listen to me, everyone, and understand this.

  34. Nothing outside a person can defile them. by

  35. going into them. Rather, it is what comes out

  36. of a person that defiles them. After he had left

  37. the crowd and entered the house, his disciples

  38. asked him about this parable. Are you so dull?

  39. he asked. Don't you see that nothing that enters

  40. a person from the outside can defile them? For

  41. it doesn't go into their heart, but into their

  42. stomach, and then out of the body. In saying

  43. this, Jesus declared all foods clean. He went

  44. on. What comes out of a person is what defiles

  45. them. For it is from within, out of a person's

  46. heart, that evil thoughts come. Sexual immorality.

  47. theft, murder, adultery, greed, malice, deceit,

  48. lewdness, envy, slander, arrogance, and folly.

  49. All these evils come from inside and defile a

  50. person. The word of the Lord. I thought to set

  51. up today's topic, I would talk to you a little

  52. bit about something that I call holy hygiene.

  53. And this is just me, it's just my own personal

  54. little ritual that I go through each and every

  55. Sunday morning in order to prepare to come here

  56. and be with you on a Sunday morning. So I just

  57. thought I would, I've brought some of the products

  58. I use up here to show. So, for example, I always

  59. start by washing my hands very, very carefully.

  60. And then I use a little bit of sanitizer. Three

  61. pumps, mind you. One for the Father, one for

  62. the Son, and one for the Holy Purell. And then,

  63. of course, we have to move to this area, the

  64. whole teeth area. So, of course, you've got to

  65. brush your teeth. Do a little bit of that in

  66. the morning. And a little mouthwash. A little

  67. Listerine, gargle that. And it's always nice

  68. to keep with you a few Tic Tacs, right? So that

  69. during that good morning, hello, you don't get

  70. the dragon breath, the Godzilla breath coming

  71. out of my mouth. So got to keep those handy.

  72. Then, of course, a little deodorant. I prefer

  73. Old Spice. You know, it's hot under these lights,

  74. guys, but I like to stay dry. An Old Spice helps

  75. me do just that. Besides, if I'm making a point,

  76. I don't want you to notice these puddles under

  77. my armpits. I want you to be paying attention

  78. to what I'm saying. So a little Old Spice, and

  79. a little cologne never hurt either. Just a little,

  80. oh, it went up. I thought it was supposed to

  81. come down. Oh, yeah, you walk, that's how you,

  82. a little cologne just to, you know, a little

  83. cologne, maybe a little more cologne, whatever

  84. your preference is. Also, there's the nails,

  85. right? You got to trim your nails, especially

  86. when you're flipping the pages of the Bible,

  87. right? You got to make sure you're not shredding

  88. through the word of God. So you got to clip your

  89. nails. And then I do kind of style my hair a

  90. little bit, right? So I'll give it a little of

  91. the old spray because when the Holy Spirit gets

  92. blowing up here, man, I want to stay locked in.

  93. I don't want my dude to get out of control. And

  94. then, of course, you want to do a little clip,

  95. a little razor. of the old beard there. You don't

  96. want to end up looking like John the Baptist

  97. in the wilderness. Pressed clothes, you know,

  98. clean, nicely laundered clothes. Make sure, you

  99. know, your fly is up and all that. I like to

  100. be open. I like to be vulnerable, but not that

  101. open. and and not that vulnerable and so so this

  102. is kind of the routine this is the holy this

  103. is the holy hygiene habit that i that i'm in

  104. and and the reason i do this is so i can stand

  105. before you you know cleanly pressed and minty

  106. fresh because after all because cleanliness is

  107. next to Godliness. That's right. We're in the

  108. middle of this teaching series, which is called

  109. The Bible Doesn't Say That, where we're looking

  110. at some of the misquotes and mistakes and misunderstandings

  111. of certain Bible passages. And today we get to

  112. this one. Cleanliness is next to godliness. How

  113. many have heard this one before? Not everybody

  114. has. Not everybody has. How many have said this

  115. before at one point in their life to someone?

  116. Yeah, and on this Mother's Day, it's usually

  117. mothers who end up saying this to us because

  118. they want us to take a shower or something like

  119. that. Now, I want to have a few disclaimers right

  120. off the bat. The first is, that was just a bit

  121. of an act. I am not a clean freak at all. If

  122. cleanliness is next to godliness, then my garage,

  123. for example, is the portal to hell. because it

  124. is not in good shape. And the second thing we

  125. want to make really, really clear to all of you

  126. here is that here at Trinity, we are not big

  127. on how you look or how you dress when you come

  128. to church at all. You know, we have this saying,

  129. we say that at Trinity, we're just a group of

  130. ordinary people. We dress in ordinary ways. We

  131. come, we are just ordinary people learning to

  132. follow Jesus in our own day. And, you know, just

  133. come as you are to Trinity. The third thing I

  134. want to say, though, is even here at Trinity,

  135. staff and I, we are not the tidiest of people.

  136. And actually just in this last week, we did a

  137. little spring cleaning. Here's a little shot

  138. of that. This is brand new. Oh, yeah! I did get

  139. rocks away like three years ago, remember? But

  140. this becoming a video, somebody has some emotional

  141. attachment to those rocks. No. Somebody does,

  142. because they all have people's names on them.

  143. Oh, they do. So somebody's going to see this

  144. on Sunday morning and be like, why did you throw

  145. out my rocks? No, that's gross too. I'm going

  146. to go to the kitchen with this. Don't deal with

  147. it in there. That's disgusting. They're so sick.

  148. Don't come in here. Hey, that looks like ours.

  149. Sally. Is this ours? Okay. So, yeah. So listen,

  150. if the Bible doesn't say that cleanliness is

  151. next to godliness, who did? Well, actually, it's

  152. interesting. It was a preacher by the name of

  153. John Wesley who first put these words into print

  154. back in 1791. He was doing a sermon. And the

  155. sermon was to his congregation about how they

  156. should dress a little nicer and come a little

  157. cleaner to church. Again, that is never a sermon

  158. that we would preach here at Trinity. We think

  159. you guys look great as you are. But what he said

  160. in that sermon was this. He said, sloppiness

  161. has no part in religion. Being clean is a sign

  162. of spiritual purity or goodness. Cleanliness

  163. is indeed next to godliness. In other words,

  164. John Wesley is saying when you come to church,

  165. don't dress like a slob because cleanliness is

  166. next to godliness. Now you'll notice he does

  167. say it is indeed next to godliness, which makes

  168. us think that perhaps the saying was already

  169. out there in the world. People were using this

  170. quote. Where it came from, we don't know. Maybe

  171. this fellow 200 years earlier, Sir Francis Bacon.

  172. Mmm, bacon. Cleanliness. in the body was ever

  173. deemed to proceed from a due reverence to God.

  174. So maybe that's where it came from. Now, even

  175. though the Bible actually doesn't say these words,

  176. cleanliness is next to godliness, with all of

  177. these sayings, what we have found is there's

  178. always a little bit of truth to them, right?

  179. There's always a part of them that is true. And

  180. so yes, cleanliness is not next to godliness.

  181. But neither is being a slob next to a godliness.

  182. And so I want to suggest to you just right off

  183. the bat, here are four possible ways in which

  184. maybe it is a good idea, according to the Bible,

  185. to be a clean person. The first is out of respect

  186. for creation, right? God made you. God gave you

  187. that body that you have. You are fearfully and

  188. wonderfully made. You're God's handiwork. And

  189. your body is a temple of the Holy Spirit. The

  190. Bible says all of these things. Therefore, take

  191. care of your body. Keep it clean. Keep it healthy.

  192. It's a way that you care for this body that God

  193. created. The second reason why the Bible might

  194. say we should be clean people is that we should

  195. take some responsibility for all the stuff that

  196. we've been given. You've got stuff in your life.

  197. You've got apartments and houses and backyards

  198. and clothing and cars. And all of it is a gift

  199. from God. And so we are responsible for taking

  200. care of that stuff and being good stewards of

  201. that stuff. And part of that means keeping it

  202. clean and keeping it tidy and keeping it well

  203. ordered. So that's another good reason to be

  204. a clean person. A third reason to be a clean

  205. person, according to the Bible, is out of regard

  206. for others. Think of it this way. Think of hospitality.

  207. When you keep a clean home, then guests and neighbors

  208. who enter your home, they feel welcomed. They

  209. feel at peace. They feel relaxed. They feel safe.

  210. They feel cared for. Even here at Trinity, it's

  211. important that we keep the place clean because

  212. people notice stuff like that. If one of our

  213. guests, went to the bathroom and there was no

  214. TP, I can guarantee you they would not be coming

  215. back next week. We do this out of regard for

  216. other people. And the last reason why we might

  217. decide to be clean is because of these rituals

  218. of our body. You see, the Christian faith is

  219. a bodily faith. There's a whole bunch of things

  220. we do with our bodies that connect to our spirits.

  221. For example, when we fast, we're doing something

  222. with our body to teach us to hunger for God.

  223. When we get down on our knees and we kneel, we're

  224. doing something with our body to teach us humility,

  225. right? it could be that for some that when we

  226. wash ourselves or clean ourselves, we're doing

  227. something with our body to teach us the need

  228. to be cleansed and purified by God. So yes, in

  229. a way, in a way, always in a way, cleanliness

  230. and godliness can go together. But if we really

  231. want to know where this saying came from, then,

  232. I mean, we got to trace it back to the Bible.

  233. Now, I know we already said, Rob, you said that

  234. the Bible doesn't say that. You said that it's

  235. not found in the Bible. And that is true. It's

  236. not there in the Bible like that. But there was

  237. a time in Israel's history where purity laws

  238. and cleanliness codes were all the rage. Now,

  239. if you read the Bible, there's definitely a arc

  240. and there's a change that happens throughout

  241. the Bible. And in fact, Jesus was one of the

  242. people who did battle with the clean police and

  243. the clean freaks. of his own day to kind of rethink

  244. what God actually thought about cleanliness.

  245. But yes, we do have to go back to the Bible.

  246. In fact, if you look at our reading today, what's

  247. happening here? A bunch of religious professionals,

  248. Pharisees and teachers of the law, they're called,

  249. they are sent to make sure that Jesus and his

  250. disciples are following all the clean rules from

  251. the Bible. We're even told that they came to

  252. Jerusalem, from Bethsaida, which is a hundred

  253. kilometer journey by foot, right? So these guys

  254. were serious. They didn't just happen upon Jesus.

  255. They came down. They're not messing around. They

  256. are on a mission to enforce the clean rules that

  257. are found in the Bible. Now, the Bible is full.

  258. rules about how to keep clean. Now, you might

  259. say, well, why on earth would God do that? Why

  260. did God use these rules to tell people to kind

  261. of honor all these customs and rituals and traditions?

  262. Well, there's actually kind of a good reason.

  263. Let's understand it first. The reason is that

  264. God had chosen Israel. To be a holy people. That

  265. means to be a people who were set apart. A people

  266. who were different. A nation for himself. And

  267. part of being set apart, God said, was that you

  268. have to live differently. Visibly differently,

  269. right? So holiness wasn't just something you

  270. believed. It was how you acted. It was how you

  271. spoke. It was what you ate. It was what you wore.

  272. It was what you touched. It was how often you

  273. washed. All of these things set you apart and

  274. people could see you are a different people.

  275. You are the people of Yahweh God. And so that's

  276. why, you know, God told them you are to distinguish

  277. between things that are holy. And things that

  278. are ordinary. Things that are unclean. And things

  279. that are clean. Because I want you to be different.

  280. I don't want you to be like everyone else. I

  281. want you to stand out. I'm a holy God. Be different.

  282. Think of it this way. Imagine you're going on

  283. a big date. Or imagine you're going in for a

  284. big interview. What would you do? You would get

  285. cleaned up. You would wash up, right? You would

  286. brush your teeth. You would use a little cologne.

  287. You would use the mouthwash. Why is that? Because

  288. you want to make a good impression? and you're

  289. going into the presence of somebody who's really

  290. important to you, you don't want to smell like

  291. gym socks. And so the spirit behind these cleanliness

  292. rules is that you just don't waltz into the presence

  293. of God without doing a little bit of scrubbing

  294. first. Now, what made you unclean? According

  295. to the Bible, what kind of things made you unclean?

  296. Well, you can read it if you want, but you touch

  297. a dead animal, you're unclean. You touch a dead

  298. human, you're definitely unclean. If you have

  299. skin rashes or sores on your body, you're considered

  300. unclean. If you have bodily discharge of any

  301. kind, gross, yes, but unclean. You eat the wrong

  302. food, you're unclean. You touch the wrong animal.

  303. You touch a lobster, for example, for some reason,

  304. unclean. If you have mold in your house, unclean.

  305. If you have mildew in your house, you don't just

  306. call the plumber, you call the priest, right?

  307. And the priest will come. There's pages in the

  308. book of Leviticus about this. The priest will

  309. come and inspect the mildew. They will see where

  310. the mildew is. They will try to remove the mildew

  311. in a proper way. And if not, they will literally

  312. burn the whole thing down. Right? These rituals

  313. taught Israel, what did they teach them? That

  314. impurity separates us from God and that cleansing

  315. is required to come close to God. Now, Jesus

  316. would have agreed with this in its spirit. We

  317. must be cleansed in order to come close to God.

  318. But what Jesus would ultimately disagree is how

  319. that cleansing takes place. Jesus had a very

  320. different kind of cleansing in mind, as we will

  321. find out. So Jesus kind of agreed with this in

  322. spirit, but where Jesus definitely disagreed

  323. with these religious clean freaks was in something

  324. known as the tradition of the elders, right?

  325. So notice what the Pharisees asked Jesus. They

  326. say, so the Pharisees said, hey, why don't your

  327. disciples live according to the tradition of

  328. the elders instead of eating their food with

  329. defiled hands? Now you might be like, what is

  330. the tradition of the elders? Is that just the

  331. Bible? No. It's not the Bible. You see, here's

  332. what happened. Over time, all these religious

  333. professionals, they developed an even bigger

  334. set of rules outside of the Bible in order to

  335. help people follow the rules inside the Bible.

  336. And they started out as oral teachings. Oh, you

  337. should do this. You should do this. But eventually

  338. they got written down into these two massive

  339. collections called the Mishnah and the Talmud.

  340. And the Talmud alone contains something like

  341. 63 or 65 books. about what the law meant and

  342. how you were supposed to live it out. And if

  343. you've got a bookshelf big enough, if you've

  344. got a budget big enough, you can actually go

  345. and you can buy the Talmud, you can go buy the

  346. Mishnah. And one of the rabbis in Jesus' day

  347. said, this is what it is. The oral law, the tradition

  348. of the elders, is like a fence around the written

  349. law. It's meant to protect people from accidentally

  350. breaking God's rules, accidentally... becoming

  351. unclean. But what happened is, over time, the

  352. fence became a fortress, and people were more

  353. interested in the fence than getting inside the

  354. fence to meet with God. Let me give you just

  355. a few examples of some of the crazy traditions

  356. of the elders that were in the mission of the

  357. Talmud. Again, you can read this, but for example,

  358. on the Sabbath, it was forbidden that you look

  359. in a mirror. You weren't allowed to look in a

  360. mirror on the Sabbath because you might say,

  361. see a gray hair when you look in the mirror and

  362. you might be tempted to pluck that out. And if

  363. you did that, that was tantamount to harvesting.

  364. To reaping, and you weren't allowed to reap on

  365. the Sabbath, and so don't even look in the mirror.

  366. It's against the tradition of the elders. Seriously.

  367. You weren't also allowed to wear false teeth

  368. on the Sabbath. I didn't know this. They had

  369. false teeth 2 ,000 years ago. Isn't that interesting?

  370. But you weren't allowed to wear them on the Sabbath

  371. because if your false teeth fell out, gross,

  372. then you would pick them up, and that would be

  373. work. That would be labor, and you weren't allowed

  374. to do that on the Sabbath either. My favorite

  375. one, though, is on the Sabbath, you weren't allowed

  376. to, oh no, you were allowed to spit on a rock.

  377. But you weren't allowed to spit on the ground.

  378. Why? Because if you spat in like the soil, your

  379. spittle might form a little bit of a ditch or

  380. a furrow. And that would be like plowing a field.

  381. And so you weren't allowed to spit on the ground.

  382. You could spit on a rock on the Sabbath. And

  383. there were all these rules. All these rules about

  384. cleanliness too. In fact, Mark says that the

  385. Pharisees and all the Jews, they do not eat unless

  386. they wash. wash their hands in a special way,

  387. holding to, and there's those words, the tradition

  388. of the elders, right? Now, where it says, unless

  389. they wash it in a special way, that's actually

  390. in the real translation. It says, unless they

  391. wash their hands with the fist. Now, what does

  392. that mean? I wanted to show you because I looked

  393. this up. The way that the tradition of the elders

  394. said you had to wash your hands before you ate

  395. was, first, you had to put your hands, fingers

  396. up. like this, over a bowl, and someone would

  397. pour water on your hands, and then the water

  398. would get all dirty and defiled and drip off

  399. your wrists. It wasn't supposed to run down your

  400. arms. It was supposed to drip off your wrists.

  401. Then you would turn your hands, fingers down,

  402. and they would then do the exact same thing.

  403. They would pour the water on your hands, fingers

  404. down. And again, the defiled water would drip

  405. into the bowl. And then you would use this fist

  406. to rub this hand, and then you would use this

  407. fist. To rub this hand. And this is how, you

  408. know, up, down, rub, rub. That is how you properly

  409. washed your hands before you ate according to

  410. the tradition of the elders. And the kicker is,

  411. some really devout followers observed this not

  412. just before meals, but between every course of

  413. the meal. Right? So this is getting extreme.

  414. You can see why Jesus is taking issue. And some

  415. of them became... Actual like superstitions,

  416. like crazy superstitions. I mean, check out what

  417. this one rabbi, Rabbi Tanith said. He said, whoever

  418. lives in the land of Israel and eats his food

  419. with rinsed hands may rest assured that he shall

  420. obtain eternal life. In other words, you want

  421. to go to heaven? Then you wash your hands, right?

  422. Another rabbi who was imprisoned by the Romans,

  423. I read that once he was only given a very small

  424. amount of water per day. But rather than drink

  425. that water, he used that water to ceremonially

  426. wash his hands. It was more important for him

  427. to follow the tradition of the elders than it

  428. was for him to actually stay alive. And then

  429. it got even more superstitious. There was this

  430. belief. There was this belief out there that

  431. there was a demon named Shibta. And what would

  432. happen is when you were sleeping at night, Shibta

  433. would sneak into your bedroom and would get all

  434. over your hands. And then in the morning, if

  435. you got up and you didn't wash your hands, then

  436. Shibta would get inside of you and do all sorts

  437. of damage to you from within. This is like, now

  438. listen, washing your hands is a good thing. Washing

  439. your hands before dinner, it kills germs. But

  440. the reason that Jesus had no time for this stuff

  441. is because he knew that no external ritual could

  442. really make you clean before a holy God. This

  443. wasn't about holiness. This had become about

  444. outward, surface level, performative, fear -based

  445. superstition. masquerading as religion. And Jesus

  446. knew God was after something much, much deeper.

  447. That's why he says, you guys have let go of the

  448. commands of God and you're just holding on to

  449. human traditions, right? You nullify the word

  450. of God by your traditions that you've handed

  451. down. And many other things like that. In other

  452. words, Jesus is saying, this is just the tip

  453. of the iceberg. The Mishnah, if you read it,

  454. there are like 35... Full pages on how to wash

  455. dishes, how to clean kettles and dishes and cups

  456. and couches. Cleanliness in Jesus' day had become

  457. a religion of its own. But Jesus came to teach

  458. that real cleanliness starts in the heart, not

  459. in the sink. Because you can follow all the rules

  460. and you can wash your hands. When you can avoid

  461. all the lobsters, you can burn all the mildew

  462. and check all the boxes, but still be filthy.

  463. Now, why is that? It's because Jesus knew that

  464. godliness is not an outside -in thing. Jesus

  465. said nothing that enters into a person from the

  466. outside can defile them. And it makes sense.

  467. He even says, hey, it just goes in one end and

  468. it comes out the other end. It's an in and out.

  469. That doesn't defile you, Jesus said. Instead,

  470. Jesus says, cleanliness is an inside -out thing.

  471. What comes out of a person is what defiles them.

  472. What comes out of your mouth is what defiles

  473. you. What comes out of your actions is what defiles

  474. you. What comes out of your thoughts, what comes

  475. out of your words, what comes out of your heart,

  476. all that washing, it doesn't get to that. right?

  477. That's just an act. In fact, at one point, Jesus

  478. calls these people hypocrites. And hypocrite

  479. is just a Greek word that means actor. They're

  480. putting on a show. They're pretending. It's all

  481. a role that they are playing to cover up what's

  482. really happening inside of them. No, real transformation,

  483. real purity begins on the inside when we're washed

  484. from the inside out. Now, This may be a good

  485. point just to stop and ask the question about

  486. our own traditions. As Anglicans, we've got lots

  487. of traditions. Lots of things we do, you know,

  488. hand washing, you know, basins, bowls, candlesticks,

  489. you know, actions, prayers. There's a lot of

  490. traditions that we have here at Trinity. But

  491. many of them are very, very meaningful. But we

  492. should always be asking the question, the same

  493. question. Do we ever let our traditions get in

  494. the way of the commandments of God? Are we clinging

  495. to human things and forgetting the God things

  496. that we really ought to be doing? We've got things

  497. we do here. We sing. We pray. We listen to sermons.

  498. We share communion. But are those changing us

  499. on the inside? Or are we, when we come to church,

  500. are we just actors going through emotion, but

  501. none of this is actually getting inside of us,

  502. right? We're leaving completely unchanged. Jesus

  503. does not want. outer cleanliness or outer actions

  504. or outer rituals unless they're tied to inner

  505. transformation. So I'd say that the Bible actually

  506. doesn't say cleanliness is next to godliness.

  507. What the Bible actually more closely says in

  508. the end is that cleanliness can actually be a

  509. cover -up for lack of godliness. Because what

  510. Jesus really teaches and what the Bible really

  511. says is that God is not looking for sanitized

  512. hands. He is looking for sanctified hearts. Do

  513. you want to know what the Bible really says?

  514. It says that man looks at the outward appearance,

  515. but God looks at the heart. Here's what the Bible

  516. says. It says, wash yourselves and make yourselves

  517. clean. Ooh, our hands? No. Remove your evil deeds

  518. from before my eyes. Cease to do evil, right?

  519. Or here's a wonderful prayer. God, create in

  520. me what? A clean skin? A clean... house? No,

  521. a clean heart. So let's just end by asking the

  522. question, how do we cleanse ourselves? How do

  523. we get clean? Well, I want to end and suggest

  524. three ways to you. I think this is like really

  525. the most important part of everything I've said

  526. this morning. And the first is this, Jesus's

  527. touch makes people clean. The gospel says, that

  528. Jesus came into this dirty, grimy, messy world

  529. of ours. He came into our stinky lives. And he

  530. came and he hung out with some of the messiest

  531. people you can imagine, the tax collectors, the

  532. sinners, the prostitutes, rich and poor. And

  533. he did it for one purpose, to cleanse them. It's

  534. this really interesting reversal that happens

  535. with Jesus. Jesus wasn't contaminated by impurity

  536. when he touched untouchable people, lepers or

  537. sick people or dead people. But instead, they

  538. were contaminated by his purity. They were made

  539. clean. Craig Blomberg puts it this way. He said,

  540. Jesus exhibits a contagious holiness. He does

  541. not fear contamination by being associated with

  542. the impure. Rather, he believes that his purity

  543. can rub off on them. And one of my favorite authors,

  544. N .T. Wright, says the same thing. Jesus' holiness

  545. was not compromised by contact with impurity.

  546. Rather, his holiness overcame impurity. So how

  547. do you get clean? Jesus' touch makes people clean.

  548. That's the first way we get clean. The second

  549. way we get clean, though, is to realize that

  550. Jesus' word declares us clean. You know, Jesus

  551. didn't just touch people clean. Jesus said things,

  552. and people were made clean. He would say, be

  553. clean, and they were clean. He would say, your

  554. faith has made you well, and they were well.

  555. His word has this authority, right, to make people

  556. clean, to restore their dignity. You know, Jesus

  557. knew that food didn't make you unclean, but he

  558. knew that his word could make you clean. In fact,

  559. did you notice in a reading today, somewhere

  560. down there, it said, for it's not stuff that

  561. goes into your heart, but into their stomach

  562. and then out of the body and blah, blah. And

  563. it says, in saying this, Jesus declared all foods

  564. clean. Jesus, the same voice that spoke the universe

  565. into existence, the same voice that said, let

  566. there be light, now says, all food is clean.

  567. Let there be cleanliness. And what Jesus says,

  568. go. If Jesus declares you clean, then you are

  569. clean. Then you are forgiven. So how do we get

  570. clean? His touch makes us clean. His word declares

  571. us clean. And finally, Jesus' blood. washes us

  572. clean. You might think blood is one of the messiest

  573. things ever. How could that make us clean? But

  574. at the cross, Jesus removed every single blemish

  575. and every single stain in your life. His blood

  576. purifies us once and for all, washing us from

  577. the inside out. That's why at the center of the

  578. Christian faith is not a bathtub. It's a cross.

  579. And it was there on that old, rugged, dirty bloody

  580. cross that Jesus did that what no soap could

  581. ever do, what no sanitizer, what no ceremonial

  582. ritual could ever do. There, he became unclean

  583. for us so that we could be made clean forever.

  584. John writes, the blood of Jesus, his son, cleanses

  585. us from all sin. The Pharisees, thought cleanliness

  586. came from a ritual jesus shows us it comes from

  587. a relationship they believe cleanliness came

  588. through water jesus shows us cleanliness comes

  589. through blood on the cross all our sins all our

  590. shortcomings washed away not with divine disinfectant

  591. but with his own life so listen i started today

  592. And I showed you all these products that we use

  593. sometimes to make ourselves clean and to make

  594. ourselves presentable. And, you know, we may

  595. be tempted to say, okay, yeah, I'm going to come

  596. to God, but I'm going to clean myself up first,

  597. right? I got to make myself presentable in order

  598. to go into God's presence. But remember this,

  599. we don't come to God after we've cleaned ourselves

  600. up, right? We come to God so he can clean us

  601. up. And I would just say, if today's message

  602. has stirred anything up in you, a desire to be

  603. made clean or to have a fresh start with God,

  604. then let me invite you to consider baptism. Baptism

  605. is not something we do to clean your skin. That's

  606. not how it works. Baptism declares that Jesus

  607. has already cleansed you in your heart by faith.

  608. And if you've never taken that step, we would

  609. love to take that step with you. Please talk

  610. to me after the service. But let's, in the meantime,

  611. come to Christ. Broken, yes. Dirty, yes. Hurting,

  612. yes. And let him touch us clean, declare us clean,

  613. and let his blood wash us clean. Not based on

  614. some religious ritual, but based on what he did

  615. on the cross for us 2 ,000 years ago. Thanks

  616. be to God. Amen. Thank you for listening to this

  617. week's episode of Trinity Sermons. This sermon

  618. was recorded at Trinity Church Streetsville in

  619. Mississauga, Ontario on May 11th, 2025.