Sermon
God Has A Wonderful Plan For Your Life | The Bible Doesn't Say That | Trinity Sermons
Publisher transcript
Transcript
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Hello, and welcome to this week's episode of
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Trinity Sermons. This week, we are continuing
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our sermon series, The Bible Doesn't Say That,
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where we look at some different phrases that
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sound really spiritual, but aren't actually biblical.
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Today, we're looking at this phrase, God has
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a wonderful plan for your life. And while it
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is true that God does have a plan for your life,
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and that that plan is good, that doesn't mean
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that it always feels good. So Rob is going to
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unpack for us Jeremiah 29, 11. I know the plans
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that I have for you, declares the Lord. Plans
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to prosper you and not to harm you. Plans to
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give you a hope and a future. And we're going
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to talk about what does that really mean for
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God to have plans for our hope and future. Today's
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reading is taken from the book of Jeremiah, chapter
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29, verses 1, 4 to 14. This is the text of the
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letter that the prophet Jeremiah sent from Jerusalem
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to the surviving elders among the exiles and
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to the priests and the prophets and all the other
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people Nebuchadnezzar had carried into exile
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from Jerusalem to Babylon. This is what the Lord
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Almighty, the God of Israel, says to those I
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carried from... Jerusalem to Babylon. Build houses
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and settle down. Plant gardens and eat what they
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produce. Marry and have sons and daughters. Find
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wives for your sons and give your daughters in
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marriage so that they too may have sons and daughters.
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Increase in number there. Do not decrease. Also,
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prosperity and the peace of the city to which
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I have carried you into exile. Pray to the Lord
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for it, because if it prospers, you too will
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prosper. This is what the Lord Almighty, the
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God of Israel, says. Do not let the prophets
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and diviners among you deceive you. Do not listen
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to the dreams you encourage them to have. They
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are prophesying lies to you in my name. I have
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not sent them, declares the Lord. This is what
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the Lord says. When 70 years are completed for
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Babylon, I will come to you and fulfill my good
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promise to bring you back to this place. For
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I know the plans I have for you, declares the
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Lord. plans to prosper you and not to harm you,
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plans to give you hope and a future. Then you
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will call on me and come and pray to me, and
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I will listen to you. You will seek me and find
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me when you seek me with all your heart. I will
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be found by you, declares the Lord. and will
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bring you back from captivity. I will gather
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you from all the nations and places where I have
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banished you, declares the Lord, and will bring
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you back to the place from which I carried you
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into exile. The word of the Lord. Today, we are
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going to be looking at one of your favorite verses.
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It's a verse that you know, and it's a verse
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that many of you have quoted from time to time.
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And even if you're actually not a Christian,
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you wouldn't call yourself a Christian, chances
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are you've seen this verse somewhere on a t -shirt,
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on a piece of artwork, or something like that.
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What I want to do, though, is I want to start
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by telling you about the first time I came face
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-to -face with this particular verse. I was a
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student in university, first year, heading to
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physics college. class, and there was someone
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who said, hey, come over here. I want to talk
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to you. It seemed like a friendly fellow, so
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I went over to chat with him, and I thought it
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was just an innocent conversation, but then he
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pulled out one of these little booklets, and
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the booklet says, you know, it's called The Four
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Spiritual Laws, and so as it turns out, this
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guy, a great guy, but he was part of a Christian
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group on campus, and what this Christian group
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did, among other things, is they went around
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to people, and they talked to them about Jesus
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and tried to get them to follow Jesus by taking
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them through their little booklet, which was
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called The Four Spiritual Laws. And so I decided,
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okay, you know, sure, why not? I'm happy to hear
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what the four spiritual laws are. And he opened
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it up and the very first spiritual law says that
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God loves you. and has a wonderful plan for your
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life. And I thought, well, that sounds really,
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really good. And he talked about how God had
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plans to prosper me and not to harm me, plans
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to give me a hope and to give me a future. It
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sounded fantastic. I loved law number one. Then
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he did go through and tell me what law number
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two was about, how my sin separated me from God.
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Law number three was how Jesus bridged that divide
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between me and God. And law number four, how
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I could begin a relationship with Jesus right
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then and there. Great. But it was really law
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number one that caught my attention. God has
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a wonderful plan for my life. And he even quoted
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a very famous scripture verse. This is your favorite
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scripture verse too, which is Jeremiah 29, 11.
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For I know the plans I have for you, declares
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the Lord. Plans to prosper you and not to harm
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you. Plans to give you hope and a future, right?
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Now this verse has actually been nicknamed America's
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favorite Bible verse. But I say even here north
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of the border, we love this verse. Chances are
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you guys have a bookmark somewhere. It's a laminated
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bookmark with an eagle soaring. And you got it
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at a Christian bookstore sometime back in like
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1997. And on that verse, on that bookmark, it
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says Jeremiah 29, 11. And you love that bookmark.
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That bookmark is in your favorite Bible because
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you love that verse. Or perhaps you've got that
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coffee mug, right? And every morning as you pour
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that blessed brew into your coffee, you say,
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the Lord has plans to prosper me today and caffeinate
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me today. And you love that coffee mug. The coffee
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tastes better because it's in that mug. It's
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your favorite verse. Or maybe, I think probably
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every single graduation card that you get these
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days has this verse on it. And for good reason.
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It's very encouraging for the new grad to know
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that once they graduate, there is a future for
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them. There is a purpose for them. There may
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even be a job for them. It's a very encouraging
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graduation card. Some of you have a fridge magnet
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that has this verse on it. Every time you raid
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the fridge for a midnight snack, you remember
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Jeremiah 2911. It's on Facebook banners. This
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is on Instagram posts. on social media. It's
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on home decor. It's even on tattoos. People love
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this verse. And I will bet good money. I'll bet
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good money that someone here has a little cushion
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at home that your grandma cross -stitched for
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you. And on that cushion is is cross -stitch
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Jeremiah 29 11, because Jeremiah 29 11 is the
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most grandma -approved scripture verse in all
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of the Bible. This was the promise that I was
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told about that day on campus. God has a wonderful
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plan for my life. But does the Bible really say
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that? And does that verse, Jeremiah 29, 11, really
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mean that? Will God really give us a life of
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ease and success as it suggests? Will everything
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go smoothly? Will my bank accounts always be
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full? My relationships always be harmonious?
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And if I do go through any trouble, I know that
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it will be temporary and God will sort it out
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really, really quickly. Is that the kind of wonderful
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life that this verse talks about? Or maybe did
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grandma have no idea what she was doing when
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she stitched Jeremiah 29 onto that little pillow
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for you? So you might hate me today and think
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this is totally sacrilegious, but we are going
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to dissect your favorite verse. and see what
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it really says. And don't worry, in the end,
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it's going to be wonderful. But before we begin,
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let's just do a little refresher course on how
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we're supposed to read any Bible verse, actually,
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that we come across, even if it's from an Old
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Testament book like the book of Jeremiah. By
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the way, there's little notes, as always, that
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we've given you, and I would encourage you to
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follow along to get the most out of this. But
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whenever we read a Bible verse, the first thing
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that we should ask is we have to look at the
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context. Who wrote it? Who were they writing
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to? When were they writing? What was happening
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at the time? What comes before that verse? What
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comes after that verse? Scripture verse lives
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in isolation. Context is really important. Secondly,
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if you come and you hit a snag about how to interpret
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a verse in the Bible, then one of the rules is
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you interpret Scripture with Scripture. Which
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means the best way to understand the Bible is
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to let the Bible tell you how to understand it.
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Look through the rest of the Bible for other
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Scriptures on that same theme. The Bible can
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explain itself, in other words. Thirdly, read
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whatever you're reading through the lens and
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through the story of Jesus. Because, and here's
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why. Because as Paul says in 2 Corinthians, he
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says, all the promises of God find their yes
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in Jesus Christ. So that means that Jesus is
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really where the whole Bible is pointing toward
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him, and therefore we have to read the Bible
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in light of the great event. of Jesus Christ.
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And then fourthly, and finally, we're going to
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apply what we've read to our lives. The Bible
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is not a textbook, right? The Bible is a It's
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a book that we are meant to live out. And only
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once, though, we've understood the context and
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interpreted it properly and filtered it through
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Jesus, only then can we actually know what it
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meant and then know what it means and then know
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what it means to live it out. So those are just
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some of the tools that we can use to read a verse
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like Jeremiah 29 .11. And when we do read Jeremiah
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29 .11 with some of those tools, what do we discover?
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Well, one of the first things we have to ask
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is, Who is the you? Who is the you in, for I
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know the plans I have for you? Now, most of us
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instinctively assume the you is me, right? God
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has plans for me. God wants to prosper me. God
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does not want to harm me. He has a future for
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me. He has a hope for me. But it's important
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to note this, that the Hebrew word you here is
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plural. So in English, what it actually reads
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is, I know the plans I have for all you guys.
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Which means that this verse is actually a communal
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promise to a group of people. It is not an individual
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life verse. It is not a private word from God
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to the young adult looking for a job. That's
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not who the you is. Who is the you? Well, we
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go back a few verses to Jeremiah 29 .1, and it
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tells us who the you is. This is the text of
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a letter that the prophet Jeremiah sent from
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Jerusalem to you? No. To the surviving elders
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among the exiles. That's who. Oh, right, right.
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To the priests and the prophets and all the people
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that Nebuchadnezzar carried away into exile from
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Jerusalem to Babylon. Okay, that's the you. This
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is a letter written to the people of Judah who
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2 ,600 years ago were taken from their homeland
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and forced. To live in Babylon under the thumb
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of King Nebuchadnezzar. If you want even more
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context, remember context is important. Jeremiah
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tells us the reason God allowed them to be taken
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off into exile was because of their idolatry,
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their injustice, their hypocrisy, the way they
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oppressed people. And now they're in crisis.
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And now they want to go home. And now they want
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to be rescued, okay? But just to be clear, let
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me say it again. Your favorite verse was not
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a private note of encouragement to a new grad.
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It is a public letter to a nation who is in crisis.
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Now, I confess that when I first read that verse
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on campus, I thought, oh, the U is me. Right?
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Because I want to be the main character of the
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Bible. Right? When I read about Noah building
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the ark, I say, oh, that's about me. That's about
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me building my life. When I read about David
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and Goliath, I say, oh, that's about me. That's
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about me overcoming my challenges. When I see
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Jesus calming the storm, I say, oh, that's my
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story. That's about me kind of dealing with my
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anxiety or whatever the case is. We assume. The
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verse is about me. But when we do that, we risk
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twisting the meaning of the verse. I want to
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share with you a couple of fancy kind of seminary
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words. The first word is exegesis. Let's say
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that one together. Exegesis, right? Exegesis
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is when you read the Bible. To draw out, that's
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what X means, to kind of pull out, draw out the
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meaning of the text. And that's how we should
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be reading the Bible. That should be our goal.
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What did God mean? What was God saying then and
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there to those people? Another word, though,
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that we learn in seminary is eisegesis. Can you
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guys say this? Eisegesis. Eisegesis is when you
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read into the text things that actually aren't
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there. things that we wish were there, or even
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we read ourselves into the Bible. Now, guys,
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it's not that we're heretics. It's just that
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we're human beings, and it's natural to read
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something like the Bible and put ourselves right
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in there. But when we start there, when we treat
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Scripture as a mirror that reflects myself, rather
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than as a window to see the context, then you're
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going to get bummed out eventually. Because what
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you thought the Bible was saying to you wasn't
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actually being said to you in the way that you
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thought, and you're going to be let down. Now,
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check this out. What comes before Jeremiah 29?
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Jeremiah 28, right? And if you read Jeremiah
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28, you'll actually read... about a guy named
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Hananiah. Hananiah, like Jeremiah, was a prophet.
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But Hananiah had a very different message for
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all the people who were in exile. This is what
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Hananiah says. He says, guess what? Good news.
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The Lord Almighty, the God of Israel, says that
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within two years, he is going to bring you back.
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to Judah, back to your home. And that's good
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news, folks. This exile is going to be short
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-lived, so don't get too comfortable here. God's
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going to rescue us. He's going to break the Babylonians,
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bring us back home before you know it. If this
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was like today, you know, hashtag going home
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or hashtag God's got you, right? This would be
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trending on TikTok. People would be reposting
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this like crazy. But Jeremiah, This is Hananiah.
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Jeremiah just starts slow clapping, saying, oh,
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very nice, Hananiah, very nice. It all sounds
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so lovely. But the truth is, Jeremiah says, these
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people are not going anywhere anytime soon. So
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Jeremiah says, so you should build houses. You
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should settle down. You should actually plant
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gardens. Get married. Why not? Because this is
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what the Lord says. When 70 years are completed,
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not two, 70 years, I will come to you and bring
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you back. In other words, get ready for the long
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haul. You're going to be stuck in a very difficult
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situation for 70 years before anything changes.
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And that's Jeremiah 29, 10. And right after that,
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we read, for I know the plans I have for you,
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says the Lord, plans to prosper you, not to harm
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you. That's the context. So can you imagine a
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new graduation card? Happy graduation. Good things
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are coming for you in 70 years, in your 80s.
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Hang on till 2094. That's the context of this
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verse. It's actually quite ironic, because we
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think that this verse is about God's wonderful
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plan for your life, but this verse is actually
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about how God upends all the wonderful plans
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that we have for our lives in so many ways that
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we don't want. We want comfort and ease, and
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we want immediate resolutions to our problems,
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but that was not the promise, and that still
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is not the promise. Here's the kicker, you know,
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Jeremiah... calls Hananiah a false prophet and
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says, hey, by the way, Hananiah, you're going
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to die. And sure enough, seven months later,
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Hananiah drops dead. That, by the way, is why
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people name their sons Jeremiah and not Hananiah.
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Because Hananiah was offering them false. Good
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news. News that feels good in the moment. News
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that claims God is going to get you out of the
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hard things real fast. When in reality, God might
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be calling you to stay faithful through a long,
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hard season. And if we're not careful, we can
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get drawn into that same kind of message today.
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We open our Bibles. We assume it's about me and
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my comfort and my goals and my happiness. And
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when we treat that, The Bible like that, we're
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actually not hearing from God. We're just hearing
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our own voices amplified. Now, I know some of
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you will probably say, Rob, okay, come on, but
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what is the harm? Look, what's the harm of having
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something encouraging? Yes, it might be misquoted
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or misapplied, but it's hopeful, it's positive.
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It is in the Bible, right? Well, here's the harm.
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When we take Scripture and we turn it into a
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promise, of personal comfort, three things can
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happen. First, creates an egocentric faith. When
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we read that I know the plans I have for you,
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and we assume that the you is me, that means
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our faith starts to revolve all around our dreams
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and our comfort and our timeline. And in that
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scenario, God actually becomes your butler, not
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your king. Someone who's always there to bless
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your plans or fix your problems or get you that
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parking spot. But when God is your butler, you're
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only going to stick around as long as the service
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is good. And that brings us to the second danger
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of misreading the Bible. It creates disillusioned
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disciples. You see, many people go to church
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and they get super excited. About Jesus. Not
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because they were convicted of their sin. Or
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not because they were just amazed by God's grace.
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But because they were told, follow Jesus and
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your life will get better. And maybe for a little
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while, it does. But then eventually comes that
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phone call from the doctor and the diagnosis.
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Or then all of a sudden comes the layoff. Or
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comes the breakup and the depression. And suddenly...
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You feel lied to by God. Studies show that over
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90 % of people who decide to follow Jesus because
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of the promise of a better life don't continue
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in a life of discipleship. In fact, Bill Bright,
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the guy who wrote the four spiritual laws, later
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regretted his approach. And why? Because of the
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fallout. People were told, God's got a wonderful
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plan for your life. Or like Hananiah, they said,
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God is going to fix everything and it'll be very
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quick. And when life didn't match up to that
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promise, it was like God let them down. But it
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wasn't God who let them down. It was a warped
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version of the gospel that failed them. And that
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means that the third problem with this way of
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thinking is that misreading the Bible. creates
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a version of the gospel that, yeah, it works
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well on a Hallmark greeting card, but it does
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not work well in real life. It works in the country
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club, but it doesn't work in the hospital room.
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The gospel makes sense in the suburbs, but it
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doesn't make sense in the slums. It works on
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Instagram, but it doesn't work in a war zone.
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Craig Groeschel put it very sharply. He said,
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if your version of the gospel doesn't preach
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in a refugee camp, it's not the gospel. When
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we replace the gospel of the cross with the gospel
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of comfort, we turn the good news into a greeting
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card. It's not the gospel. And that's why we
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have to get this right. That's why we have to
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read Bible verses, even our favorite Bible verses,
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in the right way. And I know that right now you're
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probably feeling pretty depressed by all this.
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You're like, gosh, Rob, that was my favorite
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verse, and that was my favorite coffee mug. And
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now you're telling me that verse wasn't written
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for me, it wasn't meant for me, and it didn't
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mean what I thought. And I want to say, don't
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worry, I've got some other ideas for some coffee
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mugs. I think these verses... do apply for all
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Christians everywhere. How about this one? Get
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a coffee mug with 2 Timothy 3 .12. Everyone who
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wants to live a godly life in Christ Jesus will
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be persecuted. Wouldn't that be great? Every
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morning to pick up your cup of coffee and say,
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oh, praise God, I'm going to be persecuted today.
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My life verse. There you go. Or how about this
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one? You want a different magnet for your fridge?
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Then try Philippians 1 .29. For you've been given
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not only the privilege of trusting in Christ,
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but also the privilege of suffering for him.
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Oh, every time I open the fridge, I'm reminded
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of that promise. The believing in Christ means
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suffering for Christ. Okay, obviously I'm playing
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with you. Truth is, you do not have to trash
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your mug. or your magnet, or go get that tattoo
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removed, right? You don't have to hide grandma's
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pillow when she comes over. Do not burn that
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vintage bookmark. It's going to be worth something
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someday. Because now that we know what Jeremiah
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29 11 meant in its context back then, that we
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can now see what it really does mean for us today.
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And here's what it means. Yes, God has a wonderful
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plan for your life, but it's not always a comfortable
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plan. And yes, God has a future for you, but
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it might take longer than you expect. God's plan
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for you, like Israel, might actually include
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waiting, a whole lot of waiting. You know, think
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of the couple that's been trying to have a child
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year after year, or that person searching for
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a job. And they can never find one that truly
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fits. God has plans for you. It might unfold
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over decades, though, and not days. Think about
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who Jeremiah was writing to. We're told he was
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writing to the elders. The elders were already
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60 or 70 years old. So if he says, you're going
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to get out of here in 70 years, they're saying
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to themselves, I am not even going to live to
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see this promise fulfilled. A lot of waiting.
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Sometimes never even seeing. But sometimes God
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uses that waiting time to shape us more than
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the thing we're waiting for. God's plans may
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also include wrestling, bringing all your doubts
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and questions to God. His plans for you may also
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include persevering, staying faithful when prayers
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seem unanswered, when progress feels slow, when
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you feel totally unnoticed by God. God's plans
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for you may include growing. Because growth often
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happens when we're stretched. God's plans for
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you may include suffering. Because with God,
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suffering is never wasted. It becomes this place
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where God meets us, not with easy answers, but
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with his presence. You see, these kind of words,
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they don't make it onto graduation cards or bookmarks.
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But Jeremiah 29 .11 does not promise easy, quick
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fixes. It promises long -term faithfulness. It's
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not about God snapping his fingers and solving
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your problems. It's about God staying with you
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through your problems. And actually, that's an
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even better promise. Hey, you know what? Today,
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when you leave, we're going to give you a bookmark.
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Except for it's not a bookmark of Jeremiah 29
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.11. I'm not saying that's a bad bookmark. But
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this is Jeremiah 29, 13. Two verses later. And
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on this bookmark it says, You will seek me and
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find me when you seek me with all of your heart.
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This verse sustains us when things aren't easy.
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When life is hard and uncertain and full. It
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says, when you seek God with all of your heart,
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you might not get everything you want, but you
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know what you do get? You get God. And that is
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even better. But even Jeremiah 29, 11 is a powerful
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verse if you are a follower of Jesus. Because
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in Jesus, Those ancient words do take on a new
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meaning. Remember, one of the rules about reading
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verses is to read them through the lens of Jesus.
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Did God have a wonderful plan for Jesus' life?
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Yes, but also no. I mean, God's plan for Jesus'
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life is not health and wealth. It was suffering
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and humility. Jesus followed God's wonderful
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plan for him all the way to the cross, and yet
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it was through that suffering and that came a
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wonderful resurrection and a wonderful hope for
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you and me. So therefore, if we read Jeremiah
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29, 11 through the lens of Jesus, that we see,
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yes, you know what? God does have a wonderful
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plan for me. But not just plans for my comfort.
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They're plans for my transformation. God's wonderful
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plan for you is actually to shape you into the
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likeness of his son. That is his wonderful plan
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for you. And does God want to prosper you? Yes.
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but not necessarily with material wealth. In
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Jesus, true prosperity means growing in love
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and joy and peace. Does God have plans not to
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harm you? Yes. I mean, you're still going to
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go through pain, but God will use that pain for
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good, and he promises there will come a day when
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there will be no more pain. Does God give you
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hope? Does God have a plan for your future? Yes,
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but in Christ, our future doesn't necessarily
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just mean next year or the next job. It's eternity.
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It's a restored world. It's a resurrected body.
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It is a brand new creation. If by wonderful you
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mean that God is going to take away hardship
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immediately, then no. God did not promise that
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to the Israelites, and he does not promise that
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to you either. That is not the kind of wonderful
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life. But his plans are wonderful in an even
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better way. God's wonderful plan for your life
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is not a life of ease, but endurance. Not about
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escape, but God's embrace for you. It's not about
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comfort, but it's about communion. He will never
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leave you or forsake you. It's not always about
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relief, but it is always about the hope of resurrection.
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That's the real good news. That's the gospel
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that preaches in the suburbs and the slums, in
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the cathedrals. and the bomb shelters, in the
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wedding chapels, and in the funeral homes. It's
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the good news, not that God saves you from all
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of your hardship, but that God saves you from
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all of your sin and then walks with you through
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all of your hardship until we get to the day
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when there is no more hardship. That's what the
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Bible really says. That's what he promised then,
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and that is what he promises still. So thanks
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be to God. Amen.