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"Speak Your Truth" | The Bible Doesn't Say That | Trinity Sermons

Trinity Streetsville

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  1. Hello, and welcome to this week's episode of

  2. Trinity Sermons. This week we're continuing our

  3. sermon series called The Bible Doesn't Say That,

  4. where we look at some of those things that sound

  5. spiritual but aren't actually scriptural. Speak

  6. your truth. But what is truth? And is there such

  7. a thing as an absolute truth, or is it all just

  8. based on our own personal perspectives and desires?

  9. Someone actually asked Jesus, what is truth?

  10. And so in today's sermon, Rob is going to share

  11. with us how Jesus responds to this question and

  12. why it matters to us. Today's reading is from

  13. the Gospel of John, chapter 18, verses 36 to

    John 18:36–38

  14. 38. Jesus said, My kingdom is not of this world.

  15. If it were, my servants would fight to prevent

  16. my arrest by the Jewish leaders. But now my kingdom

  17. is from another place. You are a king then, said

  18. Pilate. Jesus answered, you say that I am a king.

  19. In fact, the reason I was born and came into

  20. this world is to testify to the truth. Everyone

  21. on the side of truth listens to me. What is truth,

  22. retorted Pilate? The word of the Lord. We are

  23. going to be carrying on a teaching series that

  24. we began called The Bible Doesn't Say That. You

  25. know, we've been doing this for eight weeks now.

  26. We have one more week to go. And what we've been

  27. doing is looking at some of those catchy, you

  28. know, band -aid phrases that people always say

  29. that seem so comforting and seem so nice. You

  30. know, things like God helps those who help themselves

  31. or just follow your heart or this too shall pass.

  32. You know, we say all these things. It sounds

  33. like they're from the Bible. But what we've learned,

  34. in fact, is that the Bible doesn't say that.

  35. doesn't say that. And today we're going to talk

  36. about this phrase. It's one we've all heard and

  37. maybe it's a phrase you yourself have spoken.

  38. And the phrase is this, speak your truth. Or

  39. sometimes it comes out as speak your own truth

  40. or live your truth or something like that. It's

  41. a very noble sounding statement. It sounds very

  42. like, sounds like something you might actually

  43. find in the Bible. But the truth is the origin

  44. of this phrase isn't from the Bible, but I think

  45. it's actually dates back to Oprah Winfrey. Oprah

  46. Winfrey, that's right. In 2018, during the Golden

  47. Globe Awards, Oprah Winfrey took to the stage

  48. and made a speech. Now, mind you, this was during

  49. the Me Too movement. And when she got up to the

  50. stage, she said, what I know for sure is that

  51. speaking your truth is the most powerful tool

  52. we all have. Now, to be fair, Oprah was talking

  53. about women. who had suffered abuse and were

  54. courageously stepping forward to tell their stories.

  55. And in that context, her words were actually

  56. very bold and meaningful and much needed. But

  57. that phrase, speak your truth, it didn't quite

  58. stay in that lane. And over time, speaking your

  59. truth actually became this cultural mantra that

  60. says that actually each of us gets to define

  61. what reality is and that no one has the right

  62. to question what we feel is right and what we

  63. believe is true. So for example, to speak your

  64. truth often implies that truth is a personal

  65. thing. It's not universal. And therefore, your

  66. lived experience cannot be challenged by another

  67. person because it's your truth. And if it's true

  68. for you, you know, who are you to challenge that

  69. truth? And therefore, even to disagree with someone

  70. about what they deem to be the truth is seen

  71. as disrespect because it is so personal. That

  72. truth is so personally held by that person. So

  73. disagreement is almost off the table. When you

  74. hear people say it today, though, it may not

  75. come out just as someone saying, you know, speak

  76. your truth. It may come out more like this, that

  77. that's true for you, but it's not true for me.

  78. Or only you can decide what's right for you.

  79. Or don't impose your beliefs on others. Or who

  80. are you to say what is true for someone else?

  81. So what started out as this courageous call for

  82. honesty morphed into this really complex idea

  83. of what constitutes truth. On the one hand, there

  84. is something we might call absolute truth, right?

  85. Which is this idea that truth is objective, it's

  86. universal, it's exclusive to all people, all

  87. times, and in all places. On the other hand,

  88. there's this thing that's emerged, relative truth,

  89. which is to say that truth is... actually shaped

  90. by your personal experience, by your culture,

  91. from your perspective. And in that view, what

  92. is true for you may not be true for me. Absolute

  93. truth says that this is what's real, whether

  94. I like it or not, and whether I believe it or

  95. not. But relative truth says this is what's real

  96. to me based on how I feel or based on how I see

  97. things. And the tension between these two ideas

  98. is everywhere. And if you are a Christian person,

  99. many of you are this morning, you will know this

  100. very well. Because into the middle of this debate,

  101. Jesus comes stepping in and he says stuff like

  102. this. He says, I am the way, I am the truth and

  103. the life. No one comes to the Father except through

  104. me. Now we would say, Jesus, you can't say that.

  105. That is so exclusive. That is so offensive. This

  106. is the kind of thing that Jesus said. He made

  107. these radical truth claims about himself. So

  108. in this world that says, speak your truth, Jesus

  109. comes along and says, I am the truth. And he

  110. doesn't just refer to himself as the truth. He

  111. actually also says that God's word is the truth.

  112. He says, make them holy, God. He prays this prayer

  113. by your truth. Oh, what's that truth? My truth,

  114. your truth? No, your word, which is truth. The

  115. Bible, the scriptures, Jesus referred to as the

  116. truth. Not a truth, not one truth among many

  117. truths, but the truth. And we might push back

  118. and say, Jesus, listen, that might be your truth,

  119. but it is not my truth. Or Jesus, that Bible,

  120. that might be meaningful to you, but it doesn't

  121. define what is true for everyone. This is really

  122. complicated stuff, right? And again, if you're

  123. a Christian, you need to wrestle with this topic

  124. because the question is, how do we follow a savior

  125. like Jesus who makes very bold claims about what

  126. is true in a culture that insists that no one's

  127. truth gets the final say? And even if you're

  128. not a follower of Jesus, you're not a Christian,

  129. we're glad you're here too. We're glad that you've

  130. tuned in as well. But it is also important for

  131. you to understand, this is what we're going to

  132. look at today, that when Jesus talks about truth,

  133. it is a very, very different kind of truth than

  134. any other truth claim that you will come across

  135. out there. And so that's what we're going to

  136. look at today. Today, we're going to look at

  137. that phrase, speak your truth, and we're just

  138. going to kind of build it around three statements.

  139. Why do people say this? Secondly, why is it problematic?

  140. And thirdly, why is Christian truth different

  141. than every other kind of truth? And I've given

  142. you some little teaching notes if you want to

  143. follow along today. Everyone who completes these

  144. notes will get a prize at the end of the service.

  145. You can decide whether that was a truth or a

  146. lie. I'll let you figure that one out. Let's

  147. start with this one though. Why do people say

  148. to speak your own truth rather than participate?

  149. Why would they say that and say we ought to push

  150. back against any kind of totalizing truth that

  151. is out there? Well, there's actually some really

  152. valid reasons that we need to acknowledge, right?

  153. The first is this, that history has shown us

  154. many, many times that when people make truth

  155. claims, it's actually about power. Many times,

  156. truth and owning the truth and shouting the truth

  157. is used to oppress other people. If someone claims

  158. to have the truth, it might be that what they

  159. really want to do is silence you. What they really

  160. want to do is marginalize you. What they really

  161. want to do is control people. Too often, I think,

  162. when people say, this is true, what they're really

  163. trying to do is get control over you. And here's

  164. how that works. Because whoever gets to define

  165. truth gets to define reality. And whoever defines

  166. reality gets to shape what society looks like.

  167. So truth can become this tool of oppression.

  168. Remember, Galileo, for example, was condemned

  169. by the Roman Catholic Church because he thought

  170. that the earth went around the sun. And it contradicted

  171. the church's truth of the day. And so he was

  172. oppressed because of that. So even today, though,

  173. people see religious beliefs, therefore, as violent

  174. many times and oppressive. One modern thinker

  175. puts it this way. Every claim to truth is a bid

  176. for power. It's not about what's real. It's about

  177. who gets to rule. It's like Natalie read in the

  178. book of fabrications. Truth is but a weapon wielded

  179. by the powerful to subdue the weak. That's what

  180. many people say. And so they say that in order

  181. to keep people safe, in order to keep people

  182. free, and to make sure we're not oppressed, we

  183. all should instead speak our own truth. But the

  184. second reason why people say speak your own truth

  185. is because claiming to know the real truth, or

  186. there's some absolute truth, sounds very, very

  187. arrogant. In today's culture, saying, for example,

  188. I believe Christianity is true, is heard as saying,

  189. I think Christians are smarter, or I think Christians

  190. are more enlightened. Or I think that Christians

  191. are more moral or better than everyone else,

  192. right? If you claim that your view is right,

  193. then now it's about superiority. It must be because

  194. you think you're wiser or smarter than everyone

  195. else. And sometimes, let's be honest, that is

  196. exactly what we are doing when we want to win

  197. an argument and prove our truth. Tim Keller puts

  198. it this way, to say that one religion is true

  199. and others are false seems arrogant. To many

  200. modern people, they believe that truth, especially

  201. religious truth, is a matter of perspective.

  202. So, thirdly though, the third objection is that

  203. truth claims seem intolerant. I mean, tolerance

  204. used to mean that we could disagree about something,

  205. have a good argument about it, and respect each

  206. other while we're doing. But today... Tolerance

  207. means we have to affirm all views as equally

  208. valid. So if you say that someone is wrong, that's

  209. not just a disagreement. That is an attack on

  210. them. That is a personal judgment on them. It

  211. could even be perceived as hate against you,

  212. right? Because now you're questioning someone's

  213. belief, and their belief is so deeply held as

  214. personal that to reject their belief is to reject

  215. them. So D .A. Carlson, he wrote this book called

  216. The Intolerance of Tolerance, where he said that

  217. the new tolerance insists that all opinions are

  218. equally valid, and this leads to the strange

  219. conclusion that disagreeing with someone is inherently

  220. intolerant, no matter how graciously it's done.

  221. Identity. and belief are so tightly connected

  222. that to challenge someone's belief is to challenge

  223. their identity. It's a personal attack. Take

  224. a look at the reading that Libby read for us

  225. this morning from John's Gospel, right? Jesus

  226. says to Pilate, everyone on the side of truth

  227. listens to me. Now again, this is another one

  228. of Jesus's incredible truth claims about himself.

  229. And Pilate responds by saying, what is truth?

  230. You know, there's a few different ways you could

  231. read that statement, right? Did Pilate say what

  232. is truth and mean, oh, oh Jesus, this is very

  233. interesting. I'd like to hear more about your

  234. truth. What is this truth you're talking about?

  235. Or is Pilate reacting much the same way that

  236. our culture reacts by saying, okay, dismissive,

  237. suspicious. Okay, Jesus, what is truth? Or come

  238. on, what is truth? Pilate rejects Jesus's truth

  239. claim. He almost laughs at it. And so do many

  240. people today. Isn't it safer? Isn't it better,

  241. therefore, to speak your own? Well, not really.

  242. Speaking your truth sounds easy, sounds safe,

  243. but actually it is quite problematic for, I'm

  244. going to suggest, three reasons. First, to say

  245. you speak your truth and I'll speak my truth

  246. sounds nice until your truth collides with and

  247. threatens my truth. So imagine two drivers and

  248. they're both approaching the intersection. One

  249. driver's truth is a yellow light means slow down.

  250. Another driver's truth is a yellow light means

  251. speed up. And there's a collision. Now, whose

  252. truth wins, right? Or let's say you work in an

  253. office and there's a shared kitchen. One person's

  254. truth is if it's in the fridge, we can share

  255. it. Another person's truth is, if you touch my

  256. food, I'll kill you, right? Whose truth wins,

  257. right? Imagine two kids on the playground. You

  258. overhear them. They're grabbing the same soccer

  259. ball. One says, give it to me. It's mine. And

  260. the other says, no, you gave it to me. Now, whose

  261. truth wins? Unfortunately... Whose truth wins

  262. is usually the louder voice wins. The person

  263. with the stronger fists, that's whose truth wins.

  264. Or what often happens on the playground is somebody

  265. will say, actually, let's call the teacher. We

  266. need somebody higher, somebody smarter, somebody

  267. wiser to come in and determine which of these

  268. competing truth claims is actually the right

  269. truth, to arbitrate between these two truths.

  270. So you see, this is one of the problems with

  271. your truth, my truth. What happens when those

  272. truths come into conflict with each other? The

  273. second problem with having a personal truth is

  274. that your personal truth might actually be very

  275. dangerous for you and for others. It might run

  276. you aground in life. The reason I use that phrase

  277. is I was thinking how last summer our family

  278. went houseboating near Bob Cajun. And it was

  279. beautiful, quiet waters, these beautiful bays.

  280. All that. And when we left the marina, we were

  281. given a GPS and we were given a big book of maps

  282. with all the depths, the water depths throughout

  283. these lakes. Because hidden underneath these

  284. peaceful waters are rocks everywhere. Trust me.

  285. And big ones. And you can't see them. And if

  286. you're not careful, you will hit them. You will

  287. do damage. And if you bust that propeller, they

  288. charge you a lot of money. When we left the marina,

  289. they did not say to us, just follow your truth,

  290. just go with your gut, you know, go wherever

  291. you want. It's really, everyone can choose their

  292. own way. No, they said, follow the chart, right?

  293. Trust the GPS. Stay in the channel, right? Being

  294. out of touch with what's really going on, with

  295. reality, doesn't make you free. It actually makes

  296. you vulnerable. This is one of the biggest dangers

  297. of my truth thinking. It sounds empowering, but

  298. what if your truth is actually really misaligned

  299. with reality? What if you're heading for the

  300. rocks right now and you do not know? In your

  301. parenting, in your marriage, in your finances,

  302. in your spiritual life, right? My truth, it might

  303. feel right, but if it's not lined up with reality,

  304. it'll wreck you. And here's the third problem

  305. with saying, oh, just speak your truth. I find

  306. this one very interesting. If you say, no one

  307. has the whole truth, don't trust them, then I

  308. shouldn't trust you either. Because what you

  309. just said was a claim about something you think

  310. is true. You see, people who say there is no

  311. absolute truth, they just made an absolute statement.

  312. About truth. Right? You may have heard the story

  313. about the blind men all touching the different

  314. parts of the elephant. And, you know, one touches

  315. the trunk and says, oh, it's a snake. And the

  316. other touches the ear and says, oh, no, it's

  317. a leaf or something. A fan. And one touches the

  318. leg and says, oh, it's a tree. And one touches

  319. the tail and says, you know, it's a, I don't

  320. know, a rope. Each man is convinced he has the

  321. truth. But of course, the parable goes. No one

  322. sees the whole picture. And the moral of the

  323. story is that there is not one religion or one

  324. person who has the full truth. All paths lead

  325. to the same God. Which at first, it sounds very

  326. humble. It sounds very, very humble. But when

  327. you think about it, it's actually incredibly

  328. arrogant. Because the storyteller themselves

  329. is claiming to have the truth. that nobody else

  330. seems to have, right? Who knows it's actually

  331. a whole elephant? Oh, the person telling the

  332. story says, I know better than all these people,

  333. right? The parable collapses under its own weight

  334. because the claim that no one sees the whole

  335. truth is itself a claim about truth. So you see,

  336. even when we speak our truth, there's problems.

  337. There's problems. Our truths collide with other

  338. people's problems, other people's truths. If

  339. our truth is out of touch with reality, we're

  340. going to get hurt. And even our belief that no

  341. one has the whole truth is a radically arrogant

  342. statement that claims you know better than everybody

  343. else. So the whole thing seems really, really

  344. hopeless. But what if there was a higher truth

  345. out there? What if there was a truth greater

  346. than your truth, greater than my truth, a truth

  347. that could really steer us through life and avoid

  348. the rocks and the pitfalls? But what if it was

  349. a different kind of truth? What if it was a truth

  350. that didn't oppress us? What if it was a truth

  351. that wasn't arrogant? And what if it was a truth

  352. that wasn't intolerant, but actually made room

  353. for everybody? Well, guys, that is exactly what

  354. Christian truth is. It is a truth claim that

  355. is different from every other truth claim out

  356. there. Yes, it is true that Jesus says, I am

  357. the way and I am the truth and no one comes to

  358. the Father through me. And that sounds like arrogance

  359. and it sounds like a power grab and it sounds

  360. like all our cultural fears of intolerance and

  361. all that stuff. But the content of the truth,

  362. that Jesus is talking about, it overturns every

  363. one of those objections. Let me show you. First,

  364. Christian truth does not oppress people. It actually

  365. liberates us from oppression. Because Christianity

  366. is not about gaining power. It's about losing

  367. power. You know, Jesus once said that the rulers

  368. of this world, yes, they lord power over each

  369. other, but not so with you. Whoever wants to

  370. be first among you must be a servant. You see,

  371. so power in Christianity, it doesn't look like

  372. conquest. It looks like a cross, right? Every

  373. other truth is trying to like seize the power,

  374. seize power and win, right? Jesus says, no, lay

  375. down power. True victory comes through surrender.

  376. True victory comes through love, through self

  377. -sacrifice. Let's go back again to this reading

  378. that we heard this morning. Everyone on the side

  379. of truth listens to me. Gosh, when you yell that,

  380. it sounds like an oppressive power grab. But

  381. wait, what happens right after this? Jesus tells

  382. us that he's the truth, but then immediately

  383. he is beaten and he is mocked. And he is crucified

  384. and he is killed and he is buried. Why? Because

  385. Christian truth did not come to dominate you.

  386. It came to die for you. The Christian confession

  387. of Jesus as the unique Lord does not lead to

  388. domination, but to servanthood. He cannot compel

  389. anyone to believe because at the heart of our

  390. faith is the one who is Christ. crucified. And

  391. God, forgive the church when we get this wrong,

  392. when we turn Jesus into some way to oppress and

  393. control others. But you do not need to be afraid

  394. of Jesus's very radical truth claim, because

  395. it is not just another power play that's trying

  396. to silence you or beat you down. Jesus himself

  397. was silenced. Jesus himself was beaten down for

  398. you. That is a very different truth. And you

  399. can submit to that truth without worrying about

  400. oppression. Secondly, that means believing Christian

  401. truth doesn't make us... arrogant know -it -alls

  402. that look down on people and think we're better

  403. than others. It actually should prevent that

  404. very thing from happening because the real truth

  405. of Christianity, if you actually understand it,

  406. is that it's only by grace that you are saved.

  407. You were so lost and your life was so screwed

  408. up that the only way you had a hope of being

  409. saved was for the Son of God to die for you.

  410. That's how bad things were. So any attempt to

  411. be arrogant, that goes down the toilet. You know

  412. better. You have no bragging rights whatsoever.

  413. You can't look down on anyone. John Stott says,

  414. the truth of the gospel is not a weapon for domination,

  415. but it's a mirror to humble us. Its effect is

  416. not to inflate our egos. It actually deflates

  417. them. I'll say it again. Is Christianity exclusive?

  418. Yes. Is it arrogant? Impossible. The cross leaves

  419. no room for us to feel superior. It announces

  420. that we were so lost that Jesus had to die for

  421. us and so loved that he was willing to die for

  422. us. And finally, not only does Christian truth

  423. liberate us from oppression and prevent us from

  424. arrogance, but it also leaves no room for intolerance.

  425. You see, the problem with so many truth claims

  426. is it says it's an us -them. It's me versus you.

  427. It's my truth versus your truth. You're either

  428. in or you're out. But on the cross, Jesus made

  429. no such distinctions. He was willing to die for

  430. the people who loved him and the people who hated

  431. him. He died for the people who believed in him

  432. and the people who did not believe in him. For

  433. people who were his friends gathered around the

  434. cross and the people who were his enemies crucifying

  435. him on the cross. God demonstrates his love for

  436. us in this, that while we were all still sinners,

  437. Christ died for us. He actually prayed for his

  438. enemies as they crucified him, which means this,

  439. the exclusive truth of Christianity No one is

  440. beyond the reach of his grace. The door is flung

  441. wide open to everyone who calls on his name.

  442. And maybe that's what you need to hear today

  443. because you are certain you don't belong. You're

  444. not holy enough. You're not churchy enough. Your

  445. questions are too big. Maybe the church even

  446. made you feel there was no room for you at some

  447. point. But the truth is Jesus does not exclude

  448. you. He embraces you. He doesn't shame you. He

  449. restores you. He doesn't shut you out. He welcomes

  450. you in because Christian truth is not a doctrine.

  451. It's a person, and it's a person who died for

  452. each and every one of us to bring us all back

  453. home. So it is true. It is true Christianity

  454. makes this very exclusive, absolute, and universal

  455. truth claim. I am not denying that, and none

  456. of us should. But don't be afraid of it. Don't

  457. be afraid of the T word. Don't be afraid of that

  458. truth. Because unlike every other truth, Christian

  459. truth, it overturns the oppression with self

  460. -giving. It replaces arrogance with humility.

  461. And it transforms intolerance and exclusion with

  462. a radical welcome. No, Christianity is not a

  463. straight jacket. Christianity is the truth that

  464. sets you free. So don't settle for your truth.

  465. My truth. Someone's truth. Embrace God's truth.

  466. Let Jesus' truth steer your houseboat through

  467. the waters of life. And remember, his truth is

  468. strong enough to guide you, gentle enough to

  469. heal you, and deep enough to carry you through

  470. anything. Thanks be to God. Amen. Thank you for

  471. listening to this week's episode of Trinity Sermons.

  472. This sermon was recorded at Trinity Church Streetsville

  473. in Mississauga, Ontario on June 22, 2025.