Sermon
Opting Out of The Rat Race | Trinity Talks Podcast
Publisher transcript
Transcript
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Hello everyone and welcome to this week's episode
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of Trinity Talks. My name is Kyla. I'm Melissa.
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I'm Britton. I am Justin. And this week we are
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continuing our series on the Sermon on the Mount,
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specifically looking at the Beatitudes. And we're
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continuing to talk about the Beatitudes. We've
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done this for a couple of weeks already, started
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by, let's see if I can remember them now. Blessed
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are the poor in spirit, and blessed are those
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who mourn. And now we're at number three, which
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is blessed are the meek, for they will inherit
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the earth. And meek, I don't know about you guys,
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but that is not a part of my normal vocabulary.
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You don't use it all the time? No, no. Unless
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I'm talking about meek mills. Oh, right. Which
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is the person I talk about every day. Yeah, it
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comes up a lot. Of course, yes. OK, so because
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this is a weird word that we don't use all the
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time, we should probably start by figuring out
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what it means. So when you hear the word meek,
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what do you think of? So this Beatitude is actually
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one of my favorite Beatitudes because I think
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it's really cool where like when I think of Meek,
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I do think of someone who is humble, someone
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who isn't going to like fight to get to the top
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and in that like take other people down. I think
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it's but it's actual definition. I do not know.
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OK, OK. What about you folks? What do you think
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of when you hear Meek? like a children's hymn
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that talks about like being like Jesus is meek
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and mild. I can't remember the name, how the
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tune of it goes, but think about this posture
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of like just being very gentle, almost like,
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almost like you could be trampled on and you'll
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just let it happen. That's my raw definition.
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Okay, okay. What about you Justin? Yeah, I think
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it's got negative connotations. I watched this
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documentary on Netflix about some fundamentalist
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cult. Okay. And it was all about the women being,
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like, meek and gentle and stuff. Yeah, just kind
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of sweet and meek. Yeah, like a pushover. Okay.
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Yes. But also, I think, like, what you were saying
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was, like, the humility piece is part of it,
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but I think, yeah, there's a lot of ways in which
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the word has been abused and, like, meant to
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be, like, you should be meek, therefore you should
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never, like, stand up for yourself in any kind
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of way. Yes. But I'm going to venture a guess
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that that's probably not what Jesus meant. Yeah,
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I think we're going to go in a different direction.
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Yeah. OK. So what when Jesus uses the word meek,
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like what what is he thinking of? Hmm. Well,
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Britain was just telling me she's done a lot
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of research on this. So I've done so much research
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on this. Uh, yes, I'm definitely a scholar in
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this. Um, well, the word is only used once, uh,
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in the Greek and in the Bible. Um, but it's more,
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it's not a posture of being like weak. In fact,
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they say that the definition, the comparison
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words would be like gentleness, but that's like
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a not a good definition. So like the word meek
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is probably not the best word. that could have
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been used in that translation or in any other
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translation. The other translation that used
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the word gentleness. Yeah. And it's it's probably
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unfortunately a poor English translation. But
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more it's like this posture of the willingness
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to to trust, to trust in God. And I think that's
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what the willingness to trust in God, the willingness
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to know that you're Like your reward or what's
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coming like you you you trust in God because
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you know what's coming and Yeah, I think that
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and that I don't want to get us to the second
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part of the verse But it does make sense to the
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second part of the verse and in many ways So
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if there let's say you're like you're waiting
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for something and I think that's what Christians
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are constantly in this state of waiting in many
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ways You're not in a rush. You're not in patience
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because you're so aware of what is to come. Right.
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And the greater reward. Yeah, I'll stop there.
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But that's that's kind of how in my deep research,
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that's that's what I was getting. OK, OK, cool.
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Yeah, I think I agree with that. I think there's
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like an unhurried nature to meekness. I mean,
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meekness is a word is a King James. Yes. Translation,
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right? So I think it probably had positive resonances
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when it was originally Sure used and they just
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kind of kept it in the Bible. So it's kind of
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lost its resonance, but gentleness Not botheredness.
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Yeah, I guess I mean you guys probably talked
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about in other weeks How this the whole sermon
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on the mountain to be attitudes is about this
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reversal, right? The lash will be first first
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shall be last So I just try to think about why
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would we expect that the meek would not? inherit
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the earth, right? What's Jesus being surprising
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about here? And I think it's because you think
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meek people are not, they don't have that go
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-getter hustle attitude that it takes to get
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and win the earth. Right. Right. Gentle people
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are going to get walked all over, right? They'll
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get taken advantage of. And you can't do that
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in the real world. You need to sort of take the
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bull by the horns and advance. Right. And Jesus
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is saying, no. you know, a disciple of mine,
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because the Sermon on the Mount is directed to
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his disciples, is not worried about all that
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stuff. You can afford to be gentle. You can afford
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to turn the other cheek. Why? Because the actual
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way of getting the prize of winning the earth
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is by following me and not by grabbing all you
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can get as quickly as you can. Yeah, yeah. Which
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I think then connects really well to what you
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were saying before, Melissa, about humility and,
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yeah, just not worrying about all the stuff.
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Right, because I can totally understand how the
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word meek, when you first look at it, you think
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it's a very negative, like, oh, they're little
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and sweet and they can't stand up for themselves.
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I think, though, that being meek... whatever,
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whichever way Jesus meant it as is not a weakness.
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I think a lot of times people in the world, they're
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like, I have to step over other people or, you
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know, they have to get vengeance or whatever.
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And it's like, honestly, like, I don't know if
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anyone saw Superman. I saw Superman last week.
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Not yet. When it's like saying like kindness
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is punk rock, you know, you can be kind and good
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person. You can, you know, be soft and gentle.
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And that's not a weakness. Um, and one of the
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reasons why this is my favorite verse is because
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I feel like I grew up in my life kind of as like
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a meek Individual and sometimes I felt like I
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had to change but I think through reading this
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verse it's kind of like well No, I don't have
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to change because There is still strength in
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being kind and trying to be as humble and as
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kind as I can and ultimately if it makes me more
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like jesus who was is the most humble and the
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most kind ever, then that's not a negative thing.
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And I think that this beatitude really helped
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me to see it in that way. Yeah. I think that's
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a really great point. It's Jesus is the one exemplifying
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all the beatitudes. Right. And it's it seems
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ridiculous because how did Jesus's career end?
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He got murdered by the state. Right. Yeah. Like
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he didn't get all the things allegedly. And yet.
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that was the route it took to actually inherit
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the earth when the kingdom was handed to him
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by his father. So it's, yeah, it's a very Jesusy
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message. And I think it's like interesting too,
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because it is just like, you know, again, in
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this day, they kind of say like the loudest,
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the strongest, the whatever is the one who's
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going to inherit the earth. And I think it's.
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Maybe as Christians, it's something for us to
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think about like, you know, when the Bible says
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be slow to anger, be slow to speak, be quick
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to listen. Maybe a form of meekness is maybe
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not being one to speak, but being one to actively
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listen and be there with people. I think sometimes
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like as Christians, we do want our voice to be
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heard. Think though that even if you're not someone
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who is going to like kind of say that no It's
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kind of like nice to know that like hey, even
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if you are a maker individual Jesus is on your
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side kind of thing That's cool. Yeah Yeah, there's
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This definition of meekness that floats around
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Christendom sometimes that is power under control.
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And the sort of theory behind this, not being
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a Greek scholar myself, is that the Greek word
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that's used for meekness is also a word that
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is used for like a trained animal, like a horse.
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So you like tame a wild horse kind of thing.
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And so it's power under control. um i'm wondering
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like what are your thoughts on that it strikes
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me as helpful in some sense but also like a little
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bit sort of points us back towards the power
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that we want um which is maybe then not quite
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as as countercultural as jesus is trying to be
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i yeah i don't know what other folks think about
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that definition go ahead jesson um yeah uh As
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long as the power that you're talking about is
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outside of yourself, and it's God's power and
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not yours. Okay. Right? It's not like the power
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of the gentleness and confidence a bodybuilder
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has walking into a mosh pit. Right. It's like,
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I could crush all you people if I wanted to.
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I just won't. Right. That's not power under control
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of the Christian. It's saying, I don't have to
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worry about winning because my Father in heaven
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and the Lord Jesus Christ has won it all already.
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For me and and I'm with them sure Yeah, yeah,
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yeah, it's like in no like I think it as Christians
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we we know the story We know how the story will
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end and in knowing that I think there is a power
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in that But it's who where's that power coming
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from? It's not just based on knowledge. It's
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based on that that trust it comes back to that
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again in that trust in in God and knowing that
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God is going to be the one to uh to keep you
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and maybe that's that's why if we're following
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the model of of christ even if you are put upon
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a cross and you are killed by the state right
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uh there is you know what the end will be um
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and it makes all of it worth it and i think like
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meekness is a choice um because i think like
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humans we tend to want to like Be the opposite
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of meekness in this world and ultimately like
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Jesus He is God so he didn't have to be me He
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didn't have to die on the cross for us, but he
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chose to do that out of love For us and so I
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think it's when if we were to step into kind
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of like meekness that's a choice that we're making
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and that choice is kind of like Surrendering
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that power to God being like God. I could go
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out there and Run around with my head cut off
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like run around like a chicken with its head
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cut off And be brash and whatever but ultimately
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I'm going to choose to surrender to you and be
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meek because You were and it's I think it's a
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it's a form of witness to just sort of opt out
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of the rat race It sure shows people like you
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can be a disciple too. You don't have to. I think
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of that game from the 80s that I had when I grew
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up called Hungry Hungry Hippos. It's this insane
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game where there's marbles in this center area.
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And the only thing you have to do is just smash
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this pad so the hippos eat the marbles. Yeah.
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And it's just as crazy. It has no skill. You
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just freak out and spam the thing. But a meek
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person would just sort of like not do that. Yeah.
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Like everyone else. And everyone else is kind
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of looking at you like, why are you not doing
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this? The hippo is getting the wall. Yeah. It's
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like you're going to stand out by not. You're
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not playing the game right. And you're like,
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yeah, I'm not playing the game right. I'm a disciple
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of Jesus, you know. Right. Because I know that
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the real game we're playing is one in which you
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have to choose between the Kingdom of Heaven
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and the Kingdom of Earth, which is a theme in
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this sermon. Yeah. Yeah. So what does it look
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like, practically speaking, for someone to be
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meek? Like, what does it look like to play the
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game differently or to play a different game
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entirely? I just like even before I get to like
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the part of like, what does that look like? I
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think the In being meek you're aware of something
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like that. We don't Humans like to play like
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we have power and maybe we have some some semblance
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of it or we feel like we have like when we feel
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we're in control but to I think it's a living
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crisis to recognize that we are powerless and
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All the things that we might have you might have
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lots of wealth and all that but that could all
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go away in a moment so this awareness of our
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own lack of of like true power. I think that's
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something that when you are meek, you you're
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recognizing that you're recognizing that the
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control I think I have don't really have it.
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Right. And the things that matter here don't
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necessarily matter as much as the thing that
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that God has promised us. Yeah, I mean, that's
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like a. A mindset? Yeah, yeah, it's a whole perspective
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shift. But that informs how you live, obviously.
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But yeah, that perspective shift comes first.
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I think you're right. I would say there are a
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few practical ways. One of the first ways, maybe
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to demonstrate weakness is, again, being slow
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to speak, being slow to anger, and being just
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quick to listen, which is... Active listening
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is a really difficult skill, but it's important
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and it does make people draw towards you a little
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bit more. The other thing too is also just, you
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know, even just acknowledging times where like
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maybe you're presented with an opportunity where
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you can kind of get ahead, but getting ahead
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comes at the risk cost of someone else. And there
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is that mindset of like, which I've heard and
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I have adopted myself of like, well, why should
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I care about their progress? I'm doing this for
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me, you know, I'm living my life, you know, kind
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of thing. But actually being more considerate
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of the of other people. And, you know, if there's
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something that might benefit others, maybe even
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sacrificing something that's yours to help other
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people, which is hard. However, at the end of
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the day, it's like. Jesus is on our side. And
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if it makes him happy, then, you know, whatever
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that may look like, maybe surrendering something
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like I think it's something as Christians we
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should go for. Mm hmm. And it's something like.
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Jesus is on our side, like you said, and so like
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the way of Jesus and like following Jesus in
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order to like please God is important. But I
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think it's actually ultimately also true that
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like the way of Jesus just like. is the better
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way. It's just like is the way that we are like
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made to follow, right? And so like even if in
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the moment that the choice to be humble, the
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choice to to, you know, hold back or whatever,
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like it doesn't always feel great right then,
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but like it is the thing that like is ultimately
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more meaningful. I think being meek also or gentle
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or whatever, it's what frees you up to put other
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people first. Like if you don't view yourself
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in a zero -sum game, like one of us has to win.
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If you're not worried about that, what's this
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person's angle? I can't let them have any ground
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in this relationship. If you're not worried about
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that and you're confident in Christ, you can
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feel free to... Be like, yeah, sure. You know,
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I'm happy for you to go first and me to go last.
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I mean, it's very like Jesusy. Right. Jesus.
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One of the things that ticked people off about
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him is that he kind of wouldn't take sides on
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stuff. Right. Right. Like when they come up to
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him and they're like, so should we pay taxes
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to Caesar? Right. Right. And he's like, yeah,
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I guess. Right? You know, people are wanting
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him to sort of like put a stake in the ground
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and he's like, look, you guys can fight about
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this. Right. What I care about is serving others.
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I'm going to die for you people. And anyone that
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wants to follow me, come follow me. Right. Right.
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But yeah, you don't have to worry. It's not it's
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not a competition. I mean, and I also think this
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applies to the church. Like I want the church
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to be known as a as a gentle thing, a gentle
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body. But one of the problems I see sometimes
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is that the church forgets that it's not locked
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in battle for ground on the earth. Right. Right?
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So you freak out and you're like, unless we get
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these laws passed, unless we're in charge, then
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we're going to lose. I'm like, no, you can't
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lose when you're a disciple of Christ. You can
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put other people first. The church can put other
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people first. The church can lose and the church
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should lose in this world for the sake of the
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world. Just the way Jesus did. It's the priority,
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right? If your priority is to create like some
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sort of Christian earthly kingdom here, then
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yeah, of course, the church should want to be
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strong now in in the earthly understanding of
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what it means to be strong. Right. Which is aggressive,
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boasty, you know, trampling on others like those
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types of things are are what we should prioritize
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now. But If we're really looking at like that
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second part of the verse, then none of that should
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matter. That is not our priority. Yeah. Yeah.
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So then I think that leads naturally into the
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second part of this verse, which is inheriting
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the earth. So Jesus says, blessed are the meek
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for they will inherit the earth. And I think
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based on what you were just saying, Justin, like
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what that then means is something along the lines
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of like, it's already won. And so following the
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way of Jesus means that We don't need to worry
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about it. It's kind of a given But yeah, so what
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like what does this whole inheriting the earth?
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Like what does that actually look like? What
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does that mean? Because I think you're the professor
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Not today What does inheriting the earth mean
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Well, I think in the sense that that's the goal
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everybody wants I mean there's a song by a band
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called tears or fears called everybody wants
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to rule the world right and that's the Their
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default at least for a lot of people sure right.
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The goal is winning the game of getting this
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earth But you don't have to do anything to get
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that all you got to do is follow this guy to
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the cross right you got a And if you do that,
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then it's Christ's world. I mean, to get super
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theological about it. You know, this world was
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created through in and with Christ, as Colossians
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says. It's his. And then it's not only his, he
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goes and redeems it when it screws up and brings
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it back to him. It's Christ's world. That's the
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reality of what this this this this whole and
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by world, I mean, everything creation. Yeah.
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So if you're going to get it, you got to get
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in cahoots with the guy who has it, which is
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Jesus. And sin is really just pretending or being
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deluded into thinking you can have something
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that is rightfully Christ's and it's not. Right.
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But you're going to get that not by fighting
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for it, but by residing yourself to the discipleship
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of Christ. Right. I also like I feel like this
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rest can be seen kind of in a tangible way as
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well, which is, I find that if you are someone
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who is meek or you choose meekness, humility,
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gentleness, that is something that people do
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draw towards. It is something that is a way that
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you can spread the gospel because, you know,
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spreading it gently, you know, being meek can
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also be serving people. So go into places where
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people, they're going through really hard times
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and saying like, I'm going to serve you, I want
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to put you first. And then by doing that, you
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do kind of people do come to you and people do
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feel like, you know, this is a place where this
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is someone that I can be around. I feel like
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that's another way of thinking about inheriting
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the earth, which is like, oh, yeah, you know,
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it's not necessarily like, you know, I guess
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you get people to kind of like see. Jesus and
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be more open to the gospel. And if we are as
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Christians, we are Jesus's church now and he
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works through us. I think then that. Yeah, it's
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the meek who are going to show people who who
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Jesus is and kind of like encourage people to
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seek out Jesus. Yeah, I think about like there's.
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This this verse that says, you know the meek
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shall inherit the earth um, and the first beatitude
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blessed are the poor in spirit for theirs is
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the kingdom of god and this is it's a bit of
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a false dichotomy, but I think of the kingdom
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of god as Kind of this like spiritual realm,
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but this the earth is like very fleshy it's very
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like this things you can like touch and like
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the the word that's used there is the same as
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like the soil the dirt the the earth, right?
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And so there is this sense in which, like, what
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Jesus is saying to us is that, like, this has
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practical implications for the places that we
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love, the places that we walk on, this, like,
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the actual stuff of the world and not just, like,
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our nice ideas about it. Yeah. I think that,
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like, sin separates, right? And sin has separated.
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are dwelling with God on the earth as like I
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think Adam and Eve had a very tangible experience
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with with God on the earth like it was it was
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all very connected but sin has made us feel like
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there's there's a space with God and then there's
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this real matter thing and that's these like
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they're separate but they're not and the kingdom
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like kingdom or inheriting the earth Like we
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talked about it, I think the last time I was
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here about like the kingdom being past, present
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and future. And I feel like that this verse is
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leaning into the present and future. Like the
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meek now, to be meek now is to give people a
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taste of what that reunification looks like.
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And then inheriting the earth is when that's
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it's done. It's the future. And it's. I think
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that's what it does, especially when people are
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having encounters with someone that is truly
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embodying what this verse is talking about. It's
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rejoining for that person. We're living in this
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separate, very like, if God isn't present, then
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it's harsh and it's cold and it's dark. But when
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God is in the mix, then there's... There's a
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new way of seeing things. There's light. There's
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there's joy. There's peace. There's care that
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happens in that. Yeah, so I feel like there's
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like the like this verse is kind of leaning into
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those two, those two other stages. And it's preparing
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us like if you enter into that that kingdom mindset
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now, you are just you're going to inherit that
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reunification that God has promised us. I mean,
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scripture calls that reconciliation. Exactly.
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It's the reconciliation of the earth to God.
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It's not just human beings. It's all things are
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reconciled in Christ. I mean, there's that verse
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that I can't remember, but I know it's in Handel's
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Messiah, which is the kingdom of our the kingdom
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of this world has become the kingdom of our Lord
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and of his Christ. Right. So. eventually this
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rebellious thing that we call the Earth is going
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to be reconciled and brought back into the fold.
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And to inherit the Earth, I think, means we get
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to live here the way we were supposed to, right?
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The reason for which the world was created was
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that we could live in harmony with God as creatures.
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And we get to experience that. But if you want
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to sort of circumvent that and try to take this
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for yourself, You don't get to experience that
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right? Yeah. Yeah, and I think The the other
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word like we've talked about Earth a bit but
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the other word in this sort of sentence that
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feels important to me is like the inherit part
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because If if you are inheriting something in
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a very worldly sense, it means that like you
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own it but not quite yet That there's there's
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a sense of a future coming of a thing, right?
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Yeah, which I think feels really important in
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this context of like inheriting the earth because
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if it was just a theirs is the earth like the
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kingdom of god then then we might be tempted
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to think like oh it's mine so i can do whatever
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i want with it now oh yeah right whereas jesus
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says no you will inherit it and so later in the
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future when all things have been reconciled when
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the world is set right and like y 'all are seeing
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god face to face and it's all good then you get
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the earth. But right now, it's still God's. And
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ultimately, it will still be God's. But right
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now, it's still God's, so you're still living
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under the rules of God. I think what's kind of
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cool about that is when we think of an inheritance,
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it's kind of like someone had it, and now they're
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passing it down. I think when we look at the
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whole verse, it's like, blessed are the meek,
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for they won't inherit the earth. It's like,
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well, Jesus is and was meek first. And you know,
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this is as well. So it's kind of like for us
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in a way, it's kind of like we kind of have to
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step into that role of meekness as well. And
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then we also, I guess, inherit that kind of have
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a pass down onto us. Yeah. Yeah. Like meekness
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is like a family trait. Yeah. Right. Yeah. If
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you get to the the original start of it all,
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like we were we were we were designed to be stewards.
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to care for the earth. That's a part of our role.
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I think in understanding what it means to be
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meek, we have a very different, like we talked
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about at the beginning, like what people think
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it means and then what scripture is really trying
-
to get at with this term. If we have a pure understanding
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of it and we see ourselves as stewards, and we
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see ourselves not in the rat race for trying
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to win, but folks that have already won, we're
-
coming into the realization that God had always
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prepared this for us. We were always supposed
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to be a part of this. It's not something I have
-
to try and win because sin has created this delusion
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in my mind to think that I need to win this,
-
but it's always been mine. And in coming into
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Christ, I am now again up in the realization
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of what who I'm truly supposed to be and my role
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within this greater thing that's called life
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for the earth and and whatnot because we are
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in in Christ we are co -heirs, right and So yeah,
-
like it's like it's like I am just realizing
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I'm coming like I've fallen out of the delusion
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and now I'm living in the true reality. Yes of
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what it means to be human, of what it means to
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be a child of God. Yeah, that changes. I think
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that changes a lot. Totally. I'll still study
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for my test, but you know, like it does change
-
the perspective on like it's a lie. It's all
-
a lie. And that's why I could put you first,
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because I know that like what's for me is for
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me. What's for you is for you. And we're all
-
a part of this bigger thing. I keep thinking
-
of that, the prodigal son parable that Jesus
-
says, where, you know, the prodigal son tries
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to take everything for himself ahead of schedule,
-
but then even he gets it anyway, right, when
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he comes back and repents. Then the older brother's
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all annoyed that the younger brother's getting
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accepted. And what does the father say? Like,
-
what are you worried about? Everything I have
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is yours. You don't have to freak out. It's not
-
like your younger brother's gain is your loss.
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This is yours. You're going to inherit it. Yeah.
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So don't freak out, you know? That's right. So
-
if we were rewriting the Beatitudes. Oh boy,
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I don't want to do that. No, no, maybe not. Just
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don't freak out. It's all yours. Just chill.
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Chill. That's the verse. The verse is chill.
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I also like like what Britt said as well because
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it's like, yeah, like honestly, like if you look
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at the whole world right now. We are being stewards
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of the world. If anything, we're destroying this
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planet and all the animals and all the land and
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everything. And I also think, oh my gosh, I had
-
a thought, now it's gone. Okay, wait, no. Okay,
-
someone else go. Okay, we shouldn't do that.
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We shouldn't destroy the world. That part. It's
-
like, oh, okay. It's basically like, I think
-
that... Okay, so if we want to serve people,
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right? In my opinion, you can't serve people
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if you don't have some sort of meekness, because
-
if you're serving people without the meekness,
-
it's in a way it's like, okay, so you're doing
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it for your own gain, you're not actually doing
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it for someone else. So I do think that if we
-
want to serve the world, we want to take care
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of the world, then we have to be meek, you know,
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because I would venture to get us to the people
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who are. You know doing whatever they're doing
-
the world. They might think I'm doing it for
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the world It's like no, you're not doing it out
-
of meekness. You're doing it out of pride You're
-
doing it because you want something in doing
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that you're destroying the world so I guess if
-
Being meek is a way for us to be the original
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stewards that we were supposed to be Can I Say
-
something in a different direction. Yes, totally.
-
I like what you're saying before about how like
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you kind of grew up naturally meek, I guess,
-
or introverted or whatever. And one of the weird
-
things about church, or should be, is that people
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like you are the people that we should be looking
-
to for leadership and guidance. This is one of
-
the ways that the church could be countercultural,
-
should it choose to be. Because normally when
-
we think of leaders and people we should emulate,
-
Like who's the alpha dog? Person who's got like
-
the clear vision and wants to do stuff and he's
-
saying look, you know the real disciples that
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are gonna make a difference They're the quiet
-
intro. You just sort of have a leg up. It's kind
-
of like how jesus says To the the rich young
-
ruler like it's easier to get into heaven if
-
you're poor, right? Why because you the world
-
doesn't have leverage on you. Yeah when you're
-
poor, right? Uh, you don't have to be They can't
-
say, like, if you don't play by the rules of
-
the world, we're going to take your money away.
-
Right. And that's exactly what happened to the
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guy. He's like, I can't follow you because I
-
want my stuff. Right. But it's the same. Gentle
-
people have a leg up. If you're not already worried
-
about winning, it's going to be easier to follow
-
Christ. And in the church, we need to listen
-
to people like that and not just the sort of
-
hurried Alpha people. Right. Yeah. Well, if you've
-
already won Christ, there's nothing better. So.
-
Yeah, there you go Yeah, so um This as it as
-
we've said is the third Beatitudes. So first
-
blessed are the poor in spirit blessed are those
-
who mourn? So how does meekness relate to those?
-
Previous two concepts I think so you started
-
to sort of draw a bit of a parallel there But
-
like you know those when we talked about the
-
poor in spirit We talked about you know, this
-
is a spiritual state, but it also is a very real
-
material state at points So yeah, those who are
-
are poor I don't want to say that they're like
-
More likely to be meek. They're not there's there's
-
differences there, but I think They're more likely
-
to be powerless. Yeah If you're not invested
-
in the world, yeah as much as others what can
-
the world do to you? Yeah I do think poor and
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speak any of you talked about this probably but
-
poor in spirit the way I understand that is Means
-
being poor all the way down Okay, it's not you
-
can be rich in material things as long as your
-
pores we know it's like be poor all the way Right
-
all the way down to your spirit because I think
-
anyway, never mind. There's some textual issues
-
there, but Right, but that's why I think and
-
you pointed this out before that I think this
-
is kind of a parallel to the meek The meek will
-
inherit the earth is a parallel to the poor in
-
spirit, right? Right. It's sort of saying like
-
just be unattached. Yeah, don't be as attached
-
to this world as possible and yep We usually
-
think that the people who've got more have risen
-
higher Right are the people that we should be
-
paying attention to and emulating. It's like
-
no god has blessed them Yeah, right. But jesus
-
is saying no no to these other people who are
-
actually blessed. Yeah crying Poor introverts.
-
That's what we should emulate that sounds Sounds
-
like me Crying poor introverts who people make
-
fun of right? Okay, okay I mean like elementary
-
school. Yeah Yeah, that That seems wild to me.
-
Yeah, but also like the way of Jesus is sometimes
-
wild We follow a guy who was killed right? Yeah,
-
I mean he didn't win. He's not Napoleon He got
-
nailed to a cross while Napoleon lost to also
-
Britain Not me not me not me no no the country
-
Yeah, I mean he We follow a crucified lord, right?
-
So what we expect? Yeah Yeah, very cool Yeah,
-
so blessed are the meek. Yep, the the people
-
that Aren't trying to win the people who just
-
have tapped out of the game Blessed are they?
-
For god's got them. They will inherit the earth
-
Yeah, because the meek know they've won. Yeah,
-
they know we know But like, not in a cocky way.
-
Just in a like, it's fine. Which is like the,
-
I guess the Christian current mainstream thought.
-
The tradition I was raised in, the meekness was
-
very cocky. It's like, we're not gonna interact
-
with all these things, and we're just gonna watch
-
these folks burn. Because we are waiting to go...
-
somewhere else. We're waiting for this world
-
to be destroyed, to be made new. Like there's
-
a whole other place that we could go that is,
-
I'll just say that's a dangerous place to be
-
so disconnected from the suffering from the all
-
the things that are happening in this world.
-
Like meekness is removing the ego to put someone
-
else forward. um but it's for someone else it's
-
it's for a betterment it's not for like this
-
meh you suck anyway yeah no jesus opted out of
-
the world because he loved the world right like
-
all the way yeah the world this is how you love
-
the world you don't play by its rules and you
-
die for it yeah exactly and i think it's like
-
you know for us christians we're called to spread
-
the gospel it's like sometimes as Christians,
-
we can see just the world and what people are
-
doing inside of it. And it's kind of like there's
-
a better way. You know, those who aren't following
-
Christ, it's like there is a better way that
-
you don't have to suffer. You don't have to be
-
in this pain. And sometimes it can feel like
-
we're watching everything on fire. And it's like
-
just come to Jesus, come to Christ. Right. But
-
then it's like, oh, my gosh, I lost my thought
-
again. Oh, my God. It's like, OK, it's like.
-
It's okay. It's like if you want to be meek you
-
have to like engage with the world You can't
-
just like watch it. Yeah Beyond fire. Yeah. Yeah.
-
Yeah. Yeah something like that Yeah, no totally
-
totally like you get the water to turn to stop
-
to stop the fire Like you're you're not and you're
-
not thinking like if you let's we move into the
-
fire and water analogy Like you're not thinking
-
about well, I need to like keep all this water
-
for me like hoarding all this water sometimes
-
we hoard all this knowledge we hoard all of the
-
the things the greater truth that we know um
-
and just watch watch people burn like that's
-
i don't think that's the spirit that we should
-
be uh leaning into you it's one that's more it's
-
focused on sharing it's one that's focused on
-
Caring for others knowing that they are they
-
they too are they were in the delusion that we
-
were into And you know with that fire water analogy
-
It's like sometimes if as Christians, you know,
-
we have that water sometimes going to the fire
-
means that we're gonna get burned too and I think
-
sometimes that's really really hard to accept
-
but Jesus did die for us and he died a horrible
-
death So sometimes it is like yeah, we're gonna
-
have to get burned But at the end of the day,
-
God does have us. Yeah. Yeah. Very cool. Thank
-
you so much, folks. I think this has been really
-
helpful to unpack the word meek, because like
-
I said, it's a weird word. We don't use a whole
-
lot. But then also like put this in the context
-
of what it means as a whole life follower of
-
Christ. And knowing the ultimate ending, which
-
is also a really helpful sort of note to end
-
on. So thank you so much. And thank you for tuning
-
into this week's episode of Trinity Talks. I
-
hope that this has also been helpful for you
-
to start to think about what it means to follow
-
Jesus in a world where sometimes we are tempted
-
towards things that are not the things that Christ
-
ultimately calls us to. But there is still goodness
-
in it. And we will see you again next week.