Sermon
All Charges Dropped
Publisher transcript
Transcript
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Romans 8 and looking at verse 33.
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Who shall bring any charge against God's elect?
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! It is God who justifies.
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!
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It is important for us to follow the Lord Jesus Christ.
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Particularly if we have been following the Lord for a long time,
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it is important for us often to just stop and to reflect and to remember
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what it is that God the Father did
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and what it is that God the Son did for us
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and what God the Holy Spirit continues to do for us
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and Christ interceding for us.
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And this chapter is one of these chapters that brings before us in a very, very clear way.
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It is a chapter, and particularly this latter part,
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it is a tremendous encouragement of assurance
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because it is something that quite often we can grapple with,
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our assurance, being assured of our faith.
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Sometimes we are so assured,
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we are absolutely sure that we belong to the Lord Jesus Christ,
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no doubt whatever.
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And for some Christians,
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they spend a lot of their lives like that.
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But many don't.
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Many struggle at different times
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with a whole sense of assurance.
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And at the heart of all that the Apostle is reminding of us here
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is that God is for us.
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That God is not against us.
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That as a believer, God is for us.
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And that is an incredible statement in itself.
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If God be for us, who can be against us?
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So that means God is for us.
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The creator of this world,
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the one who brought all things into being by the word of his power,
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he is for you.
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You are precious to him,
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far more precious than you or I ever realize.
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He will never forget you.
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He will never fall out with you.
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He'll never disown you.
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He'll never not be there for you.
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He's committed to you completely.
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And every day we should remember that,
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because there are times in our experience
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when we say, like Jacob said,
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remember,
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he said,
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all these things are against me.
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And yet,
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Jacob was to discover by the end of his life,
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far than being against him,
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they were actually all working together
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for his good
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and for God's people's good.
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But sometimes when we're going through the difficult times
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and things aren't working out
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and God's providence is mysterious
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and we're struggling,
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we kind of echo Jacob's sentiments
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and say,
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all these things are against us
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or against me.
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Well,
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it certainly wasn't.
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As the Lord says in Jeremiah,
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I know the plans that I have for you,
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plans for peace
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are not of evil
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to give you a future and a hope.
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Now,
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Paul is arguing here and saying,
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he's displaying how much God is for us
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and he's saying,
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if God has done the greatest thing possible for us,
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it is inconceivable
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but that he will do the lesser things as well.
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And the greatest thing that he did
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was in giving his son.
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Giving his son
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to a life
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that ended up in pain,
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in torture,
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in abuse,
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in crucifixion,
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in abandonment,
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in the full experiencing
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of the wrath of God
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and death itself.
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That's what the father gave the son up to.
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That's what God gave his son up to
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for you and for me.
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And that's what the son gave himself up to
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for you and for me.
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So,
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if God has done this for us,
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the greatest thing possible,
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then,
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obviously,
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that's the argument here,
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he will do the lesser things as well.
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That was Jesus' own argument,
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remember,
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when he was talking about how God cares for us.
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He even cares for the lilies,
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for the birds in the air.
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He cares even for the lilies.
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And if God cares about the grass
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that grows on the ground,
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how much more will he
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but care for you as well?
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And so,
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Paul then goes on to ask this question,
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who shall bring,
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that's what he's saying,
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who shall bring any charge
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against God's elect?
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The election of God
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is one of the most wonderful
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statements,
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truths,
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that we have
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in the word of God.
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And it's hard for us,
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we cannot,
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to even begin to imagine,
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but before ever we were,
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God has set his love upon us.
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Now,
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I know our minds can't process that.
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It is beyond human comprehension
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because we're dealing
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from where we are
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here in time
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into eternity.
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And it is beyond
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our understanding.
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But faith
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believes it.
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You have no problem
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with your faith
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in accepting that
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and believing
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that from all eternity,
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God
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has set his love upon you.
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And he knows
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everything about us,
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all our yesterdays
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and every yesterday
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of our life.
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Because as the scripture
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tells us,
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that a thousand years
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are but as yesterday
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and as a watch
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in the night.
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So God knows
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everything about us
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in intimate detail.
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But going way back
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into the councils
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of eternity,
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we find that God
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set his love
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upon us.
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And I find this
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one of the most
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comforting truths
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that we can ever find
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in scripture.
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Because you see,
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part of our problem
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is that we often
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wonder,
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did I start right?
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I'm here tonight
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as a Christian,
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you're saying,
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but did I start right?
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And if I didn't
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start right,
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maybe I have been
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mistaken all the way
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along.
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Because you look
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at your life
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and you see
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all the inconsistencies,
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you see the failures,
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you're aware of
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who you are
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and what you are
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and so often
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we say,
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well maybe,
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maybe,
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maybe it was simply
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because of a very
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difficult providence
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that I was going through
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and I said to the Lord,
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Lord,
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you've got to help me here
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and you've asked the Lord
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to come in
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to your life.
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But then you're saying
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as the time goes on,
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maybe I didn't
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ask Christ
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to come in,
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maybe I didn't,
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maybe I didn't
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make a decision,
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maybe,
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and sometimes
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we can torment
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ourselves
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with all these
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kind of thoughts,
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maybe,
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maybe I didn't
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start right.
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Have you ever
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asked yourself that
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and you're thinking,
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here I am
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all these years later
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and what if I,
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what if,
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what if it's not
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real faith?
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Well,
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here's the beauty
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of it.
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It didn't start
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with you.
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It started
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with the Lord.
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And the Lord
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is in charge
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of the providences
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and all the different
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things in our lives.
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And every person
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here has a different
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experience
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of how you came
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to start
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following the Lord.
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And following
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is a lovely
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biblical expression
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of what a Christian
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is,
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to follow the Lord.
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Jesus says that
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often,
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to follow me.
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Follow me.
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And that's what we do
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as Christians,
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we follow the Lord.
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And you began
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to follow the Lord
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because the Lord
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had set his love
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upon you.
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He had always
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set his love,
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but there was a
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particular point
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in your life
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when he said
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he began to work
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in your heart
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and in your life.
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And it might be
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through lots
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of different experiences.
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And the reason
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that you're still
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following tonight
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is because
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you are
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following the Lord
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because of his love.
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And you can't
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turn back,
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you can't go away,
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you've experienced,
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there's been lots of things
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that have happened
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in your life
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which could,
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from a natural
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point of view,
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would cause shipwreck
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and cause you
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to go back,
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but you haven't
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because you're rooted
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to him
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and you're grounded
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in him
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because of his love.
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And it's his love
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to you
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that is at the
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start of it all.
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You notice
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when in verse 35
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the apostle says,
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who shall separate us
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not from,
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who shall separate
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us
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our love
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for Christ,
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but no,
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it's his.
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Who shall separate us
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from the love
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of Christ?
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If it was looking
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simply at our love,
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then you'd put,
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but whatever love
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we have
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is as a result
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of his love
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to us.
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And that is
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an incredible comfort
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because it gets rid
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of all the problems
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that we have
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about,
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maybe I didn't
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start right
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or what.
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It's because of
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his love
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that worked
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in your heart
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and produced
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a love for him
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and the things
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of God
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that you tonight
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are following him.
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And so this is
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where the great
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encouragement is
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because Jesus
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had said,
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all that the
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Father gives me,
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everyone,
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all that the
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Father gives me
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will come to me
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and him that
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cometh to me
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I will in no
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wise cast out.
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So we have
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the two sides
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of it there.
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We have
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the Father's
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giving of the
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people to Christ
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and in time
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they come to
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Christ
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and Christ
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will turn
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none of them
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away.
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Now some people
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say,
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you've got to be
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careful about
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mentioning election
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because people
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will say
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they'll hide
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behind and we
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know that some
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people do hide
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behind the
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doctrine of
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election and
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they say,
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well if I'm
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going to be
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saved,
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I'll be
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saved anyway
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and if I'm
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not going to
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be saved,
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well there's
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nothing I
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can do about
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it.
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Well scripture
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certainly is not
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silent on the
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doctrine of
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election and
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we find that
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the great
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apostles who
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preached the
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doctrine of
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election saw
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thousands coming
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to faith under
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their preaching.
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You'll see how
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much Peter talks
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about election and
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yet Peter was a
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very one,
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thousands were
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converted as he
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preached.
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And of
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course when we
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preach we have
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to give both
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sides because we
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have our
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responsibility as
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well.
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And we're told
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that what we are
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to do, we're
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never told to
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just sit and
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fold our arms and
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wait for God to
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work.
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We're told to
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search and to
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seek and we're
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told we're given
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great promises to
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knock, to ask, to
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search, to seek,
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to pray.
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And if we do so
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sincerely and
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with all our
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heart God will
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honour that and
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respond to that.
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So the question
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is asked here,
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who shall bring
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any charge
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against God's
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elector, against
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the believer?
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Now in order to
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understand this we
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have to put
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ourselves into the
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courtroom because
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we're talking legal
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terms here.
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Here's the court
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in session.
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And the call is
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made.
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And here you
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are in the
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box.
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And the call is
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made, can anybody
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bring any charge
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against this
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person?
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There you are as
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a believer.
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So as we say,
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it's a legal
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term.
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We're talking
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legally in God's
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sight.
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And we know
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that there are
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many who can
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bring charges.
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We know that
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Satan brings
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charges all the
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time.
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If we could see
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behind the scenes
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and see how many
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charges Satan
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is bringing
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about us
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before God.
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We're told that
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in Revelation.
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For the accuser
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of the brethren
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is cast down
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which accused
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them before our
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God day and
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night.
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Now we know
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it's an awful
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thing to stand
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accused.
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And the devil
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is an expert
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at accusing
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us.
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And he brings
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up before us
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so much.
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He'll bring
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your past.
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And he'll bring,
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particularly since
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you became a
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Christian.
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You may not
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bother too much
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about your life
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before you
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were a Christian.
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I'll bother
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with that as
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well.
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But particularly
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since you
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became a
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Christian.
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You'll say
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call yourself
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a Christian.
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You remember
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what you said.
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You remember
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what you did.
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Remember these
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times.
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Remember.
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Remember.
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And all these
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things can
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really, really
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bring you down.
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But you know
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the wonderful
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thing is that
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not one
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accusation that
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is brought
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against the
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Christian will
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stick.
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Who shall
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bring any
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charge?
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Well, as you
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say, the world
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can.
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There are five
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things in
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operation.
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There's sin.
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There's Satan.
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There's the law
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of God.
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There's death.
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And there's hell.
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And these five
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things bring us
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into condemnation.
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These five things
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are what are going
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to destroy us.
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because we're
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regarding the
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law of God.
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Not that the
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law of God is
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evil.
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It is anything
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but it is
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perfect.
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But we are all
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required to
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adhere every
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single day in
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thought, word,
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and deed to
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God's law.
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To live it
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perfectly.
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And if we fail
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at any point,
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we are guilty of
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failing in
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everything.
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And that means
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nobody, nobody
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can fulfill
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God's law.
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We are all
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under condemnation.
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We are all
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naturally under
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the wrath of
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God.
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We are all
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standing accused.
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But of course
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this is what
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the Lord Jesus
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has done.
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Because Jesus
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came.
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Jesus came and
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he fulfilled the
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law.
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And Jesus is
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the one who
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experienced all
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the wrath and
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all the
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condemnation of
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God.
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And the thing
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is this, at the
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moment that we're
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born again, we
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are justified.
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Remember,
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justification is a
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legal act.
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We don't become
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more justified than
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the very first
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moment we become
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justified.
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It means that as
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God looks on us,
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when we come to
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accept Christ,
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God looks on us
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as somebody whose
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sins have been
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forgiven and
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pardoned.
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That's part of what
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he does.
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says, your sins
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and your
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iniquities, I
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will remember
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no more.
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It's like the
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slate is wiped
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clean.
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There's none
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there.
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Oh, there's all
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the accusations
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and God says,
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no, they've all
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been wiped
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clean by my
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son.
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But God goes
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even further
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than that.
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He now accepts
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us as righteous
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because of what
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Christ has done.
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And you see,
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it's an amazing
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transaction that
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takes place because
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God, who is
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absolutely just,
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and in order to
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retain his
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justice, he
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cannot overlook
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sin or bypass
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it or ignore it
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in any shape or
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form.
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It has to be
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punished.
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punished.
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And because
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Christ was
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punished in
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our place, it
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is impossible
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for God to
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punish us
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now.
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Christ has been
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punished.
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Because of his
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justice and who
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he is, it's
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once and for
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all upon the
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Lord Jesus
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Christ.
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And that means
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that we are as
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justified as we
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will ever be.
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Now, justification
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doesn't mean that
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all of a sudden
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we become perfect.
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Sinless
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creatures, not
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at all.
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Justification is
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not what
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affects, we
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know that there
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are two great
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terms that we
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remember it from
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our catechism
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days.
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And remember
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how there's
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justification and
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adoption and
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sanctification.
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And if you
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remember,
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justification was
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an act and
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adoption is an
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act and
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sanctification was
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a work.
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And in a sense
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sanctification is
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both an act
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and a work
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because there
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is a once and
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for all
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sanctification
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because to
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sanctify simply
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means to set
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apart.
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And that's
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what God has
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done.
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The moment
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you're born
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again, you're
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set apart to
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him.
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You belong to
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him.
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Don't belong to
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anybody else.
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You belong to
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him.
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So in one sense
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you're sanctified
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right away.
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but there's
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this ongoing work
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and sanctification
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is changing
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us bit by
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bit so that
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we become
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more and
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more resembling
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the Lord
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Jesus Christ.
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That's not
-
what justification
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does.
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That's what
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sanctification
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does.
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So always
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remember that
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no claim,
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no charge
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will ever
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stand.
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The world
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makes plenty
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charges against
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the Christian
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because as the
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world looks at
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the Christian,
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we make the
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mistake, I
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can remember it
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myself, of
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thinking whenever
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you see a
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Christian doing
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or saying
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something that
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you think,
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that's not
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right, or
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doing something
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that's not,
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you say,
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call themselves
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a Christian.
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Hypocrite.
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I remember
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it.
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Because back
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then, I
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thought that a
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Christian became
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perfect.
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But a Christian
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isn't.
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There's not one
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Christian who's
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perfect in this
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world.
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We're full of
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sin.
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Our hearts are
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just a
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cogmire of
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deceit, the
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hardest deceitful
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above all things
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and desperately
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wicked.
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Not till glory
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will we be made
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perfect in
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holiness.
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So the
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world's charges
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against the
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Christian don't
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stand.
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Because even as
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we live out our
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days in this
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world, all our
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faults, all our
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sins, all our
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blemishes, they
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have been pardoned
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and forgiven in
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Christ.
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And that's the
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wonderful thing.
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What a liberty,
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what a freedom
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it gives a
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Christian.
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Once we discover
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this, that is all
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of grace.
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we didn't do
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anything.
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We just
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received.
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And I think
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sometimes when
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you're trying to
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share the gospel
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with somebody, one
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of the hardest
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things for them to
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grasp is that
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salvation is a
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gift.
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That you don't
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earn it.
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There's nothing
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you can do to
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earn it.
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All you can do
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is just come
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falling on your
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knees and say,
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Lord, you've
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got to help me.
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I can't do this
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myself.
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It's the greatest
-
discovery.
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Because that's
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the place where
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the Lord will
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come and deal
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with you and
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bring you that
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salvation, that
-
light, that life
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that you need.
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So we find who
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shall bring any
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charge against
-
God's elect?
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Nobody.
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Because God
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justifies.
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And that follows
-
on very simply
-
who is to
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condemn.
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Well, it says,
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if you were to
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say, you could
-
put this question,
-
will Christ
-
Jesus condemn?
-
Well, Christ
-
Jesus can't
-
condemn.
-
Jesus is the
-
one that we're
-
going to have to
-
appear before
-
the judgment.
-
Remember, judgment
-
seat of Christ.
-
We stand before
-
him.
-
Is he going to
-
condemn us
-
having died for
-
us?
-
Of course not.
-
He can never
-
condemn anybody
-
that he has
-
died for.
-
In fact, at the
-
opening of the
-
chapter, it tells
-
us there is
-
now no
-
condemnation to
-
those who are
-
in Christ
-
Jesus.
-
So that's why
-
tonight I want
-
us just to
-
simply look
-
back on what
-
it is to be a
-
Christian.
-
Because sometimes
-
we forget.
-
Sometimes we
-
just drift along
-
and we take it
-
for granted.
-
And it's
-
important for
-
us to remind
-
ourselves just
-
what the Lord
-
has done.
-
and to
-
remember that
-
you're following
-
the Lord
-
because he
-
set his love
-
upon you.
-
That's where it
-
began.
-
And that is the
-
greatest encouragement
-
to us.
-
And try and get
-
rid of all these
-
things.
-
Did I start
-
right?
-
Because you know
-
sometimes you go
-
through all that
-
in your mind.
-
And I've done it
-
myself.
-
I remember
-
sometimes going
-
back and I'd
-
come to the Lord
-
and say Lord if I
-
have never come
-
right I'm coming
-
to you tonight.
-
There's nobody
-
else I want in
-
my life but you
-
Lord.
-
But you're already
-
there.
-
This is Satan
-
again.
-
Satan is tempting
-
us and the sin
-
of our heart and
-
all these things.
-
We love him
-
tonight because he
-
first loved us.
-
That's it.
-
Let's pray.
-
Lord our God
-
we give thanks
-
for the wonderful
-
news that the
-
gospel brings.
-
We give thanks
-
that it's light
-
and life and we
-
pray that we may
-
rest upon the
-
finished work of
-
Christ.
-
And we give
-
thanks that you
-
turn no one
-
away that comes
-
to you.
-
Irrespective of
-
our past it's
-
for sinners that
-
Christ came.
-
Christ didn't
-
come for the
-
righteous.
-
He came for
-
sinners.
-
This man eats
-
with publicans
-
and sinners was
-
how the Pharisees
-
they were trying
-
to condemn him
-
and how thankful
-
that he sat
-
with the publicans
-
and sinners.
-
This man
-
received sinners.
-
They mocked him
-
with these words
-
but how thankful
-
that Jesus Christ
-
received sinners
-
because that's what
-
we all are.
-
And so help us
-
tonight and help
-
us here.
-
As we heard
-
we pray Lord
-
to direct us
-
in light of
-
the congregational
-
meeting which will
-
take place soon.
-
and we ask
-
Lord to guide
-
Calamurdo
-
in the decision
-
that he has to
-
make and we
-
pray that you
-
will guide him
-
that it will be
-
heavenly wisdom
-
that will be
-
given because
-
that's the only
-
direction that
-
we can know.
-
We pray to bless
-
this world that
-
we are part of
-
and Lord what a
-
world of upheaval.
-
There's so much
-
pain and heartache
-
all over.
-
It's devastating
-
when we see of
-
all the carnage
-
all the deaths
-
when we think of
-
all that's happening
-
in the Middle East
-
and all that's
-
happening in Iran
-
and all that's
-
happening in Ukraine
-
and in all
-
just so many areas
-
of this world
-
and we pray for
-
your people.
-
Your people are
-
suffering unbelievably
-
and we ask Lord
-
for their protection
-
for their help
-
and we pray Lord
-
that you will
-
intervene.
-
Lord bring peace
-
to reign.
-
Sometimes we don't
-
know how that is
-
possible.
-
But all things
-
are possible with
-
you.
-
And so we pray Lord
-
for your intervention.
-
Bless us all then
-
we pray and grant
-
us your grace.
-
Take us all to our
-
home safely we pray
-
for giving us our
-
sin in Jesus name.
-
Amen.
-
Amen.