Sermon
Dear Philadelphia | Dear Church | Trinity Sermons
Publisher transcript
Transcript
-
Today's reading is from Revelation chapter 1
-
verses 4 and 5 and Revelation 3 verses 7 to 13.
-
John, to the seven churches in the province of
-
Asia, grace and peace to you from him who is
-
and who was. and who is to come, and from the
-
seven spirits before his throne, and from Jesus
-
Christ, who is the faithful witness, the firstborn
-
of the dead, and the ruler of the kings of the
-
earth. To the angel of the church in Philadelphia
-
write, these are the words of him who is holy
-
and true, who holds the key of David. What he
-
opens, no one can shut. and what he shuts no
-
one can open i know your deeds see i have placed
-
before you an open door that no one can shut
-
i know that you have little strength yet you
-
have kept my word and have not denied my name
-
i will make those who are of the synagogue of
-
satan who claims to be jews though they are not
-
but are liars I will make them come and fall
-
down at your feet and acknowledge that I have
-
loved you. Since you have kept my command to
-
endure patiently, I will also keep you from the
-
hour of trial that is going to come to the world
-
to test the inhabitants of the earth. i am coming
-
soon hold on to what you have so that no one
-
will take your crown the one who is victorious
-
i will make a pillar in the temple of my god
-
never again will they leave it i will write on
-
them the name of my god and the name of the city
-
of my god the new jerusalem who is coming down
-
out of heaven from my God, and I will also write
-
on them my new name. Whoever has ears, let them
-
hear what the Spirit says to the churches. The
-
word of the Lord. What I would like you to do
-
is take a look at some pictures I'm going to
-
show you. These are famous doors that are taken
-
from movies or TV shows, and I want to see how
-
many of them you think you can identify. Here's
-
the first door. Where does this door come from?
-
You're right. Again, this is the Hobbit or the
-
Lord of the Rings. This is where Bilbo and Frodo
-
lived. What about this door? This is the famous
-
door. That's right. Who lived behind that door?
-
Monica. Yeah, good for you. Yes. What about this
-
door? Yes, there's Jabba's palace from Return
-
of the Jedi. What about this door? That's right.
-
Sherlock Holmes, 221B Baker Street. And now what
-
about this door? What was behind that door? That's
-
right. You guys are good. You guys are good.
-
And just because we're coming up to Halloween,
-
what about this door? Does anyone remember what
-
movie this was from? That's right. Here's Johnny.
-
There he is, right? Doors are powerful, powerful
-
symbols, right? I mean, if you think about the
-
doors you walk through all the time, every door
-
tells a story. Even that door that you rush out
-
of every single morning on your way to work,
-
it tells a story. You know, the door you dread
-
walking into, maybe it's a hospital door or something
-
like that, tells a story. When you're going to
-
class, maybe the first day of class in school
-
and you're walking through that door, these doors
-
all tell us a story. They all, doors are everything.
-
very, very symbolic. They can symbolize all sorts
-
of things. On the one hand, a door can symbolize
-
safety. It's a way of protecting us from things
-
that might be on the other side of that door.
-
That's why a lot of us will lock our doors at
-
night. Doors might represent boundaries and clearly
-
distinguish, you know, who's allowed in a certain
-
space and who's not allowed in a certain space.
-
And sometimes we need that, right? We need bedroom
-
doors and we need bathroom doors or boardroom
-
doors. But other times, Those boundaries maybe
-
aren't so helpful because they can create these
-
like divisions between us or hierarchies or even
-
classes amongst us, right, based on those boundaries.
-
Doors. Often symbolize opportunities. I'm sure
-
you've all heard that language of open doors
-
in your life or closed doors in your life. Maybe
-
it was an open door to a relationship or an open
-
door to a new job or maybe a door that closed
-
and forced you to wait or be a little patient.
-
Doors obviously are symbols of welcome. When
-
a friend opens their door to you and says, come
-
on in, you feel like you belong. But on the flip
-
side of that coin, doors can also be symbols
-
of exclusion and letting you know that you don't
-
belong or you're not wanted in this space. And
-
maybe some of you have experienced doors closing
-
in your face. Maybe even a church door that closed
-
in your face, right? I want to share with you
-
just a couple more pictures of doors. Here's
-
a couple more. Does anyone know where this famous
-
door is found? Where is it? That's right. That's
-
the Trinity front door. And now one last door.
-
Where is this famous door found? That's right.
-
It was a trick question. But yes, they're both
-
the same door. They're both the front door here
-
at Trinity. Only the first picture showed that
-
front door from the outside heading in. And the
-
second door here is the same door from the inside
-
heading out. And that is exactly the thing about
-
doors, is that they can actually do two things,
-
depending on how you look at them. They can be
-
outside doors heading in. They can be inside
-
doors heading out. I'll say more about that in
-
just a moment. But I want to just remind you
-
that today we have finally come to the end of
-
this long teaching series. It's been seven weeks
-
where we have been looking. These ancient letters
-
written to churches in the book of Revelation,
-
and if today you walked into church for the first
-
time, you've come in right at the tail end of
-
this teaching series, where we have been learning
-
about these old letters written to real churches,
-
real churches in real cities 2 ,000 years ago,
-
and realizing that they have a lot to teach real
-
churches in real cities today. And they might
-
even have a lot to teach our church in our city.
-
And today we're going to end by looking at this
-
church. It's the church in Philadelphia. And
-
as Bill said, no, not Philadelphia, Pennsylvania,
-
Philadelphia. present day Turkey, right? Or Philadelphia,
-
ancient Asia minor. That's the Philadelphia we're
-
talking about. And I'm actually really glad that
-
we're going to end. In fact, we structured it
-
to end with this being the last church that we
-
look at because today is our annual general meeting.
-
after our second service, our vestry meeting.
-
And this letter, I think, has a lot to say to
-
us as we gather to consider the life and future
-
of our church. But also, this letter to the Church
-
of Philadelphia has a lot to say to you. And
-
it has a lot to say to me and how we live our
-
own lives. This letter that Jesus wrote to the
-
church in Philadelphia is all about doors. You
-
probably heard the language, open doors, close
-
doors. He talks about a key. He talks about,
-
you know, walking through doors or all that jazz.
-
This is basically how Jesus begins his letter
-
to this church in Philadelphia. He says, these
-
are the words of him who holds the key of David.
-
What he opens, no one can shut. And what he shuts,
-
no one can open. See, I've placed before you
-
an open door that no one can shut. This raises
-
all sorts of questions, doesn't it? What is this
-
door that Jesus is talking about? Where does
-
it lead? Who opened it? Why is it open? But most
-
of all, I want to ask, is this an outside door
-
going in? Or is this an inside door going out?
-
Well... Today I want to suggest to you that Jesus
-
is talking about both. He is actually talking
-
about both an outside door welcoming people in,
-
and he's also talking about an inside door that
-
is sending people out. They're both happening
-
at the same time. And I'll go on to explain that
-
right now, but I want to let you know I did give
-
you a few sermon notes there if you want to follow
-
along to get the most out of the message. So
-
first, the doors that Jesus has opened are clearly...
-
outside doors welcoming people in. And that was
-
such good news for the Christians in Philadelphia
-
because they had just gone through an experience
-
that was incredibly hurtful for them. They had
-
been shut out and excluded from one of the most
-
important institutions and one of the most important
-
parts of their lives in that city and in their
-
culture. They had been shut out from their local
-
synagogue. You probably wondered about that language
-
that Jesus was using in this letter. It was very,
-
very harsh. He talks about those of the synagogue
-
of Satan. That's a striking phrase. But what
-
it is doing is telling us that something was
-
going on in Philadelphia. There was a painful
-
and social and spiritual struggle that this little
-
first century church was going through. Here's
-
what you need to note. You know, for the first
-
few decades after the resurrection of Jesus,
-
just about all the followers of Jesus, the followers
-
of the way of Jesus, were Jewish people, faithful
-
Jews. And the thing is, they did not believe
-
that there was a conflict between their Jewish
-
faith and following Jesus. They believed the
-
Messiah, the long -awaited Jewish Messiah, had
-
come in Jesus. He was the fulfillment of their
-
Jewish faith. And so they, of course, continued
-
to attend the synagogue. with their friends,
-
and they kept the festivals, and they kept reading
-
the Torah, but they did it all now through this
-
new lens of Jesus Christ. As one scholar put
-
it, he said, in the late first century, Jewish
-
and Christian identities were not yet clearly
-
distinct. The communities were connected. They
-
had family ties. They did social things together.
-
They had the same social networks. They used
-
the same spaces for meeting, and that was true
-
in Philadelphia. as well. By the time the book
-
of Revelation is being written, that relationship
-
was stretched and frayed and now had reached
-
a breaking point. In many cities like Philadelphia,
-
Christians were being told, that's it. You're
-
no longer welcome in the synagogue. And in many
-
cities, the follower of Jesus actually formally
-
were now expelled. Enough of this talk about
-
Jesus. You know, you can't stay here any longer.
-
That's it. You're out. And so it was incredibly
-
hurtful because they didn't just end up losing
-
this sense of religious identity, but it was
-
central to their identity in the community and
-
their part in the social fabric of their world.
-
And now they had just been shut out from all
-
of it. That's why the language of this synagogue
-
of Satan is being used. He's describing this
-
sense of exclusion. It's just really important
-
we understand that language and don't go too
-
far with it. This is not an anti -Semitic kind
-
of statement. It's not a blanket attack on all
-
of Judaism. It simply means that when this local
-
Jewish synagogue excluded Christians from their
-
fellowship, that they were working against the
-
purposes of God. They were working against what
-
God wanted to do, and that is exactly Satan's
-
job description. Working against what God wants
-
to do. Therefore, a synagogue. of Satan. Now
-
do you see, though, why Jesus' words to those
-
Christians in Philadelphia are so powerful? I
-
have set before you an open door that no one
-
can shut. Man, now that is a powerful image if
-
you're one of those Philadelphian Christians,
-
right? These Jesus followers had been shut out
-
from one door, and Jesus says, I'm opening another
-
door. They may have the key to the synagogue.
-
He says, but I have the key of David. This is
-
a messianic title. And this key that I have,
-
Jesus says, opens an even bigger and an even
-
better door. It's the door to God's kingdom.
-
The door to the synagogue, yeah, it may be closed,
-
but the door to God's kingdom remains open to
-
you. And even though you feel excluded from your
-
community, you are never excluded by God. Some
-
of you here today, you know how it feels to be
-
shut out, excluded. Maybe you've been excluded
-
from a group of friends, and it doesn't just
-
have to be like something that happened at public
-
school or high school. No, people get excluded
-
from groups of friends all the time, even as
-
adults. Secondly, you may have been excluded
-
from your own family. I have heard some of your
-
stories. You have shared painful stories of your
-
own family members being divided and broken up,
-
and now you're excluded. Maybe you've been excluded
-
even from your last church. I don't know. Something
-
happened there, and they made it really clear
-
that you weren't welcome there anymore. Jesus
-
opens the doors that other people have closed.
-
If the door to friendship was closed to you,
-
Jesus opens it and says, come and enjoy friendship
-
with me. If the door to family was closed to
-
you, Jesus says, I'm building a brand new family,
-
and you're invited. If the door to a church was
-
ever closed to you, first of all, I'm so sorry,
-
but secondly, Jesus says, you are welcome in
-
my kingdom. Let me tell you the story. of Florence
-
Gallinger. Florence was a longtime member at
-
a church I previously worked at. She died at
-
the age of 93. I did her funeral about 10 years
-
ago. And Florence was one of the, I mean, Florence
-
was amazing. Good old Florence, right? Florence
-
was one of those people who was always at church,
-
like before anybody else was on a Sunday morning.
-
And she would just park herself by the front
-
door and watch every person who walked into the
-
service. She knew everybody in town. She knew
-
that she was one of those people. And anyways,
-
on one Sunday, this lady named Jennifer walked
-
into our church. And I didn't know Jennifer.
-
Oh, but Florence knew Jennifer. And Jennifer
-
had not been to church for a very long time because
-
she had been hurt by her previous church. And
-
that had caused her to walk away for years. But
-
Florence saw her. She made a beeline for her.
-
Florence recognized her, walked over, and gave
-
Jennifer this huge, huge hug. And she said, welcome
-
home. And Jennifer never left that church after
-
that, at least in my time. And she told me that
-
she never forgot that moment because thanks to
-
Florence, she felt included. And she knew there
-
was an open door for her there. Closer to home,
-
closer to home. Last week, I got an email. This
-
is an email I received from visitors who came
-
to Trinity from out of town last week. It was
-
a father and son. You know, again, we probably
-
won't see them again. They're from Ottawa. But
-
this is what they wrote. Thank you for the beautiful
-
service. It was a pleasure to worship with you.
-
My son and I both said we have never been welcomed
-
so warmly by so many people as we were this morning.
-
They found an open door here. They found a door
-
of hospitality and welcome into this community.
-
That's the gospel. The church in Philadelphia
-
reminds us that the gospel is an open door welcoming
-
people because Jesus was a savior who welcomed
-
people in friends our church has to live this
-
gospel message all the time every day every week
-
so many people out there in the world have had
-
doors slammed in their faces and all of us like
-
Florence Gallinger have a part to play in opening
-
the doors And I just want to say, maybe you're
-
one of those people who walked into Trinity for
-
the first time today. And I'm just going to tell
-
you, we're going to respect your personal space.
-
We're not going to give you a big hug like Florence
-
Gallinger did. But I do hope that one of us can
-
kind of be Florence Gallinger to you. But the
-
open door that Jesus is talking about isn't just
-
an outside door. that is welcoming people in.
-
It's also an inside door that is sending people
-
out. The same Jesus who says, come on in, also
-
says, go out. The door to the gospel actually
-
swings both ways. Throughout the New Testament,
-
the phrase open door often means an opportunity
-
to go out. An opportunity for outreach, an opportunity
-
for mission. Paul, who was the greatest missionary
-
in the whole Bible, several times used this phrase.
-
For example, once when he was in Ephesus, he
-
decided to stay in Ephesus because he said, a
-
great door for effective work has opened to me.
-
He had work he could do there in Ephesus. Another
-
time when he wrote this, he said, when I came
-
to Troas to preach the gospel, the Lord opened
-
a door for me. Another, an opportunity for ministry,
-
right? And once when Paul was in prison, he said,
-
please pray for me. Not pray that the prison
-
doors might open so that I can get out and I
-
can be free, but pray that God might open a door
-
for the message to get out. So when Jesus tells
-
the church in Philadelphia, see, I have placed
-
before you an open door. He's not just comforting
-
them. Oh, poor Philadelphia. He's not just saying,
-
welcome into my kingdom. He's commissioning them.
-
He's also sending them out. He's not just giving
-
them an outside door leading into his kingdom.
-
He is giving them an inside door leading out
-
to the world. He's saying, I'm giving you this
-
opportunity to spread. the gospel, to spread
-
the message, and I don't want you to be afraid
-
to walk through that door. Now, you need to know
-
that Philadelphia was literally a doorway city.
-
It was a gateway city, strategically, for several
-
reasons. The first was it was a geographic gateway.
-
Philadelphia sat on this major trade route. Just
-
think of it as like an ancient highway that connected
-
Europe and Asia. And it was really the last city
-
that travelers would go through as they went
-
up onto the great plateau of Asia Minor. And
-
so wherever you wanted to go in the east, you
-
had to go through Philadelphia. It was perfectly
-
positioned at the crossroads of trade and travel.
-
That's an open door. What an opportunity. But
-
secondly, it was also a cultural gateway. The
-
city had been founded to spread Greek language
-
and culture throughout these eastern provinces.
-
In fact, one historian said that Philadelphia
-
was built, quote, to be a center for the diffusion
-
of Greek civilization. So it was this cultural
-
gateway meant to spread Greek culture. But here's
-
the thing. Because it was strategic geographically
-
and because it was strategic culturally, that
-
meant that it was spiritually strategic too.
-
Spiritually, this was a gateway opportunity.
-
Jesus says to this little church, he even says,
-
I know you only have a little bit of strength,
-
he says, but I have opened a door for you. In
-
other words, you have been placed where you are
-
on purpose. Your geography and your culture and
-
your situation strategically positions you in
-
a perfect way to not spread Greek culture outward,
-
but to spread the gospel and good news of Jesus
-
Christ outward. This is a door of mission. This
-
is a door of opportunity that is open. was saying,
-
listen, I've given you, Philadelphia, everything
-
you need, right? I've given you the perfect location,
-
the perfect connections. I've given you this
-
calling. Now walk through that door that I have
-
set before you. The doors Jesus gives us aren't
-
just open doors welcoming us in, trying to comfort
-
us. They are also doors for calling us outward.
-
See, I am sending you out. Now, Today, as I've
-
mentioned, is our annual general meeting. It's
-
Vestry Sunday. And this is not just a business
-
meeting. It's not just an annual review. It's
-
not just voting on a budget. It's a chance to
-
sit down and listen and talk about what doors
-
Jesus might be opening for us. Maybe you have
-
a sense that God is opening a new door for us
-
to do church in a different way. I don't know.
-
right maybe it's a door of serving our community
-
in a different way maybe there's a way that god
-
is wanting us to go and reach our community maybe
-
the poor in our community the lonely in our community
-
or the young people in our community maybe it's
-
a door to be more compassionate some way maybe
-
it's a door to be more innovative in some way
-
maybe it's a door of leadership i don't know
-
but today we want to ask those questions we want
-
to say god Where have you placed us? Like Philadelphia,
-
strategically, where have you placed us? And
-
what doors, therefore, are you opening before
-
us at this time in the life of this church? That's
-
what it means to be a faithful church. We don't
-
just cling to the past. We don't just stay behind
-
these four walls, right? We look for the doors
-
that Jesus is opening and then we walk through
-
them. Even if we're not 100 % sure what's on
-
the other side. John Stott once wrote this. He
-
said, Christ has the keys and he opens the doors.
-
Then let us not barge our way unceremoniously
-
through doors which are still closed. We must
-
wait for him to make openings for us. That's
-
why we want to hear from you today. To help this
-
church discern. That's something we all have
-
to do together. Requires the... the whole community.
-
But whether it's God that is opening a door for
-
us as a church or God that is opening a door
-
for you in your life, do we have the courage
-
to walk through those doors, right? I mean, the
-
first question is, yes, what door has God opened
-
for you in your life? Some of you are sitting
-
here and you know darn well what that door is,
-
right? You've had a sense for a long time and
-
it might be a person that keeps asking you questions
-
about why you go to church and you know. That
-
God is putting an open door for a conversation
-
there. It might be this tug that you feel at
-
your heart to go and reconcile a broken relationship
-
in your life. And you know that that door is
-
opening up for you. Or it might be just something
-
very simple. It's a door for you to start being
-
more generous. A door to start praying more.
-
I don't know. That's the first question though.
-
What door? The second question is, do you have
-
the courage to walk through that door? Every
-
door that God places before you is an opportunity
-
for you to trust him. just a little bit more,
-
right? To walk with him just by one step of faith,
-
to love someone new, to serve in a new way, to
-
share the hope of Jesus with someone in your
-
circle of influence. It requires faith though.
-
It requires trust. Every open door is an opportunity
-
to trust the one who holds the key to the door,
-
Jesus Christ. John Ortberg, some of you know
-
this, he wrote a great little book. If you want
-
to walk on water, you've got to get out of the
-
boat. If you want to see what's on the other
-
side of God's open door, you've got to walk through
-
it. Or as Corrie Ten Boom once said, never be
-
afraid to trust an unknown future to a known
-
God. You might not know what awaits you beyond
-
that door that God is opening for you. That is
-
okay because you do know that Jesus will go with
-
you and you can trust. Him. So what's that door?
-
What door is God opening for you right now? And
-
what kind of courage do you have to go through
-
that door? Don't wait for the perfect conditions.
-
Don't just stand at the doorway staring at it.
-
Take the step of faith knowing that Jesus is
-
going to go through with you. So in a nutshell,
-
here's what followers of Jesus do. We open The
-
door to others. And we go through. The door for
-
others. Why don't we even just say that together.
-
We open the door to others. And we go through
-
the door. For others. We as a church. Need to
-
be a church of open doors. You. As a follower
-
of Jesus. Need to be a person. Of open doors.
-
The door of the gospel. It always swings both
-
ways. It's an outside door welcoming people in
-
and it is an inside door sending people out.
-
And if you're standing on the outside today and
-
you're wondering, gosh, is there a room for me?
-
Is there a room for me in God's family? Is there
-
a room for me in this church? Is there a room
-
for me in the kingdom? The answer is yes. And
-
if you're standing on the inside and you're staring
-
out and you're wondering, gosh, Can I really
-
trust God with where he wants to send me next?
-
The answer is also yes. Jesus has the keys. He
-
closes doors that no one can open. He opens the
-
doors that no one can shut. Thanks be to God.
-
Amen.